Lawrence M. Wills (ed.)
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780195151428
- eISBN:
- 9780199870516
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195151429.001.0001
- Subject:
- Religion, Judaism
The present collection makes available in fresh translations all of the ancient examples of the Jewish novels, and introduces them for the student and general reader. The texts are divided into three ...
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The present collection makes available in fresh translations all of the ancient examples of the Jewish novels, and introduces them for the student and general reader. The texts are divided into three categories: novels, historical novels, and testaments, and each text is given its own introduction. Similarities and differences are discussed in regard to other ancient popular literature, such as Greek novels, Roman novels, Christian novels, and Apocryphal Acts, and the distinction between fiction and history is explored. Jewish identity and the competition of ethnic groups are generally the themes, but with the large number of women characters, we are also afforded insights into gender constructions in Jewish popular literature. The protagonists of Jewish novels are often figures otherwise unknown to Jewish history, but are sometimes also biblical patriarchs (Moses, Joseph, Abraham, Job), although their stories are told here in a way surprisingly different from what is found in the Hebrew Bible. There are also possible allusions to Jewish mysticism and mysteries in some of the texts.The texts are: Greek Esther, Susanna, and Bel and the Dragon (or Bel and the Serpent) from Greek Daniel, Tobit, Judith, Third Maccabees, The Marriage and Conversion of Aseneth (or Joseph and Aseneth), The Tobiad Romance, The Royal Family of Adiabene, the Testament of Joseph, the Testament of Job, and the Testament of Abraham. Some of the novels are found in the Old Testament Apocrypha, while others derive from other sources, such as Josephus or the Testaments of the Twelve Patriarchs.Less
The present collection makes available in fresh translations all of the ancient examples of the Jewish novels, and introduces them for the student and general reader. The texts are divided into three categories: novels, historical novels, and testaments, and each text is given its own introduction. Similarities and differences are discussed in regard to other ancient popular literature, such as Greek novels, Roman novels, Christian novels, and Apocryphal Acts, and the distinction between fiction and history is explored. Jewish identity and the competition of ethnic groups are generally the themes, but with the large number of women characters, we are also afforded insights into gender constructions in Jewish popular literature. The protagonists of Jewish novels are often figures otherwise unknown to Jewish history, but are sometimes also biblical patriarchs (Moses, Joseph, Abraham, Job), although their stories are told here in a way surprisingly different from what is found in the Hebrew Bible. There are also possible allusions to Jewish mysticism and mysteries in some of the texts.
The texts are: Greek Esther, Susanna, and Bel and the Dragon (or Bel and the Serpent) from Greek Daniel, Tobit, Judith, Third Maccabees, The Marriage and Conversion of Aseneth (or Joseph and Aseneth), The Tobiad Romance, The Royal Family of Adiabene, the Testament of Joseph, the Testament of Job, and the Testament of Abraham. Some of the novels are found in the Old Testament Apocrypha, while others derive from other sources, such as Josephus or the Testaments of the Twelve Patriarchs.
Alfred R Mele
- Published in print:
- 2009
- Published Online:
- May 2009
- ISBN:
- 9780195384260
- eISBN:
- 9780199869909
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195384260.001.0001
- Subject:
- Philosophy, Metaphysics/Epistemology, General
This book has both a negative aim and a positive aim. The negative aim is to show that some recent influential scientific claims about free will, consciousness, and action‐production are not ...
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This book has both a negative aim and a positive aim. The negative aim is to show that some recent influential scientific claims about free will, consciousness, and action‐production are not warranted by the data. These claims (by Benjamin Libet, Daniel Wegner, and others) include the following: your brain routinely decides what you will do before you become conscious of its decision; there is only a 100‐millisecond window of opportunity for free will, and all you can freely do in that window is veto conscious intentions that you were about to execute; intentions and their physical correlates play no role in producing corresponding actions; and free will is an illusion. The positive aim is to show that there is powerful empirical support for the thesis that there are effective conscious decisions and intentions to act.Less
This book has both a negative aim and a positive aim. The negative aim is to show that some recent influential scientific claims about free will, consciousness, and action‐production are not warranted by the data. These claims (by Benjamin Libet, Daniel Wegner, and others) include the following: your brain routinely decides what you will do before you become conscious of its decision; there is only a 100‐millisecond window of opportunity for free will, and all you can freely do in that window is veto conscious intentions that you were about to execute; intentions and their physical correlates play no role in producing corresponding actions; and free will is an illusion. The positive aim is to show that there is powerful empirical support for the thesis that there are effective conscious decisions and intentions to act.
