S.J. Harrison
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199203581
- eISBN:
- 9780191708176
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199203581.003.0005
- Subject:
- Classical Studies, Poetry and Poets: Classical, Early, and Medieval
Clearly transitional between the Eclogues and the Aeneid, this poem shows generic strain in its second half, especially in the proem to Book 3 with its anticipation of martial epic, and in the ...
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Clearly transitional between the Eclogues and the Aeneid, this poem shows generic strain in its second half, especially in the proem to Book 3 with its anticipation of martial epic, and in the Aristaeus section at the end of Book 4, where the interplay of questions of literary form and political commitment is brilliantly explored (Homeric, neoteric, Hesiodic, Hellenistic).Less
Clearly transitional between the Eclogues and the Aeneid, this poem shows generic strain in its second half, especially in the proem to Book 3 with its anticipation of martial epic, and in the Aristaeus section at the end of Book 4, where the interplay of questions of literary form and political commitment is brilliantly explored (Homeric, neoteric, Hesiodic, Hellenistic).
A. P. David
- Published in print:
- 2006
- Published Online:
- September 2007
- ISBN:
- 9780199292400
- eISBN:
- 9780191711855
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199292400.003.0005
- Subject:
- Classical Studies, Poetry and Poets: Classical, Early, and Medieval
This chapter considers the influence of a performance mode depicted by Homer — Demodocus the singer surrounded by a dancing circle — upon the phonological and semantic features of Homeric verse. A ...
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This chapter considers the influence of a performance mode depicted by Homer — Demodocus the singer surrounded by a dancing circle — upon the phonological and semantic features of Homeric verse. A circle dance is a locus of conjuration and chanted noun-and-epithet phrases, delimited metrically by the turning points of the dance, become uniquely evocative ‘choral signifiers’. Paolo Vivante’s aesthetic theory of these phrases thereby receives a grounding in attested performance practice, although ‘choral theory’ is required to account for both the poetics and the aesthetics of Homeric verse. The effects of a non-linguistic dance rhythm upon Homeric and Hesiodic phonology, morphology, and diction are discussed. It is shown that ‘poetic license’ is a necessary component in an honest analysis of epic usage. Gregory Nagy’s derivation of the hexameter from smaller, later lyric metrical segments is critiqued in light of Pierre Chantraine’s observation that the Greek language is demonstrably maladapted to the hexameter, as is not the case with lyric metres. The choral signifier cannot be reduced to a purely linguistic phenomenon.Less
This chapter considers the influence of a performance mode depicted by Homer — Demodocus the singer surrounded by a dancing circle — upon the phonological and semantic features of Homeric verse. A circle dance is a locus of conjuration and chanted noun-and-epithet phrases, delimited metrically by the turning points of the dance, become uniquely evocative ‘choral signifiers’. Paolo Vivante’s aesthetic theory of these phrases thereby receives a grounding in attested performance practice, although ‘choral theory’ is required to account for both the poetics and the aesthetics of Homeric verse. The effects of a non-linguistic dance rhythm upon Homeric and Hesiodic phonology, morphology, and diction are discussed. It is shown that ‘poetic license’ is a necessary component in an honest analysis of epic usage. Gregory Nagy’s derivation of the hexameter from smaller, later lyric metrical segments is critiqued in light of Pierre Chantraine’s observation that the Greek language is demonstrably maladapted to the hexameter, as is not the case with lyric metres. The choral signifier cannot be reduced to a purely linguistic phenomenon.
Thomas L. Brodie
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780195138368
- eISBN:
- 9780199834037
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195138368.003.0016
- Subject:
- Religion, Biblical Studies
The two creation accounts are pervaded by the complementarities: time and space; humanity as in the image of God, and humanity as made of clay; humanity as ruling the earth, and humanity as serving ...
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The two creation accounts are pervaded by the complementarities: time and space; humanity as in the image of God, and humanity as made of clay; humanity as ruling the earth, and humanity as serving the earth; the divinity as transcendent (Elohim), and the divinity as closer to earth (YHWH Elohim), and so on. Even in the first words (1:1; 2:4b):“In the beginningGodcreatedthe heavens and the earth.”“On the dayYHWH God madeearth and heavens.”each word or phrase of the second line involves a precise complementarity with the first. It reflects the first, but in a down‐to‐earth way. The two accounts do not warrant the reconstruction of two hypothetical sources (P and J, priestly and Yahwistic, as in the documentary theory). Rather, the two accounts form a diptych, a single harmonious picture that is true to the complexity of creation. The account of the creation of woman (2:18–23) counterbalances the misogynistic account of Hesiod.Less
The two creation accounts are pervaded by the complementarities: time and space; humanity as in the image of God, and humanity as made of clay; humanity as ruling the earth, and humanity as serving the earth; the divinity as transcendent (Elohim), and the divinity as closer to earth (YHWH Elohim), and so on. Even in the first words (1:1; 2:4b):“In the beginningGodcreatedthe heavens and the earth.”
