Maurice Peress
- Published in print:
- 2004
- Published Online:
- May 2008
- ISBN:
- 9780195098228
- eISBN:
- 9780199869817
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195098228.003.0005
- Subject:
- Music, History, Western
The Chicago World Columbian Exposition of 1893 (“The Fair”) celebrated America, its industry, and its people. It was among the first events of its kind to honor the achievements of women. Almost ...
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The Chicago World Columbian Exposition of 1893 (“The Fair”) celebrated America, its industry, and its people. It was among the first events of its kind to honor the achievements of women. Almost overnight, the Fair and Chicago became a gathering place for the nation's gifted and talented from every scientific and artistic discipline. There was a significant Negro presence at the Fair; Dahomey Village from Africa's Gold Coast, the Haitian Pavillion was a gathering place for black intelligentsia — hootchie cootchies doing the belly dance, piano professors exchanging licks and forms — these were soon were to emerge as the new national musical rage, ragtime. On Colored Person's Honor Day, Will Marion Cook, the future mentor of Duke Ellington, meets Dvorák. He is invited to attend the National Conservatory that fall; after that the Dvorák family returns to New York.Less
The Chicago World Columbian Exposition of 1893 (“The Fair”) celebrated America, its industry, and its people. It was among the first events of its kind to honor the achievements of women. Almost overnight, the Fair and Chicago became a gathering place for the nation's gifted and talented from every scientific and artistic discipline. There was a significant Negro presence at the Fair; Dahomey Village from Africa's Gold Coast, the Haitian Pavillion was a gathering place for black intelligentsia — hootchie cootchies doing the belly dance, piano professors exchanging licks and forms — these were soon were to emerge as the new national musical rage, ragtime. On Colored Person's Honor Day, Will Marion Cook, the future mentor of Duke Ellington, meets Dvorák. He is invited to attend the National Conservatory that fall; after that the Dvorák family returns to New York.
Christopher Bryan
- Published in print:
- 2005
- Published Online:
- July 2005
- ISBN:
- 9780195183344
- eISBN:
- 9780199835584
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195183347.003.0008
- Subject:
- Religion, Early Christian Studies
There are differences as well as parallels between Roman and post-enlightenment imperial experiences. Romans had many shared assumptions in common with those they colonized. Later strife between ...
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There are differences as well as parallels between Roman and post-enlightenment imperial experiences. Romans had many shared assumptions in common with those they colonized. Later strife between Christianity and Rome was not because Christians were or were perceived as political rebels. It was about religion. Romans accused Christians of superstitio and meant it. Pax Romana depended upon pax deorum. Rome’s part was pietas — honoring the gods. Christians (atheoi), by refusing to honor the gods, endangered the empire. Roman imperium was often violent and exploitative, though not more so than other polities of its time; it also had positive elements, notably a measure of peace and security. Men like Pliny, Virgil, and P. Petronius regarded defense of Roman peace as a matter of honor. We must beware of colonizing the past. Jesus, Josephus, Romans, and Jews should be listened to for their own sake before we attempt to apply what they say to ourselves.Less
There are differences as well as parallels between Roman and post-enlightenment imperial experiences. Romans had many shared assumptions in common with those they colonized. Later strife between Christianity and Rome was not because Christians were or were perceived as political rebels. It was about religion. Romans accused Christians of superstitio and meant it. Pax Romana depended upon pax deorum. Rome’s part was pietas — honoring the gods. Christians (atheoi), by refusing to honor the gods, endangered the empire. Roman imperium was often violent and exploitative, though not more so than other polities of its time; it also had positive elements, notably a measure of peace and security. Men like Pliny, Virgil, and P. Petronius regarded defense of Roman peace as a matter of honor. We must beware of colonizing the past. Jesus, Josephus, Romans, and Jews should be listened to for their own sake before we attempt to apply what they say to ourselves.
Robert Elder
- Published in print:
- 2016
- Published Online:
- September 2016
- ISBN:
- 9781469627564
- eISBN:
- 9781469627588
- Item type:
- book
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/northcarolina/9781469627564.001.0001
- Subject:
- Religion, Religious Studies
Most histories of the American South describe the conflict between evangelical religion and honor culture as one of the defining features of southern life before the Civil War. The Sacred Mirror is a ...
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Most histories of the American South describe the conflict between evangelical religion and honor culture as one of the defining features of southern life before the Civil War. The Sacred Mirror is a comprehensive reinterpretation of that relationship that examines how the success of evangelicalism during this period actually depended on its ability to address and draw on this vital part of the traditional culture of the South. Evangelical churches embraced the same understanding of communal authority that nourished a culture of honor in the South, serving as a kind of cultural bridge between old and new ways of understanding the self, and ushering in a southern modernity. Previous accounts of the rise of evangelicalism in the South have told the tale as a tragedy in which evangelicals initially opposed but eventually capitulated to many of the central tenets of southern society in order to win souls and garner influence. But through an examination of evangelical language and practices, The Sacred Mirror shows that evangelicals always shared honor’s most basic assumptions about how to shape individual identity, making it clear that evangelical beginnings and eventualities in the South were more closely linked than we have understood.Less
Most histories of the American South describe the conflict between evangelical religion and honor culture as one of the defining features of southern life before the Civil War. The Sacred Mirror is a comprehensive reinterpretation of that relationship that examines how the success of evangelicalism during this period actually depended on its ability to address and draw on this vital part of the traditional culture of the South. Evangelical churches embraced the same understanding of communal authority that nourished a culture of honor in the South, serving as a kind of cultural bridge between old and new ways of understanding the self, and ushering in a southern modernity. Previous accounts of the rise of evangelicalism in the South have told the tale as a tragedy in which evangelicals initially opposed but eventually capitulated to many of the central tenets of southern society in order to win souls and garner influence. But through an examination of evangelical language and practices, The Sacred Mirror shows that evangelicals always shared honor’s most basic assumptions about how to shape individual identity, making it clear that evangelical beginnings and eventualities in the South were more closely linked than we have understood.
Gul Ozyegin
- Published in print:
- 1937
- Published Online:
- May 2016
- ISBN:
- 9780814762349
- eISBN:
- 9780814762356
- Item type:
- chapter
- Publisher:
- NYU Press
- DOI:
- 10.18574/nyu/9780814762349.003.0005
- Subject:
- Sociology, Race and Ethnicity
Chapter 4 explores gey (gay) identification in Turkey with an emphasis on the way connectivity regulates gey identity construction for young, upwardly mobile males. A borrowed global category, "gey" ...
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Chapter 4 explores gey (gay) identification in Turkey with an emphasis on the way connectivity regulates gey identity construction for young, upwardly mobile males. A borrowed global category, "gey" has helped reorganize homosexuality in Turkey in recent decades from a category of behavior into a discrete identity with its own patterns of living and thinking. For the young men fashioning their selves after this global gey subjectivity, being gey is about more than having sex with other men; it is about forging relationships based on versatility of sex roles, egalitarianism, and intimacy. Class also emerges as an important mediator of gey identity for these men - dressing a certain way, visiting particular cafes and bars, and displaying other markers of middle-classness all help constitute one as "gey," while lower-class markers signal belonging to other stigmatized homosexual categories. Yet these young men's identification with global gey ideals is complicated by the strong role family connection and honor plays in their life. For them, coming out as "gey" can mean abandoning family connections or risking bringing shame to their loved ones.Less
Chapter 4 explores gey (gay) identification in Turkey with an emphasis on the way connectivity regulates gey identity construction for young, upwardly mobile males. A borrowed global category, "gey" has helped reorganize homosexuality in Turkey in recent decades from a category of behavior into a discrete identity with its own patterns of living and thinking. For the young men fashioning their selves after this global gey subjectivity, being gey is about more than having sex with other men; it is about forging relationships based on versatility of sex roles, egalitarianism, and intimacy. Class also emerges as an important mediator of gey identity for these men - dressing a certain way, visiting particular cafes and bars, and displaying other markers of middle-classness all help constitute one as "gey," while lower-class markers signal belonging to other stigmatized homosexual categories. Yet these young men's identification with global gey ideals is complicated by the strong role family connection and honor plays in their life. For them, coming out as "gey" can mean abandoning family connections or risking bringing shame to their loved ones.
Craig Bruce Smith
- Published in print:
- 2018
- Published Online:
- January 2019
- ISBN:
- 9781469638836
- eISBN:
- 9781469638850
- Item type:
- book
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/northcarolina/9781469638836.001.0001
- Subject:
- History, American History: early to 18th Century
The American Revolution was not only a revolution for liberty and freedom, it was also a revolution of ethics, reshaping what colonial Americans understood as “honor” and “virtue.” As Craig Bruce ...
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The American Revolution was not only a revolution for liberty and freedom, it was also a revolution of ethics, reshaping what colonial Americans understood as “honor” and “virtue.” As Craig Bruce Smith demonstrates, these concepts were crucial aspects of Revolutionary Americans’ ideological break from Europe and shared by all ranks of society. Focusing his study primarily on prominent Americans who came of age before and during the Revolution—notably John Adams, Benjamin Franklin, Thomas Jefferson, and George Washington—Smith shows how a colonial ethical transformation caused and became inseparable from the American Revolution, creating an ethical ideology that still remains. By also interweaving individuals and groups that have historically been excluded from the discussion of honor—such as female thinkers, women patriots, slaves, and free African Americans—Smith makes a broad and significant argument about how the Revolutionary era witnessed a fundamental shift in ethical ideas. This thoughtful work sheds new light on a forgotten cause of the Revolution and on the ideological foundation of the United States.Less
The American Revolution was not only a revolution for liberty and freedom, it was also a revolution of ethics, reshaping what colonial Americans understood as “honor” and “virtue.” As Craig Bruce Smith demonstrates, these concepts were crucial aspects of Revolutionary Americans’ ideological break from Europe and shared by all ranks of society. Focusing his study primarily on prominent Americans who came of age before and during the Revolution—notably John Adams, Benjamin Franklin, Thomas Jefferson, and George Washington—Smith shows how a colonial ethical transformation caused and became inseparable from the American Revolution, creating an ethical ideology that still remains. By also interweaving individuals and groups that have historically been excluded from the discussion of honor—such as female thinkers, women patriots, slaves, and free African Americans—Smith makes a broad and significant argument about how the Revolutionary era witnessed a fundamental shift in ethical ideas. This thoughtful work sheds new light on a forgotten cause of the Revolution and on the ideological foundation of the United States.
Edward A. Berlin
- Published in print:
- 1996
- Published Online:
- October 2011
- ISBN:
- 9780195101089
- eISBN:
- 9780199853120
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195101089.003.0007
- Subject:
- Music, History, American
The author argues that, at the time, the very idea of “ragtime opera” was viewed by many as a self-contradiction. Opera was regarded as the highest form of musical art. Ragtime was at the opposite ...
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The author argues that, at the time, the very idea of “ragtime opera” was viewed by many as a self-contradiction. Opera was regarded as the highest form of musical art. Ragtime was at the opposite pole, being the choice of music of saloons and brothels, the coon songs of the minstrel and vaudeville stages. As related by Arthur Marshall, Scott Joplin had difficulties in his marriage with Belle Hayden (or Jones). The author argues that Marshall may have confused Belle with another woman in Joplin's life. Despite the death of his child and the breakup of his marriage, Joplin continued working. On February 16, 1903, he applied for a copyright on his new opera, A Guest of Honor, which was toured in the region.Less
The author argues that, at the time, the very idea of “ragtime opera” was viewed by many as a self-contradiction. Opera was regarded as the highest form of musical art. Ragtime was at the opposite pole, being the choice of music of saloons and brothels, the coon songs of the minstrel and vaudeville stages. As related by Arthur Marshall, Scott Joplin had difficulties in his marriage with Belle Hayden (or Jones). The author argues that Marshall may have confused Belle with another woman in Joplin's life. Despite the death of his child and the breakup of his marriage, Joplin continued working. On February 16, 1903, he applied for a copyright on his new opera, A Guest of Honor, which was toured in the region.
Marilyn Ann Moss
- Published in print:
- 2011
- Published Online:
- September 2011
- ISBN:
- 9780813133935
- eISBN:
- 9780813135595
- Item type:
- chapter
- Publisher:
- University Press of Kentucky
- DOI:
- 10.5810/kentucky/9780813133935.003.0004
- Subject:
- Film, Television and Radio, Film
The one-picture deal at Fox turned out to be a three-picture contract at $400 a week—just the salary Raoul Walsh bargained for but never expected to see. At 28, Walsh was poised to seize the day, and ...
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The one-picture deal at Fox turned out to be a three-picture contract at $400 a week—just the salary Raoul Walsh bargained for but never expected to see. At 28, Walsh was poised to seize the day, and certainly to take hold of a new studio. He seemed almost to be leaning forward in directing. Walsh could not have found better material for his first solo outing as a director than what he had in Regeneration. The film is more artful than he would ever admit, especially with its harrowing close-ups, its painterly mise-en-scènes, and its concise, fast-moving storytelling. With the success of Carmen and The Serpent, William Fox was more than pleased with his new hire and, after raising Walsh's salary, also increased his responsibilities at the studio. Additionally, there are conflicting stories about just how Walsh came to direct what would be his great film of this period, The Honor System. However, when Evangeline failed to make money at the box office, he was crestfallen, devastated.Less
The one-picture deal at Fox turned out to be a three-picture contract at $400 a week—just the salary Raoul Walsh bargained for but never expected to see. At 28, Walsh was poised to seize the day, and certainly to take hold of a new studio. He seemed almost to be leaning forward in directing. Walsh could not have found better material for his first solo outing as a director than what he had in Regeneration. The film is more artful than he would ever admit, especially with its harrowing close-ups, its painterly mise-en-scènes, and its concise, fast-moving storytelling. With the success of Carmen and The Serpent, William Fox was more than pleased with his new hire and, after raising Walsh's salary, also increased his responsibilities at the studio. Additionally, there are conflicting stories about just how Walsh came to direct what would be his great film of this period, The Honor System. However, when Evangeline failed to make money at the box office, he was crestfallen, devastated.
- Published in print:
- 2018
- Published Online:
- January 2019
- ISBN:
- 9781501718496
- eISBN:
- 9781501718519
- Item type:
- chapter
- Publisher:
- Cornell University Press
- DOI:
- 10.7591/cornell/9781501718496.003.0002
- Subject:
- Philosophy, Political Philosophy
Translation of and interpretive essay on the Hiero or the Skilled Tyrant. This dialogue between the tyrant Hiero and the poet Simonides contains Xenophon’s most sustained consideration of tyranny. It ...
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Translation of and interpretive essay on the Hiero or the Skilled Tyrant. This dialogue between the tyrant Hiero and the poet Simonides contains Xenophon’s most sustained consideration of tyranny. It focuses on two questions: whether tyrannical life is preferable to private life and how a tyrant should rule. The questions come together in that Simonides offers his account of how a tyrant should rule in response to Hiero’s criticisms of the tyrannical life. The dialogue thus indicates the ways in which tyrannical governments and the tyrannical way of life may be improved, as well as the essential limits to these improvements, that is, the distinctive weaknesses of tyranny as a form of rule and the dissatisfactions intrinsic to the tyrant’s way of life. The Hiero thereby sheds much light on Xenophon’s view of tyrannical, as opposed to free, governments, political ambition, and the best way of life.Less
Translation of and interpretive essay on the Hiero or the Skilled Tyrant. This dialogue between the tyrant Hiero and the poet Simonides contains Xenophon’s most sustained consideration of tyranny. It focuses on two questions: whether tyrannical life is preferable to private life and how a tyrant should rule. The questions come together in that Simonides offers his account of how a tyrant should rule in response to Hiero’s criticisms of the tyrannical life. The dialogue thus indicates the ways in which tyrannical governments and the tyrannical way of life may be improved, as well as the essential limits to these improvements, that is, the distinctive weaknesses of tyranny as a form of rule and the dissatisfactions intrinsic to the tyrant’s way of life. The Hiero thereby sheds much light on Xenophon’s view of tyrannical, as opposed to free, governments, political ambition, and the best way of life.
Richard I. Cohen (ed.)
- Published in print:
- 2018
- Published Online:
- August 2018
- ISBN:
- 9780190912628
- eISBN:
- 9780190912659
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190912628.003.0014
- Subject:
- Religion, Judaism, Religion and Society
This chapter reviews the book Jewish Honor Courts: Revenge, Retribution, and Reconciliation in Europe and Israel after the Holocaust (2015), edited by Laura Jockusch and Gabriel N. Finder. Jewish ...
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This chapter reviews the book Jewish Honor Courts: Revenge, Retribution, and Reconciliation in Europe and Israel after the Holocaust (2015), edited by Laura Jockusch and Gabriel N. Finder. Jewish Honor Courts is a collection of essays that examines Jewish honor courts within the wider context of retribution and punishment of collaborators with the enemy across postwar Europe. Established by Jewish communities in various European locales, Jewish honor courts were intended to try and sentence Jewish collaborators with the Nazis in a court of their Jewish peers. The book also covers the Israeli trials, known as “kapo trials,” and describes the cooperation between Jews and state prosecutors in bringing Jewish collaborators before the bar of justice. The trials of three individuals are discussed: Stella Goldschlag, Alfred Merbaum, and Hirsch Barenblat.Less
This chapter reviews the book Jewish Honor Courts: Revenge, Retribution, and Reconciliation in Europe and Israel after the Holocaust (2015), edited by Laura Jockusch and Gabriel N. Finder. Jewish Honor Courts is a collection of essays that examines Jewish honor courts within the wider context of retribution and punishment of collaborators with the enemy across postwar Europe. Established by Jewish communities in various European locales, Jewish honor courts were intended to try and sentence Jewish collaborators with the Nazis in a court of their Jewish peers. The book also covers the Israeli trials, known as “kapo trials,” and describes the cooperation between Jews and state prosecutors in bringing Jewish collaborators before the bar of justice. The trials of three individuals are discussed: Stella Goldschlag, Alfred Merbaum, and Hirsch Barenblat.
Toni Bentley
- Published in print:
- 2002
- Published Online:
- October 2013
- ISBN:
- 9780300090390
- eISBN:
- 9780300127256
- Item type:
- chapter
- Publisher:
- Yale University Press
- DOI:
- 10.12987/yale/9780300090390.003.0023
- Subject:
- History, Cultural History
This chapter describes Colette Willy's life after the stage, including her marriage to Baron Henry de Jouvenel des Ursins, an editor at Le Matin, the Parisian newspaper that hired Colette as a ...
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This chapter describes Colette Willy's life after the stage, including her marriage to Baron Henry de Jouvenel des Ursins, an editor at Le Matin, the Parisian newspaper that hired Colette as a journalist at the end of 1910 following her success with The Vagabond. Colette died in Paris at the age of eighty-one in 1954. By then she had written more than fifty novels, was president of the Académie Goncourt, and was a recipient of the Grand Cross of the Legion of Honor. In death she became the first woman in France to be honored with a state funeral; she was declared a national treasure.Less
This chapter describes Colette Willy's life after the stage, including her marriage to Baron Henry de Jouvenel des Ursins, an editor at Le Matin, the Parisian newspaper that hired Colette as a journalist at the end of 1910 following her success with The Vagabond. Colette died in Paris at the age of eighty-one in 1954. By then she had written more than fifty novels, was president of the Académie Goncourt, and was a recipient of the Grand Cross of the Legion of Honor. In death she became the first woman in France to be honored with a state funeral; she was declared a national treasure.
Kanisorn Wongsrichanalai
- Published in print:
- 2018
- Published Online:
- January 2019
- ISBN:
- 9780823279753
- eISBN:
- 9780823281503
- Item type:
- chapter
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823279753.003.0006
- Subject:
- History, American History: Civil War
Kanisorn Wongsrichanalai explores perceptions of national loyalty held by college-educated northern men during the war. His work draws on the writings of a group of New England graduates, whom he ...
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Kanisorn Wongsrichanalai explores perceptions of national loyalty held by college-educated northern men during the war. His work draws on the writings of a group of New England graduates, whom he labels the New Brahmins. He highlights how their sense of moral duty as educated elites, along with their commitment to the Union, compelled them to enlist into the army. Focusing on McClellan’s leadership, the controversy of emancipation, and the election of 1864, Wongsrichanalai shows how these men viewed military and political issues through nonpartisan lenses. Holding military success and union victory as the priority, these soldiers were quite critical of partisan devotionand unquestioned support of the government. According to the author, the New Brahmins reflect an understudied northern honor or nationalism, in which elite young officers pursued the greater good of society without fear of individual consequences.Less
Kanisorn Wongsrichanalai explores perceptions of national loyalty held by college-educated northern men during the war. His work draws on the writings of a group of New England graduates, whom he labels the New Brahmins. He highlights how their sense of moral duty as educated elites, along with their commitment to the Union, compelled them to enlist into the army. Focusing on McClellan’s leadership, the controversy of emancipation, and the election of 1864, Wongsrichanalai shows how these men viewed military and political issues through nonpartisan lenses. Holding military success and union victory as the priority, these soldiers were quite critical of partisan devotionand unquestioned support of the government. According to the author, the New Brahmins reflect an understudied northern honor or nationalism, in which elite young officers pursued the greater good of society without fear of individual consequences.
Robert Elder
- Published in print:
- 2016
- Published Online:
- September 2016
- ISBN:
- 9781469627564
- eISBN:
- 9781469627588
- Item type:
- chapter
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/northcarolina/9781469627564.003.0001
- Subject:
- Religion, Religious Studies
This introduction lays out the way that previous histories of evangelicalism in the South have described the conflict between honor and evangelicalism, rooted in their very different ways of ...
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This introduction lays out the way that previous histories of evangelicalism in the South have described the conflict between honor and evangelicalism, rooted in their very different ways of conceiving and constructing individual identity, one premodern and the other usually assumed to be the essence of modernity. It then lays out the argument for evangelicalism instead as a kind “cultural bridge” between two ways of seeing the self, and defines honor and evangelicalism in the way they will be used in this book.Less
This introduction lays out the way that previous histories of evangelicalism in the South have described the conflict between honor and evangelicalism, rooted in their very different ways of conceiving and constructing individual identity, one premodern and the other usually assumed to be the essence of modernity. It then lays out the argument for evangelicalism instead as a kind “cultural bridge” between two ways of seeing the self, and defines honor and evangelicalism in the way they will be used in this book.
Robert Elder
- Published in print:
- 2016
- Published Online:
- September 2016
- ISBN:
- 9781469627564
- eISBN:
- 9781469627588
- Item type:
- chapter
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/northcarolina/9781469627564.003.0002
- Subject:
- Religion, Religious Studies
This chapter examines how early southern evangelicals redefined the meaning of honor and shame in their society by drawing on the definition of those terms used by the early church and found in the ...
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This chapter examines how early southern evangelicals redefined the meaning of honor and shame in their society by drawing on the definition of those terms used by the early church and found in the New Testament.Less
This chapter examines how early southern evangelicals redefined the meaning of honor and shame in their society by drawing on the definition of those terms used by the early church and found in the New Testament.
Robert Elder
- Published in print:
- 2016
- Published Online:
- September 2016
- ISBN:
- 9781469627564
- eISBN:
- 9781469627588
- Item type:
- chapter
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/northcarolina/9781469627564.003.0003
- Subject:
- Religion, Religious Studies
This chapter examines how evangelical congregations, Methodist, Baptist, and Presbyterian, became sources of institutional authority that helped to define and regulate honor and shame in their ...
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This chapter examines how evangelical congregations, Methodist, Baptist, and Presbyterian, became sources of institutional authority that helped to define and regulate honor and shame in their communities. Practiced differently by different denominations, church discipline intersected with the assumptions of honor in rituals such as excommunication and provided an avenue to address rumors, as well as to defend, or attack, reputations. Church discipline also addressed matters of debt and commerce that were intimately connected to honor and identity in the South. This chapter argues that because of its public nature church discipline became one of the central stages on which communal authority shaped individual identity in the Deep South.Less
This chapter examines how evangelical congregations, Methodist, Baptist, and Presbyterian, became sources of institutional authority that helped to define and regulate honor and shame in their communities. Practiced differently by different denominations, church discipline intersected with the assumptions of honor in rituals such as excommunication and provided an avenue to address rumors, as well as to defend, or attack, reputations. Church discipline also addressed matters of debt and commerce that were intimately connected to honor and identity in the South. This chapter argues that because of its public nature church discipline became one of the central stages on which communal authority shaped individual identity in the Deep South.
Robert Elder
- Published in print:
- 2016
- Published Online:
- September 2016
- ISBN:
- 9781469627564
- eISBN:
- 9781469627588
- Item type:
- chapter
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/northcarolina/9781469627564.003.0004
- Subject:
- Religion, Religious Studies
This chapter examines how the “moral communities” of honor and evangelicalism intersected for white men and women in the Deep South before the Civil War. It argues that for white women these two ...
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This chapter examines how the “moral communities” of honor and evangelicalism intersected for white men and women in the Deep South before the Civil War. It argues that for white women these two communities overlapped and reinforced one another, while men struggled, often successfully, to navigate the tension between these two communities.Less
This chapter examines how the “moral communities” of honor and evangelicalism intersected for white men and women in the Deep South before the Civil War. It argues that for white women these two communities overlapped and reinforced one another, while men struggled, often successfully, to navigate the tension between these two communities.
Robert Elder
- Published in print:
- 2016
- Published Online:
- September 2016
- ISBN:
- 9781469627564
- eISBN:
- 9781469627588
- Item type:
- chapter
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/northcarolina/9781469627564.003.0005
- Subject:
- Religion, Religious Studies
This chapter argues that while enslaved people lived with the constant threat of social death and the shame of slavery, church membership offered an acknowledgment of their identity as part of the ...
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This chapter argues that while enslaved people lived with the constant threat of social death and the shame of slavery, church membership offered an acknowledgment of their identity as part of the family of God. In contrast to the dehumanizing rituals of the slave trade, which were designed to separate slaves from the world of white honor, Christian rituals such as baptism and the Lord’s Supper recognized enslaved people as part of the church community, while church discipline of enslaved members involved an implicit but deeply significant acknowledgement of enslaved people as independent moral agents.Less
This chapter argues that while enslaved people lived with the constant threat of social death and the shame of slavery, church membership offered an acknowledgment of their identity as part of the family of God. In contrast to the dehumanizing rituals of the slave trade, which were designed to separate slaves from the world of white honor, Christian rituals such as baptism and the Lord’s Supper recognized enslaved people as part of the church community, while church discipline of enslaved members involved an implicit but deeply significant acknowledgement of enslaved people as independent moral agents.
Robert Elder
- Published in print:
- 2016
- Published Online:
- September 2016
- ISBN:
- 9781469627564
- eISBN:
- 9781469627588
- Item type:
- chapter
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/northcarolina/9781469627564.003.0006
- Subject:
- Religion, Religious Studies
This chapter argues that as orators the evangelical clergy participated in one of the most significant public activities related to honor in the Deep South. The goal of southern oratory was both ...
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This chapter argues that as orators the evangelical clergy participated in one of the most significant public activities related to honor in the Deep South. The goal of southern oratory was both self-mastery and the mastery of others, and evangelicals fashioned a unique style that celebrated the orator’s humility alongside his power as he sought to awaken the deep recesses of human identity to the truth of the gospel message.Less
This chapter argues that as orators the evangelical clergy participated in one of the most significant public activities related to honor in the Deep South. The goal of southern oratory was both self-mastery and the mastery of others, and evangelicals fashioned a unique style that celebrated the orator’s humility alongside his power as he sought to awaken the deep recesses of human identity to the truth of the gospel message.
Robert Elder
- Published in print:
- 2016
- Published Online:
- September 2016
- ISBN:
- 9781469627564
- eISBN:
- 9781469627588
- Item type:
- chapter
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/northcarolina/9781469627564.003.0007
- Subject:
- Religion, Religious Studies
This chapter examines funeral sermons preached for evangelical clergy to argue that evangelical ministers sought fame and lasting reputation in their occupations, especially as evangelicalism became ...
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This chapter examines funeral sermons preached for evangelical clergy to argue that evangelical ministers sought fame and lasting reputation in their occupations, especially as evangelicalism became one of the central pillars of southern society in the antebellum period. The idea of a “name” constructed in life and lasting after death was one of the most significant concerns of a culture of honor in the Deep South, and ministers struggled to adapt notions of ambition, duty, and fame to their identities as humble messengers of God.Less
This chapter examines funeral sermons preached for evangelical clergy to argue that evangelical ministers sought fame and lasting reputation in their occupations, especially as evangelicalism became one of the central pillars of southern society in the antebellum period. The idea of a “name” constructed in life and lasting after death was one of the most significant concerns of a culture of honor in the Deep South, and ministers struggled to adapt notions of ambition, duty, and fame to their identities as humble messengers of God.
Robert Elder
- Published in print:
- 2016
- Published Online:
- September 2016
- ISBN:
- 9781469627564
- eISBN:
- 9781469627588
- Item type:
- chapter
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/northcarolina/9781469627564.003.0008
- Subject:
- Religion, Religious Studies
This epilogue narrates the decline of church discipline in the South in the last half of the nineteenth century and connects this decline to the decline of honor as a vital ethical system in the Deep ...
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This epilogue narrates the decline of church discipline in the South in the last half of the nineteenth century and connects this decline to the decline of honor as a vital ethical system in the Deep South during the same period. The rise of new ways of defining individual identity, always present in the evangelical emphasis on personal conversion, came to the fore during this period, even as the burden of maintaining order in these communities shifted from churches to the civil institutions of the court and the state legislature. These shifts combined to make evangelicalism in the Deep South at the beginning of the twentieth century a much different, and more modern, form of religious expression than it had been at the beginning of the nineteenth.Less
This epilogue narrates the decline of church discipline in the South in the last half of the nineteenth century and connects this decline to the decline of honor as a vital ethical system in the Deep South during the same period. The rise of new ways of defining individual identity, always present in the evangelical emphasis on personal conversion, came to the fore during this period, even as the burden of maintaining order in these communities shifted from churches to the civil institutions of the court and the state legislature. These shifts combined to make evangelicalism in the Deep South at the beginning of the twentieth century a much different, and more modern, form of religious expression than it had been at the beginning of the nineteenth.
Larry Ceplair and Christopher Trumbo
- Published in print:
- 2014
- Published Online:
- May 2015
- ISBN:
- 9780813146805
- eISBN:
- 9780813154770
- Item type:
- chapter
- Publisher:
- University Press of Kentucky
- DOI:
- 10.5810/kentucky/9780813146805.003.0017
- Subject:
- Film, Television and Radio, Film
The Academy of Motion Picture Arts and Sciences joined the blacklist enterprise when its governors enacted a bylaw preventing blacklisted people from being nominated for Academy Awards, beginning ...
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The Academy of Motion Picture Arts and Sciences joined the blacklist enterprise when its governors enacted a bylaw preventing blacklisted people from being nominated for Academy Awards, beginning with Michael Wilson’s script for Friendly Persuasion. A few months later, “Robert Rich” won an Academy Award, and Trumbo, with the help of television reporter Bill Stout, exploited those events. He gave speeches on the subject and wrote articles, including his last great attack on the domestic cold war, which was published in the Nation. The script for The Defiant Ones, cowritten by the blacklisted Ned Young, gave Trumbo new ammunition for his campaign to get the Academy to rescind its bylaw. When it did so, Trumbo announced that he was “Robert Rich.”Less
The Academy of Motion Picture Arts and Sciences joined the blacklist enterprise when its governors enacted a bylaw preventing blacklisted people from being nominated for Academy Awards, beginning with Michael Wilson’s script for Friendly Persuasion. A few months later, “Robert Rich” won an Academy Award, and Trumbo, with the help of television reporter Bill Stout, exploited those events. He gave speeches on the subject and wrote articles, including his last great attack on the domestic cold war, which was published in the Nation. The script for The Defiant Ones, cowritten by the blacklisted Ned Young, gave Trumbo new ammunition for his campaign to get the Academy to rescind its bylaw. When it did so, Trumbo announced that he was “Robert Rich.”
