Maristella Botticini and Zvi Eckstein
- Published in print:
- 2012
- Published Online:
- October 2017
- ISBN:
- 9780691144870
- eISBN:
- 9781400842483
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691144870.003.0008
- Subject:
- Religion, Judaism
This chapter shows that once the Jews became literate, urban, and engaged in skilled occupations, they began migrating within the vast territory under Muslim rule—stretching from the Iberian ...
More
This chapter shows that once the Jews became literate, urban, and engaged in skilled occupations, they began migrating within the vast territory under Muslim rule—stretching from the Iberian Peninsula to India during the eighth through the twelfth centuries, and from the Byzantine Empire to western Europe via Italy and within western Europe in the ninth through the thirteenth centuries. In early medieval Europe, the revival of trade concomitant with the Commercial Revolution and the growth of an urban and commercial economy paralleled the vast urbanization and the growth of trade that had occurred in the Umayyad and Abbasid caliphates four to five centuries earlier. The Jewish diaspora during the early Middle Ages was mainly the outcome of literate Jewish craftsmen, shopkeepers, traders, scholars, teachers, physicians, and moneylenders migrating in search of business opportunities to reap returns on their investment in literacy and education.Less
This chapter shows that once the Jews became literate, urban, and engaged in skilled occupations, they began migrating within the vast territory under Muslim rule—stretching from the Iberian Peninsula to India during the eighth through the twelfth centuries, and from the Byzantine Empire to western Europe via Italy and within western Europe in the ninth through the thirteenth centuries. In early medieval Europe, the revival of trade concomitant with the Commercial Revolution and the growth of an urban and commercial economy paralleled the vast urbanization and the growth of trade that had occurred in the Umayyad and Abbasid caliphates four to five centuries earlier. The Jewish diaspora during the early Middle Ages was mainly the outcome of literate Jewish craftsmen, shopkeepers, traders, scholars, teachers, physicians, and moneylenders migrating in search of business opportunities to reap returns on their investment in literacy and education.
Maristella Botticini and Zvi Eckstein
- Published in print:
- 2012
- Published Online:
- October 2017
- ISBN:
- 9780691144870
- eISBN:
- 9781400842483
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691144870.003.0002
- Subject:
- Religion, Judaism
This chapter describes how many Jews there were, where they lived, and how they earned their living from the time of the destruction of the Second Temple to the mass expulsion of the Jews from the ...
More
This chapter describes how many Jews there were, where they lived, and how they earned their living from the time of the destruction of the Second Temple to the mass expulsion of the Jews from the Iberian Peninsula. During the six centuries between the time of Jesus and the time of Muhammad, the number of Jews declined precipitously. Throughout these six centuries, most Jews earned their living from agriculture, as farmers, sharecroppers, fixed-rent tenants, or wage laborers. During the first century, the largest Jewish community dwelled in the Land of Israel. By the mid-twelfth century, Jews could be found in almost all locations from Tudela in Spain to Mangalore in India. By then, their transition into urban skilled occupations was complete. Their specialization into these occupations remains their distinctive feature until today.Less
This chapter describes how many Jews there were, where they lived, and how they earned their living from the time of the destruction of the Second Temple to the mass expulsion of the Jews from the Iberian Peninsula. During the six centuries between the time of Jesus and the time of Muhammad, the number of Jews declined precipitously. Throughout these six centuries, most Jews earned their living from agriculture, as farmers, sharecroppers, fixed-rent tenants, or wage laborers. During the first century, the largest Jewish community dwelled in the Land of Israel. By the mid-twelfth century, Jews could be found in almost all locations from Tudela in Spain to Mangalore in India. By then, their transition into urban skilled occupations was complete. Their specialization into these occupations remains their distinctive feature until today.
Pablo Arias
- Published in print:
- 2007
- Published Online:
- January 2012
- ISBN:
- 9780197264140
- eISBN:
- 9780191734489
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197264140.003.0004
- Subject:
- Archaeology, Prehistoric Archaeology
This chapter presents the available information on the late Mesolithic and the early Neolithic in north-west Iberia, and discusses its significance when attempting to understand the processes of ...
More
This chapter presents the available information on the late Mesolithic and the early Neolithic in north-west Iberia, and discusses its significance when attempting to understand the processes of transition from foraging to peasant societies. The north-west of the Iberian Peninsula provides, in a restricted area, a huge variety of Neolithization processes, probably interrelated, on an unequal background of Mesolithic populations, with great contrast between densely populated areas, such as the Cantabrian coast or the Upper Ebro, and others with lower densities. It is precisely in one of these densely populated areas that the first contacts appear to have happened. The evidence from Mendandia suggests that, about 5500 cal bc, not much later than the time when the first Neolithic groups were established on the Mediterranean coast, the first pottery could have reached the Upper Ebro. The earliest pots were probably no more than attractive prestige goods, which reached this area through exchange networks whose existence is proved by the presence of Mediterranean shells in the local Mesolithic.Less
This chapter presents the available information on the late Mesolithic and the early Neolithic in north-west Iberia, and discusses its significance when attempting to understand the processes of transition from foraging to peasant societies. The north-west of the Iberian Peninsula provides, in a restricted area, a huge variety of Neolithization processes, probably interrelated, on an unequal background of Mesolithic populations, with great contrast between densely populated areas, such as the Cantabrian coast or the Upper Ebro, and others with lower densities. It is precisely in one of these densely populated areas that the first contacts appear to have happened. The evidence from Mendandia suggests that, about 5500 cal bc, not much later than the time when the first Neolithic groups were established on the Mediterranean coast, the first pottery could have reached the Upper Ebro. The earliest pots were probably no more than attractive prestige goods, which reached this area through exchange networks whose existence is proved by the presence of Mediterranean shells in the local Mesolithic.