“On the dayYHWH God madeearth and heavens.”
each word or phrase of the second line involves a precise complementarity with the first. It reflects the first, but in a down‐to‐earth way. The two accounts do not warrant the reconstruction of two hypothetical sources (P and J, priestly and Yahwistic, as in the documentary theory). Rather, the two accounts form a diptych, a single harmonious picture that is true to the complexity of creation. The account of the creation of woman (2:18–23) counterbalances the misogynistic account of Hesiod.
G. R. Boys-Stones and J. H. Haubold (eds)
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199236343
- eISBN:
- 9780191717130
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199236343.001.0001
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
Plato's ambiguous relationship with Homer is well known, but his engagement with Hesiod, the ‘second poet’ of ancient Greece, has been less systematically explored. Hesiod, however, is of particular ...
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Plato's ambiguous relationship with Homer is well known, but his engagement with Hesiod, the ‘second poet’ of ancient Greece, has been less systematically explored. Hesiod, however, is of particular importance to Plato, not least as a reference-point for the didactic tradition quite generally, and the sophists in particular; he is a major source of imagery at crucial moments in Plato's thought. This volume presents fifteen studies addressing this issue, from a wide variety of thematic angles. Some look at Plato's view of Hesiod in general, some at Hesiod's presence in particular dialogues. Together they bring new light, both to the philosophy of Classical Athens, and to the reception of archaic poetry in the 4th century BC.Less
Plato's ambiguous relationship with Homer is well known, but his engagement with Hesiod, the ‘second poet’ of ancient Greece, has been less systematically explored. Hesiod, however, is of particular importance to Plato, not least as a reference-point for the didactic tradition quite generally, and the sophists in particular; he is a major source of imagery at crucial moments in Plato's thought. This volume presents fifteen studies addressing this issue, from a wide variety of thematic angles. Some look at Plato's view of Hesiod in general, some at Hesiod's presence in particular dialogues. Together they bring new light, both to the philosophy of Classical Athens, and to the reception of archaic poetry in the 4th century BC.
Corinne Ondine Pache
- Published in print:
- 2010
- Published Online:
- January 2011
- ISBN:
- 9780195339369
- eISBN:
- 9780199867134
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195339369.003.0001
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval, Ancient Religions
Chapter 1 takes as its starting point the end of the Theogony, a conclusion that has been troubling to both ancient and modern scholars. At line 963, the poet invokes the Muses and sings about one ...
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Chapter 1 takes as its starting point the end of the Theogony, a conclusion that has been troubling to both ancient and modern scholars. At line 963, the poet invokes the Muses and sings about one subset of divinities, the goddesses who lie with and have children by mortal men. While many contend that the Theogony proper ends at some point before the catalogue of goddesses, I argue that the end as we have it is genuinely Hesiodic and look at how this interpretation affects the meaning of the Theogony. The conclusion of the Theogony encapsulates an essential truth about the poem and about ancient Greek culture: men acquire names and histories when they become objects of desire for goddesses, and ritual becomes established when Aphrodite chooses Phaethon as her temple keeper. The narrative of the Theogony is thus framed by two different versions of nympholepsy, which in turn recapitulate both the poetic and the cultic manifestations of the phenomenon. From an ancient Greek’s perspective, the catalogue of goddesses—and, more specifically, the goddesses’ interest in mortal men—represents the beginnings of human history.Less
Chapter 1 takes as its starting point the end of the Theogony, a conclusion that has been troubling to both ancient and modern scholars. At line 963, the poet invokes the Muses and sings about one subset of divinities, the goddesses who lie with and have children by mortal men. While many contend that the Theogony proper ends at some point before the catalogue of goddesses, I argue that the end as we have it is genuinely Hesiodic and look at how this interpretation affects the meaning of the Theogony. The conclusion of the Theogony encapsulates an essential truth about the poem and about ancient Greek culture: men acquire names and histories when they become objects of desire for goddesses, and ritual becomes established when Aphrodite chooses Phaethon as her temple keeper. The narrative of the Theogony is thus framed by two different versions of nympholepsy, which in turn recapitulate both the poetic and the cultic manifestations of the phenomenon. From an ancient Greek’s perspective, the catalogue of goddesses—and, more specifically, the goddesses’ interest in mortal men—represents the beginnings of human history.
