Caroline Bishop
- Published in print:
- 2019
- Published Online:
- December 2018
- ISBN:
- 9780198829423
- eISBN:
- 9780191867941
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780198829423.003.0007
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval, Prose and Writers: Classical, Early, and Medieval
This chapter investigates Cicero’s desire to enshrine himself as a classic from a different perspective than the rest of the book. It analyses Cicero’s appropriation not of a classical Greek figure ...
More
This chapter investigates Cicero’s desire to enshrine himself as a classic from a different perspective than the rest of the book. It analyses Cicero’s appropriation not of a classical Greek figure but of himself, by examining his self-quotation of his earlier poetry (primarily the Aratea) within his late philosophical dialogues De Natura Deorum and De Divinatione. While Cicero likely found the Greek source for his poem, Aratus, quoted within the Greek philosophical works he used as sources for these dialogues, quoting his own poetry obviously carried a different charge. The chapter concludes that by staging the reading of his earlier works within these dialogues, Cicero was modelling the proper way to read his corpus: namely, as a set of works every bit as authoritative as the Greek classics he had adapted throughout his literary career.Less
This chapter investigates Cicero’s desire to enshrine himself as a classic from a different perspective than the rest of the book. It analyses Cicero’s appropriation not of a classical Greek figure but of himself, by examining his self-quotation of his earlier poetry (primarily the Aratea) within his late philosophical dialogues De Natura Deorum and De Divinatione. While Cicero likely found the Greek source for his poem, Aratus, quoted within the Greek philosophical works he used as sources for these dialogues, quoting his own poetry obviously carried a different charge. The chapter concludes that by staging the reading of his earlier works within these dialogues, Cicero was modelling the proper way to read his corpus: namely, as a set of works every bit as authoritative as the Greek classics he had adapted throughout his literary career.
Andrew Lintott
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780199216444
- eISBN:
- 9780191712180
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199216444.003.0018
- Subject:
- Classical Studies, European History: BCE to 500CE
This chapter begins with a discussion of Ciceros's letters following the assassination of Caesar. It then discusses his philosophical projects, which include De Natura Deorum, De Divinatione, and De ...
More
This chapter begins with a discussion of Ciceros's letters following the assassination of Caesar. It then discusses his philosophical projects, which include De Natura Deorum, De Divinatione, and De Fato. Cicero's works on practical ethics, De Amicitia (On Friendship) and De Officiis (On Duties), and correspondence with Matius are considered.Less
This chapter begins with a discussion of Ciceros's letters following the assassination of Caesar. It then discusses his philosophical projects, which include De Natura Deorum, De Divinatione, and De Fato. Cicero's works on practical ethics, De Amicitia (On Friendship) and De Officiis (On Duties), and correspondence with Matius are considered.
Yelena Baraz
- Published in print:
- 2012
- Published Online:
- October 2017
- ISBN:
- 9780691153322
- eISBN:
- 9781400842162
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691153322.003.0004
- Subject:
- Philosophy, Political Philosophy
This chapter examines Cicero’s use of oratory as a means of establishing a connection between his subject matter, philosophy, and traditional public life. The emphasis is on the connection between ...
More
This chapter examines Cicero’s use of oratory as a means of establishing a connection between his subject matter, philosophy, and traditional public life. The emphasis is on the connection between philosophy and rhetoric as disciplines and the continuity between Cicero the orator and statesman and Cicero the philosopher. The chapter first considers how Cicero leverages the connection between Academic Skepticism and rhetoric, in contrast to the alienating thought and style of the Stoics exemplified by the person of Cato the Younger. The discussion focuses on the preface to the Paradoxa Stoicorum, which uses the figure of Cato the Younger to work out the relationship between philosophy and active political practice. Drawing on the preface to book one of De Natura Deorum and the preface to book one of Tusculan Disputations, the chapter concludes with an assessment of the continuity between Cicero the orator and Cicero the philosopher.Less
This chapter examines Cicero’s use of oratory as a means of establishing a connection between his subject matter, philosophy, and traditional public life. The emphasis is on the connection between philosophy and rhetoric as disciplines and the continuity between Cicero the orator and statesman and Cicero the philosopher. The chapter first considers how Cicero leverages the connection between Academic Skepticism and rhetoric, in contrast to the alienating thought and style of the Stoics exemplified by the person of Cato the Younger. The discussion focuses on the preface to the Paradoxa Stoicorum, which uses the figure of Cato the Younger to work out the relationship between philosophy and active political practice. Drawing on the preface to book one of De Natura Deorum and the preface to book one of Tusculan Disputations, the chapter concludes with an assessment of the continuity between Cicero the orator and Cicero the philosopher.