Daniel G. König
- Published in print:
- 2015
- Published Online:
- November 2015
- ISBN:
- 9780198737193
- eISBN:
- 9780191800689
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198737193.003.0005
- Subject:
- History, History of Religion
Chapter 5 analyses how Arabic-Islamic scholars approached the history of the Visigoths. Before the Muslim invasion, the Arabic-Islamic world had little knowledge of the Iberian Peninsula and its ...
More
Chapter 5 analyses how Arabic-Islamic scholars approached the history of the Visigoths. Before the Muslim invasion, the Arabic-Islamic world had little knowledge of the Iberian Peninsula and its Visigothic ruling elite. Consequently, the earliest depictions of the Visigoths were written from the conquerors’ perspective. Because early Andalusian scholars mainly looked to the Middle East for orientation, Visigothic history only began to arouse their curiosity after a regional identity had emerged in Muslim al-Andalus. Thanks to the disclosure of important Latin sources, Andalusian scholarship of the ninth and tenth centuries acquired a thorough overview of Visigothic history that was assimilated by Middle Eastern scholars in the following centuries. In the Muslim West, however, Visigothic history lost appeal in the face of the expanding Iberian Christians’ claim to the Visigothic heritage. Thus, a heritage gained was largely lost as a consequence of geopolitical changes in the Western Mediterranean.Less
Chapter 5 analyses how Arabic-Islamic scholars approached the history of the Visigoths. Before the Muslim invasion, the Arabic-Islamic world had little knowledge of the Iberian Peninsula and its Visigothic ruling elite. Consequently, the earliest depictions of the Visigoths were written from the conquerors’ perspective. Because early Andalusian scholars mainly looked to the Middle East for orientation, Visigothic history only began to arouse their curiosity after a regional identity had emerged in Muslim al-Andalus. Thanks to the disclosure of important Latin sources, Andalusian scholarship of the ninth and tenth centuries acquired a thorough overview of Visigothic history that was assimilated by Middle Eastern scholars in the following centuries. In the Muslim West, however, Visigothic history lost appeal in the face of the expanding Iberian Christians’ claim to the Visigothic heritage. Thus, a heritage gained was largely lost as a consequence of geopolitical changes in the Western Mediterranean.
Joan Sanmartí
- Published in print:
- 2009
- Published Online:
- March 2013
- ISBN:
- 9780226148472
- eISBN:
- 9780226148489
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226148489.003.0002
- Subject:
- History, Ancient History / Archaeology
The word “Iberia” and the ethnonym “Iberes” were used by the ancient Greeks to designate a relatively vast region on the Mediterranean edge of the Iberian Peninsula that extended to the north of ...
More
The word “Iberia” and the ethnonym “Iberes” were used by the ancient Greeks to designate a relatively vast region on the Mediterranean edge of the Iberian Peninsula that extended to the north of Cartagena to the Pyrenees, or even farther. In the second century BC, the term acquired a more general signification and tended to name the whole peninsula. This chapter offers a brief account of the colonial relations that developed in Iberia from the seventh century BC, when Phoenician traders coming from the Straits of Gibraltar area visited its shores for the first time, until the last years of the third century BC, when, as a result of the Second Punic War, the whole area came under the rule of the Roman Republic. It examines the role of colonial trade in the transformation of indigenous Iberian societies in different regions during the period. It emphasizes especially the complex, contingent, and regionally variable relations that developed among Phoenicians, Greeks, and indigenous peoples.Less
The word “Iberia” and the ethnonym “Iberes” were used by the ancient Greeks to designate a relatively vast region on the Mediterranean edge of the Iberian Peninsula that extended to the north of Cartagena to the Pyrenees, or even farther. In the second century BC, the term acquired a more general signification and tended to name the whole peninsula. This chapter offers a brief account of the colonial relations that developed in Iberia from the seventh century BC, when Phoenician traders coming from the Straits of Gibraltar area visited its shores for the first time, until the last years of the third century BC, when, as a result of the Second Punic War, the whole area came under the rule of the Roman Republic. It examines the role of colonial trade in the transformation of indigenous Iberian societies in different regions during the period. It emphasizes especially the complex, contingent, and regionally variable relations that developed among Phoenicians, Greeks, and indigenous peoples.
Sarah Stroumsa
- Published in print:
- 2019
- Published Online:
- May 2020
- ISBN:
- 9780691176437
- eISBN:
- 9780691195452
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691176437.003.0001
- Subject:
- History, European Medieval History
This introductory chapter provides a background of al-Andalus. Within the Islamic world, “al-Andalus” (Islamic Spain) constituted a distinct cultural unit with its own unique characteristics. The ...