Benjamin Sammons
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780195375688
- eISBN:
- 9780199871599
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195375688.003.0002
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
This chapter examines two passages in which characters catalogue women or heroines (Iliad 14.315–28, Odyssey 11.225–329). In the first (Zeus recounts his past erotic conquests), the discussion ...
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This chapter examines two passages in which characters catalogue women or heroines (Iliad 14.315–28, Odyssey 11.225–329). In the first (Zeus recounts his past erotic conquests), the discussion continues to focus on the divine perspective implied in the catalogue form and how it is undermined, in this case through the humor of the whole episode (Dios apate). In the second case (Odysseus’s catalogue of the famous women he saw in Hades) the emphasis is on how the catalogue reflects the hero’s limitations both as a viewer and as a speaker or poet. These catalogues also have a kind of paradigmatic tendency and threaten to impose a pattern or interpretation on the narrative in which they appear; yet in each case, formal or rhetorical properties of the catalogue distort or undermine that tendency. In both cases, the discussion considers whether Homer interacts directly with a Hesiodic tradition of catalogue poetry.Less
This chapter examines two passages in which characters catalogue women or heroines (Iliad 14.315–28, Odyssey 11.225–329). In the first (Zeus recounts his past erotic conquests), the discussion continues to focus on the divine perspective implied in the catalogue form and how it is undermined, in this case through the humor of the whole episode (Dios apate). In the second case (Odysseus’s catalogue of the famous women he saw in Hades) the emphasis is on how the catalogue reflects the hero’s limitations both as a viewer and as a speaker or poet. These catalogues also have a kind of paradigmatic tendency and threaten to impose a pattern or interpretation on the narrative in which they appear; yet in each case, formal or rhetorical properties of the catalogue distort or undermine that tendency. In both cases, the discussion considers whether Homer interacts directly with a Hesiodic tradition of catalogue poetry.
Helen Van Noorden
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199236343
- eISBN:
- 9780191717130
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199236343.003.0010
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
This chapter looks for a deeper affinity between Plato and Hesiod in this study of the myth of the races of man in the Republic. The central idea is that Plato does not just ‘rework’ the Hesiodic ...
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This chapter looks for a deeper affinity between Plato and Hesiod in this study of the myth of the races of man in the Republic. The central idea is that Plato does not just ‘rework’ the Hesiodic narrative of the five races, but reads its contribution to the Works and Days as an antecedent to, and a model for, his own, self-critical practice of philosophy. In this sense, it can ask us to think of Hesiod's races as ‘our own’ too (546e): they set the pattern for our continued philosophical reflection.Less
This chapter looks for a deeper affinity between Plato and Hesiod in this study of the myth of the races of man in the Republic. The central idea is that Plato does not just ‘rework’ the Hesiodic narrative of the five races, but reads its contribution to the Works and Days as an antecedent to, and a model for, his own, self-critical practice of philosophy. In this sense, it can ask us to think of Hesiod's races as ‘our own’ too (546e): they set the pattern for our continued philosophical reflection.
Andrea Capra
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199236343
- eISBN:
- 9780191717130
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199236343.003.0011
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
This chapter takes the Timaeus-Critias as the basis for an exploration of the way in which Plato constructs his own, philosophical ‘epic’ by developing and improving Hesiodic rhapsody. It argues that ...
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This chapter takes the Timaeus-Critias as the basis for an exploration of the way in which Plato constructs his own, philosophical ‘epic’ by developing and improving Hesiodic rhapsody. It argues that two principles in particular guide Plato's creative reception of Hesiod: the ‘moralizing’ rule (exemplified in the justice of the operation of the ‘will of Zeus’ in Plato), and the ‘broadening’ rule (exemplified in the more comprehensive nature of the creation account of the Timaeus).Less
This chapter takes the Timaeus-Critias as the basis for an exploration of the way in which Plato constructs his own, philosophical ‘epic’ by developing and improving Hesiodic rhapsody. It argues that two principles in particular guide Plato's creative reception of Hesiod: the ‘moralizing’ rule (exemplified in the justice of the operation of the ‘will of Zeus’ in Plato), and the ‘broadening’ rule (exemplified in the more comprehensive nature of the creation account of the Timaeus).
