Erin M. Kempker
- Published in print:
- 2018
- Published Online:
- May 2019
- ISBN:
- 9780252041976
- eISBN:
- 9780252050701
- Item type:
- book
- Publisher:
- University of Illinois Press
- DOI:
- 10.5622/illinois/9780252041976.001.0001
- Subject:
- History, Cultural History
This book maps the interplay of conservative and feminist women in Indiana during the second half of the twentieth century and proposes an alternative framework for understanding the second wave ...
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This book maps the interplay of conservative and feminist women in Indiana during the second half of the twentieth century and proposes an alternative framework for understanding the second wave feminist movement. The central theme is that rightwing women’s understanding of one-worldism--a conspiracy theory refined by grassroots anticommunists during the height of the Cold War--shaped conservative women’s response to the second wave feminist movement and circumscribed feminist activism. Over the course of the postwar era, anticommunist organizations like the Minute Women of the U.S.A., Pro America, and the John Birch Society provided a forum for rightwing women to develop their understanding of related forces pushing for a “one-world,” totalitarian supra-government, forces they described as treasonous. While communists often were lumped under the “one-worlder” category, the two were not synonymous. In literature rightwing women described a spectrum of subversion that included a fifth column but also those advocating domestic cooperation through federal regionalism, gender equality as opposed to gender difference, and internationalists advocating stronger authority for the United Nations. The book documents the work of Hoosier feminists to accomplish their goals, especially the Equal Rights Amendment, in a hostile political environment and the work of rightwing women to counter the threat of internationalism or one-worldism, culminating in a showdown at the 1977 International Women’s Year celebration.Less
This book maps the interplay of conservative and feminist women in Indiana during the second half of the twentieth century and proposes an alternative framework for understanding the second wave feminist movement. The central theme is that rightwing women’s understanding of one-worldism--a conspiracy theory refined by grassroots anticommunists during the height of the Cold War--shaped conservative women’s response to the second wave feminist movement and circumscribed feminist activism. Over the course of the postwar era, anticommunist organizations like the Minute Women of the U.S.A., Pro America, and the John Birch Society provided a forum for rightwing women to develop their understanding of related forces pushing for a “one-world,” totalitarian supra-government, forces they described as treasonous. While communists often were lumped under the “one-worlder” category, the two were not synonymous. In literature rightwing women described a spectrum of subversion that included a fifth column but also those advocating domestic cooperation through federal regionalism, gender equality as opposed to gender difference, and internationalists advocating stronger authority for the United Nations. The book documents the work of Hoosier feminists to accomplish their goals, especially the Equal Rights Amendment, in a hostile political environment and the work of rightwing women to counter the threat of internationalism or one-worldism, culminating in a showdown at the 1977 International Women’s Year celebration.
Matthew E. Stanley
- Published in print:
- 2017
- Published Online:
- September 2017
- ISBN:
- 9780252040733
- eISBN:
- 9780252099175
- Item type:
- book
- Publisher:
- University of Illinois Press
- DOI:
- 10.5406/illinois/9780252040733.001.0001
- Subject:
- History, American History: Civil War
The Loyal West: Civil War and Reunion in Middle America examines identity and memory among Union soldiers and veterans in the Lower Middle West, a previously overlooked region. I use the phrase ...
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The Loyal West: Civil War and Reunion in Middle America examines identity and memory among Union soldiers and veterans in the Lower Middle West, a previously overlooked region. I use the phrase “Loyal West” as shorthand for both the physical region, the dominant identity of its inhabitants, and the multitude of ways in which residents from the lower free states (southern Ohio, Indiana, and Illinois) came to reject antebellum conceptions of westernness and grew to imagine themselves as distinct from both Confederates and their African American and “Yankee” allies. The basic elements of the Loyal West narrative were, among other things, that western soldiers were tougher (especially vis-a-vis the Army of the Potomac), were more successful on campaign, were more willing to engage in destructive war, were less reliant on blacks and foreigners and liberalizing war measures, and that the West was the origin source of the Union’s preeminent military and political leadership. Although the major themes of the Loyal West memory faded with time, I argue that the Lower Middle West’s mutuality between racial and political identity, cultural memory, and social policy—white space, white memory, and white power—had great implications for the political and racial patterns of the late nineteenth and twentieth-century Midwest.Less
The Loyal West: Civil War and Reunion in Middle America examines identity and memory among Union soldiers and veterans in the Lower Middle West, a previously overlooked region. I use the phrase “Loyal West” as shorthand for both the physical region, the dominant identity of its inhabitants, and the multitude of ways in which residents from the lower free states (southern Ohio, Indiana, and Illinois) came to reject antebellum conceptions of westernness and grew to imagine themselves as distinct from both Confederates and their African American and “Yankee” allies. The basic elements of the Loyal West narrative were, among other things, that western soldiers were tougher (especially vis-a-vis the Army of the Potomac), were more successful on campaign, were more willing to engage in destructive war, were less reliant on blacks and foreigners and liberalizing war measures, and that the West was the origin source of the Union’s preeminent military and political leadership. Although the major themes of the Loyal West memory faded with time, I argue that the Lower Middle West’s mutuality between racial and political identity, cultural memory, and social policy—white space, white memory, and white power—had great implications for the political and racial patterns of the late nineteenth and twentieth-century Midwest.