Iain Mclean and Alistair McMillan
- Published in print:
- 2005
- Published Online:
- February 2006
- ISBN:
- 9780199258208
- eISBN:
- 9780191603334
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199258201.003.0004
- Subject:
- Political Science, UK Politics
This chapter examines the unravelling of the Union between 1800 and 1886. The UK of Great Britain and Ireland was created in 1800, and the Union flag then took on its modern design, with crosses to ...
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This chapter examines the unravelling of the Union between 1800 and 1886. The UK of Great Britain and Ireland was created in 1800, and the Union flag then took on its modern design, with crosses to represent England, Scotland, and Ireland (but not Wales). However, the Irish Union was never accepted in the way the Scottish Union was. The unravelling of the Union began seriously in 1886.Less
This chapter examines the unravelling of the Union between 1800 and 1886. The UK of Great Britain and Ireland was created in 1800, and the Union flag then took on its modern design, with crosses to represent England, Scotland, and Ireland (but not Wales). However, the Irish Union was never accepted in the way the Scottish Union was. The unravelling of the Union began seriously in 1886.
Paul C. Gutjahr
- Published in print:
- 2011
- Published Online:
- May 2011
- ISBN:
- 9780199740420
- eISBN:
- 9780199894703
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199740420.003.0034
- Subject:
- Religion, Church History
Chapter thirty-four examines Hodge as he establishes himself as the leading professor at Princeton Theological Seminary. Through his teaching, administration, and hospitality of famous guests such as ...
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Chapter thirty-four examines Hodge as he establishes himself as the leading professor at Princeton Theological Seminary. Through his teaching, administration, and hospitality of famous guests such as William Cunningham of Scotland, Hodge shows himself to be the Seminary’s marquee figure.Less
Chapter thirty-four examines Hodge as he establishes himself as the leading professor at Princeton Theological Seminary. Through his teaching, administration, and hospitality of famous guests such as William Cunningham of Scotland, Hodge shows himself to be the Seminary’s marquee figure.
Gloria L. Schaab
- Published in print:
- 2008
- Published Online:
- September 2007
- ISBN:
- 9780195329124
- eISBN:
- 9780199785711
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195329124.003.0002
- Subject:
- Religion, Theology
Chapter 1 explores the state of the question of divine passibility in contemporary theology. After reviewing some of the contemporary critiques of a theology of the suffering of God, it recounts and ...
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Chapter 1 explores the state of the question of divine passibility in contemporary theology. After reviewing some of the contemporary critiques of a theology of the suffering of God, it recounts and analyzes several representative proposals toward a theology of the suffering of God that are distinct in their hermeneutical approaches: the biblical theology of Jürgen Moltmann, the liberation theology of Jon Sobrino, the process theology of Daniel Day Williams, and the feminist‐ecological theology of Sallie McFague. Despite the viability of each of these proposals within their specific hermeneutical perspectives, there are limitations in each of these proposals for a theology of divine suffering that is broader than biblical revelation, truly cosmocentric, consistent with the doctrine of God as Trinity, and able to preserve essential distinctions between the Creator and the creation. This chapter concludes by delineating why the evolutionary theology of Arthur Peacocke provides the basis for such an approach.Less
Chapter 1 explores the state of the question of divine passibility in contemporary theology. After reviewing some of the contemporary critiques of a theology of the suffering of God, it recounts and analyzes several representative proposals toward a theology of the suffering of God that are distinct in their hermeneutical approaches: the biblical theology of Jürgen Moltmann, the liberation theology of Jon Sobrino, the process theology of Daniel Day Williams, and the feminist‐ecological theology of Sallie McFague. Despite the viability of each of these proposals within their specific hermeneutical perspectives, there are limitations in each of these proposals for a theology of divine suffering that is broader than biblical revelation, truly cosmocentric, consistent with the doctrine of God as Trinity, and able to preserve essential distinctions between the Creator and the creation. This chapter concludes by delineating why the evolutionary theology of Arthur Peacocke provides the basis for such an approach.
Jie W. Weiss and David J. Weiss (eds)
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780195322989
- eISBN:
- 9780199869206
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195322989.001.0001
- Subject:
- Psychology, Cognitive Psychology
Ward Edwards is well known as the father of behavioral decision making. In his 1954 Psychological Bulletin paper on decision making, he brought psychological ideas into what had been the province of ...