E. E. Pender
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199236343
- eISBN:
- 9780191717130
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199236343.003.0012
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
This chapter explores in detail how Plato's creation narrative in the Timaeus is presented as a ‘scientific’ reworking of the Theogony, taking up and transforming the primal figures from that work, ...
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This chapter explores in detail how Plato's creation narrative in the Timaeus is presented as a ‘scientific’ reworking of the Theogony, taking up and transforming the primal figures from that work, and central polarities embodied by them (especially male/female).Less
This chapter explores in detail how Plato's creation narrative in the Timaeus is presented as a ‘scientific’ reworking of the Theogony, taking up and transforming the primal figures from that work, and central polarities embodied by them (especially male/female).
David Sedley
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199236343
- eISBN:
- 9780191717130
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199236343.003.0013
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
This chapter asks what the Theogony can teach us about the advent of evil in the Timaeus, and in so doing, uncovers a ‘a remarkably deep isomorphism’ between the two texts: both, for example, ...
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This chapter asks what the Theogony can teach us about the advent of evil in the Timaeus, and in so doing, uncovers a ‘a remarkably deep isomorphism’ between the two texts: both, for example, introduce first the potential for evil (Hesiodic Chaos and its descendants, Platonic matter) and then its realization (Hesiodic and Platonic woman).Less
This chapter asks what the Theogony can teach us about the advent of evil in the Timaeus, and in so doing, uncovers a ‘a remarkably deep isomorphism’ between the two texts: both, for example, introduce first the potential for evil (Hesiodic Chaos and its descendants, Platonic matter) and then its realization (Hesiodic and Platonic woman).
Mario Regali
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199236343
- eISBN:
- 9780191717130
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199236343.003.0014
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
This chapter looks at Timaeus 41a, where the demiurge addresses the gods, and shows how Hesiodic reminiscences enable Plato to combine the need for a memorable account with a claim to superior ...
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This chapter looks at Timaeus 41a, where the demiurge addresses the gods, and shows how Hesiodic reminiscences enable Plato to combine the need for a memorable account with a claim to superior sophistication. Hesiod's well-known etymology dia (‘through’) = Dia (Zeus) triggers an intellectual journey from Hesiodic poetry to a Platonic understanding of the world.Less
This chapter looks at Timaeus 41a, where the demiurge addresses the gods, and shows how Hesiodic reminiscences enable Plato to combine the need for a memorable account with a claim to superior sophistication. Hesiod's well-known etymology dia (‘through’) = Dia (Zeus) triggers an intellectual journey from Hesiodic poetry to a Platonic understanding of the world.
Dimitri El Murr
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199236343
- eISBN:
- 9780191717130
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199236343.003.0015
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
The central myth of the Politicus, concerning the cyclical nature of the cosmos, has been the subject of much exegetical controversy. This chapter explores the passage within the wider context of ...
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The central myth of the Politicus, concerning the cyclical nature of the cosmos, has been the subject of much exegetical controversy. This chapter explores the passage within the wider context of Greek Golden Age imagery (from Hesiod to Attic Comedy), and defends the view that Plato's myth describes two (not three) stages of cosmic development. Plato's message is that in neither state of the cosmos can the art of statesmanship be perfectly exemplified.Less
The central myth of the Politicus, concerning the cyclical nature of the cosmos, has been the subject of much exegetical controversy. This chapter explores the passage within the wider context of Greek Golden Age imagery (from Hesiod to Attic Comedy), and defends the view that Plato's myth describes two (not three) stages of cosmic development. Plato's message is that in neither state of the cosmos can the art of statesmanship be perfectly exemplified.
Christopher Rowe
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199236343
- eISBN:
- 9780191717130
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199236343.003.0016
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
This chapter defends (partly against El Murr in this volume) a reading of the Politicus myth as describing three phases to the cosmos, from the world under Kronos, via a transitional second phase, to ...
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This chapter defends (partly against El Murr in this volume) a reading of the Politicus myth as describing three phases to the cosmos, from the world under Kronos, via a transitional second phase, to the present regime of Zeus. It suggests a reason why Plato might have chosen not to remove the ambiguities that underlie the controversy this myth has aroused: the myth springs a trap for Athenian readers eager to fall back on their own misguided sense of superiority.Less
This chapter defends (partly against El Murr in this volume) a reading of the Politicus myth as describing three phases to the cosmos, from the world under Kronos, via a transitional second phase, to the present regime of Zeus. It suggests a reason why Plato might have chosen not to remove the ambiguities that underlie the controversy this myth has aroused: the myth springs a trap for Athenian readers eager to fall back on their own misguided sense of superiority.
