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Shanghai, long known as mainland China’s most cosmopolitan metropolis, has recently re-emerged as a global capital. Above sea: Contemporary art, urban culture, and the fashioning of global Shanghai offers the first in-depth examination of turn of the twenty-first century Shanghai-based art and design – from state-sponsored exhibitions to fashionable cultural complexes to cutting edge films and installations. This book offers a counter-touristic view of one of the world’s fastest developing megacities that penetrates the contradictions and buried layers of specific locales and artifacts of visual culture. Informed by years of in-situ research including interviews with artists and designers, the book looks beyond contemporary art’s global hype to reveal persistent socio-political tensions accompanying Shanghai’s explosive transitions from semi-colonial capitalism to Maoist socialism to Communist Party-sponsored capitalism. Analyses of exemplary design projects such as Xintiandi and Shanghai Tang, and artworks by Liu Jianhua, Yang Fudong, Gu Wenda and more reveal how Shanghai’s global aesthetics construct glamorizing artifices that mask historically-rooted cross-cultural conflicts between vying notions of foreign-influenced modernity versus anti-colonialist nationalism, and the city’s repressed socialist past versus consumerist present. The book focuses on Shanghai-based art and design from the 1990s-2000s, the decades of the city’s most rapid post-socialist development, while also attending to pivotal Republican and Mao Era examples. Challenging the “East-meets-West” clichés that characterize discussions of urban Shanghai and contemporary Chinese art, this book illuminates critical issues facing today’s artists, architects, and designers, and provides an essential field guide for students of art, design, art history, urban studies, and Chinese culture.

This book aims to rehabilitate a thinking of negativity within and against the usual forms of contemporary Continental Theory. It identifies and presents an analysis of the dominant tone of ‘affirmationism’ in contemporary theory: the insistence on starting from the affirmation of metaphysical ontologies, the inventive potential of the subject, the necessity for the production of novelty, and a concomitant suspicion of the negative and negativity. Despite all the conflicts and ‘wars’ of contemporary theory, this tone remains an unstated point of unification. Although it was often developed to resist the corrosive effects of contemporary capitalism, this work argues that affirmationism remains bound to its ideological coordinates in its emphasis on production, creativity, and invention. Critically reconstructing this ‘affirmationism’ through the work of Jacques Derrida, Gilles Deleuze, Bruno Latour, Antonio Negri, and Alain Badiou, the book also recovers from their work a disavowed thinking of negativity. Dependent on negativity, despite their claims to affirmation, this dependence allows a critique of the reliance on affirmation. Also, this negativity is turned against this affirmative tone to develop a more sharply-focused political analysis of theory, and to suggest the possible politics emerging from a relational thinking of negativity.

This book introduces readers to the iconoclastic work of the French media artist Fred Forest. A pioneer in the fields of video art in the 1960s and internet art in the 1990s, and cofounder of the Sociological Art Collective (1974) and the Aesthetics of Communication International Group (1983), Forest is best known as an ironic media hijacker and tinkerer of unconventional interfaces and alternative platforms for interactive communication that are accessible to the general public outside the exclusive precincts of the art world. He has also made headlines as an outspoken critic of the French contemporary art establishment, most famously by suing the Centre Pompidou in 1994 over its opaque acquisitions practices. This book surveys Forest’s work from the late 1960s to the present with particular emphasis on his prankster modus operandi, his advocacy of an existentially relevant form of counter-contemporary art―or “invisible system-art”―based on the principle of metacommunication (i.e., tasked with exploring the “immanent realities” of the virtual territory in which modern electronic communication takes place), his innovative “social” and “relational” use of a wide range of media from newspapers to Second Life, his attention-grabbing public interventions, and the unusual utopian dimension of his work. Never a hot commodity in the art world, Forest’s work has nonetheless garnered the attention and appreciation of a wide range of prominent intellectuals, critics, curators, technology innovators, and fellow artists including Marshall McLuhan, Edgar Morin, Vilém Flusser, Abraham Moles, Jean Duvignaud, Paul Virilio, Pierre Lévy, Pierre Restany, Frank Popper, Harald Szeeman, Robert C. Morgan, Vinton Cerf, Roy Ascott, and Eduardo Kac.

The synthetic proposition: Conceptualism and the political referent in contemporary art examines the impact of Civil Rights, Black Power, the student, feminist and the sexual-liberty movements on conceptualism and its legacies in the United States between the late 1960s and the present. It focuses on the turn to political reference in practices originally concerned with philosophically abstract ideas, and traces key strategies in contemporary art today to the reciprocal influences of conceptualism and identity politics, movements that have so far been historicized as mutually exclusive. It demonstrates that while identity-based strategies were particular, their impact spread far beyond the individuals or communities that originated them. Commencing with the early oeuvre of Adrian Piper, a first generation Conceptual artist, this book offers a study of interlocutors that expanded the practice into a broad notion of conceptualism, including Joseph Kosuth, David Hammons, Renée Green, Mary Kelly, Martha Rosler, Silvia Kolbowski, Daniel Joseph Martinez, Lorna Simpson, Hans Haacke, Andrea Fraser, and Charles Gaines. By turning to social issues, these artists analyzed the cultural conventions embedded in modes of reference and representation such as language, writing, photography, moving image, or installation and exhibition display.

Derived from the nationalist writings of José Martí, the concept of Cubanidad (Cubanness) has always imagined a unified hybrid nation where racial difference is nonexistent and nationality trumps all other axes of identity. Scholars have critiqued this celebration of racial mixture, highlighting a gap between the claim of racial harmony and the realities of inequality faced by Afro-Cubans since Independence in 1898. This book argues that it is not only the recognition of racial difference that threatens to divide the nation, but that popular regional sentiment further contests the hegemonic nationalist discourse. Given that music is a prominent symbol of Cubanidad, musical practices play an important role in constructing regional and local, as well as national, identities, and the book thus suggests that regional identity exerts a significant influence on the aesthetic choices Cuban musicians make. Through the examination of several genres, the book explores the various ways that race and the politics of place are entangled in contemporary Cuban music-making. It argues that racialized discourses that circulate about different cities affect both the formation of local identity and musical performance. Thus, the musical practices discussed—including rumba, timba, eastern Cuban folklore, and son—are examples of the intersections between regional identity formation, racialized notions of place, and music-making.

In Japan: The Precarious Future, a group of distinguished scholars of Japanese economics, politics, law, and society examine the various roads that might lie ahead for this East Asian nation. Will Japan face a continued erosion of global economic and political power, particularly as China’s outlook improves exponentially? Or will it find a way to protect its status as an important player in global affairs? Contributors explore issues such as national security, political leadership, manufacturing prowess, diplomacy, population decline, and gender equality in politics and the workforce, all in an effort to chart the possible futures for Japan. