Ted A. Campbell
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780195370638
- eISBN:
- 9780199870738
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195370638.001.0001
- Subject:
- Religion, Theology
This book shows how a simple message embedded in the New Testament and also handed on in a Christian oral tradition has been expressed consistently through ancient Christian communities (Catholic and ...
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This book shows how a simple message embedded in the New Testament and also handed on in a Christian oral tradition has been expressed consistently through ancient Christian communities (Catholic and Orthodox churches), churches of the Protestant family, and Evangelical Christian communities. The book begins by examining the New Testament and the primitive expressions of the early Christian message that are embedded in New Testament documents. Using formal doctrinal statements of churches and more informal ways in which church teachings have been “received” in churches, the book highlights the single unifying core of faith that almost all Christian churches and communities have shared. The book examines not only Christian scriptures, traditional creeds, and doctrinal statements, but also forms of worship (liturgy), hymns, Gospel music, and contemporary Christian music to understand how they have conveyed this same message. It shows, moreover, how this message has been expressed in the ecumenical movement, the movement that has sought the unity of Christian churches since the early twentieth century.Less
This book shows how a simple message embedded in the New Testament and also handed on in a Christian oral tradition has been expressed consistently through ancient Christian communities (Catholic and Orthodox churches), churches of the Protestant family, and Evangelical Christian communities. The book begins by examining the New Testament and the primitive expressions of the early Christian message that are embedded in New Testament documents. Using formal doctrinal statements of churches and more informal ways in which church teachings have been “received” in churches, the book highlights the single unifying core of faith that almost all Christian churches and communities have shared. The book examines not only Christian scriptures, traditional creeds, and doctrinal statements, but also forms of worship (liturgy), hymns, Gospel music, and contemporary Christian music to understand how they have conveyed this same message. It shows, moreover, how this message has been expressed in the ecumenical movement, the movement that has sought the unity of Christian churches since the early twentieth century.
Carl Beckwith
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199551644
- eISBN:
- 9780191720789
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199551644.001.0001
- Subject:
- Religion, Early Christian Studies
Hilary of Poitiers (c300–368), who was instrumental in shaping the development of pro-Nicene theology in the West, combined two separate works, a treatise on faith (De Fide) and a treatise against ...
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Hilary of Poitiers (c300–368), who was instrumental in shaping the development of pro-Nicene theology in the West, combined two separate works, a treatise on faith (De Fide) and a treatise against the “Arians” (Adversus Arianos), to create De Trinitate; his chief theological contribution to the 4th-century Trinitarian debates. Scholars have long recognized the presence of these two treatises in Hilary's De Trinitate but have been unable to settle the questions of when and why Hilary did this. This book addresses these questions concerning the structure and chronology of De Trinitate by situating Hilary's treatise in its historical and theological context and offering a close reading of the text. It is argued that De Fide was written in 356 following Hilary's condemnation at the synod of Béziers and prior to receiving a decision on his exile from the Emperor. When Hilary arrived in exile, he wrote a second work, Adversus Arianos. Following the synod of Sirmium in 357 and his collaboration with Basil of Ancyra in early 358, Hilary recast his efforts and began to write De Trinitate. He decided to incorporate his two earlier works, De Fide and Adversus Arianos, into this project. Toward that end, he returned to his earlier works and drastically revised their content by adding new prefaces and new theological and exegetical material to reflect his mature pro-Nicene theology. These revisions and textual alterations have never before been acknowledged in the scholarship on De Trinitate.Less
Hilary of Poitiers (c300–368), who was instrumental in shaping the development of pro-Nicene theology in the West, combined two separate works, a treatise on faith (De Fide) and a treatise against the “Arians” (Adversus Arianos), to create De Trinitate; his chief theological contribution to the 4th-century Trinitarian debates. Scholars have long recognized the presence of these two treatises in Hilary's De Trinitate but have been unable to settle the questions of when and why Hilary did this. This book addresses these questions concerning the structure and chronology of De Trinitate by situating Hilary's treatise in its historical and theological context and offering a close reading of the text. It is argued that De Fide was written in 356 following Hilary's condemnation at the synod of Béziers and prior to receiving a decision on his exile from the Emperor. When Hilary arrived in exile, he wrote a second work, Adversus Arianos. Following the synod of Sirmium in 357 and his collaboration with Basil of Ancyra in early 358, Hilary recast his efforts and began to write De Trinitate. He decided to incorporate his two earlier works, De Fide and Adversus Arianos, into this project. Toward that end, he returned to his earlier works and drastically revised their content by adding new prefaces and new theological and exegetical material to reflect his mature pro-Nicene theology. These revisions and textual alterations have never before been acknowledged in the scholarship on De Trinitate.