Michael Keane, Anthony Fung, and Albert Moran
- Published in print:
- 2007
- Published Online:
- September 2011
- ISBN:
- 9789622098206
- eISBN:
- 9789882207219
- Item type:
- chapter
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789622098206.003.0009
- Subject:
- Film, Television and Radio, Television
This chapter examines the influence of reality-television formats in East Asia and looks at how they function as alternative models of program investment and production. While reality television is a ...
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This chapter examines the influence of reality-television formats in East Asia and looks at how they function as alternative models of program investment and production. While reality television is a product of European and North American television systems, it has a different provenance in East Asian society. Reality television provides a fresh alternative to documentary, an expository form that state-owned broadcasters actively exploited for the explicit purpose of state-building. In 2002, the first survival reality show in East Asia, Into Shangrila, was conceived in China. Within a short time, other programs emerged such as Perfect Holiday and Indiana Jones. Most of these shows were promoted as exercises in documentary anthropology rather than just escapist game shows.Less
This chapter examines the influence of reality-television formats in East Asia and looks at how they function as alternative models of program investment and production. While reality television is a product of European and North American television systems, it has a different provenance in East Asian society. Reality television provides a fresh alternative to documentary, an expository form that state-owned broadcasters actively exploited for the explicit purpose of state-building. In 2002, the first survival reality show in East Asia, Into Shangrila, was conceived in China. Within a short time, other programs emerged such as Perfect Holiday and Indiana Jones. Most of these shows were promoted as exercises in documentary anthropology rather than just escapist game shows.
Roy Morris, Jr.
- Published in print:
- 1999
- Published Online:
- October 2011
- ISBN:
- 9780195126280
- eISBN:
- 9780199854165
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195126280.003.0002
- Subject:
- History, Cultural History
As he was unfavored, Ambrose Bierce went from Elkhart to Indianapolis to begin his training as a full-fledged member of Company C, Ninth Indiana Volunteer Infantry Regiment, with thousands of young ...
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As he was unfavored, Ambrose Bierce went from Elkhart to Indianapolis to begin his training as a full-fledged member of Company C, Ninth Indiana Volunteer Infantry Regiment, with thousands of young men in the country who were making their own decisions for peace or war. Young men waited for the coming of the war in several parts of the country. The Ninth Indiana was mainly composed of farmers, shop clerks, school boys, and individualists like Bierce. After five weeks of slogging, it was ready for offensive action. Casualties were inevitable. Bierce published his masterful reminiscence of the battle in What I Saw of Shiloh in the San Francisco Wasp in December 1881.Less
As he was unfavored, Ambrose Bierce went from Elkhart to Indianapolis to begin his training as a full-fledged member of Company C, Ninth Indiana Volunteer Infantry Regiment, with thousands of young men in the country who were making their own decisions for peace or war. Young men waited for the coming of the war in several parts of the country. The Ninth Indiana was mainly composed of farmers, shop clerks, school boys, and individualists like Bierce. After five weeks of slogging, it was ready for offensive action. Casualties were inevitable. Bierce published his masterful reminiscence of the battle in What I Saw of Shiloh in the San Francisco Wasp in December 1881.
Roy Morris, Jr.
- Published in print:
- 1999
- Published Online:
- October 2011
- ISBN:
- 9780195126280
- eISBN:
- 9780199854165
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195126280.003.0003
- Subject:
- History, Cultural History
Governor Oliver P. Morton traveled to the front to check what happened to his troops in Tennessee a few weeks after Shiloh. He saw an archaic eighteenth-century siege in the process of being wound ...
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Governor Oliver P. Morton traveled to the front to check what happened to his troops in Tennessee a few weeks after Shiloh. He saw an archaic eighteenth-century siege in the process of being wound around the Confederate stronghold at Corinth by the new Union commander on the scene, Major General Henry “Old Brains” Halleck. In An Affair of Outpost, Bierce fictionalized the trip of Governor Morton. This ironic short story is a bitter denunciation of both romantic betrayal and fatuous patriotism. After the fall of Corinth, the Ninth Indiana helped in pursuing the retreat of the Confederates into central Mississippi, before being detached to guard the Memphis and Charleston Railroad in northern Alabama.Less
Governor Oliver P. Morton traveled to the front to check what happened to his troops in Tennessee a few weeks after Shiloh. He saw an archaic eighteenth-century siege in the process of being wound around the Confederate stronghold at Corinth by the new Union commander on the scene, Major General Henry “Old Brains” Halleck. In An Affair of Outpost, Bierce fictionalized the trip of Governor Morton. This ironic short story is a bitter denunciation of both romantic betrayal and fatuous patriotism. After the fall of Corinth, the Ninth Indiana helped in pursuing the retreat of the Confederates into central Mississippi, before being detached to guard the Memphis and Charleston Railroad in northern Alabama.