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Ward Edwards is well known as the father of behavioral decision making. In his 1954 Psychological Bulletin paper on decision making, he brought psychological ideas into what had been the province of economists. His influence in this realm is so pervasive that the Nobel committee was able to trace a direct path from Edwards's work to Daniel Kahneman's 2002 Prize for prospect theory. In a 1963 Psychological Review paper, Edwards brought Bayesian statistics to the attention of psychologists, who have continued to proliferate Bayesian ideas, underscoring the importance of the perspective. In a 1962 IEEE paper, Edwards foresaw how the world of intelligence gathering and analysis could by transformed by systems in which humans provided (subjective) probabilities and machines provided computational power. He also showed, in a 1986 book written with Detlof von Winterfeldt, how multiattribute utility analysis could help real-world decision makers generate satisfactory solutions to complex problems. In this book, twenty-nine of Ward Edwards's most important published papers are reprinted, a selection that spans six decades, showing how this strikingly creative thinker generated many of the ideas that are now core beliefs among current researchers. It is perhaps less well known that Edwards continued to make substantial contributions during the years after his retirement. Illness reduced his public appearances, but he continued his incisive thinking behind the scenes. At the time of his passing, he was involved in several projects, and seven new papers from these projects were completed for this book by his last set of collaborators.Less
Ward Edwards is well known as the father of behavioral decision making. In his 1954 Psychological Bulletin paper on decision making, he brought psychological ideas into what had been the province of economists. His influence in this realm is so pervasive that the Nobel committee was able to trace a direct path from Edwards's work to Daniel Kahneman's 2002 Prize for prospect theory. In a 1963 Psychological Review paper, Edwards brought Bayesian statistics to the attention of psychologists, who have continued to proliferate Bayesian ideas, underscoring the importance of the perspective. In a 1962 IEEE paper, Edwards foresaw how the world of intelligence gathering and analysis could by transformed by systems in which humans provided (subjective) probabilities and machines provided computational power. He also showed, in a 1986 book written with Detlof von Winterfeldt, how multiattribute utility analysis could help real-world decision makers generate satisfactory solutions to complex problems. In this book, twenty-nine of Ward Edwards's most important published papers are reprinted, a selection that spans six decades, showing how this strikingly creative thinker generated many of the ideas that are now core beliefs among current researchers. It is perhaps less well known that Edwards continued to make substantial contributions during the years after his retirement. Illness reduced his public appearances, but he continued his incisive thinking behind the scenes. At the time of his passing, he was involved in several projects, and seven new papers from these projects were completed for this book by his last set of collaborators.
Adiel Schremer
- Published in print:
- 2009
- Published Online:
- May 2010
- ISBN:
- 9780195383775
- eISBN:
- 9780199777280
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195383775.003.0001
- Subject:
- Religion, Religion in the Ancient World
This chapter introduces the reader to the theme of “Jewish and Christian relations in Late Antiquity,” as treated by students of early rabbinic Judaism. It describes recent developments in scholarly ...
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This chapter introduces the reader to the theme of “Jewish and Christian relations in Late Antiquity,” as treated by students of early rabbinic Judaism. It describes recent developments in scholarly views of the relations between classical rabbinic texts and early Christian texts, and critically discusses especially the contributions of Israel J. Yuval and Daniel Boyarin to the field. It suggests that the early rabbinic reaction to Christianity should be seen as part of the rabbinic discourse of minut, which, following a theory current in sociological literature, should be understood as a discourse responding to an identity crisis and re-establishing group identity, by the ousting of some of society's member and their placement beyond the pale. The chapter concludes with explicating the book's historical approach to rabbinic texts and their interpretation.Less
This chapter introduces the reader to the theme of “Jewish and Christian relations in Late Antiquity,” as treated by students of early rabbinic Judaism. It describes recent developments in scholarly views of the relations between classical rabbinic texts and early Christian texts, and critically discusses especially the contributions of Israel J. Yuval and Daniel Boyarin to the field. It suggests that the early rabbinic reaction to Christianity should be seen as part of the rabbinic discourse of minut, which, following a theory current in sociological literature, should be understood as a discourse responding to an identity crisis and re-establishing group identity, by the ousting of some of society's member and their placement beyond the pale. The chapter concludes with explicating the book's historical approach to rabbinic texts and their interpretation.