J. H. Haubold
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199236343
- eISBN:
- 9780191717130
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199236343.003.0002
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
This chapter argues that Hesiod shapes the history of his own reception by way of an elaborate biographical narrative, leading his readers from a conception of knowledge as Muse-inspired poetry in ...
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This chapter argues that Hesiod shapes the history of his own reception by way of an elaborate biographical narrative, leading his readers from a conception of knowledge as Muse-inspired poetry in the Theogony, to one that centres on the human world and which must be acquired through reflection and personal experience, in the Works and Days. This vision of intellectual progress informed the reception of Hesiod in classical Athens, and may also have had a role in the wider intellectual developments of the 5th and 4th centuries BC.Less
This chapter argues that Hesiod shapes the history of his own reception by way of an elaborate biographical narrative, leading his readers from a conception of knowledge as Muse-inspired poetry in the Theogony, to one that centres on the human world and which must be acquired through reflection and personal experience, in the Works and Days. This vision of intellectual progress informed the reception of Hesiod in classical Athens, and may also have had a role in the wider intellectual developments of the 5th and 4th centuries BC.
G. R. Boys-Stones
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199236343
- eISBN:
- 9780191717130
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199236343.003.0003
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
This chapter argues that Hesiod's praise of one form of eris (‘strife’) makes him a symbol and archetype for what Plato sees as the unproductive squabbling of much subsequent philosophical debate. ...
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This chapter argues that Hesiod's praise of one form of eris (‘strife’) makes him a symbol and archetype for what Plato sees as the unproductive squabbling of much subsequent philosophical debate. His own philosophical methodology, underpinned by the assonant language of eros, is presented as a transformation of this eris, a transformation which retains what is positive in its drive for progress, while freeing itself of its tendency to polemic for polemic's sake.Less
This chapter argues that Hesiod's praise of one form of eris (‘strife’) makes him a symbol and archetype for what Plato sees as the unproductive squabbling of much subsequent philosophical debate. His own philosophical methodology, underpinned by the assonant language of eros, is presented as a transformation of this eris, a transformation which retains what is positive in its drive for progress, while freeing itself of its tendency to polemic for polemic's sake.
Naoko Yamagata
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199236343
- eISBN:
- 9780191717130
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199236343.003.0005
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
This chapter surveys the relationship between Homer and Hesiod in Plato's work, focusing on the ways in which different Platonic characters portray and invoke the two poets. Tabulating and analysing ...
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This chapter surveys the relationship between Homer and Hesiod in Plato's work, focusing on the ways in which different Platonic characters portray and invoke the two poets. Tabulating and analysing Platonic allusions to Hesiod, it concludes that Plato depicts Socrates as a lover of Homer, whereas his interlocutors draw more freely on Hesiod. Moreover, there appears to be a tendency among Platonic speakers to be more optimistic about the truth of ‘Homeric’ myths (i.e. myths constructed from Homeric elements) than that of ‘Hesiodic’ ones.Less
This chapter surveys the relationship between Homer and Hesiod in Plato's work, focusing on the ways in which different Platonic characters portray and invoke the two poets. Tabulating and analysing Platonic allusions to Hesiod, it concludes that Plato depicts Socrates as a lover of Homer, whereas his interlocutors draw more freely on Hesiod. Moreover, there appears to be a tendency among Platonic speakers to be more optimistic about the truth of ‘Homeric’ myths (i.e. myths constructed from Homeric elements) than that of ‘Hesiodic’ ones.
Hugo Koning
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199236343
- eISBN:
- 9780191717130
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199236343.003.0006
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
This chapter shows that Plato's view of Hesiod is shaped not only by a critical tradition that pairs him with Homer, but also by sophistic appropriations of a more specific kind. Prodicus in ...
