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Islam emerged amid flourishing Christian and Jewish cultures, yet students of antiquity and the Middle Ages mostly ignore it. Despite intensive study of late antiquity over the last fifty years, even generous definitions of this period have reached only the eighth century, whereas Islam did not mature sufficiently to compare with Christianity or rabbinic Judaism until the tenth century. This book suggests a new way of thinking about the historical relationship between the scriptural monotheisms, integrating Islam into European and West Asian history. The book identifies the whole of the First Millennium—from Augustus and Christ to the formation of a recognizably Islamic worldview by the time of the philosopher Avicenna—as the proper chronological unit of analysis for understanding the emergence and maturation of the three monotheistic faiths across Eurasia. It proposes not just a chronological expansion of late Antiquity but also an eastward shift in the geographical frame to embrace Iran. The book looks at Judaism, Christianity, and Islam alongside other important developments in Greek philosophy and Roman law, to reveal how the first millennium was bound together by diverse exegetical traditions that nurtured communities and often stimulated each other.

Semantic alignment refers to a type of language that has two means of morphosyntactically encoding the arguments of intransitive predicates, typically treating these as an agent or as a patient of a transitive predicate, or else by a means of a treatment that varies according to lexical aspect. This book presents a collection of new typological examinations and case studies. International typologists explore the differences and commonalities of languages with semantic alignment systems and compare the structure of these languages to languages without them. They look at how such systems arise or disappear and provide areal overviews of Eurasia, the Americas, and the south-west Pacific — the areas where semantically aligned languages are concentrated.

This book recreates the story of life before Homo sapiens walked the earth. It was once thought that “Peking Man”, the remains of a cave man discovered at the famous fossil site of Dragon Bone Hill in China, had been a great hunter. But Peking Man was actually a composite of the remains of some fifty women, children, and men unfortunate enough to have been the prey of a giant cave hyena. The book retells the story of the cave's unique species of early human, Homo erectus. New evidence shows that Homo erectus was an opportunist who rode a tide of environmental change out of Africa into Eurasia, puddle-jumping from one gene pool to the next. Armed with a shaky hold on fire and some sharp rocks, Homo erectus survived for over 1.5 million years, much longer than Homo sapiens, our own species, has been on Earth. Tell-tale marks on fossil bones show that the lives of these early humans were brutal, yet there are fleeting glimpses of human compassion as well. The small brain of Homo erectus and its strangely unchanging culture indicate that the species could not talk. Part of that primitive culture included ritualized aggression, to which the extremely thick skulls of Homo erectus bear witness.

This book challenges readers to reconsider China’s relations with the rest of Eurasia. Investigating interstate competition and cooperation between the successive Sui and Tang dynasties and Turkic states of Mongolia from 580 to 800, this book upends the notion that inhabitants of China and Mongolia were irreconcilably different and hostile to each other. Rulers on both sides deployed strikingly similar diplomacy, warfare, ideologies of rulership, and patrimonial political networking to seek hegemony over each other and the peoples living in the pastoral borderlands between them. The book particularly disputes the supposed uniqueness of imperial China’s tributary diplomacy by demonstrating that similar customary norms of interstate relations existed in a wide sphere in Eurasia as far west as Byzantium, India, and Iran. These previously unrecognized cultural connections, therefore, were arguably as much the work of Turko-Mongol pastoral nomads traversing the Eurasian steppe as the more commonly recognized Silk Road monks and merchants.