Christopher Tuckett
- Published in print:
- 2007
- Published Online:
- January 2008
- ISBN:
- 9780199212132
- eISBN:
- 9780191705922
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199212132.003.0010
- Subject:
- Religion, Biblical Studies
This chapter presents the English translation of the Oxyrhynchus Papyrus (POxy) 3525 text.
This chapter presents the English translation of the Oxyrhynchus Papyrus (POxy) 3525 text.
Christopher Tuckett
- Published in print:
- 2007
- Published Online:
- January 2008
- ISBN:
- 9780199212132
- eISBN:
- 9780191705922
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199212132.003.0011
- Subject:
- Religion, Biblical Studies
This chapter presents the English translation of the Rylands Papyrus (PRyl) 463 text.
This chapter presents the English translation of the Rylands Papyrus (PRyl) 463 text.
Christopher Tuckett
- Published in print:
- 2007
- Published Online:
- January 2008
- ISBN:
- 9780199212132
- eISBN:
- 9780191705922
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199212132.003.0007
- Subject:
- Religion, Biblical Studies
This chapter introduces the second part of the book, which provides critical editions in the original languages and an accompanying English translation of each of the manuscripts containing the text ...
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This chapter introduces the second part of the book, which provides critical editions in the original languages and an accompanying English translation of each of the manuscripts containing the text of the Gospel of Mary. The critical editions are based on a re-examination of the original manuscripts themselves, together with a consideration of previous editions of the text. The English translations also take into account previous published translations. However, in relation to the translations, two issues are considered: line divisions and lacunae, and inclusive language.Less
This chapter introduces the second part of the book, which provides critical editions in the original languages and an accompanying English translation of each of the manuscripts containing the text of the Gospel of Mary. The critical editions are based on a re-examination of the original manuscripts themselves, together with a consideration of previous editions of the text. The English translations also take into account previous published translations. However, in relation to the translations, two issues are considered: line divisions and lacunae, and inclusive language.
John Ashton
- Published in print:
- 1998
- Published Online:
- October 2011
- ISBN:
- 9780198269793
- eISBN:
- 9780191683817
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198269793.003.0001
- Subject:
- Religion, Biblical Studies
This introductory chapter presents a backdrop on how the book was developed and offers comments in the intention of the book. It shares that the eight chapters of this book appear in the order they ...
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This introductory chapter presents a backdrop on how the book was developed and offers comments in the intention of the book. It shares that the eight chapters of this book appear in the order they were written, and are linked loosely and incidentally. It also presents an outline of the topics presented in the book. The chapter concludes that the chapters in the book represent only a few of the many possible approaches that might be adopted in studying the Gospel of John.Less
This introductory chapter presents a backdrop on how the book was developed and offers comments in the intention of the book. It shares that the eight chapters of this book appear in the order they were written, and are linked loosely and incidentally. It also presents an outline of the topics presented in the book. The chapter concludes that the chapters in the book represent only a few of the many possible approaches that might be adopted in studying the Gospel of John.
John Ashton
- Published in print:
- 1998
- Published Online:
- October 2011
- ISBN:
- 9780198269793
- eISBN:
- 9780191683817
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198269793.001.0001
- Subject:
- Religion, Biblical Studies
Is historical criticism of the New Testament dead? This collection of eight chapters on John's Gospel argues that this is very far from the case. Challenging the assumptions of methodologies which ...