C. Stephen Evans
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199217168
- eISBN:
- 9780191712401
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199217168.003.0002
- Subject:
- Religion, Theology, Philosophy of Religion
This chapter explicates the concept of a natural sign. The original Reidian concept of a natural sign is either a sensation or a perception that is causally linked “upstream” to what the sign ...
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This chapter explicates the concept of a natural sign. The original Reidian concept of a natural sign is either a sensation or a perception that is causally linked “upstream” to what the sign signifies and “downstream” to the generation of a characteristic judgment. The author extends Reid's work to consider the idea of a “theistic natural sign.” A theistic natural sign ought to be something that is connected both to God and to a human disposition to believe in God. He argues that both widespread belief in God and current cognitive science are consistent with the claim that theistic signs exist. Finally, he argues that theistic natural signs might be understood as either (a) non‐propositional grounds on which belief in God is warranted, or (b) non‐propositional (or, perhaps, even propositional) evidence for the fact of God's existence. He remains neutral between these competing views.Less
This chapter explicates the concept of a natural sign. The original Reidian concept of a natural sign is either a sensation or a perception that is causally linked “upstream” to what the sign signifies and “downstream” to the generation of a characteristic judgment. The author extends Reid's work to consider the idea of a “theistic natural sign.” A theistic natural sign ought to be something that is connected both to God and to a human disposition to believe in God. He argues that both widespread belief in God and current cognitive science are consistent with the claim that theistic signs exist. Finally, he argues that theistic natural signs might be understood as either (a) non‐propositional grounds on which belief in God is warranted, or (b) non‐propositional (or, perhaps, even propositional) evidence for the fact of God's existence. He remains neutral between these competing views.
James L. Marsh and Anna Brown (eds)
- Published in print:
- 2012
- Published Online:
- September 2012
- ISBN:
- 9780823239825
- eISBN:
- 9780823239863
- Item type:
- book
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823239825.001.0001
- Subject:
- Religion, Religion and Society
The book presents Daniel Berrigan’s contributions and challenge to Catholic social thought. His contribution lies in his consistent, comprehensive, theoretical, and practical approach to issues of ...
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The book presents Daniel Berrigan’s contributions and challenge to Catholic social thought. His contribution lies in his consistent, comprehensive, theoretical, and practical approach to issues of peace and justice over the last fifty years. His challenge lies in his criticism of capitalism, imperialism, and militarism, inviting Catholic activists and thinkers to undertake not just a reformist but a radical critique and alternative to these realities. The aim of this book is, for the first time, to make Berrigan’s thought and life available to the Catholic academic community, so that a fruitful interaction takes place. How does his work enlighten and challenge such a community? How can this community enrich and criticize his work? To these ends, the editors have recruited thinkers, scholars, thinker-activists already familiar with and sympathetic with Berrigan’s work and those who are less so identified. The result is a rich, receptive, and critical treatment of the meaning nd impact of his work. What kind of challenge does he present to academic business-as-usual in Catholic universities? How can the life and work of individual Catholic academics be transformed if such persons took Berrigan’s work seriously, theoretically and practically? Do Catholic universities need Berrigan’s vision to fulfill more integrally and completely their own mission? Does the self-knowing subject and theorist need to become a radical subject and theorist? In light of the world’s current social, political, economic, and environmental crises, doesn’t Berrigan’s call for a pacific and prophetic community of justice rooted in the Good News of the Gospel make compelling sense?Less
The book presents Daniel Berrigan’s contributions and challenge to Catholic social thought. His contribution lies in his consistent, comprehensive, theoretical, and practical approach to issues of peace and justice over the last fifty years. His challenge lies in his criticism of capitalism, imperialism, and militarism, inviting Catholic activists and thinkers to undertake not just a reformist but a radical critique and alternative to these realities. The aim of this book is, for the first time, to make Berrigan’s thought and life available to the Catholic academic community, so that a fruitful interaction takes place. How does his work enlighten and challenge such a community? How can this community enrich and criticize his work? To these ends, the editors have recruited thinkers, scholars, thinker-activists already familiar with and sympathetic with Berrigan’s work and those who are less so identified. The result is a rich, receptive, and critical treatment of the meaning nd impact of his work. What kind of challenge does he present to academic business-as-usual in Catholic universities? How can the life and work of individual Catholic academics be transformed if such persons took Berrigan’s work seriously, theoretically and practically? Do Catholic universities need Berrigan’s vision to fulfill more integrally and completely their own mission? Does the self-knowing subject and theorist need to become a radical subject and theorist? In light of the world’s current social, political, economic, and environmental crises, doesn’t Berrigan’s call for a pacific and prophetic community of justice rooted in the Good News of the Gospel make compelling sense?