This volume provides the first comparative survey of the relations between the two most active book worlds in Eurasia between 1450 and 1850. Prominent scholars in book history explore different approaches to publishing, printing, and book culture. They discuss the extent of technology transfer and book distribution between the two regions and show how much book historians of East Asia and Europe can learn from one another by raising new questions, exploring remarkable similarities and differences in these regions’ production, distribution, and consumption of books. The chapters in turn show different ways of writing transnational comparative history. Whereas recent problems confronting research on European books can instruct researchers on East Asian book production, so can the privileged role of noncommercial publications in the East Asian textual record highlight for historians of the European book the singular contribution of commercial printing and market demands to the making of the European printed record. Likewise, although production growth was accompanied in both regions by a wider distribution of books, woodblock technology’s simplicity and mobility allowed for a shift in China of its production and distribution sites farther down the hierarchy of urban sites than was common in Europe. And, the different demands and consumption practices within these two regions’ expanding markets led to different genre preferences and uses as well as to the growth of distinctive female readerships. A substantial introduction pulls the work together and the volume ends with an essay that considers how these historical developments shape the present book worlds of Eurasia.

This book is a holistic environmental history of the Middle East and North Africa over the last half millennium. It shows how the intimate connections between peoples and environments shaped political, economic, and social history in startling and often unforeseen ways. Nearly all political powers in the region based their rule on the management and control of natural resources, and nearly all individuals were in constant communion with the natural world. To grasp how these multiple histories were central to the pasts of the Middle East and North Africa, the chapters in this book demonstrate the power of environmental history to open up new avenues of historical research and understanding. The book furthermore traces how the Middle East and North Africa deeply affected the global histories of climate, disease, trade, energy, environmental politics, ecological manipulation, and much more. At the intersection of three continents and as many seas, the Middle East and North Africa have been central to world history for millennia. Studying the ecological implications of these global connections, both for the region itself and for the rest of the world, helps bring the Middle East and North Africa into global history and shows how the region must be an essential part of any understanding of the environments of Eurasia over the last five hundred years.

The “Pacific War” narrative of Japan's defeat that was established after 1945 started with the attack on Pearl Harbor, detailed the U.S. island-hopping campaigns across the Western Pacific, and culminated in the atomic bombings of Hiroshima and Nagasaki, Japan's capitulation, and its recasting as the western shore of an American ocean. But in the decades leading up to World War II and over the course of the conflict, Japan's leaders and citizens were as deeply concerned about continental Asia—and the Soviet Union, in particular—as they were about the Pacific theater and the United States. This book reassesses the role that Eurasia played in Japan's diplomatic and military thinking from the turn of the twentieth century to the end of the war. Through unprecedented archival research, locating documents and reports expunged from the files of the Japanese Cabinet, ministries of Foreign Affairs and War, and Imperial Headquarters, the book reconstructs Japan's official thinking about its plans for continental Asia. It brings to light new information on the assumptions and resulting plans that Japan's leaders made as military defeat became increasingly certain and the Soviet Union slowly moved to declare war on Japan (which it finally did on August 8, two days after Hiroshima). The book also describes Japanese attitudes toward Russia in the prewar years, highlighting the attractions of communism and the treatment of Russians in the Japanese empire; and it traces imperial attitudes toward Korea and China throughout this period.

Since the first millennium BCE, the nomads of the Eurasian Steppe have played a key role in world history, especially in adjacent sedentary regions: China, India, the Middle East, Eastern and Central Europe. Although the sedentary population often saw them as an ongoing threat, an imminent danger and “barbarians,” their impact on the sedentary cultures was far more complex than the raiding and devastation usually associated with them. The nomads were also facilitators and catalysts of social, demographic, economic, and—last, but not least—cultural change. Nomadic culture had a significant impact on the sedentary Eurasian civilizations, especially when the nomads ruled these regions. The nomads were frequently active contributors to the process of cultural exchange and transformation, influencing it through their active choices, and shaping the cultural and intellectual agenda of the lands they ruled and beyond. This present volume brings together scholars from different disciplines and specializations to look at the role nomads played as “agents of cultural change,” both in ancient and medieval times, especially during the heyday of nomadic power in Mongol Eurasia. This comparative approach, and the spatial and temporal wide scope enable a clearer understanding of the key role that the Eurasian nomads played in the cultural history of the Old World.