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Is historical criticism of the New Testament dead? This collection of eight chapters on John's Gospel argues that this is very far from the case. Challenging the assumptions of methodologies which ignore the historical context in which the Gospel was composed, the book offers a spirited defence of historical criticism and provides practical demonstration of the many new insights which it has still to yield. The first two chapters treat in greater depth two key themes, the Prologue of John and the Jews, which appeared in Understanding the Fourth Gospel. A third chapter is intended to supplement and correct this larger work. The rest of the book explores some of the serious theoretical weaknesses in much recent writing on the Gospel and makes some alternative proposals.Less
Is historical criticism of the New Testament dead? This collection of eight chapters on John's Gospel argues that this is very far from the case. Challenging the assumptions of methodologies which ignore the historical context in which the Gospel was composed, the book offers a spirited defence of historical criticism and provides practical demonstration of the many new insights which it has still to yield. The first two chapters treat in greater depth two key themes, the Prologue of John and the Jews, which appeared in Understanding the Fourth Gospel. A third chapter is intended to supplement and correct this larger work. The rest of the book explores some of the serious theoretical weaknesses in much recent writing on the Gospel and makes some alternative proposals.
Catherine Playoust and Ellen Bradshaw Aitken
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780195380040
- eISBN:
- 9780199869077
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195380040.003.0010
- Subject:
- Religion, Religion and Society, World Religions
Christian literature of the first and second centuries CE contains few references to unborn children; where they are found, however, the unborn become an important rhetorical site for constructing ...
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Christian literature of the first and second centuries CE contains few references to unborn children; where they are found, however, the unborn become an important rhetorical site for constructing relationships between competing religious groups. The Gospel of Matthew’s genealogy for the unborn Jesus provides him with a rich and contended heritage that displays his destiny as well as his origin. In the Gospel of Luke, the narrative of the joyful recognition of the unborn Jesus in Mary’s womb by the unborn John the Baptist establishes not only the relationship between Jesus and John as adults but also the place of John’s disciples within the Christian movement. The second-century Protevangelium of James tells of Mary’s perception of “two peoples” in her womb, one lamenting and the other rejoicing; these “peoples” signify divergent social and religious responses to Jesus. The practices of joy and lamentation as projected onto the unborn provide a means for negotiating religious differences and shaping a genealogy of religious origins.Less
Christian literature of the first and second centuries CE contains few references to unborn children; where they are found, however, the unborn become an important rhetorical site for constructing relationships between competing religious groups. The Gospel of Matthew’s genealogy for the unborn Jesus provides him with a rich and contended heritage that displays his destiny as well as his origin. In the Gospel of Luke, the narrative of the joyful recognition of the unborn Jesus in Mary’s womb by the unborn John the Baptist establishes not only the relationship between Jesus and John as adults but also the place of John’s disciples within the Christian movement. The second-century Protevangelium of James tells of Mary’s perception of “two peoples” in her womb, one lamenting and the other rejoicing; these “peoples” signify divergent social and religious responses to Jesus. The practices of joy and lamentation as projected onto the unborn provide a means for negotiating religious differences and shaping a genealogy of religious origins.
Gary Scott Smith
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780195300604
- eISBN:
- 9780199785285
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195300604.003.0004
- Subject:
- Religion, Religion and Society
To many, Theodore Roosevelt was an exemplar of manliness and “muscular Christianity” and an exceptional public servant who led a crusade for social justice. To others, the sage of Oyster Bay was a ...
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To many, Theodore Roosevelt was an exemplar of manliness and “muscular Christianity” and an exceptional public servant who led a crusade for social justice. To others, the sage of Oyster Bay was a jingoist, a nativist, a hot-tempered, unpredictable manic, and an egomaniac who put his own interests above America’s good. Roosevelt highly valued biblical morality and considered it vital to personal and public life, including politics. He downplayed doctrine and theological differences and strongly stressed the importance of good works and character. Many contemporaries called him a preacher of righteousness, and he labeled the presidency a bully pulpit, which he used to trumpet the importance of social justice, civility, and virtue. Three religious issues caused considerable controversy during Roosevelt’s tenure in office: his attempt to remove “In God We Trust” from some coins, the “Dear Maria” affair, and concerns about William Howard Taft’s Unitarianism during the 1908 presidential campaign. Christianity, especially the version espoused by turn-of-the-century Social Gospelers, played a significant role in shaping his philosophy of government. Roosevelt’s role in mediating the 1902 anthracite coal strike, “taking” Panama to build an isthmus canal, and promoting conservation illustrate how his religious commitments helped shape his policies.Less
To many, Theodore Roosevelt was an exemplar of manliness and “muscular Christianity” and an exceptional public servant who led a crusade for social justice. To others, the sage of Oyster Bay was a jingoist, a nativist, a hot-tempered, unpredictable manic, and an egomaniac who put his own interests above America’s good. Roosevelt highly valued biblical morality and considered it vital to personal and public life, including politics. He downplayed doctrine and theological differences and strongly stressed the importance of good works and character. Many contemporaries called him a preacher of righteousness, and he labeled the presidency a bully pulpit, which he used to trumpet the importance of social justice, civility, and virtue. Three religious issues caused considerable controversy during Roosevelt’s tenure in office: his attempt to remove “In God We Trust” from some coins, the “Dear Maria” affair, and concerns about William Howard Taft’s Unitarianism during the 1908 presidential campaign. Christianity, especially the version espoused by turn-of-the-century Social Gospelers, played a significant role in shaping his philosophy of government. Roosevelt’s role in mediating the 1902 anthracite coal strike, “taking” Panama to build an isthmus canal, and promoting conservation illustrate how his religious commitments helped shape his policies.
Jennifer Knust and Tommy Wasserman
- Published in print:
- 2018
- Published Online:
- May 2019
- ISBN:
- 9780691169880
- eISBN:
- 9780691184463
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691169880.003.0003
- Subject:
- Religion, Biblical Studies
This chapter studies a climate of Gospel production and interpretation that could lead to the pericope adulterae's incorporation within an already published Gospel of John. While it is true that the ...
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This chapter studies a climate of Gospel production and interpretation that could lead to the pericope adulterae's incorporation within an already published Gospel of John. While it is true that the pericope was not likely to have been materially present in the earliest copies of John, its absence from the fourfold Gospels would not have prevented interpreters from highly regarding the story. Moreover, with books produced by hand and distributed within circles of affinity groups, it would have been difficult for even the staunchest editor to prevent an interpolator from going about his or her work. Once placed within some copies of John, few would dare to remove it.Less
This chapter studies a climate of Gospel production and interpretation that could lead to the pericope adulterae's incorporation within an already published Gospel of John. While it is true that the pericope was not likely to have been materially present in the earliest copies of John, its absence from the fourfold Gospels would not have prevented interpreters from highly regarding the story. Moreover, with books produced by hand and distributed within circles of affinity groups, it would have been difficult for even the staunchest editor to prevent an interpolator from going about his or her work. Once placed within some copies of John, few would dare to remove it.
Anne Walters Robertson
- Published in print:
- 2000
- Published Online:
- May 2008
- ISBN:
- 9780195124538
- eISBN:
- 9780199868421
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195124538.003.0014
- Subject:
- Music, History, Western
In at least five churches in northern France (Amiens, Bayeux, Chartres, St.-Corneille, and St.-Denis), an antiphon was sung before the Gospel in the celebration of the Mass. This practice seems to ...