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This chapter shows that Plato's view of Hesiod is shaped not only by a critical tradition that pairs him with Homer, but also by sophistic appropriations of a more specific kind. Prodicus in particular, with his concern for the ‘correctness of names’, recognized Hesiod as an intellectual ancestor. More generally, Hesiod could be appropriated to represent particular philosophical interests, including etymology and epistemological atomism. As such, he became a convenient target for Plato's attacks on those approaches.Less
This chapter shows that Plato's view of Hesiod is shaped not only by a critical tradition that pairs him with Homer, but also by sophistic appropriations of a more specific kind. Prodicus in particular, with his concern for the ‘correctness of names’, recognized Hesiod as an intellectual ancestor. More generally, Hesiod could be appropriated to represent particular philosophical interests, including etymology and epistemological atomism. As such, he became a convenient target for Plato's attacks on those approaches.
Barbara Graziosi
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199236343
- eISBN:
- 9780191717130
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199236343.003.0007
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
This chapter places Plato's use of Hesiod in broader contexts, from rhapsodic performances to public speeches. It argues that Hesiodic poetry formed a battleground for sexual politics in the 4th ...
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This chapter places Plato's use of Hesiod in broader contexts, from rhapsodic performances to public speeches. It argues that Hesiodic poetry formed a battleground for sexual politics in the 4th century BC, and that Plato's reception of Hesiod is fundamentally bound up with ongoing debates about education. In this context, quotable lines from Hesiod could take on a life entirely of their own.Less
This chapter places Plato's use of Hesiod in broader contexts, from rhapsodic performances to public speeches. It argues that Hesiodic poetry formed a battleground for sexual politics in the 4th century BC, and that Plato's reception of Hesiod is fundamentally bound up with ongoing debates about education. In this context, quotable lines from Hesiod could take on a life entirely of their own.
Andrew L. Ford
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199236343
- eISBN:
- 9780191717130
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199236343.003.0008
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
This chapter examines the extent to which Hesiodic poetry became associated with specific contexts of reading, from the courts to school-room teaching and philosophical debate. The Theogony and Works ...
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This chapter examines the extent to which Hesiodic poetry became associated with specific contexts of reading, from the courts to school-room teaching and philosophical debate. The Theogony and Works and Days acquired a very different Sitz im Leben by the time Plato encountered them. Indeed, their very status as texts ‘in their own right’ (i.e. outside specific contexts of consumption), and the idea of an overarching Hesiodic oeuvre, appear to have become rather less important to many readers than the traditions and institutions of reading that had accrued around specific passages.Less
This chapter examines the extent to which Hesiodic poetry became associated with specific contexts of reading, from the courts to school-room teaching and philosophical debate. The Theogony and Works and Days acquired a very different Sitz im Leben by the time Plato encountered them. Indeed, their very status as texts ‘in their own right’ (i.e. outside specific contexts of consumption), and the idea of an overarching Hesiodic oeuvre, appear to have become rather less important to many readers than the traditions and institutions of reading that had accrued around specific passages.
Simon Price
- Published in print:
- 2012
- Published Online:
- May 2012
- ISBN:
- 9780199572069
- eISBN:
- 9780191738739
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199572069.003.0002
- Subject:
- Classical Studies, European History: BCE to 500CE
The relationship between memory and history is a productive zone in which the self-understanding of past peoples was formed. This chapter studies four contexts in which memories were constructed in ...
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The relationship between memory and history is a productive zone in which the self-understanding of past peoples was formed. This chapter studies four contexts in which memories were constructed in ancient Greece: objects and representations, places, ritual behaviour and associated myths, and textual narratives. Underlying all four is a longstanding Greek desire to link the present to the remote past. Objects, monuments, and temple decorations, for example, were of high significance for this task. Place, location, and close physical proximity to signifiers of the past established the necessary links. Thirdly, local versions of myths became a standard way of raising the profile of places small and large. Finally, textual narratives offer themselves as the framework for and articulation of memories of the past, and here genealogies in the widest sense, from Hesiod's Theogony to the Parian Chronicle, are shown to provide telling material.Less
The relationship between memory and history is a productive zone in which the self-understanding of past peoples was formed. This chapter studies four contexts in which memories were constructed in ancient Greece: objects and representations, places, ritual behaviour and associated myths, and textual narratives. Underlying all four is a longstanding Greek desire to link the present to the remote past. Objects, monuments, and temple decorations, for example, were of high significance for this task. Place, location, and close physical proximity to signifiers of the past established the necessary links. Thirdly, local versions of myths became a standard way of raising the profile of places small and large. Finally, textual narratives offer themselves as the framework for and articulation of memories of the past, and here genealogies in the widest sense, from Hesiod's Theogony to the Parian Chronicle, are shown to provide telling material.