James Ladyman, Don Ross, David Spurrett, and John Collier
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199276196
- eISBN:
- 9780191706127
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199276196.003.0006
- Subject:
- Philosophy, Metaphysics/Epistemology, Philosophy of Science
This conclusion criticizes Daniel Dennett for dividing reality into first-class illata and second-class abstracta, and argues that fundamental physics directly studies extra-representational real ...
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This conclusion criticizes Daniel Dennett for dividing reality into first-class illata and second-class abstracta, and argues that fundamental physics directly studies extra-representational real patterns, while special sciences study real patterns located by means of the notional-world concepts of cohesion and causation. Dennett's abstracta are approximate descriptions of the illata, where the approximations in question usefully serve human purposes. By contrast, special-science real patterns are not approximations of (fundamental) physical real patterns. The primacy of physics constraint (PPC) is the only physicalist principle motivated by actual science, and it is too weak to support any form of reduction of special-science real patterns to physical real patterns. The special sciences often successfully track real patterns, an assertion based on the no-miracles argument rather than on any claim about how the special sciences inherit ontological seriousness from their relationship to physics.Less
This conclusion criticizes Daniel Dennett for dividing reality into first-class illata and second-class abstracta, and argues that fundamental physics directly studies extra-representational real patterns, while special sciences study real patterns located by means of the notional-world concepts of cohesion and causation. Dennett's abstracta are approximate descriptions of the illata, where the approximations in question usefully serve human purposes. By contrast, special-science real patterns are not approximations of (fundamental) physical real patterns. The primacy of physics constraint (PPC) is the only physicalist principle motivated by actual science, and it is too weak to support any form of reduction of special-science real patterns to physical real patterns. The special sciences often successfully track real patterns, an assertion based on the no-miracles argument rather than on any claim about how the special sciences inherit ontological seriousness from their relationship to physics.
Nathan MacDonald
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199546527
- eISBN:
- 9780191720215
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199546527.003.0008
- Subject:
- Religion, Biblical Studies
The post-exilic period is often thought to see important developments in the food consciousness of the Israelites, usually in relation to the dietary laws. The importance of the dietary laws only ...
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The post-exilic period is often thought to see important developments in the food consciousness of the Israelites, usually in relation to the dietary laws. The importance of the dietary laws only comes to prominence in the Hellenistic period. Alongside this, and also prior to it, there is a growing fascination with the feasting habits of the Persians, which also contributed to the religious consciousness of Second Temple Jews. The Persians indulge in conspicuous consumption, which both fascinates and repels the writers of Jewish narrative. The characterization of the Persians is important for establishing the nature of Jewish identity, which is exhibited in a moderate attitude towards food. Similar ideas in relation to Greek identity are found in the work of Greek historians. In the Jewish writings this theme is combined with the idea of divine judgement at the table. The table, thus, becomes the place at which ungodliness or righteousness is expressed and punished or rewarded.Less
The post-exilic period is often thought to see important developments in the food consciousness of the Israelites, usually in relation to the dietary laws. The importance of the dietary laws only comes to prominence in the Hellenistic period. Alongside this, and also prior to it, there is a growing fascination with the feasting habits of the Persians, which also contributed to the religious consciousness of Second Temple Jews. The Persians indulge in conspicuous consumption, which both fascinates and repels the writers of Jewish narrative. The characterization of the Persians is important for establishing the nature of Jewish identity, which is exhibited in a moderate attitude towards food. Similar ideas in relation to Greek identity are found in the work of Greek historians. In the Jewish writings this theme is combined with the idea of divine judgement at the table. The table, thus, becomes the place at which ungodliness or righteousness is expressed and punished or rewarded.
John Russell Roberts
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780195313932
- eISBN:
- 9780199871926
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195313932.003.0003
- Subject:
- Philosophy, History of Philosophy
This chapter explores the ramifications that the attribution to Berkeley of a use theory of meaning has for the interpretation of the divine language thesis, the relationship between individual ...
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This chapter explores the ramifications that the attribution to Berkeley of a use theory of meaning has for the interpretation of the divine language thesis, the relationship between individual spirits, the nature of spirits themselves. It is shown that the basic relations between spirits are normative in nature. For the purposes of elucidation, Berkeley's approach is compared and contrasted with that of Daniel Dennett's “intentional stance”.Less
This chapter explores the ramifications that the attribution to Berkeley of a use theory of meaning has for the interpretation of the divine language thesis, the relationship between individual spirits, the nature of spirits themselves. It is shown that the basic relations between spirits are normative in nature. For the purposes of elucidation, Berkeley's approach is compared and contrasted with that of Daniel Dennett's “intentional stance”.
Daniel C Dennett
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195189636
- eISBN:
- 9780199868605
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195189636.003.0012
- Subject:
- Psychology, Social Psychology
Whether free will is real or illusory is such an important topic that many thinkers overreact to it, jumping to invalid conclusions in their desire to fend off what they see as either mystical or ...
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Whether free will is real or illusory is such an important topic that many thinkers overreact to it, jumping to invalid conclusions in their desire to fend off what they see as either mystical or nihilistic visions. This chapter examines three instances of this overshooting in recent work by Daniel Wegner, Richard Dawkins, and Sue Blackmore. It reaches the conclusion that free will, in the only sense worth wanting, is real but not quite what most people think it is. In spite of what many people uncritically suppose, indeterminism is not required for genuine free will.Less
Whether free will is real or illusory is such an important topic that many thinkers overreact to it, jumping to invalid conclusions in their desire to fend off what they see as either mystical or nihilistic visions. This chapter examines three instances of this overshooting in recent work by Daniel Wegner, Richard Dawkins, and Sue Blackmore. It reaches the conclusion that free will, in the only sense worth wanting, is real but not quite what most people think it is. In spite of what many people uncritically suppose, indeterminism is not required for genuine free will.
Alfred R Mele
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195189636
- eISBN:
- 9780199868605
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195189636.003.0018
- Subject:
- Psychology, Social Psychology
This chapter is a commentary on the others, concentrating on themes that link many of them. It provides conceptual background on free will, distinguishes among distinct philosophical positions on the ...
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This chapter is a commentary on the others, concentrating on themes that link many of them. It provides conceptual background on free will, distinguishes among distinct philosophical positions on the topic (including compatibilist and incompatibilist positions), discusses determinism and laws of nature, connects free will to consciousness, critically examines Benjamin Libet's work on free will and consciousness, and considers the light that Daniel Wegner's contribution to the volume sheds on the “the illusion of conscious will” and free will.Less
This chapter is a commentary on the others, concentrating on themes that link many of them. It provides conceptual background on free will, distinguishes among distinct philosophical positions on the topic (including compatibilist and incompatibilist positions), discusses determinism and laws of nature, connects free will to consciousness, critically examines Benjamin Libet's work on free will and consciousness, and considers the light that Daniel Wegner's contribution to the volume sheds on the “the illusion of conscious will” and free will.
Priscilla Parkhurst Ferguson
- Published in print:
- 2004
- Published Online:
- May 2013
- ISBN:
- 9780226243238
- eISBN:
- 9780226243276
- Item type:
- book
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226243276.001.0001
- Subject:
- History, European Modern History
French cuisine is such a staple in our understanding of fine food that we forget the accidents of history that led to its creation. This book brings these “accidents” to the surface, illuminating the ...