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In at least five churches in northern France (Amiens, Bayeux, Chartres, St.-Corneille, and St.-Denis), an antiphon was sung before the Gospel in the celebration of the Mass. This practice seems to have originated in the 13th century. A few additional churches occasionally used other chants or even polyphonic music at this point in the liturgy. Questions addressed include the origins of this practice, where it was cultivated, and how we might interpret it. This musical custom may have been connected with features of Gothic architecture, including the building of the jubé, or choir screen. The melodies were often borrowed from the office, most notably from the magnificat antiphon for second vespers, and so created a musical interrelationship between the Mass liturgy and the office.Less
In at least five churches in northern France (Amiens, Bayeux, Chartres, St.-Corneille, and St.-Denis), an antiphon was sung before the Gospel in the celebration of the Mass. This practice seems to have originated in the 13th century. A few additional churches occasionally used other chants or even polyphonic music at this point in the liturgy. Questions addressed include the origins of this practice, where it was cultivated, and how we might interpret it. This musical custom may have been connected with features of Gothic architecture, including the building of the jubé, or choir screen. The melodies were often borrowed from the office, most notably from the magnificat antiphon for second vespers, and so created a musical interrelationship between the Mass liturgy and the office.
Hugh Houghton
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780199545926
- eISBN:
- 9780191719974
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199545926.001.0001
- Subject:
- Religion, Early Christian Studies
Part I of this book considers Augustine's use of and attitude towards the Gospels and biblical manuscripts. His comments on the history of the Latin Bible are assembled, along with references to the ...
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Part I of this book considers Augustine's use of and attitude towards the Gospels and biblical manuscripts. His comments on the history of the Latin Bible are assembled, along with references to the use of codices in liturgy, debates and the composition of theological works. Augustine's method of citation is also described, introducing the concepts of ‘primary’ and ‘secondary’ citations, ‘flattening’, ‘conflation’ and ‘mental text’. Some of his explicit observations about New Testament readings are quoted, together with an assessment of the evidence his citations provide for different traditions of the Bible: Old Latin, Vulgate, Greek and Diatessaron. Part II compares all Augustine's citations of John in individual works, mostly in chronological order. It is shown that Augustine used a Vulgate text-type for his two commentaries, the Tractatus in Iohannis euangelium and De consensu euangelistarum, but in earlier works (e.g. De trinitate) and in sermons from all periods, especially those preached in Carthage, he bears witness to an Old Latin form of text. Part III is a verse-by-verse commentary on Augustine's text of John, focussing on non-Vulgate citations or distinctive Vulgate readings. It also has information about Augustine's exegesis of particular verses.Less
Part I of this book considers Augustine's use of and attitude towards the Gospels and biblical manuscripts. His comments on the history of the Latin Bible are assembled, along with references to the use of codices in liturgy, debates and the composition of theological works. Augustine's method of citation is also described, introducing the concepts of ‘primary’ and ‘secondary’ citations, ‘flattening’, ‘conflation’ and ‘mental text’. Some of his explicit observations about New Testament readings are quoted, together with an assessment of the evidence his citations provide for different traditions of the Bible: Old Latin, Vulgate, Greek and Diatessaron. Part II compares all Augustine's citations of John in individual works, mostly in chronological order. It is shown that Augustine used a Vulgate text-type for his two commentaries, the Tractatus in Iohannis euangelium and De consensu euangelistarum, but in earlier works (e.g. De trinitate) and in sermons from all periods, especially those preached in Carthage, he bears witness to an Old Latin form of text. Part III is a verse-by-verse commentary on Augustine's text of John, focussing on non-Vulgate citations or distinctive Vulgate readings. It also has information about Augustine's exegesis of particular verses.
Elizabeth E. Prevost
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199570744
- eISBN:
- 9780191722097
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199570744.003.0002
- Subject:
- History, World Modern History
This chapter investigates the campaign for female education in Anglican missions in Madagascar through the women's wing of the Society for the Propagation of the Gospel, and particularly through the ...
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This chapter investigates the campaign for female education in Anglican missions in Madagascar through the women's wing of the Society for the Propagation of the Gospel, and particularly through the work of Emily Lawrence and Gertrude King. In the late nineteenth century, missionaries and the indigenous Merina state engaged in a collaborative effort that tied evangelism to education; however, the day‐to‐day work of evangelism involved a constant struggle over the terms and meanings of Christianity, particularly in the context of illness and healing, and the rituals surrounding rites of passage. Moreover, the French colonization of the island in 1895 undermined Protestant hegemony. This chapter traces the how the ideology and practice of residential education responded to this changing political and social context, shifting from a rescue effort for protecting young girls to a professional scheme for training Malagasy women.Less
This chapter investigates the campaign for female education in Anglican missions in Madagascar through the women's wing of the Society for the Propagation of the Gospel, and particularly through the work of Emily Lawrence and Gertrude King. In the late nineteenth century, missionaries and the indigenous Merina state engaged in a collaborative effort that tied evangelism to education; however, the day‐to‐day work of evangelism involved a constant struggle over the terms and meanings of Christianity, particularly in the context of illness and healing, and the rituals surrounding rites of passage. Moreover, the French colonization of the island in 1895 undermined Protestant hegemony. This chapter traces the how the ideology and practice of residential education responded to this changing political and social context, shifting from a rescue effort for protecting young girls to a professional scheme for training Malagasy women.
Robert Eric Frykenberg
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780198263777
- eISBN:
- 9780191714191
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198263777.001.0001
- Subject:
- Religion, Church History
This book explores and enhances historical understandings of Christian communities, cultures, and institutions within the Indian world from their beginnings down to the present. As one out of several ...
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This book explores and enhances historical understandings of Christian communities, cultures, and institutions within the Indian world from their beginnings down to the present. As one out of several manifestations of a newly emerging World Christianity, in which Christians of a Post-Christian West are a minority, it focuses upon those trans-cultural interactions within Hindu and Muslim environments which have made Christians in this part of the world distinctive. It seeks to uncover various complexities in the proliferation of Christianity in its many forms, and to examine processes by which Christian elements intermingled with indigenous cultures and which resulted in multiple identities, and also left imprints upon various cultures of India. Thomas Christians believe that the Apostle Thomas came to India in 52 AD/CE, and that he left seven congregations to carry on the Mission of bringing the Gospel to India. In our day, the impulse of this Mission is more alive than ever. Catholics, in three hierarchies, have become most numerous; and various Evangelicals/Protestant communities constitute the third great tradition. With the rise of Pentecostalism, a fourth great wave of Christian expansion in India has occurred. Starting with movements that began a century ago, there are now ten to fifteen times more missionaries than ever before, virtually all of them Indian. Needless to say, Christianity in India is profoundly Indian.Less
This book explores and enhances historical understandings of Christian communities, cultures, and institutions within the Indian world from their beginnings down to the present. As one out of several manifestations of a newly emerging World Christianity, in which Christians of a Post-Christian West are a minority, it focuses upon those trans-cultural interactions within Hindu and Muslim environments which have made Christians in this part of the world distinctive. It seeks to uncover various complexities in the proliferation of Christianity in its many forms, and to examine processes by which Christian elements intermingled with indigenous cultures and which resulted in multiple identities, and also left imprints upon various cultures of India. Thomas Christians believe that the Apostle Thomas came to India in 52 AD/CE, and that he left seven congregations to carry on the Mission of bringing the Gospel to India. In our day, the impulse of this Mission is more alive than ever. Catholics, in three hierarchies, have become most numerous; and various Evangelicals/Protestant communities constitute the third great tradition. With the rise of Pentecostalism, a fourth great wave of Christian expansion in India has occurred. Starting with movements that began a century ago, there are now ten to fifteen times more missionaries than ever before, virtually all of them Indian. Needless to say, Christianity in India is profoundly Indian.
H. A. G. Houghton
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780199545926
- eISBN:
- 9780191719974
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199545926.003.0010
- Subject:
- Religion, Early Christian Studies
The chapter begins with an analysis of De consensu euangelistarum, showing that it is based on a Vulgate text-type even though Old Latin forms are found in citations out of the gospel sequence. The ...