Shawn Malley
- Published in print:
- 2018
- Published Online:
- May 2019
- ISBN:
- 9781786941190
- eISBN:
- 9781789629088
- Item type:
- chapter
- Publisher:
- Liverpool University Press
- DOI:
- 10.3828/liverpool/9781786941190.003.0006
- Subject:
- Film, Television and Radio, Film
This chapter transposes the analogical investigation of ancient astronauts as a source of geopolitical meditation in Ancient Aliens to a SF film that make this connection explicit: Steven Spielberg's ...
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This chapter transposes the analogical investigation of ancient astronauts as a source of geopolitical meditation in Ancient Aliens to a SF film that make this connection explicit: Steven Spielberg's Indiana Jones and the Kingdom of Crystal Skull (2006), which adapts the cinematic antecedent of 1950s B SF movies—in which aliens function as a trope for governmental conspiracy, atomic anxiety, and Soviet hysteria—into ancient astronaut discourse. An interesting subtext of Spielberg’s nostalgic throwback to SF film history is the nature of the aliens themselves. As archaeologists and collectors, they replicate the kinds of colonial archaeology that Jones and even the audience may take for granted. These beings function within the SF métier as an external threat, but they simultaneously sanction the civilizing activities undertaken by democratic institutions like the British Museum, Louvre and Metropolitan Museum. The film thus neatly closes the hermeneutic circle on the Indiana Jones franchise by mining its latent SF tropes: the intrepid figure of colonial archaeology is reinvigorated through the exotic adventures of technologically-advanced beings from outer space. Archaeology is a device for manifesting threats that can be foiled by the very scientific structures and geopolitical forces that inform the entertaining world of action and adventure.Less
This chapter transposes the analogical investigation of ancient astronauts as a source of geopolitical meditation in Ancient Aliens to a SF film that make this connection explicit: Steven Spielberg's Indiana Jones and the Kingdom of Crystal Skull (2006), which adapts the cinematic antecedent of 1950s B SF movies—in which aliens function as a trope for governmental conspiracy, atomic anxiety, and Soviet hysteria—into ancient astronaut discourse. An interesting subtext of Spielberg’s nostalgic throwback to SF film history is the nature of the aliens themselves. As archaeologists and collectors, they replicate the kinds of colonial archaeology that Jones and even the audience may take for granted. These beings function within the SF métier as an external threat, but they simultaneously sanction the civilizing activities undertaken by democratic institutions like the British Museum, Louvre and Metropolitan Museum. The film thus neatly closes the hermeneutic circle on the Indiana Jones franchise by mining its latent SF tropes: the intrepid figure of colonial archaeology is reinvigorated through the exotic adventures of technologically-advanced beings from outer space. Archaeology is a device for manifesting threats that can be foiled by the very scientific structures and geopolitical forces that inform the entertaining world of action and adventure.
James R. Pennell
- Published in print:
- 2016
- Published Online:
- April 2017
- ISBN:
- 9780252040740
- eISBN:
- 9780252099199
- Item type:
- book
- Publisher:
- University of Illinois Press
- DOI:
- 10.5406/illinois/9780252040740.001.0001
- Subject:
- Sociology, Sport and Leisure
The art and craft of winemaking has put down roots in the Midwest, where enterprising vintners coax reds and whites from the prairie earth while their businesses stand at the hub of a new tradition ...
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The art and craft of winemaking has put down roots in the Midwest, where enterprising vintners coax reds and whites from the prairie earth while their businesses stand at the hub of a new tradition of community and conviviality. This book tracks among the hardy vines and heartland terroir of wineries across Illinois, Iowa, Indiana, and Ohio. Blending history and observation, it gives us a top-down view of the business from cuttings and cultivation to sales and marketing. It also invites entrepreneurs to share stories of their ambitions, hard work, and strategies. The book's discussion is divided into three parts. It looks at wineries as places that bring people together to informally socialize with others. It then considers the wineries as having an inspiration, doing good work, and being rewarded for that effort. It also considers local wineries in the larger institutional contexts and actors. The book traces the hows and whys of progress toward that noblest of goals: a great vintage that puts their winery on the map.Less
The art and craft of winemaking has put down roots in the Midwest, where enterprising vintners coax reds and whites from the prairie earth while their businesses stand at the hub of a new tradition of community and conviviality. This book tracks among the hardy vines and heartland terroir of wineries across Illinois, Iowa, Indiana, and Ohio. Blending history and observation, it gives us a top-down view of the business from cuttings and cultivation to sales and marketing. It also invites entrepreneurs to share stories of their ambitions, hard work, and strategies. The book's discussion is divided into three parts. It looks at wineries as places that bring people together to informally socialize with others. It then considers the wineries as having an inspiration, doing good work, and being rewarded for that effort. It also considers local wineries in the larger institutional contexts and actors. The book traces the hows and whys of progress toward that noblest of goals: a great vintage that puts their winery on the map.
Donald G. Godfrey
- Published in print:
- 2014
- Published Online:
- April 2017
- ISBN:
- 9780252038280
- eISBN:
- 9780252096150
- Item type:
- chapter
- Publisher:
- University of Illinois Press
- DOI:
- 10.5406/illinois/9780252038280.003.0001
- Subject:
- Film, Television and Radio, Film
This prologue recounts C. Francis Jenkins' first-ever demonstration of his camera-projector on a makeshift screen. Jenkins premiered his invention on June 6, 1894, for a small group of family and ...
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This prologue recounts C. Francis Jenkins' first-ever demonstration of his camera-projector on a makeshift screen. Jenkins premiered his invention on June 6, 1894, for a small group of family and friends at the Jenkins and Company Jewelry Store in Richmond, Indiana. They watched as the screen showed lifelike images of “Annabelle the Dancing Girl,” a beautiful young lady dressed in a butterfly costume. As the ballerina lifted her skirt, she revealed her ankle, prompting the ladies in the audience, all Quakers, to storm out of the store in protest over such a display of nudity. This gesture might be considered the first film protest, but the demonstration changed the world of motion-picture film and paved the way for Jenkins' pioneering venture into television.Less
This prologue recounts C. Francis Jenkins' first-ever demonstration of his camera-projector on a makeshift screen. Jenkins premiered his invention on June 6, 1894, for a small group of family and friends at the Jenkins and Company Jewelry Store in Richmond, Indiana. They watched as the screen showed lifelike images of “Annabelle the Dancing Girl,” a beautiful young lady dressed in a butterfly costume. As the ballerina lifted her skirt, she revealed her ankle, prompting the ladies in the audience, all Quakers, to storm out of the store in protest over such a display of nudity. This gesture might be considered the first film protest, but the demonstration changed the world of motion-picture film and paved the way for Jenkins' pioneering venture into television.
Maria Cristina Fumagalli
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9781781381601
- eISBN:
- 9781781382349
- Item type:
- chapter
- Publisher:
- Liverpool University Press
- DOI:
- 10.5949/liverpool/9781781381601.003.0012
- Subject:
- Literature, World Literature
This chapter discusses various video performances, two sculptures, a musical video and the song lyrics it illustrates, a painting, and a poem by Dominican and Haitian artists who saw the Haitian ...
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This chapter discusses various video performances, two sculptures, a musical video and the song lyrics it illustrates, a painting, and a poem by Dominican and Haitian artists who saw the Haitian earthquake of 2010 as an opportunity to improve the relations between Haiti and the Dominican Republic which share Hispaniola. These artists tried to play a central role to support and promote solidarity and the kind of cultural exchange which could make a difference in the wake of the disaster. Works by Francisco (Pancho) Rodríguez, Rita Indiana Hernández, and David Pérez Karmadavis, among others, assert — or in some cases reassert — that ‘a brighter future’ is contingent on a willingness to rectify some of the misconceptions and disabling continuities which characterise pre- and post-earthquake Hispaniola and continue to hinder across-the-border dialogue.Less
This chapter discusses various video performances, two sculptures, a musical video and the song lyrics it illustrates, a painting, and a poem by Dominican and Haitian artists who saw the Haitian earthquake of 2010 as an opportunity to improve the relations between Haiti and the Dominican Republic which share Hispaniola. These artists tried to play a central role to support and promote solidarity and the kind of cultural exchange which could make a difference in the wake of the disaster. Works by Francisco (Pancho) Rodríguez, Rita Indiana Hernández, and David Pérez Karmadavis, among others, assert — or in some cases reassert — that ‘a brighter future’ is contingent on a willingness to rectify some of the misconceptions and disabling continuities which characterise pre- and post-earthquake Hispaniola and continue to hinder across-the-border dialogue.
Gwynne Tuell Potts
- Published in print:
- 2019
- Published Online:
- May 2020
- ISBN:
- 9780813178677
- eISBN:
- 9780813178707
- Item type:
- chapter
- Publisher:
- University Press of Kentucky
- DOI:
- 10.5810/kentucky/9780813178677.003.0015
- Subject:
- History, American History: early to 18th Century
Before the Corps of Discovery had broken camp on the Missouri River on 11 July 1804, the vicepresident of the United States had mortally wounded Washington’s former treasury secretary. William ...
