Eric Hayot
- Published in print:
- 2009
- Published Online:
- May 2009
- ISBN:
- 9780195377965
- eISBN:
- 9780199869435
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195377965.003.0007
- Subject:
- History, Cultural History, Asian History
This chapter begins by reading the controversy of Michelangelo Antonioni's 1974 documentary film, China and Pearl S. Buck's China: Past and Present (1972). Moving from Antonioni's filming of a ...
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This chapter begins by reading the controversy of Michelangelo Antonioni's 1974 documentary film, China and Pearl S. Buck's China: Past and Present (1972). Moving from Antonioni's filming of a surgical operation performed under acupuncture anesthesia to Susan Sontag's discussion of just such an operation in On Photography (1977), the chapter argues that part of what was at stake in China's public performance of such operations in the early 1970s was nothing other than the nature of modernity itself. But how, given such a theorization of the photograph, are we to understand the photographs of Chinese torture that circulated in the West in the early twentieth century? Images of Chinese lingchi, the “death of a thousand cuts,” terrified and titillated Western viewers as lingchi became an emblem of the enormous cultural gulf separating the West from China. The chapter closes by reading a photograph famously owned and reproduced by the French philosopher Georges Bataille. Bataille's relation to the photograph, the chapter argues, must be rethought inside the framework of China's relation to modernity, and to the identificatory and sympathetic claims made by the photographic subject's shocking and transformative pain.Less
This chapter begins by reading the controversy of Michelangelo Antonioni's 1974 documentary film, China and Pearl S. Buck's China: Past and Present (1972). Moving from Antonioni's filming of a surgical operation performed under acupuncture anesthesia to Susan Sontag's discussion of just such an operation in On Photography (1977), the chapter argues that part of what was at stake in China's public performance of such operations in the early 1970s was nothing other than the nature of modernity itself. But how, given such a theorization of the photograph, are we to understand the photographs of Chinese torture that circulated in the West in the early twentieth century? Images of Chinese lingchi, the “death of a thousand cuts,” terrified and titillated Western viewers as lingchi became an emblem of the enormous cultural gulf separating the West from China. The chapter closes by reading a photograph famously owned and reproduced by the French philosopher Georges Bataille. Bataille's relation to the photograph, the chapter argues, must be rethought inside the framework of China's relation to modernity, and to the identificatory and sympathetic claims made by the photographic subject's shocking and transformative pain.
Jeremy Biles and Kent L. Brintnall
- Published in print:
- 2015
- Published Online:
- January 2016
- ISBN:
- 9780823265190
- eISBN:
- 9780823266890
- Item type:
- chapter
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823265190.003.0001
- Subject:
- Religion, Philosophy of Religion
Jeremy Biles and Kent Brintall provide and introduction to the life and thought of Georges Bataille. In addition to his publications, the introduction examines Bataille’s political affiliations over ...
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Jeremy Biles and Kent Brintall provide and introduction to the life and thought of Georges Bataille. In addition to his publications, the introduction examines Bataille’s political affiliations over the course of his life, his reaction to the onset of World War II, and his engagement with intellectual contemporaries. Rather than promoting the canonization of Bataille’s work, the introduction and following essays seek to reintegrate him into the numerous scholarly debates that his work helped to shape.Less
Jeremy Biles and Kent Brintall provide and introduction to the life and thought of Georges Bataille. In addition to his publications, the introduction examines Bataille’s political affiliations over the course of his life, his reaction to the onset of World War II, and his engagement with intellectual contemporaries. Rather than promoting the canonization of Bataille’s work, the introduction and following essays seek to reintegrate him into the numerous scholarly debates that his work helped to shape.
Carl Olson
- Published in print:
- 2013
- Published Online:
- January 2013
- ISBN:
- 9780199959839
- eISBN:
- 9780199315970
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199959839.003.0002
- Subject:
- Religion, Philosophy of Religion
This chapter critically examines Georges Bataille's theory of religion, and compares it to the Sun Dance of the Sioux on the American plains in order to test its viability and validity.
This chapter critically examines Georges Bataille's theory of religion, and compares it to the Sun Dance of the Sioux on the American plains in order to test its viability and validity.
Adrian May
- Published in print:
- 2018
- Published Online:
- May 2019
- ISBN:
- 9781786940438
- eISBN:
- 9781789629118
- Item type:
- chapter
- Publisher:
- Liverpool University Press
- DOI:
- 10.3828/liverpool/9781786940438.003.0002
- Subject:
- History, Cultural History
Georges Bataille and Maurice Blanchot were two foundational influences on both Lignes and many of the review’s contributors. Yet, in the period after Lignes’ creation in 1987, the political ...