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The chapter begins with an analysis of De consensu euangelistarum, showing that it is based on a Vulgate text-type even though Old Latin forms are found in citations out of the gospel sequence. The long primary citation of John 3 in De peccatorum meritis is also clearly Vulgate. In works against the Donatists Parmenianus and Gaudentius, as well as an anonymous Arian sermon, Augustine again shows himself to be influenced by the biblical text of his opponents. In De baptismo, his use of Cyprian's sententia episcoporum leads to the appearance of Old Latin readings.Less
The chapter begins with an analysis of De consensu euangelistarum, showing that it is based on a Vulgate text-type even though Old Latin forms are found in citations out of the gospel sequence. The long primary citation of John 3 in De peccatorum meritis is also clearly Vulgate. In works against the Donatists Parmenianus and Gaudentius, as well as an anonymous Arian sermon, Augustine again shows himself to be influenced by the biblical text of his opponents. In De baptismo, his use of Cyprian's sententia episcoporum leads to the appearance of Old Latin readings.
Paul Murray (ed.)
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199216451
- eISBN:
- 9780191712173
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199216451.001.0001
- Subject:
- Religion, Theology, Religion and Society
This book has a fresh strategy for looking at ecumenical engagement — ‘Receptive Ecumenism’ — that is fitted to the challenges of the contemporary context and has already been internationally ...
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This book has a fresh strategy for looking at ecumenical engagement — ‘Receptive Ecumenism’ — that is fitted to the challenges of the contemporary context and has already been internationally recognised as making a distinctive and important new contribution to ecumenical thought and practice. Beyond this, the book tests and illustrates this proposal by examining what Roman Catholicism in particular might fruitfully learn from its ecumenical others. Challenging the tendency for ecumenical studies to ask, whether explicitly or implicitly, ‘What do our others need to learn from us?’, this book presents a radical challenge to see ecumenism move forward into action by highlighting the opposite question, ‘What can we learn with integrity from our others?’ This approach is not simply ecumenism as shared mission, or ecumenism as problem-solving and incremental agreement but ecumenism as a vital long-term programme of individual, communal, and structural conversion driven, like the Gospel that inspires it, by the promise of conversion into greater life and flourishing. The aim is for the Christian traditions to become more, not less, than they currently are by learning from, or receiving of, each other's gifts.Less
This book has a fresh strategy for looking at ecumenical engagement — ‘Receptive Ecumenism’ — that is fitted to the challenges of the contemporary context and has already been internationally recognised as making a distinctive and important new contribution to ecumenical thought and practice. Beyond this, the book tests and illustrates this proposal by examining what Roman Catholicism in particular might fruitfully learn from its ecumenical others. Challenging the tendency for ecumenical studies to ask, whether explicitly or implicitly, ‘What do our others need to learn from us?’, this book presents a radical challenge to see ecumenism move forward into action by highlighting the opposite question, ‘What can we learn with integrity from our others?’ This approach is not simply ecumenism as shared mission, or ecumenism as problem-solving and incremental agreement but ecumenism as a vital long-term programme of individual, communal, and structural conversion driven, like the Gospel that inspires it, by the promise of conversion into greater life and flourishing. The aim is for the Christian traditions to become more, not less, than they currently are by learning from, or receiving of, each other's gifts.
H. A. G. Houghton
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780199545926
- eISBN:
- 9780191719974
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199545926.003.0002
- Subject:
- Religion, Early Christian Studies
Augustine's observations on the history of the early Latin translations constitute the majority of contemporary evidence for these versions. He approved of Jerome's revision of the Gospels and, ...
More
Augustine's observations on the history of the early Latin translations constitute the majority of contemporary evidence for these versions. He approved of Jerome's revision of the Gospels and, despite a preference for the Latin version of the Septuagint, used Jerome's translations from the Hebrew. Augustine himself corrected biblical manuscripts, but there is little evidence to suggest that he undertook a systematic revision of the Bible. he also comments on the nature of biblical manuscripts used by his sectarian opponents, especially the Manichees and Donatists.Less
Augustine's observations on the history of the early Latin translations constitute the majority of contemporary evidence for these versions. He approved of Jerome's revision of the Gospels and, despite a preference for the Latin version of the Septuagint, used Jerome's translations from the Hebrew. Augustine himself corrected biblical manuscripts, but there is little evidence to suggest that he undertook a systematic revision of the Bible. he also comments on the nature of biblical manuscripts used by his sectarian opponents, especially the Manichees and Donatists.