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French cuisine is such a staple in our understanding of fine food that we forget the accidents of history that led to its creation. This book brings these “accidents” to the surface, illuminating the magic of French cuisine and the mystery behind its historical development. The book explains how the food of France became French cuisine. This culinary journey begins with Ancien Régime cookbooks and ends with twenty-first-century cooking programs. It takes us from Carême, the “inventor” of modern French cuisine in the early nineteenth century, to top chefs today, such as Daniel Boulud and Jacques Pépin. Not a history of French cuisine, this book focuses on the people, places, and institutions that have made this cuisine what it is today: a privileged vehicle for national identity, a model of cultural ascendancy, and a pivotal site where practice and performance intersect. With sources as various as the novels of Balzac and Proust, interviews with contemporary chefs such as David Bouley and Charlie Trotter, and the film Babette's Feast, the book maps the cultural field that structures culinary affairs in France and then exports its crucial ingredients. What's more, well beyond food, the intricate connections between cuisine and country, between local practice and national identity, illuminate the concept of culture itself.Less
French cuisine is such a staple in our understanding of fine food that we forget the accidents of history that led to its creation. This book brings these “accidents” to the surface, illuminating the magic of French cuisine and the mystery behind its historical development. The book explains how the food of France became French cuisine. This culinary journey begins with Ancien Régime cookbooks and ends with twenty-first-century cooking programs. It takes us from Carême, the “inventor” of modern French cuisine in the early nineteenth century, to top chefs today, such as Daniel Boulud and Jacques Pépin. Not a history of French cuisine, this book focuses on the people, places, and institutions that have made this cuisine what it is today: a privileged vehicle for national identity, a model of cultural ascendancy, and a pivotal site where practice and performance intersect. With sources as various as the novels of Balzac and Proust, interviews with contemporary chefs such as David Bouley and Charlie Trotter, and the film Babette's Feast, the book maps the cultural field that structures culinary affairs in France and then exports its crucial ingredients. What's more, well beyond food, the intricate connections between cuisine and country, between local practice and national identity, illuminate the concept of culture itself.
Peter Schäfer
- Published in print:
- 2012
- Published Online:
- October 2017
- ISBN:
- 9780691153902
- eISBN:
- 9781400842285
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691153902.003.0004
- Subject:
- Religion, History of Christianity
This chapter deals with an exegesis of Daniel 7:9, found only in the Babylonian Talmud, which boldly assigns the Messiah–King David a throne in heaven, next to that of God. This presents a clear ...
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This chapter deals with an exegesis of Daniel 7:9, found only in the Babylonian Talmud, which boldly assigns the Messiah–King David a throne in heaven, next to that of God. This presents a clear evidence that certain rabbis felt attracted to the idea of a second divine figure, enjoying equal rights with God. The angry rejection of this idea by other rabbis demonstrates that such “heretical” ideas gained a foothold within the rabbinic fold of Babylonian Jewry. The Bavli's Daniel exegesis finds its counterpart in the David Apocalypse, which gives an elaborate description of the elevated David and his worship in heaven. This unique piece is structurally similar to the elevation of the Lamb (that is, Jesus Christ) in the New Testament Book of Revelation and can be interpreted as a response to the New Testament.Less
This chapter deals with an exegesis of Daniel 7:9, found only in the Babylonian Talmud, which boldly assigns the Messiah–King David a throne in heaven, next to that of God. This presents a clear evidence that certain rabbis felt attracted to the idea of a second divine figure, enjoying equal rights with God. The angry rejection of this idea by other rabbis demonstrates that such “heretical” ideas gained a foothold within the rabbinic fold of Babylonian Jewry. The Bavli's Daniel exegesis finds its counterpart in the David Apocalypse, which gives an elaborate description of the elevated David and his worship in heaven. This unique piece is structurally similar to the elevation of the Lamb (that is, Jesus Christ) in the New Testament Book of Revelation and can be interpreted as a response to the New Testament.
Shoutir Kishore Chatterjee
- Published in print:
- 2003
- Published Online:
- September 2007
- ISBN:
- 9780198525318
- eISBN:
- 9780191711657
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198525318.003.0006
- Subject:
- Mathematics, Probability / Statistics
After James Bernoulli, the main contributors to probability theory and its applications in the 18th century worked either to solve more intricate problems of games of chance (De Moivre), or to build ...
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After James Bernoulli, the main contributors to probability theory and its applications in the 18th century worked either to solve more intricate problems of games of chance (De Moivre), or to build new probability models (De Moivre, Daniel Bernoulli). Further, some of them used probabilistic arguments to test hypotheses about or to estimate parameters involved in probability models for real life phenomena in the fields of demography, astronomy, and theory of errors. The concept of continuous variables, the tool of generating functions, the normal model approximation to the binomial, and ‘the rational expectation principle’ (in the context of the St. Petersburg Paradox) emerged out of these studies.Less
After James Bernoulli, the main contributors to probability theory and its applications in the 18th century worked either to solve more intricate problems of games of chance (De Moivre), or to build new probability models (De Moivre, Daniel Bernoulli). Further, some of them used probabilistic arguments to test hypotheses about or to estimate parameters involved in probability models for real life phenomena in the fields of demography, astronomy, and theory of errors. The concept of continuous variables, the tool of generating functions, the normal model approximation to the binomial, and ‘the rational expectation principle’ (in the context of the St. Petersburg Paradox) emerged out of these studies.