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Georges Bataille and Maurice Blanchot were two foundational influences on both Lignes and many of the review’s contributors. Yet, in the period after Lignes’ creation in 1987, the political engagements of both these figures in the 1930s were coming under increasingly scrutiny as they were suspected of fascist sympathies and anti-Semitic views. This chapter returns to the pre-war period to firstly delineate the review’s trenchant defence of Bataille’s political record, and the influence of Bataille on Lignes’ dual political program of anti-fascism and a critique of economic and political liberalism is subsequently delineated. Secondly, the significance of the review’s historic defence and recent exposé of the right-wing past of Blanchot is discussed in depth. The reception of these two thinkers is thus historicised, especially in the 1980s context of the anti-totalitarian ‘liberal moment’ and the growing anxieties of intellectual complicity with fascism following the Heidegger affair.Less
Georges Bataille and Maurice Blanchot were two foundational influences on both Lignes and many of the review’s contributors. Yet, in the period after Lignes’ creation in 1987, the political engagements of both these figures in the 1930s were coming under increasingly scrutiny as they were suspected of fascist sympathies and anti-Semitic views. This chapter returns to the pre-war period to firstly delineate the review’s trenchant defence of Bataille’s political record, and the influence of Bataille on Lignes’ dual political program of anti-fascism and a critique of economic and political liberalism is subsequently delineated. Secondly, the significance of the review’s historic defence and recent exposé of the right-wing past of Blanchot is discussed in depth. The reception of these two thinkers is thus historicised, especially in the 1980s context of the anti-totalitarian ‘liberal moment’ and the growing anxieties of intellectual complicity with fascism following the Heidegger affair.
Robyn Marasco
- Published in print:
- 2015
- Published Online:
- November 2015
- ISBN:
- 9780231168663
- eISBN:
- 9780231538893
- Item type:
- chapter
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231168663.003.0005
- Subject:
- Philosophy, Political Philosophy
This chapter focuses on Georges Bataille's notion of chance. This notion made its first appearances in Bataille's essays of the 1930s, most notably in The Sorcerer's Apprentice, an important document ...
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This chapter focuses on Georges Bataille's notion of chance. This notion made its first appearances in Bataille's essays of the 1930s, most notably in The Sorcerer's Apprentice, an important document from 1937 that deals with questions of politics, the fragmentation of the human being, the limits of action, and the aleatory experience of freedom. The essay suggests that chance is the potentiality for politics, structuring the field of relations between individuals and groups. It also reiterates that with love, and the world created by lovers, “what determines the election of the loved one—so that the possibility of another choice represented logically, inspires horror—is in fact reducible to a series of chances.” Thus, this chance-element in the experience of love gives force to human creativity and will to exist.Less
This chapter focuses on Georges Bataille's notion of chance. This notion made its first appearances in Bataille's essays of the 1930s, most notably in The Sorcerer's Apprentice, an important document from 1937 that deals with questions of politics, the fragmentation of the human being, the limits of action, and the aleatory experience of freedom. The essay suggests that chance is the potentiality for politics, structuring the field of relations between individuals and groups. It also reiterates that with love, and the world created by lovers, “what determines the election of the loved one—so that the possibility of another choice represented logically, inspires horror—is in fact reducible to a series of chances.” Thus, this chance-element in the experience of love gives force to human creativity and will to exist.
Kent L. Brintnall
- Published in print:
- 2012
- Published Online:
- September 2013
- ISBN:
- 9780226074696
- eISBN:
- 9780226074719
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226074719.003.0001
- Subject:
- Religion, History of Christianity
This book begins by focusing on the concluding paragraphs of the final chapter of Georges Bataille's last book, which reflected on photographs of a Chinese man undergoing lingchi, a form of public ...
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This book begins by focusing on the concluding paragraphs of the final chapter of Georges Bataille's last book, which reflected on photographs of a Chinese man undergoing lingchi, a form of public execution accomplished by severing limbs and ripping flesh from the victim's body. The text records that “this photograph had a decisive role in [Bataille's] life.” According to Bataille, it reveals an intimate connection between religious and erotic experiences, an ecstatic rupture both blissful and horrific. In a recent study of the practice of lingchi in China and representations of lingchi in European scholarship, the authors fault Bataille for imposing a “mask of ecstatic suffering” that burdens the tortured person, consequently concealing him.Less
This book begins by focusing on the concluding paragraphs of the final chapter of Georges Bataille's last book, which reflected on photographs of a Chinese man undergoing lingchi, a form of public execution accomplished by severing limbs and ripping flesh from the victim's body. The text records that “this photograph had a decisive role in [Bataille's] life.” According to Bataille, it reveals an intimate connection between religious and erotic experiences, an ecstatic rupture both blissful and horrific. In a recent study of the practice of lingchi in China and representations of lingchi in European scholarship, the authors fault Bataille for imposing a “mask of ecstatic suffering” that burdens the tortured person, consequently concealing him.