H. A. G. Houghton
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780199545926
- eISBN:
- 9780191719974
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199545926.003.0003
- Subject:
- Religion, Early Christian Studies
Despite the laborious process of copying by hand, a wide variety of books seems to have been available in the Church in North Africa. The collection at Hippo, supplemented by Augustine's personal ...
More
Despite the laborious process of copying by hand, a wide variety of books seems to have been available in the Church in North Africa. The collection at Hippo, supplemented by Augustine's personal library, included Bibles in Latin and Greek and the works of several Church Fathers. Stenographers were used to transcribe sermons and public debates, as well as take down Augustine's theological works as he dictated them. These records give indications of how biblical codices were used for teaching and liturgical purposes.Less
Despite the laborious process of copying by hand, a wide variety of books seems to have been available in the Church in North Africa. The collection at Hippo, supplemented by Augustine's personal library, included Bibles in Latin and Greek and the works of several Church Fathers. Stenographers were used to transcribe sermons and public debates, as well as take down Augustine's theological works as he dictated them. These records give indications of how biblical codices were used for teaching and liturgical purposes.
H. A. G. Houghton
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780199545926
- eISBN:
- 9780191719974
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199545926.003.0007
- Subject:
- Religion, Early Christian Studies
Four types of gospel citation are identified in Augustine's commentary on John. The continuous treatment of the text is made up of the initial citation, most likely to have been taken from a ...
More
Four types of gospel citation are identified in Augustine's commentary on John. The continuous treatment of the text is made up of the initial citation, most likely to have been taken from a manuscript, and repetitions in the same sermon which sometimes comprise sequential variants. Illustrative material is adduced in non-sequential citations. The biblical text of the title is also of considerable interest, although this is unlikely to have originated with Augustine. The overall dependence of the work on a Vulgate-text type is demonstrated: variations from this are reversions to Augustine's mental text.Less
Four types of gospel citation are identified in Augustine's commentary on John. The continuous treatment of the text is made up of the initial citation, most likely to have been taken from a manuscript, and repetitions in the same sermon which sometimes comprise sequential variants. Illustrative material is adduced in non-sequential citations. The biblical text of the title is also of considerable interest, although this is unlikely to have originated with Augustine. The overall dependence of the work on a Vulgate-text type is demonstrated: variations from this are reversions to Augustine's mental text.
H. A. G. Houghton
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780199545926
- eISBN:
- 9780191719974
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199545926.003.0008
- Subject:
- Religion, Early Christian Studies
The distinction between the initial citation and sequential variants put forward in Chapter Five also proves to be useful in the analysis of Augustine's Sermones ad populum and Enarrationes ad ...
More
The distinction between the initial citation and sequential variants put forward in Chapter Five also proves to be useful in the analysis of Augustine's Sermones ad populum and Enarrationes ad Psalmos. Eighty-three sermons can be identified as following the liturgical reading of the Gospel according to John, which makes them a potential source of primary citations. Many of these feature an Old Latin text-type, even some preached as late as 418; this appears to be a particular characteristic of sermons preached in Carthage. In later sermons, however, the influence of the Vulgate on Augustine's mental text displaces his customary Old Latin readings.Less
The distinction between the initial citation and sequential variants put forward in Chapter Five also proves to be useful in the analysis of Augustine's Sermones ad populum and Enarrationes ad Psalmos. Eighty-three sermons can be identified as following the liturgical reading of the Gospel according to John, which makes them a potential source of primary citations. Many of these feature an Old Latin text-type, even some preached as late as 418; this appears to be a particular characteristic of sermons preached in Carthage. In later sermons, however, the influence of the Vulgate on Augustine's mental text displaces his customary Old Latin readings.