More
This introductory chapter provides a background of al-Andalus. Within the Islamic world, “al-Andalus” (Islamic Spain) constituted a distinct cultural unit with its own unique characteristics. The borders of this territory changed over time, following the advance of the Christian conquests. Toward the end of the second/eighth century, al-Andalus covered most of the peninsula (today's Spain as well as Portugal), while in the eighth/fifteenth century, the shrunken Emirate of Granada alone, at the southernmost tip of the peninsula, remained in Muslim hands. This book's period of interest extends mainly from the tenth to the sixth/twelfth century, when Jews living under Islam in the Iberian Peninsula played a significant cultural role, and when philosophy flourished in al-Andalus. The philosophy and theology that were produced in this cultural unit developed as a continuation of speculative thought in the Islamic East and remained in constant dialogue with it. Yet the philosophical and theological works of Andalusian authors are not servile replicas of Maghreban or Eastern sources. They have a distinctive character that, while showing their different sources, displays their originality and their Andalusian provenance.Less
This introductory chapter provides a background of al-Andalus. Within the Islamic world, “al-Andalus” (Islamic Spain) constituted a distinct cultural unit with its own unique characteristics. The borders of this territory changed over time, following the advance of the Christian conquests. Toward the end of the second/eighth century, al-Andalus covered most of the peninsula (today's Spain as well as Portugal), while in the eighth/fifteenth century, the shrunken Emirate of Granada alone, at the southernmost tip of the peninsula, remained in Muslim hands. This book's period of interest extends mainly from the tenth to the sixth/twelfth century, when Jews living under Islam in the Iberian Peninsula played a significant cultural role, and when philosophy flourished in al-Andalus. The philosophy and theology that were produced in this cultural unit developed as a continuation of speculative thought in the Islamic East and remained in constant dialogue with it. Yet the philosophical and theological works of Andalusian authors are not servile replicas of Maghreban or Eastern sources. They have a distinctive character that, while showing their different sources, displays their originality and their Andalusian provenance.
Pierre Rouillard
- Published in print:
- 2009
- Published Online:
- March 2013
- ISBN:
- 9780226148472
- eISBN:
- 9780226148489
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226148489.003.0005
- Subject:
- History, Ancient History / Archaeology
Within the Mediterranean region, the Iberian Peninsula is the only place where Phoenicians, Carthaginians, and Greeks interacted during the same time period and participated equally in the ...
More
Within the Mediterranean region, the Iberian Peninsula is the only place where Phoenicians, Carthaginians, and Greeks interacted during the same time period and participated equally in the Mediterranean network of exchanges. It is also the only territory where groups of both Semitic and Greek origin lived side by side for five centuries without the geographical boundaries that existed in Sicily. Trading centers on the Iberian Peninsula share two basic traits: they are small and do not occupy much land, and they are without an extensive hinterland or chora. This chapter makes the case for the Greek contribution to the colonial situation and challenges a number of prior assumptions on the basis of recent archaeological excavations. In particular, it presses the case for “colonization without colonies,” arguing that the number of alien colonists in Iberia, Greek or Phoenician, was very small and confined to rather modest settlements of a distinctive type that it calls “Hispanic emporia.”Less
Within the Mediterranean region, the Iberian Peninsula is the only place where Phoenicians, Carthaginians, and Greeks interacted during the same time period and participated equally in the Mediterranean network of exchanges. It is also the only territory where groups of both Semitic and Greek origin lived side by side for five centuries without the geographical boundaries that existed in Sicily. Trading centers on the Iberian Peninsula share two basic traits: they are small and do not occupy much land, and they are without an extensive hinterland or chora. This chapter makes the case for the Greek contribution to the colonial situation and challenges a number of prior assumptions on the basis of recent archaeological excavations. In particular, it presses the case for “colonization without colonies,” arguing that the number of alien colonists in Iberia, Greek or Phoenician, was very small and confined to rather modest settlements of a distinctive type that it calls “Hispanic emporia.”
Carolina López-Ruiz
- Published in print:
- 2009
- Published Online:
- March 2013
- ISBN:
- 9780226148472
- eISBN:
- 9780226148489
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226148489.003.0010
- Subject:
- History, Ancient History / Archaeology
Within the framework of a new discussion of Phoenician and Greek colonization in the Iberian Peninsula, the question of the possible identification of the protohistoric culture of Tartessos in the ...
More
Within the framework of a new discussion of Phoenician and Greek colonization in the Iberian Peninsula, the question of the possible identification of the protohistoric culture of Tartessos in the mentions of a legendary Tarshish in the Hebrew Bible is quite relevant. The correlation between the Tartessos of the Iberian Peninsula, mentioned by Greek authors, and the Tarshish of the Hebrew Bible was first suggested in a late lexicon. The dual enigma of the identification of Tarshish and Tartessos has since sparked the enthusiasm of both biblical scholars and archaeologists of the Iberian Peninsula's protohistory. Should the identification be proven correct, the culture of Tartessos would leave the shadowy land of semi-mythical imagination where Herodotus and others had placed it and would gain a more prominent position in Mediterranean history. The appearance of Tartessos in the Hebrew Bible would both provide a written proof of the important connection of Tartessos with the Levant and reinforce the theory of an early date for the first arrival of the Phoenicians in the West.Less
Within the framework of a new discussion of Phoenician and Greek colonization in the Iberian Peninsula, the question of the possible identification of the protohistoric culture of Tartessos in the mentions of a legendary Tarshish in the Hebrew Bible is quite relevant. The correlation between the Tartessos of the Iberian Peninsula, mentioned by Greek authors, and the Tarshish of the Hebrew Bible was first suggested in a late lexicon. The dual enigma of the identification of Tarshish and Tartessos has since sparked the enthusiasm of both biblical scholars and archaeologists of the Iberian Peninsula's protohistory. Should the identification be proven correct, the culture of Tartessos would leave the shadowy land of semi-mythical imagination where Herodotus and others had placed it and would gain a more prominent position in Mediterranean history. The appearance of Tartessos in the Hebrew Bible would both provide a written proof of the important connection of Tartessos with the Levant and reinforce the theory of an early date for the first arrival of the Phoenicians in the West.
- Published in print:
- 2005
- Published Online:
- March 2013
- ISBN:
- 9780226319636
- eISBN:
- 9780226319650
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226319650.003.0001
- Subject:
- History, European Early Modern History
The first Muslims arrived in the Iberian Peninsula in 711; the mass expulsion of all Muslims was decreed and carried out in the period 1609–14, nine centuries later. In this great final displacement ...
More
The first Muslims arrived in the Iberian Peninsula in 711; the mass expulsion of all Muslims was decreed and carried out in the period 1609–14, nine centuries later. In this great final displacement of a population some 300,000 people were forced to leave their homes and were deported from Spain: some of them went out by road over the Pyrenees, but most left by sea. The diaspora left them scattered from the Atlantic seaboard of Morocco in the west to Ottoman Turkey in the east (and possibly beyond). This chapter covers this final century of Muslim presence in the Iberian Peninsula and attempts to trace what happened from the time the first of Spain's Muslims were forcibly converted to Christianity up to the end, several generations later, when in a final cataclysm almost all of the descendants of these converts were expelled from their homeland.Less
The first Muslims arrived in the Iberian Peninsula in 711; the mass expulsion of all Muslims was decreed and carried out in the period 1609–14, nine centuries later. In this great final displacement of a population some 300,000 people were forced to leave their homes and were deported from Spain: some of them went out by road over the Pyrenees, but most left by sea. The diaspora left them scattered from the Atlantic seaboard of Morocco in the west to Ottoman Turkey in the east (and possibly beyond). This chapter covers this final century of Muslim presence in the Iberian Peninsula and attempts to trace what happened from the time the first of Spain's Muslims were forcibly converted to Christianity up to the end, several generations later, when in a final cataclysm almost all of the descendants of these converts were expelled from their homeland.
Jonathan I. Israel
- Published in print:
- 1990
- Published Online:
- March 2012
- ISBN:
- 9780198211396
- eISBN:
- 9780191678196
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198211396.003.0004
- Subject:
- History, European Early Modern History, Economic History
It may appear strange, even bizarre, at first glance to date a fundamental reshaping of the structure of the Dutch trading system, the onset of Phase Two (which corresponds to the duration of the ...
More
It may appear strange, even bizarre, at first glance to date a fundamental reshaping of the structure of the Dutch trading system, the onset of Phase Two (which corresponds to the duration of the Twelve Years' Truce), to a single year, even such a politically resonant year as that in which the Truce was signed, but there is an abundance of hard evidence to justify doing so. In 1609, the Spanish embargoes against the Dutch Republic were lifted. Dutch shipping costs for all European destinations fell dramatically. The Dutch resumed their former massive traffic with the Iberian Peninsula. The obstacles to a flourishing Dutch commerce with the Mediterranean were removed. The onset of the Twelve Years' Truce should have had immense implications for the whole of the world economy.Less
It may appear strange, even bizarre, at first glance to date a fundamental reshaping of the structure of the Dutch trading system, the onset of Phase Two (which corresponds to the duration of the Twelve Years' Truce), to a single year, even such a politically resonant year as that in which the Truce was signed, but there is an abundance of hard evidence to justify doing so. In 1609, the Spanish embargoes against the Dutch Republic were lifted. Dutch shipping costs for all European destinations fell dramatically. The Dutch resumed their former massive traffic with the Iberian Peninsula. The obstacles to a flourishing Dutch commerce with the Mediterranean were removed. The onset of the Twelve Years' Truce should have had immense implications for the whole of the world economy.
Maria Carme Belarte
- Published in print:
- 2009
- Published Online:
- March 2013
- ISBN:
- 9780226148472
- eISBN:
- 9780226148489
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226148489.003.0003
- Subject:
- History, Ancient History / Archaeology
At the end of the eighth century BC, the indigenous populations of the Iberian Peninsula began a period characterized by contacts with other peoples of the Mediterranean. These colonial contacts took ...
More
At the end of the eighth century BC, the indigenous populations of the Iberian Peninsula began a period characterized by contacts with other peoples of the Mediterranean. These colonial contacts took a variety of forms, from simple commercial activity initiated by traders (without the foundation of settlements) to the establishment of new colonial settlements with a largely foreign population—as in the case of the Phoenician settlements of the south and southeast of the Peninsula or that of Sa Caleta on the Island of Ibiza. In regard to urbanism and architecture, it is generally accepted that the presence of these settlements resulted in indigenous peoples' adoption of some new elements, such as a rectangular floor plan and buildings with a complex ground plan. This chapter analyzes the current state of research concerning the first urbanism on the Mediterranean peninsular coast, placing emphasis on the significance of the potential role played by the colonial factor—in particular, Phoenician commerce. The discussion is centered on southern Catalonia, but selected sites of the littoral are also examined.Less
At the end of the eighth century BC, the indigenous populations of the Iberian Peninsula began a period characterized by contacts with other peoples of the Mediterranean. These colonial contacts took a variety of forms, from simple commercial activity initiated by traders (without the foundation of settlements) to the establishment of new colonial settlements with a largely foreign population—as in the case of the Phoenician settlements of the south and southeast of the Peninsula or that of Sa Caleta on the Island of Ibiza. In regard to urbanism and architecture, it is generally accepted that the presence of these settlements resulted in indigenous peoples' adoption of some new elements, such as a rectangular floor plan and buildings with a complex ground plan. This chapter analyzes the current state of research concerning the first urbanism on the Mediterranean peninsular coast, placing emphasis on the significance of the potential role played by the colonial factor—in particular, Phoenician commerce. The discussion is centered on southern Catalonia, but selected sites of the littoral are also examined.
Michael A. Ryan
- Published in print:
- 2011
- Published Online:
- August 2016
- ISBN:
- 9780801449840
- eISBN:
- 9780801463150
- Item type:
- chapter
- Publisher:
- Cornell University Press
- DOI:
- 10.7591/cornell/9780801449840.003.0004
- Subject:
- History, European Medieval History
This chapter considers a larger medieval perception of the Iberian Peninsula: that to other medieval Europeans, Spain was a shadowy land of magic. A supposedly nefarious region no good Christian ...
More
This chapter considers a larger medieval perception of the Iberian Peninsula: that to other medieval Europeans, Spain was a shadowy land of magic. A supposedly nefarious region no good Christian should visit, lest they be tempted in acquiring secret knowledge aided by demonic agency, the Iberian Peninsula represented, in some medieval writers' understanding, a domain of occult and dark knowledge. The presence there of Jewish and Muslim communities, whose knowledge, culture, languages, and religious practices seemed to some Christians alien, at best, and abhorrent, at worst, contributed to this understanding of Iberia. Another reason why some medieval people may have perceived Spain as a land of prognosticators might be a theory ascribed to the ancient astronomer Claudius Ptolemaeus. Better known as Ptolemy, his Tetrabiblos systematized various ancient astrological theories that incorporated Babylonian, Egyptian, and Indian knowledge. Because of his sidereal works, medieval scholars considered Ptolemy one of the foremost ancient authorities in astronomy and astrology, and used his authoritative writings to legitimize their own contemporary views of astrology and astronomy.Less
This chapter considers a larger medieval perception of the Iberian Peninsula: that to other medieval Europeans, Spain was a shadowy land of magic. A supposedly nefarious region no good Christian should visit, lest they be tempted in acquiring secret knowledge aided by demonic agency, the Iberian Peninsula represented, in some medieval writers' understanding, a domain of occult and dark knowledge. The presence there of Jewish and Muslim communities, whose knowledge, culture, languages, and religious practices seemed to some Christians alien, at best, and abhorrent, at worst, contributed to this understanding of Iberia. Another reason why some medieval people may have perceived Spain as a land of prognosticators might be a theory ascribed to the ancient astronomer Claudius Ptolemaeus. Better known as Ptolemy, his Tetrabiblos systematized various ancient astrological theories that incorporated Babylonian, Egyptian, and Indian knowledge. Because of his sidereal works, medieval scholars considered Ptolemy one of the foremost ancient authorities in astronomy and astrology, and used his authoritative writings to legitimize their own contemporary views of astrology and astronomy.
Xosé M. Núñez Seixas
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9781846318337
- eISBN:
- 9781846317880
- Item type:
- chapter
- Publisher:
- Liverpool University Press
- DOI:
- 10.5949/liverpool/9781846318337.003.0006
- Subject:
- Society and Culture, Cultural Studies
Portugal acquired particular relevance in the non-independentist projects of Iberian sub-state nationalisms seeking to assert their national cultures. Portugal would be the most effective ...
More
Portugal acquired particular relevance in the non-independentist projects of Iberian sub-state nationalisms seeking to assert their national cultures. Portugal would be the most effective counterweight to Castile. In the Catalanist case, Portugal could complete a phase of the confusing, early 20th century ‘imperial’ project of Catalan cultural modernism and conservative nationalism. Vital Catalonia would lead and export a formula of multinational empire based on plurality, cooperation and brotherhood. Portugal would also be the reference point for affirming Galicia's autonomous cultural existence as a national community, and would help elevate the social and cultural status of Galician language and culture. It would also give Galicia a unique peninsular role as the privileged intermediary between Portugal and the other peninsular nations. Portuguese reaction to this different but complementary appeals from the Iberian periphery was, however, much less enthusiastic.Less
Portugal acquired particular relevance in the non-independentist projects of Iberian sub-state nationalisms seeking to assert their national cultures. Portugal would be the most effective counterweight to Castile. In the Catalanist case, Portugal could complete a phase of the confusing, early 20th century ‘imperial’ project of Catalan cultural modernism and conservative nationalism. Vital Catalonia would lead and export a formula of multinational empire based on plurality, cooperation and brotherhood. Portugal would also be the reference point for affirming Galicia's autonomous cultural existence as a national community, and would help elevate the social and cultural status of Galician language and culture. It would also give Galicia a unique peninsular role as the privileged intermediary between Portugal and the other peninsular nations. Portuguese reaction to this different but complementary appeals from the Iberian periphery was, however, much less enthusiastic.
Bernhard Maier
- Published in print:
- 2003
- Published Online:
- September 2012
- ISBN:
- 9780748616053
- eISBN:
- 9780748672219
- Item type:
- chapter
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9780748616053.003.0006
- Subject:
- History, Ancient History / Archaeology
This article begins with a description of Celts in the Iberian peninsula, whom classical authors called ‘Celtiberians’. The Celtiberians were divided into numerous tribes, including the Belli, with ...
More
This article begins with a description of Celts in the Iberian peninsula, whom classical authors called ‘Celtiberians’. The Celtiberians were divided into numerous tribes, including the Belli, with their important settlement of Segeda in the valley of the Jalón; the Arevaci, with their capital of Numantia in the upper Duero basin, in the western part of the modern province of Soria; the Pelendones in the area between the Duero and the Moncayo; and the Berones on the upper Ebro in the locality of Briones, which was named after them. All these tribes first impinged upon the consciousness of the Romans in the first half of the second century bc when the Romans were seeking to bolster their power in the region, after the defeat of Hannibal in the Second Punic War and the expulsion of the Carthaginians from Spain. The discussion then turns to Rome's wars against the Celtiberians and the pre-Roman languages of Spain.Less
This article begins with a description of Celts in the Iberian peninsula, whom classical authors called ‘Celtiberians’. The Celtiberians were divided into numerous tribes, including the Belli, with their important settlement of Segeda in the valley of the Jalón; the Arevaci, with their capital of Numantia in the upper Duero basin, in the western part of the modern province of Soria; the Pelendones in the area between the Duero and the Moncayo; and the Berones on the upper Ebro in the locality of Briones, which was named after them. All these tribes first impinged upon the consciousness of the Romans in the first half of the second century bc when the Romans were seeking to bolster their power in the region, after the defeat of Hannibal in the Second Punic War and the expulsion of the Carthaginians from Spain. The discussion then turns to Rome's wars against the Celtiberians and the pre-Roman languages of Spain.
Jill Edwards
- Published in print:
- 1999
- Published Online:
- October 2011
- ISBN:
- 9780198228714
- eISBN:
- 9780191678813
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198228714.003.0004
- Subject:
- History, European Modern History
The spring and summer of 1945 brought government changes on both sides of the Atlantic while at the same time the post-war settlement was thrashed out at international conferences. Franklin D. ...
More
The spring and summer of 1945 brought government changes on both sides of the Atlantic while at the same time the post-war settlement was thrashed out at international conferences. Franklin D. Roosevelt's death at the end of April brought to the presidency Harry S. Truman, a man unknown internationally. Delegates to the San Francisco conference went along reluctantly with the general anti-Spanish feeling and supported Mexico's motion to exclude Spain, ruled by Francisco Franco, from the United Nations. Behind the scenes, diplomats expressed strong reservations in the light of the Soviet Union's renewed interest in the question. One of the distinct elements of the United States foreign policy towards Spain concerns the views of military planners, who understood the strategic importance of the Iberian peninsula. The fact that the strategic importance of the Iberian peninsula was already on the table partly accounts for the reluctance of Britain to support the general condemnation of Spain when the United Nations was formally established at the end of October 1945.Less
The spring and summer of 1945 brought government changes on both sides of the Atlantic while at the same time the post-war settlement was thrashed out at international conferences. Franklin D. Roosevelt's death at the end of April brought to the presidency Harry S. Truman, a man unknown internationally. Delegates to the San Francisco conference went along reluctantly with the general anti-Spanish feeling and supported Mexico's motion to exclude Spain, ruled by Francisco Franco, from the United Nations. Behind the scenes, diplomats expressed strong reservations in the light of the Soviet Union's renewed interest in the question. One of the distinct elements of the United States foreign policy towards Spain concerns the views of military planners, who understood the strategic importance of the Iberian peninsula. The fact that the strategic importance of the Iberian peninsula was already on the table partly accounts for the reluctance of Britain to support the general condemnation of Spain when the United Nations was formally established at the end of October 1945.
Sarah Stroumsa
- Published in print:
- 2019
- Published Online:
- May 2020
- ISBN:
- 9780691176437
- eISBN:
- 9780691195452
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691176437.003.0007
- Subject:
- History, European Medieval History
This concluding chapter explains that the twelfth century represented the high watermark of philosophy in al-Andalus. Although the thirteenth century saw some remarkable manifestations of Neoplatonic ...
More
This concluding chapter explains that the twelfth century represented the high watermark of philosophy in al-Andalus. Although the thirteenth century saw some remarkable manifestations of Neoplatonic mystical philosophy, the Aristotelian school had no significant succession after Averroes within the borders of al-Andalus. However, the legacy of Arabic Andalusian philosophy, both Muslim and Jewish, continued to thrive in the Iberian Peninsula. The chapter then looks at the transmission of Arabic philosophy from al-Andalus to Christian Spain. After the Christian conquest of Toledo in 1085, Christian Spain witnessed a growing interest in philosophy and science. This interest was expressed in a large-scale effort to translate philosophical texts from Arabic. A significant part of the task of transmitting Arabic philosophy to the Christians fell to the Jews, many of whom found refuge from Almoravid and Almohad persecution in Christian territory, and some of whom had converted to Christianity. Even more important is their role in preserving the Arabic texts themselves, as well as the scholarly tradition attached to them.Less
This concluding chapter explains that the twelfth century represented the high watermark of philosophy in al-Andalus. Although the thirteenth century saw some remarkable manifestations of Neoplatonic mystical philosophy, the Aristotelian school had no significant succession after Averroes within the borders of al-Andalus. However, the legacy of Arabic Andalusian philosophy, both Muslim and Jewish, continued to thrive in the Iberian Peninsula. The chapter then looks at the transmission of Arabic philosophy from al-Andalus to Christian Spain. After the Christian conquest of Toledo in 1085, Christian Spain witnessed a growing interest in philosophy and science. This interest was expressed in a large-scale effort to translate philosophical texts from Arabic. A significant part of the task of transmitting Arabic philosophy to the Christians fell to the Jews, many of whom found refuge from Almoravid and Almohad persecution in Christian territory, and some of whom had converted to Christianity. Even more important is their role in preserving the Arabic texts themselves, as well as the scholarly tradition attached to them.
Ramon Buxó
- Published in print:
- 2009
- Published Online:
- March 2013
- ISBN:
- 9780226148472
- eISBN:
- 9780226148489
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226148489.003.0006
- Subject:
- History, Ancient History / Archaeology
The evolution of Iberian society cannot be understood without an emphasis on the encounter with colonial cultures, Phoenician and Greek, that established colonies along the Mediterranean zone of the ...
More
The evolution of Iberian society cannot be understood without an emphasis on the encounter with colonial cultures, Phoenician and Greek, that established colonies along the Mediterranean zone of the Iberian Peninsula. Their presence and their actions were transformative, definitively affecting the structure of indigenous communities of the region. Not least among these changes to consider is the evolution of the production of vegetal resources during the Iron Age in the region, which appears to have progressed from an economy of cereal products to an expansion of vineyards and later of olive trees. The production of wine seems to be one of the distinguishing elements of Phoenician colonization. This chapter presents recent evidence documenting long-term changes in the agrarian base of indigenous societies before and after the arrival of Phoenician and Greek colonists. In particular, it examines important new data concerning the development of indigenous wine and olive oil production and discusses the relationship of these practices to traditional grain-based agriculture. It also explores the impact of colonization on the traditional cultivation of cereals and legumes.Less
The evolution of Iberian society cannot be understood without an emphasis on the encounter with colonial cultures, Phoenician and Greek, that established colonies along the Mediterranean zone of the Iberian Peninsula. Their presence and their actions were transformative, definitively affecting the structure of indigenous communities of the region. Not least among these changes to consider is the evolution of the production of vegetal resources during the Iron Age in the region, which appears to have progressed from an economy of cereal products to an expansion of vineyards and later of olive trees. The production of wine seems to be one of the distinguishing elements of Phoenician colonization. This chapter presents recent evidence documenting long-term changes in the agrarian base of indigenous societies before and after the arrival of Phoenician and Greek colonists. In particular, it examines important new data concerning the development of indigenous wine and olive oil production and discusses the relationship of these practices to traditional grain-based agriculture. It also explores the impact of colonization on the traditional cultivation of cereals and legumes.
Brigitte Treumann
- Published in print:
- 2009
- Published Online:
- March 2013
- ISBN:
- 9780226148472
- eISBN:
- 9780226148489
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226148489.003.0007
- Subject:
- History, Ancient History / Archaeology
This chapter examines the evidence and nature of interaction between indigenous peoples and Phoenicians and Greeks who colonized the Iberian Peninsula during the first millennium BC. It discusses the ...
More
This chapter examines the evidence and nature of interaction between indigenous peoples and Phoenicians and Greeks who colonized the Iberian Peninsula during the first millennium BC. It discusses the trans-Mediterranean demand for wood and makes the case for the importance of timber in explaining Phoenicians' interest in the Andalusian coast of Iberia, thereby challenging the traditional emphasis on metal resources as the defining vector in Phoenician colonial ventures in Iberia. It suggests that the ever-growing demand for wood and its eminently transportable byproducts was a prime mover in the establishment and existence of the west Phoenician communities on the Mediterranean coast of Spain, where the immediate hinterland offered many woody species but no precious metals to speak of. Further, the chapter argues that these settlements with their specialized industrial activities and output (shipwrighting prominent among them) may have had strong economic (and perhaps administrative) ties with the great western colonial hub of Gadir for local and long-distance trade networks, transport, and distribution.Less
This chapter examines the evidence and nature of interaction between indigenous peoples and Phoenicians and Greeks who colonized the Iberian Peninsula during the first millennium BC. It discusses the trans-Mediterranean demand for wood and makes the case for the importance of timber in explaining Phoenicians' interest in the Andalusian coast of Iberia, thereby challenging the traditional emphasis on metal resources as the defining vector in Phoenician colonial ventures in Iberia. It suggests that the ever-growing demand for wood and its eminently transportable byproducts was a prime mover in the establishment and existence of the west Phoenician communities on the Mediterranean coast of Spain, where the immediate hinterland offered many woody species but no precious metals to speak of. Further, the chapter argues that these settlements with their specialized industrial activities and output (shipwrighting prominent among them) may have had strong economic (and perhaps administrative) ties with the great western colonial hub of Gadir for local and long-distance trade networks, transport, and distribution.
Jose Alvarez-Junco
- Published in print:
- 2011
- Published Online:
- July 2012
- ISBN:
- 9780719075797
- eISBN:
- 9781781701737
- Item type:
- book
- Publisher:
- Manchester University Press
- DOI:
- 10.7228/manchester/9780719075797.001.0001
- Subject:
- History, European Modern History
First published in Spanish in 2001, this book is a study of the development of Spanish national identity (‘the idea of Spain’) from the end of the eighteenth to the twentieth centuries. It breaks ...
More
First published in Spanish in 2001, this book is a study of the development of Spanish national identity (‘the idea of Spain’) from the end of the eighteenth to the twentieth centuries. It breaks away from an academic obsession with the sub-nationalism of Catalonia and the Basque Country to examine the predominant form of national consciousness, against which they reacted. The book traces the emergence and evolution of an initial collective identity within the Iberian Peninsula from the Middle Ages to the end of the ancien regime based on the Catholic religion, loyalty to the Crown and Empire. The adaptation of this identity to the modern era, beginning with the Napoleonic Wars and the liberal revolutions, forms the crux of this study. None the less, the book also embraces the highly contested evolution of the national identity in the twentieth century, including both the Civil War and the Franco Dictatorship. It ranges widely over diverse subjects such as representations of the past in Spain, the role of the arts and sciences in creating national consciousness, the impact of religion and Catholic ideas, the use of cultural symbolism, and the significance of contemporary events and political movements.Less
First published in Spanish in 2001, this book is a study of the development of Spanish national identity (‘the idea of Spain’) from the end of the eighteenth to the twentieth centuries. It breaks away from an academic obsession with the sub-nationalism of Catalonia and the Basque Country to examine the predominant form of national consciousness, against which they reacted. The book traces the emergence and evolution of an initial collective identity within the Iberian Peninsula from the Middle Ages to the end of the ancien regime based on the Catholic religion, loyalty to the Crown and Empire. The adaptation of this identity to the modern era, beginning with the Napoleonic Wars and the liberal revolutions, forms the crux of this study. None the less, the book also embraces the highly contested evolution of the national identity in the twentieth century, including both the Civil War and the Franco Dictatorship. It ranges widely over diverse subjects such as representations of the past in Spain, the role of the arts and sciences in creating national consciousness, the impact of religion and Catholic ideas, the use of cultural symbolism, and the significance of contemporary events and political movements.
- Published in print:
- 2012
- Published Online:
- June 2013
- ISBN:
- 9780804778305
- eISBN:
- 9780804784634
- Item type:
- chapter
- Publisher:
- Stanford University Press
- DOI:
- 10.11126/stanford/9780804778305.003.0003
- Subject:
- History, Latin American History
This chapter places the 1808 French invasion of Spain within the broader context of the eighteenth-century international conflicts among European powers and the major transformation of the Atlantic ...
More
This chapter places the 1808 French invasion of Spain within the broader context of the eighteenth-century international conflicts among European powers and the major transformation of the Atlantic World in the second half of the century. It examines the impact of the political crisis caused by the French invasion of the Iberian Peninsula in 1808 and the destruction of the Spanish Monarchy. It also analyzes the similar responses of Spain and New Spain to the crisis; the attempts of novohispanos to establish an autonomous government in the name of the king; and the golpe de estado (overthrow of the government) by a few European Spaniards to prevent the formation of a congress of cities in that kingdom.Less
This chapter places the 1808 French invasion of Spain within the broader context of the eighteenth-century international conflicts among European powers and the major transformation of the Atlantic World in the second half of the century. It examines the impact of the political crisis caused by the French invasion of the Iberian Peninsula in 1808 and the destruction of the Spanish Monarchy. It also analyzes the similar responses of Spain and New Spain to the crisis; the attempts of novohispanos to establish an autonomous government in the name of the king; and the golpe de estado (overthrow of the government) by a few European Spaniards to prevent the formation of a congress of cities in that kingdom.