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Before the Corps of Discovery had broken camp on the Missouri River on 11 July 1804, the vicepresident of the United States had mortally wounded Washington’s former treasury secretary. William Croghan knew them both. Following the conclusion of his term as vicepresident, Burr made a tour of the South and West, correctly assuming his days in the capital had come to an end.
In Louisville, Croghan, George Rogers Clark, Ohio senator Jonathan Dayton, and others had successfully won more than $100,000 from Indiana’s legislature to build a canal around the Falls of the Ohio. Burr, who was gathering a quasi-military unit at Blennerhassett’s Island, was keenly interested in the project, as the success of his project depended upon the navigation of the river. Burr dined at Locust Grove and joined his old friend’s canal company. Was it at Locust Grove that Clark and Croghan learned of Burr’s treason?Less
Before the Corps of Discovery had broken camp on the Missouri River on 11 July 1804, the vicepresident of the United States had mortally wounded Washington’s former treasury secretary. William Croghan knew them both. Following the conclusion of his term as vicepresident, Burr made a tour of the South and West, correctly assuming his days in the capital had come to an end.
In Louisville, Croghan, George Rogers Clark, Ohio senator Jonathan Dayton, and others had successfully won more than $100,000 from Indiana’s legislature to build a canal around the Falls of the Ohio. Burr, who was gathering a quasi-military unit at Blennerhassett’s Island, was keenly interested in the project, as the success of his project depended upon the navigation of the river. Burr dined at Locust Grove and joined his old friend’s canal company. Was it at Locust Grove that Clark and Croghan learned of Burr’s treason?
Joe B. Hall, Marianne Walker, and Rick Bozich
- Published in print:
- 2019
- Published Online:
- May 2020
- ISBN:
- 9780813178561
- eISBN:
- 9780813178578
- Item type:
- chapter
- Publisher:
- University Press of Kentucky
- DOI:
- 10.5810/kentucky/9780813178561.003.0028
- Subject:
- History, Cultural History
After a humiliating loss to undefeated Indiana, Joe B. and the team go on to beat them for the Mideast Regional Finals in March 1975, the most satisfying win of Joe B.’s career. This win sends the ...
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After a humiliating loss to undefeated Indiana, Joe B. and the team go on to beat them for the Mideast Regional Finals in March 1975, the most satisfying win of Joe B.’s career. This win sends the team to San Diego for the Final Four.Less
After a humiliating loss to undefeated Indiana, Joe B. and the team go on to beat them for the Mideast Regional Finals in March 1975, the most satisfying win of Joe B.’s career. This win sends the team to San Diego for the Final Four.
Jonathan S. Adams and Dennis H. Grossman
- Published in print:
- 2000
- Published Online:
- November 2020
- ISBN:
- 9780195125191
- eISBN:
- 9780197561331
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780195125191.003.0013
- Subject:
- Earth Sciences and Geography, Regional Geography
On July 5, 1803, Captain Meriwether Lewis of the First Infantry left Washington, D.C., and headed west. His destination was St. Louis, Missouri, where he was to take ...
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On July 5, 1803, Captain Meriwether Lewis of the First Infantry left Washington, D.C., and headed west. His destination was St. Louis, Missouri, where he was to take command, with his good friend William Clark, of the aptly named Corps of Discovery. President Thomas Jefferson had long dreamed of exploring the West, and on the day before Lewis set out from the capital, Jefferson doubled the size of the country, purchasing 820,000 square miles from France for 3 cents an acre. Jefferson planned the expedition partly to expand commerce in the young nation—he sought the “Northwest Passage,” a water route from coast to coast—but, just as important, to further scientific understanding. Lewis shared with his commander in chief a deep curiosity about the natural world, and the expedition set out with a presidential charge to discover the flora and fauna of the United States. Jefferson, as talented a scientist as has ever held the office of president, introduced Lewis to the leading natural scientists of the day, and they trained him to collect samples of plants and animals. Jefferson instructed the two commanders to record everything they could about the countryside—“the soil and face of the country, its growth and vegetable productions . . . the animals of the country . . . the remains and accounts of any which may be deemed rare or extinct,” he said. And so they did, plainly but accurately. Jefferson’s personal library, one of the largest collections in the country and later the nucleus of the Library of Congress, included copies of works by Linnaeus and John Bartram, along with many other scientific texts. Meriwether Lewis served as Jefferson’s private secretary for two years before leading the expedition west, and Jefferson undoubtedly introduced his protégé to those works. The Corps of Discovery, like the Bartrams and Peter Kalm, played an important role in the ongoing effort to document the natural heritage of the United States.