Werner Hüllen
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780199553235
- eISBN:
- 9780191720352
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199553235.003.0005
- Subject:
- Linguistics, Semantics and Pragmatics, Lexicography
Daniel Sanders' Sprachschatz (1852) is analysed as an adaptation of Roget's Thesaurus which adheres to the macrostructure of the original, but which changes the nature of the collection of words in ...
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Daniel Sanders' Sprachschatz (1852) is analysed as an adaptation of Roget's Thesaurus which adheres to the macrostructure of the original, but which changes the nature of the collection of words in favour of an encyclopedia.Less
Daniel Sanders' Sprachschatz (1852) is analysed as an adaptation of Roget's Thesaurus which adheres to the macrostructure of the original, but which changes the nature of the collection of words in favour of an encyclopedia.
Peter Schäfer
- Published in print:
- 2020
- Published Online:
- September 2020
- ISBN:
- 9780691181325
- eISBN:
- 9780691199894
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691181325.003.0005
- Subject:
- Religion, Judaism
This chapter covers another text from Qumran, the so-called Daniel Apocryphon. It refers directly to the Son of Man in the biblical Book of Daniel and has drawn attention from numerous scholars. The ...
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This chapter covers another text from Qumran, the so-called Daniel Apocryphon. It refers directly to the Son of Man in the biblical Book of Daniel and has drawn attention from numerous scholars. The chapter describes Daniel Apocryphon as a fragment of an Aramaic scroll dating from the late Herodian period, which is the last third of the first century BCE. Its particular significance comes from its unique, straightforward way of mentioning a “Son of God” and “Son of the Most High.” The chapter also points out the relationship between the most high God El and Elohim-Melchizedek. Although Psalm 82:1 states that Elohim-Melchizedek holds judgment in the midst of the other gods, the judgment at the end of days is actually reserved for the Most High God El, as becomes clear from Psalm 7:8–9.Less
This chapter covers another text from Qumran, the so-called Daniel Apocryphon. It refers directly to the Son of Man in the biblical Book of Daniel and has drawn attention from numerous scholars. The chapter describes Daniel Apocryphon as a fragment of an Aramaic scroll dating from the late Herodian period, which is the last third of the first century BCE. Its particular significance comes from its unique, straightforward way of mentioning a “Son of God” and “Son of the Most High.” The chapter also points out the relationship between the most high God El and Elohim-Melchizedek. Although Psalm 82:1 states that Elohim-Melchizedek holds judgment in the midst of the other gods, the judgment at the end of days is actually reserved for the Most High God El, as becomes clear from Psalm 7:8–9.
Kathleen Riley
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780199534487
- eISBN:
- 9780191715945
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199534487.003.0011
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
This chapter gives examples of some of the mediated ways in which Euripides' Herakles has infiltrated the current cultural climate, and examines in further detail the current phase in the reception ...
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This chapter gives examples of some of the mediated ways in which Euripides' Herakles has infiltrated the current cultural climate, and examines in further detail the current phase in the reception of Euripides' Herakles, that of the ‘neo-Senecan Herakles’. Out of the escalating horrors of our post-9/11 world, and in direct response to the Iraq War, several new stage adaptations of Herakles have emerged. Apart from their record number, what is fascinating about these productions is that, although they are consciously inspired by Euripides, they have been unconsciously Senecanized, filtered through a sense of despair that is supremely Senecan and at the same time utterly contemporary. One of the modern productions discussed is Daniel Algie's Home Front (2006), in which the redemptive might of Euripidean philia is finally cancelled.Less
This chapter gives examples of some of the mediated ways in which Euripides' Herakles has infiltrated the current cultural climate, and examines in further detail the current phase in the reception of Euripides' Herakles, that of the ‘neo-Senecan Herakles’. Out of the escalating horrors of our post-9/11 world, and in direct response to the Iraq War, several new stage adaptations of Herakles have emerged. Apart from their record number, what is fascinating about these productions is that, although they are consciously inspired by Euripides, they have been unconsciously Senecanized, filtered through a sense of despair that is supremely Senecan and at the same time utterly contemporary. One of the modern productions discussed is Daniel Algie's Home Front (2006), in which the redemptive might of Euripidean philia is finally cancelled.