Jeremy Biles
- Published in print:
- 2015
- Published Online:
- January 2016
- ISBN:
- 9780823265190
- eISBN:
- 9780823266890
- Item type:
- chapter
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823265190.003.0015
- Subject:
- Religion, Philosophy of Religion
In light of his polemical relations with André Breton and his critiques of surrealism, Bataille is widely but mistakenly thought to have an aversion to the dream and the unconscious. Revealing ...
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In light of his polemical relations with André Breton and his critiques of surrealism, Bataille is widely but mistakenly thought to have an aversion to the dream and the unconscious. Revealing important connections between psychoanalysis and Bataille, this essay seeks to correct this misreading of Bataille, demonstrating that for Bataille, dream and the powers of the unconscious are in fact intimately related to his conception of the sacred. The essay adumbrates a Bataillean “heterological” approach to the dream and dream interpretation, arguing that for Bataille, the dream is a crucial element of ecstatic “nonknowledge” and “inner experience.”Less
In light of his polemical relations with André Breton and his critiques of surrealism, Bataille is widely but mistakenly thought to have an aversion to the dream and the unconscious. Revealing important connections between psychoanalysis and Bataille, this essay seeks to correct this misreading of Bataille, demonstrating that for Bataille, dream and the powers of the unconscious are in fact intimately related to his conception of the sacred. The essay adumbrates a Bataillean “heterological” approach to the dream and dream interpretation, arguing that for Bataille, the dream is a crucial element of ecstatic “nonknowledge” and “inner experience.”
Christophe Bident
- Published in print:
- 2018
- Published Online:
- May 2019
- ISBN:
- 9780823281763
- eISBN:
- 9780823284825
- Item type:
- chapter
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823281763.003.0021
- Subject:
- Philosophy, General
An important chapter on the key relationship between Blanchot and Georges Bataille, which began in the early 1940s. We look at how each describes the influence of the other, and how this is present ...
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An important chapter on the key relationship between Blanchot and Georges Bataille, which began in the early 1940s. We look at how each describes the influence of the other, and how this is present in their work and thinking.Less
An important chapter on the key relationship between Blanchot and Georges Bataille, which began in the early 1940s. We look at how each describes the influence of the other, and how this is present in their work and thinking.
Maria Stavrinaki
- Published in print:
- 2020
- Published Online:
- May 2021
- ISBN:
- 9780226481623
- eISBN:
- 9780226706016
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226706016.003.0008
- Subject:
- History, Historiography
After the Second World War, the thinker who imagined the symmetrical rapport between pre- and posthistory in the most complex terms was Georges Bataille. His interpretation of history and time is all ...
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After the Second World War, the thinker who imagined the symmetrical rapport between pre- and posthistory in the most complex terms was Georges Bataille. His interpretation of history and time is all the thornier because it was completely opposed to his vision of history from the 1920s, notably as he had elaborated it in the journal 'Documents' (1929–1931). Prehistory as he had invented it in that early period undermined biological evolutionism, particularly by deconstructing the political rapports on which evolution’s political authority was founded. It had been the matrix of a contingent and formless conception of history that was devoid of any teleological compass. But after the war, Bataille placed prehistory in a highly antagonistic relationship with history. His reading of the cave paintings of Lascaux, determined by the catastrophes of Hiroshima and Nagasaki, permitted him to weave a narrative of universal history. To reconstitute and analyze this narrative is to interrogate the relationships between history and fiction, between longue durée and the event, between evolutionism and catastrophism. In Bataille’s case, it allows us to track the movement of a thought that, fleeing the dystopian presentism of its era, took shelter in the Hegelian contemplation of the end of history.Less
After the Second World War, the thinker who imagined the symmetrical rapport between pre- and posthistory in the most complex terms was Georges Bataille. His interpretation of history and time is all the thornier because it was completely opposed to his vision of history from the 1920s, notably as he had elaborated it in the journal 'Documents' (1929–1931). Prehistory as he had invented it in that early period undermined biological evolutionism, particularly by deconstructing the political rapports on which evolution’s political authority was founded. It had been the matrix of a contingent and formless conception of history that was devoid of any teleological compass. But after the war, Bataille placed prehistory in a highly antagonistic relationship with history. His reading of the cave paintings of Lascaux, determined by the catastrophes of Hiroshima and Nagasaki, permitted him to weave a narrative of universal history. To reconstitute and analyze this narrative is to interrogate the relationships between history and fiction, between longue durée and the event, between evolutionism and catastrophism. In Bataille’s case, it allows us to track the movement of a thought that, fleeing the dystopian presentism of its era, took shelter in the Hegelian contemplation of the end of history.
Gerald Moore
- Published in print:
- 2011
- Published Online:
- September 2012
- ISBN:
- 9780748642021
- eISBN:
- 9780748671861
- Item type:
- chapter
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9780748642021.003.0002
- Subject:
- Philosophy, Political Philosophy
Chapter 1 opens through a discussion of Mauss's more explicit héritiers, Claude Lévi-Strauss and Georges Bataille, as two principal, albeit highly different proponents of new forms of knowledge ...
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Chapter 1 opens through a discussion of Mauss's more explicit héritiers, Claude Lévi-Strauss and Georges Bataille, as two principal, albeit highly different proponents of new forms of knowledge deemed irreducible to the broader concerns and remit of institutional philosophy. The main focus of the chapter is on Jacques Lacan. Drawing extensively on the historical background Lévi-Strauss, Hegel-Kojève, Freud and Bataille, the chapter is structured around the idea that the gift features extensively in the formation of each of the three registers of Lacan's pre-ontology: the symbolic ‘gift of speech’ of the earlier, more structuralist Lacan; the sacrificial gift of love in the imaginary; and, in the later, more Bataillean, Lacan, the traumatic ‘gift of shit’, the eternal return of a real that ungrounds the subject. Through sustained readings of many of Lacan's most important works, including the “Rome Discourse” and Seminars VII and XI, plus a range of responses from Boothby and Miller, Borch-Jakobsen, Žižek and Zupančič, we see that the work of Lacan is exemplary of the shift from more empirical understandings of gifts and exchange toward an increasingly abstract, theoretical conception of giving as an event that cannot be incorporated within the economic sphere of the traditionally-conceived subject.Less
Chapter 1 opens through a discussion of Mauss's more explicit héritiers, Claude Lévi-Strauss and Georges Bataille, as two principal, albeit highly different proponents of new forms of knowledge deemed irreducible to the broader concerns and remit of institutional philosophy. The main focus of the chapter is on Jacques Lacan. Drawing extensively on the historical background Lévi-Strauss, Hegel-Kojève, Freud and Bataille, the chapter is structured around the idea that the gift features extensively in the formation of each of the three registers of Lacan's pre-ontology: the symbolic ‘gift of speech’ of the earlier, more structuralist Lacan; the sacrificial gift of love in the imaginary; and, in the later, more Bataillean, Lacan, the traumatic ‘gift of shit’, the eternal return of a real that ungrounds the subject. Through sustained readings of many of Lacan's most important works, including the “Rome Discourse” and Seminars VII and XI, plus a range of responses from Boothby and Miller, Borch-Jakobsen, Žižek and Zupančič, we see that the work of Lacan is exemplary of the shift from more empirical understandings of gifts and exchange toward an increasingly abstract, theoretical conception of giving as an event that cannot be incorporated within the economic sphere of the traditionally-conceived subject.
Jeremy Biles
- Published in print:
- 2007
- Published Online:
- March 2011
- ISBN:
- 9780823227785
- eISBN:
- 9780823235193
- Item type:
- chapter
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fso/9780823227785.003.0001
- Subject:
- Philosophy, Aesthetics
In the 1930s, French writer Georges Bataille established a secret society known as Acéphale. Bataille sets the mood for this obscure “headless” organization, heralding the ...
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In the 1930s, French writer Georges Bataille established a secret society known as Acéphale. Bataille sets the mood for this obscure “headless” organization, heralding the acéphale deity that embodies this fierce religious sensibility. Bataille insists on the contradictory nature of this headless being. The acéphale is thus neither merely man nor solely god, because he is both man and god. This conjunction of opposites is what endows the headless being with its aura of fascination, and what makes of it a sacred “monster” Bataille's insistent conjunction of the monstrous and the sacred is the subject of this book. It specifies some of the ways in which Bataille evokes monstrosity to elicit in himself and his audience an experience of simultaneous anguish and joy—an experience that he calls sacred. In particular, Bataille is fascinated with the “left-hand” sacred. It is in beholding the monster that one might experience the combination of ecstasy and horror that characterizes Bataille's notion of the sacred.Less
In the 1930s, French writer Georges Bataille established a secret society known as Acéphale. Bataille sets the mood for this obscure “headless” organization, heralding the acéphale deity that embodies this fierce religious sensibility. Bataille insists on the contradictory nature of this headless being. The acéphale is thus neither merely man nor solely god, because he is both man and god. This conjunction of opposites is what endows the headless being with its aura of fascination, and what makes of it a sacred “monster” Bataille's insistent conjunction of the monstrous and the sacred is the subject of this book. It specifies some of the ways in which Bataille evokes monstrosity to elicit in himself and his audience an experience of simultaneous anguish and joy—an experience that he calls sacred. In particular, Bataille is fascinated with the “left-hand” sacred. It is in beholding the monster that one might experience the combination of ecstasy and horror that characterizes Bataille's notion of the sacred.
Patrick ffrench
- Published in print:
- 2020
- Published Online:
- September 2020
- ISBN:
- 9781789620658
- eISBN:
- 9781789623918
- Item type:
- chapter
- Publisher:
- Liverpool University Press
- DOI:
- 10.3828/liverpool/9781789620658.003.0019
- Subject:
- Literature, European Literature
Starting from Giorgio Agamben's proposition, in 'Notes on Gesture', that the 20th-century is beset by a 'crisis of gesture' this chapter explores the convulsive or 'innervated body' in the work of ...
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Starting from Giorgio Agamben's proposition, in 'Notes on Gesture', that the 20th-century is beset by a 'crisis of gesture' this chapter explores the convulsive or 'innervated body' in the work of Walter Benjamin and Georges Bataille. Taking a less melancholy approach than Agamben, I ask what can the convulsive body do and what forms can it produce. Both Benjamin and Bataille invest the convulsive body with a power susceptible to provoke affective 'discharge' and thus with a kind of political agency. Their approaches differ, however, over the nature of this politics; while Benjamin accentuates the potential of play and its gesturality, especially in his writing in cinema, Bataille pursues convulsion on the terrain of ritual and sacrifice, particularly in the novel Le Bleu du ciel. For both, however, the dangerous continuity between the convulsion and an authoritarian politics is at stake. Less
Starting from Giorgio Agamben's proposition, in 'Notes on Gesture', that the 20th-century is beset by a 'crisis of gesture' this chapter explores the convulsive or 'innervated body' in the work of Walter Benjamin and Georges Bataille. Taking a less melancholy approach than Agamben, I ask what can the convulsive body do and what forms can it produce. Both Benjamin and Bataille invest the convulsive body with a power susceptible to provoke affective 'discharge' and thus with a kind of political agency. Their approaches differ, however, over the nature of this politics; while Benjamin accentuates the potential of play and its gesturality, especially in his writing in cinema, Bataille pursues convulsion on the terrain of ritual and sacrifice, particularly in the novel Le Bleu du ciel. For both, however, the dangerous continuity between the convulsion and an authoritarian politics is at stake.
Eric Robertson
- Published in print:
- 2020
- Published Online:
- September 2020
- ISBN:
- 9781789620658
- eISBN:
- 9781789623918
- Item type:
- chapter
- Publisher:
- Liverpool University Press
- DOI:
- 10.3828/liverpool/9781789620658.003.0018
- Subject:
- Literature, European Literature
The notion of the formless found a lasting definition in Documents, the dissident Surrealist magazine led by Georges Bataille, Carl Einstein and Michel Leiris from 1929 to 1931. In an unassuming ...
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The notion of the formless found a lasting definition in Documents, the dissident Surrealist magazine led by Georges Bataille, Carl Einstein and Michel Leiris from 1929 to 1931. In an unassuming short entry for its ‘Dictionnaire’, Bataille presents the informe emphatically not as a system or a structure, but as ‘un terme servant à déclasser’; yet neither the disruptive impulse of the 'Dictionnaire', nor the more recent exhibitions it has generated, can avoid a measure of taxonomic organisation (L'Informe: mode d'emploi, 1996; Undercover Surrealism, 2006). In the realm of poetry, free verse has eroded the boundaries of the poetic, but its freedom from formal constraints is limited too; as Jay Parini (2008) contends, ‘formless poetry does not really exist, as poets inevitably create patterns in language that replicate forms of experience.’ Through a small number of case studies, this chapter will consider the legacy of Bataille’s definition while assessing the ongoing tension between form and its undoing in textual and visual art of the twenty-first century.Less
The notion of the formless found a lasting definition in Documents, the dissident Surrealist magazine led by Georges Bataille, Carl Einstein and Michel Leiris from 1929 to 1931. In an unassuming short entry for its ‘Dictionnaire’, Bataille presents the informe emphatically not as a system or a structure, but as ‘un terme servant à déclasser’; yet neither the disruptive impulse of the 'Dictionnaire', nor the more recent exhibitions it has generated, can avoid a measure of taxonomic organisation (L'Informe: mode d'emploi, 1996; Undercover Surrealism, 2006). In the realm of poetry, free verse has eroded the boundaries of the poetic, but its freedom from formal constraints is limited too; as Jay Parini (2008) contends, ‘formless poetry does not really exist, as poets inevitably create patterns in language that replicate forms of experience.’ Through a small number of case studies, this chapter will consider the legacy of Bataille’s definition while assessing the ongoing tension between form and its undoing in textual and visual art of the twenty-first century.
Joanna Demers
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780195387650
- eISBN:
- 9780199863594
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195387650.003.0004
- Subject:
- Music, History, Western, History, American
Chapter 3 looked at microsound, a form of electronica often characterized as minimalist. Chapter 4 looks at music that can be described as “maximal” because it tests the physical limitations of ...
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Chapter 3 looked at microsound, a form of electronica often characterized as minimalist. Chapter 4 looks at music that can be described as “maximal” because it tests the physical limitations of listeners through excessive durations and volumes. These various manifestations of excess all purport to transcend meaning, to push sound beyond semiosis to a state in which it communicates directly to listeners’ bodies. The chapter focuses on maximal genres such as drone music, dub techno, and noise music, enlisting theories on excess and the sublime by Georges Bataille and Immanuel Kant. It also situates noise as a reaction to but also a confirmation of traditional notions of beauty in music.Less
Chapter 3 looked at microsound, a form of electronica often characterized as minimalist. Chapter 4 looks at music that can be described as “maximal” because it tests the physical limitations of listeners through excessive durations and volumes. These various manifestations of excess all purport to transcend meaning, to push sound beyond semiosis to a state in which it communicates directly to listeners’ bodies. The chapter focuses on maximal genres such as drone music, dub techno, and noise music, enlisting theories on excess and the sublime by Georges Bataille and Immanuel Kant. It also situates noise as a reaction to but also a confirmation of traditional notions of beauty in music.
Nadine Hartmann
- Published in print:
- 2017
- Published Online:
- May 2018
- ISBN:
- 9781474423632
- eISBN:
- 9781474438520
- Item type:
- chapter
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9781474423632.003.0010
- Subject:
- Philosophy, Political Philosophy
Throughout his oeuvre, Giorgio Agamben makes numerous references to Georges Bataille. Already in the 1977 Stanzas, Bataille’s general economy is afforded one of the scholia of the chapter ‘The ...
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Throughout his oeuvre, Giorgio Agamben makes numerous references to Georges Bataille. Already in the 1977 Stanzas, Bataille’s general economy is afforded one of the scholia of the chapter ‘The Appropriation of Unreality’ and scolded for its alleged simplification of Marcel Mauss’s account of the gift. A brief discussion of the letters that Bataille and Alexandre Kojève exchanged in 1937 is contained in Agamben’s 1982 Language and Death and picked up again in 2002’s The Open: Man and Animal. The only text that exclusively deals with Bataille, however, is Agamben’s 1987 essay ‘Bataille e il paradosso della sovranità’. By the time Agamben begins the Homo Sacer project (1995), and in particular in Means Without End (1996), Bataille has been banished into unambiguously dismissive footnotes or ‘thresholds’ in which Agamben distances himself from Bataille’s definitions of the sacred, sacrifice and sovereignty. Thus, unlike Carl Schmitt, Martin Heidegger, Walter Benjamin or Michel Foucault, Bataille not only cannot be considered one of Agamben’s main informants, but receives all but marginal attention from him – and this despite the fact that Bataille is generally held to be one of the crucial thinkers of the sacred and of sovereignty.Less
Throughout his oeuvre, Giorgio Agamben makes numerous references to Georges Bataille. Already in the 1977 Stanzas, Bataille’s general economy is afforded one of the scholia of the chapter ‘The Appropriation of Unreality’ and scolded for its alleged simplification of Marcel Mauss’s account of the gift. A brief discussion of the letters that Bataille and Alexandre Kojève exchanged in 1937 is contained in Agamben’s 1982 Language and Death and picked up again in 2002’s The Open: Man and Animal. The only text that exclusively deals with Bataille, however, is Agamben’s 1987 essay ‘Bataille e il paradosso della sovranità’. By the time Agamben begins the Homo Sacer project (1995), and in particular in Means Without End (1996), Bataille has been banished into unambiguously dismissive footnotes or ‘thresholds’ in which Agamben distances himself from Bataille’s definitions of the sacred, sacrifice and sovereignty. Thus, unlike Carl Schmitt, Martin Heidegger, Walter Benjamin or Michel Foucault, Bataille not only cannot be considered one of Agamben’s main informants, but receives all but marginal attention from him – and this despite the fact that Bataille is generally held to be one of the crucial thinkers of the sacred and of sovereignty.
Carl Olson
- Published in print:
- 2013
- Published Online:
- January 2013
- ISBN:
- 9780199959839
- eISBN:
- 9780199315970
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199959839.001.0001
- Subject:
- Religion, Philosophy of Religion
This book offers a compelling and provocative argument against the application of postmodern thought to religious studies, showing how such radically skeptical thinking undermines, subverts, and ...
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This book offers a compelling and provocative argument against the application of postmodern thought to religious studies, showing how such radically skeptical thinking undermines, subverts, and distorts the study of religion. It shows that religious studies is an ongoing experiment with various types of methodological approaches to the study of religion, which is itself a human construct with limited cross-cultural application. Without a commonly agreed-upon method for the study of its subject, religious studies is characterized by the use of multiple methods, which tend to be adopted based on the latest trends in the field. Most recently, these trends have been dominated by postmodern thought. Because the discipline of religious studies is a product of the European Enlightenment with its values and representational mode of thinking, it is challenged and even threatened by postmodern thought, which calls into question many of its values, basic presuppositions, and convictions. The author examines various postmodern positions related to the study of religion, including those of Georges Bataille, Jacques Derrida, Marcel Mauss, Michel Foucault and Edward W. Said. He contrasts the thought of traditional history of religions scholars Mircea Eliade and Wendy Doniger with selected postmodern thinkers on the topics of hermeneutics, comparison, and difference. The book concludes by exploring the postmodern challenges to such accepted concepts of religion and considers the long-term implications of a scholar's adoption of postmodern methods. Regardless of whether they are transformed by postmodern thought, it suggests all methods and concepts should be subject to pragmatic review.Less
This book offers a compelling and provocative argument against the application of postmodern thought to religious studies, showing how such radically skeptical thinking undermines, subverts, and distorts the study of religion. It shows that religious studies is an ongoing experiment with various types of methodological approaches to the study of religion, which is itself a human construct with limited cross-cultural application. Without a commonly agreed-upon method for the study of its subject, religious studies is characterized by the use of multiple methods, which tend to be adopted based on the latest trends in the field. Most recently, these trends have been dominated by postmodern thought. Because the discipline of religious studies is a product of the European Enlightenment with its values and representational mode of thinking, it is challenged and even threatened by postmodern thought, which calls into question many of its values, basic presuppositions, and convictions. The author examines various postmodern positions related to the study of religion, including those of Georges Bataille, Jacques Derrida, Marcel Mauss, Michel Foucault and Edward W. Said. He contrasts the thought of traditional history of religions scholars Mircea Eliade and Wendy Doniger with selected postmodern thinkers on the topics of hermeneutics, comparison, and difference. The book concludes by exploring the postmodern challenges to such accepted concepts of religion and considers the long-term implications of a scholar's adoption of postmodern methods. Regardless of whether they are transformed by postmodern thought, it suggests all methods and concepts should be subject to pragmatic review.
Carl Olson
- Published in print:
- 2013
- Published Online:
- January 2013
- ISBN:
- 9780199959839
- eISBN:
- 9780199315970
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199959839.003.0003
- Subject:
- Religion, Philosophy of Religion
Georges Bataille's notion of the gift and Jacques Derrida's inquiry into the possibility of a pure gift are examined within the context of Marcel Mauss's classic theory of the gift. These three ...
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Georges Bataille's notion of the gift and Jacques Derrida's inquiry into the possibility of a pure gift are examined within the context of Marcel Mauss's classic theory of the gift. These three theories are compared with theoretical work on the Hindu notion of the gift.Less
Georges Bataille's notion of the gift and Jacques Derrida's inquiry into the possibility of a pure gift are examined within the context of Marcel Mauss's classic theory of the gift. These three theories are compared with theoretical work on the Hindu notion of the gift.
Nick Mansfield
- Published in print:
- 2010
- Published Online:
- March 2011
- ISBN:
- 9780823232413
- eISBN:
- 9780823235735
- Item type:
- chapter
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fso/9780823232413.003.0002
- Subject:
- Philosophy, Philosophy of Religion
This chapter examines the relationship between Sigmund Freud and Georges Bataille's thinking on the issue of subjectivity as either an economy of energy or as located in one. It suggests that the ...
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This chapter examines the relationship between Sigmund Freud and Georges Bataille's thinking on the issue of subjectivity as either an economy of energy or as located in one. It suggests that the model of sovereignty that can be traced to Jacques Derrida first arises in Bataille's consideration of the politics of subjectivity. The Freudian model of the subject may have shifted to an economic model in order to supplement and subsume the inadequacies and incompleteness of the previous models, particularly with respect to the dynamic interrelation of one psychic system with another.Less
This chapter examines the relationship between Sigmund Freud and Georges Bataille's thinking on the issue of subjectivity as either an economy of energy or as located in one. It suggests that the model of sovereignty that can be traced to Jacques Derrida first arises in Bataille's consideration of the politics of subjectivity. The Freudian model of the subject may have shifted to an economic model in order to supplement and subsume the inadequacies and incompleteness of the previous models, particularly with respect to the dynamic interrelation of one psychic system with another.
Jeremy Biles and Kent Brintnall (eds)
- Published in print:
- 2015
- Published Online:
- January 2016
- ISBN:
- 9780823265190
- eISBN:
- 9780823266890
- Item type:
- book
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823265190.001.0001
- Subject:
- Religion, Philosophy of Religion
Despite Georges Bataille’s acknowledged influence on major poststructuralist thinkers—including Foucault, Derrida, Kristeva, Lacan, Baudrillard, and Barthes—and his prominence in literary, cultural, ...
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Despite Georges Bataille’s acknowledged influence on major poststructuralist thinkers—including Foucault, Derrida, Kristeva, Lacan, Baudrillard, and Barthes—and his prominence in literary, cultural, and social theory, rarely has he been taken up by scholars of religion, even as issues of the sacred were central to his thinking. Bringing together established scholars and emerging voices, Negative Ecstasies engages Bataille from the perspective of religious studies and theology, forging links with feminist and queer theory, economics, secularism, psychoanalysis, fat studies, and ethics. As these essays demonstrate, Bataille’s work bears significance to contemporary questions in the academy and vital issues in the world. We continue to ignore him at our peril.Less
Despite Georges Bataille’s acknowledged influence on major poststructuralist thinkers—including Foucault, Derrida, Kristeva, Lacan, Baudrillard, and Barthes—and his prominence in literary, cultural, and social theory, rarely has he been taken up by scholars of religion, even as issues of the sacred were central to his thinking. Bringing together established scholars and emerging voices, Negative Ecstasies engages Bataille from the perspective of religious studies and theology, forging links with feminist and queer theory, economics, secularism, psychoanalysis, fat studies, and ethics. As these essays demonstrate, Bataille’s work bears significance to contemporary questions in the academy and vital issues in the world. We continue to ignore him at our peril.
Stephen S. Bush
- Published in print:
- 2015
- Published Online:
- January 2016
- ISBN:
- 9780823265190
- eISBN:
- 9780823266890
- Item type:
- chapter
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823265190.003.0003
- Subject:
- Religion, Philosophy of Religion
Two problems confront the attempt to develop an ethical perspective from Georges Bataille’s writings. First, he employs representations of cruelty frequently, and he seems to think there is some ...
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Two problems confront the attempt to develop an ethical perspective from Georges Bataille’s writings. First, he employs representations of cruelty frequently, and he seems to think there is some benefit to attending to spectacles of cruelty. Second, he has a focus on self-dissolution, which seemingly comes at the expense of appropriate self-assertion. This chapter argues that Bataille enjoins self-assertion, not just self-dissolution. Further, his use of cruel imagery is part of his strategy of fostering self-assertiveness. In apprehending representations of cruelty, Bataille’s idea is that subjects can endorse the drive in themselves to be free of external constraints while recognizing that this drive can lead to victimization. Paradoxically, self-assertion ultimately leads to self-dissolution, however.Less
Two problems confront the attempt to develop an ethical perspective from Georges Bataille’s writings. First, he employs representations of cruelty frequently, and he seems to think there is some benefit to attending to spectacles of cruelty. Second, he has a focus on self-dissolution, which seemingly comes at the expense of appropriate self-assertion. This chapter argues that Bataille enjoins self-assertion, not just self-dissolution. Further, his use of cruel imagery is part of his strategy of fostering self-assertiveness. In apprehending representations of cruelty, Bataille’s idea is that subjects can endorse the drive in themselves to be free of external constraints while recognizing that this drive can lead to victimization. Paradoxically, self-assertion ultimately leads to self-dissolution, however.