Less
On July 5, 1803, Captain Meriwether Lewis of the First Infantry left Washington, D.C., and headed west. His destination was St. Louis, Missouri, where he was to take command, with his good friend William Clark, of the aptly named Corps of Discovery. President Thomas Jefferson had long dreamed of exploring the West, and on the day before Lewis set out from the capital, Jefferson doubled the size of the country, purchasing 820,000 square miles from France for 3 cents an acre. Jefferson planned the expedition partly to expand commerce in the young nation—he sought the “Northwest Passage,” a water route from coast to coast—but, just as important, to further scientific understanding. Lewis shared with his commander in chief a deep curiosity about the natural world, and the expedition set out with a presidential charge to discover the flora and fauna of the United States. Jefferson, as talented a scientist as has ever held the office of president, introduced Lewis to the leading natural scientists of the day, and they trained him to collect samples of plants and animals. Jefferson instructed the two commanders to record everything they could about the countryside—“the soil and face of the country, its growth and vegetable productions . . . the animals of the country . . . the remains and accounts of any which may be deemed rare or extinct,” he said. And so they did, plainly but accurately. Jefferson’s personal library, one of the largest collections in the country and later the nucleus of the Library of Congress, included copies of works by Linnaeus and John Bartram, along with many other scientific texts. Meriwether Lewis served as Jefferson’s private secretary for two years before leading the expedition west, and Jefferson undoubtedly introduced his protégé to those works. The Corps of Discovery, like the Bartrams and Peter Kalm, played an important role in the ongoing effort to document the natural heritage of the United States.
Derrick E. White
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780813037356
- eISBN:
- 9780813041605
- Item type:
- chapter
- Publisher:
- University Press of Florida
- DOI:
- 10.5744/florida/9780813037356.003.0004
- Subject:
- History, African-American History
This chapter turns to the IBW's political analyses and its work as a think tank to develop a Black political agenda for the 1972 election. The IBW's analysis and agenda emphasized structural racism, ...
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This chapter turns to the IBW's political analyses and its work as a think tank to develop a Black political agenda for the 1972 election. The IBW's analysis and agenda emphasized structural racism, and its agenda was a product of its Black Agenda Network, which consisted of activist intellectuals. The IBW submitted its agenda to the 1972 National Black Political Convention in Gary, Indiana. It also assisted Maynard Jackson in developing policy themes when he ran for mayor of Atlanta. The IBW's policy analyses demonstrated the momentary unity among various segments of the Black activist community, but its difficulties revealed emerging tensions.Less
This chapter turns to the IBW's political analyses and its work as a think tank to develop a Black political agenda for the 1972 election. The IBW's analysis and agenda emphasized structural racism, and its agenda was a product of its Black Agenda Network, which consisted of activist intellectuals. The IBW submitted its agenda to the 1972 National Black Political Convention in Gary, Indiana. It also assisted Maynard Jackson in developing policy themes when he ran for mayor of Atlanta. The IBW's policy analyses demonstrated the momentary unity among various segments of the Black activist community, but its difficulties revealed emerging tensions.
Erin M. Kempker
- Published in print:
- 2018
- Published Online:
- May 2019
- ISBN:
- 9780252041976
- eISBN:
- 9780252050701
- Item type:
- chapter
- Publisher:
- University of Illinois Press
- DOI:
- 10.5622/illinois/9780252041976.003.0001
- Subject:
- History, Cultural History
The introduction sets up the differing perspectives and world views of feminist and conservative women in the last half of the twentieth century and situates their politics in the American Midwestern ...
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The introduction sets up the differing perspectives and world views of feminist and conservative women in the last half of the twentieth century and situates their politics in the American Midwestern state of Indiana. Key terms and definitions for feminist, conservative, and conspiracy are provided, along with a general understanding of conspiracism and the history of conspiracy in the United States.Less
The introduction sets up the differing perspectives and world views of feminist and conservative women in the last half of the twentieth century and situates their politics in the American Midwestern state of Indiana. Key terms and definitions for feminist, conservative, and conspiracy are provided, along with a general understanding of conspiracism and the history of conspiracy in the United States.
Erin M. Kempker
- Published in print:
- 2018
- Published Online:
- May 2019
- ISBN:
- 9780252041976
- eISBN:
- 9780252050701
- Item type:
- chapter
- Publisher:
- University of Illinois Press
- DOI:
- 10.5622/illinois/9780252041976.003.0004
- Subject:
- History, Cultural History
Chapter 3 zeros in on Indiana to investigate how conservativism infused with one-world conspiracism developed there and affected feminist goals like the Equal Rights Amendment (ERA). Feminism was ...
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Chapter 3 zeros in on Indiana to investigate how conservativism infused with one-world conspiracism developed there and affected feminist goals like the Equal Rights Amendment (ERA). Feminism was alive and well in the state and existing liberal groups formed a coalition that called itself the ERA Coordinating Committee (later renamed Hoosiers for the Equal Rights Amendment) in the early seventies in order to achieve state ratification of the ERA. Feminists adopted a “low key” approach--a strategy to make feminism palatable to the general public in the state. On the right, conservative women effectively transitioned old anticommunist fears to a new target and in editorials described the ERA as communist directed. State ERA ratification riled and rallied the rightwing and made conservatives all the more determined to stop “the planners” in their next showdown, International Women’s Year.Less
Chapter 3 zeros in on Indiana to investigate how conservativism infused with one-world conspiracism developed there and affected feminist goals like the Equal Rights Amendment (ERA). Feminism was alive and well in the state and existing liberal groups formed a coalition that called itself the ERA Coordinating Committee (later renamed Hoosiers for the Equal Rights Amendment) in the early seventies in order to achieve state ratification of the ERA. Feminists adopted a “low key” approach--a strategy to make feminism palatable to the general public in the state. On the right, conservative women effectively transitioned old anticommunist fears to a new target and in editorials described the ERA as communist directed. State ERA ratification riled and rallied the rightwing and made conservatives all the more determined to stop “the planners” in their next showdown, International Women’s Year.
Erin M. Kempker
- Published in print:
- 2018
- Published Online:
- May 2019
- ISBN:
- 9780252041976
- eISBN:
- 9780252050701
- Item type:
- chapter
- Publisher:
- University of Illinois Press
- DOI:
- 10.5622/illinois/9780252041976.003.0005
- Subject:
- History, Cultural History
Chapter 4 focuses on how Hoosier feminists adapted feminism to the particular political environment of Indiana, specifically we examine feminists’ decision to forward a “low key” image to achieve ...
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Chapter 4 focuses on how Hoosier feminists adapted feminism to the particular political environment of Indiana, specifically we examine feminists’ decision to forward a “low key” image to achieve greater respectability and support for the ERA in a conservative political milieu. This decision ultimately proved successful in ratification of the ERA, but also led to dissent and hard feelings within feminist coalitions as many started to see the “low key” strategy as a muzzle. This chapter explores the strategy decisions and contours of the Hoosier feminist movement rooted as it was to place.Less
Chapter 4 focuses on how Hoosier feminists adapted feminism to the particular political environment of Indiana, specifically we examine feminists’ decision to forward a “low key” image to achieve greater respectability and support for the ERA in a conservative political milieu. This decision ultimately proved successful in ratification of the ERA, but also led to dissent and hard feelings within feminist coalitions as many started to see the “low key” strategy as a muzzle. This chapter explores the strategy decisions and contours of the Hoosier feminist movement rooted as it was to place.
Erin M. Kempker
- Published in print:
- 2018
- Published Online:
- May 2019
- ISBN:
- 9780252041976
- eISBN:
- 9780252050701
- Item type:
- chapter
- Publisher:
- University of Illinois Press
- DOI:
- 10.5622/illinois/9780252041976.003.0006
- Subject:
- History, Cultural History
The final chapter sees conservative women’s fears come full circle as they faced down a feminist initiative directed by the United Nations. International Women’s Year (IWY) called for a series of ...
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The final chapter sees conservative women’s fears come full circle as they faced down a feminist initiative directed by the United Nations. International Women’s Year (IWY) called for a series of events, including regional and state conferences, leading up to a national conference in Houston in 1977. Because UN initiatives were being voted on in Indianapolis, the IWY represented the growing reach of the world government conspiracy, and feminism was the latest vehicle used by internationalists to achieve control. While feminists saw the conference as a chance to capture the national spotlight and bring attention to women’s issue, like the ERA, conservatives saw it as the ultimate showdown with satanic forces pushing for a totalitarian government they decried as “Big Sister.”Less
The final chapter sees conservative women’s fears come full circle as they faced down a feminist initiative directed by the United Nations. International Women’s Year (IWY) called for a series of events, including regional and state conferences, leading up to a national conference in Houston in 1977. Because UN initiatives were being voted on in Indianapolis, the IWY represented the growing reach of the world government conspiracy, and feminism was the latest vehicle used by internationalists to achieve control. While feminists saw the conference as a chance to capture the national spotlight and bring attention to women’s issue, like the ERA, conservatives saw it as the ultimate showdown with satanic forces pushing for a totalitarian government they decried as “Big Sister.”
Erin M. Kempker
- Published in print:
- 2018
- Published Online:
- May 2019
- ISBN:
- 9780252041976
- eISBN:
- 9780252050701
- Item type:
- chapter
- Publisher:
- University of Illinois Press
- DOI:
- 10.5622/illinois/9780252041976.003.0007
- Subject:
- History, Cultural History
The epilogue explores how conspiracy exploded onto the national political scene in the 2016 presidential election cycle with the candidacy of Donald Trump. The prevalence of conspiracy belief in ...
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The epilogue explores how conspiracy exploded onto the national political scene in the 2016 presidential election cycle with the candidacy of Donald Trump. The prevalence of conspiracy belief in contemporary American is explored, as well as the effect conspiracy belief and conspiracism have on public perceptions of government and politics. The epilogue concludes by returning the focus to women’s politics and how conspiracy belief adds even more variety to the already large number of differences that separate American women’s politics and women’s worldviews.Less
The epilogue explores how conspiracy exploded onto the national political scene in the 2016 presidential election cycle with the candidacy of Donald Trump. The prevalence of conspiracy belief in contemporary American is explored, as well as the effect conspiracy belief and conspiracism have on public perceptions of government and politics. The epilogue concludes by returning the focus to women’s politics and how conspiracy belief adds even more variety to the already large number of differences that separate American women’s politics and women’s worldviews.
Barbara A. Gannon
- Published in print:
- 2013
- Published Online:
- May 2014
- ISBN:
- 9780823245680
- eISBN:
- 9780823252664
- Item type:
- chapter
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823245680.003.0012
- Subject:
- History, American History: Civil War
In 1915, when Lucy Nichols died, her passing was noted in the New York Times obituary section; this represented quite an honor for an illiterate former-slave. She was given this honor because she had ...
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In 1915, when Lucy Nichols died, her passing was noted in the New York Times obituary section; this represented quite an honor for an illiterate former-slave. She was given this honor because she had been awarded a pension for her Civil War service as a nurse with the Twenty-third Indiana Volunteers, an all-white regiment. Lucy could not enlist in the regiment because she was an African American woman; however, she had accompanied the Twenty-Third Indiana on its campaigns for three years and participated in Sherman's March to the Sea. She was considered a member of the regiment by white veterans who fought to obtain her pension. Lucy Nichols’ status supports the notion that the regiment was more than a wartime military unit whose members had enlisted in government service; instead, it was a community defined by the shared suffering of its members during Civil War. When the war was over and the Twenty-third Indiana mustered out, the community of the regiment remained intact because Lucy Nichols and her comrades still suffered from wartime injuries and illnesses. It was both shared wartime service and peacetime disabilities that defined the community of the Civil War regiment.Less
In 1915, when Lucy Nichols died, her passing was noted in the New York Times obituary section; this represented quite an honor for an illiterate former-slave. She was given this honor because she had been awarded a pension for her Civil War service as a nurse with the Twenty-third Indiana Volunteers, an all-white regiment. Lucy could not enlist in the regiment because she was an African American woman; however, she had accompanied the Twenty-Third Indiana on its campaigns for three years and participated in Sherman's March to the Sea. She was considered a member of the regiment by white veterans who fought to obtain her pension. Lucy Nichols’ status supports the notion that the regiment was more than a wartime military unit whose members had enlisted in government service; instead, it was a community defined by the shared suffering of its members during Civil War. When the war was over and the Twenty-third Indiana mustered out, the community of the regiment remained intact because Lucy Nichols and her comrades still suffered from wartime injuries and illnesses. It was both shared wartime service and peacetime disabilities that defined the community of the Civil War regiment.
George Michael
- Published in print:
- 2009
- Published Online:
- September 2011
- ISBN:
- 9780813033501
- eISBN:
- 9780813038698
- Item type:
- book
- Publisher:
- University Press of Florida
- DOI:
- 10.5744/florida/9780813033501.001.0001
- Subject:
- History, History of Religion
During the weekend of July 4, 1999, Benjamin “August” Smith went on a three-day rampage in Illinois and Indiana, attacking Asians, Orthodox Jews, and African Americans. He left two dead and nine ...
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During the weekend of July 4, 1999, Benjamin “August” Smith went on a three-day rampage in Illinois and Indiana, attacking Asians, Orthodox Jews, and African Americans. He left two dead and nine wounded, and then committed suicide. As a former member — conveniently resigning the day before the shootings — of the World Church of the Creator (now officially known as the Creativity Movement), Smith was praised by the leader of the church as “Creator of the Year” for bringing attention to their existence and radical beliefs. Smith's rampage was the first many Americans had heard of this small, previously obscure organization. In this history of the Creativity Movement, one of the most radical organizations in the history of the American far right, the author reminds us that some of the most dangerous radical elements in the United States are home grown.Less
During the weekend of July 4, 1999, Benjamin “August” Smith went on a three-day rampage in Illinois and Indiana, attacking Asians, Orthodox Jews, and African Americans. He left two dead and nine wounded, and then committed suicide. As a former member — conveniently resigning the day before the shootings — of the World Church of the Creator (now officially known as the Creativity Movement), Smith was praised by the leader of the church as “Creator of the Year” for bringing attention to their existence and radical beliefs. Smith's rampage was the first many Americans had heard of this small, previously obscure organization. In this history of the Creativity Movement, one of the most radical organizations in the history of the American far right, the author reminds us that some of the most dangerous radical elements in the United States are home grown.
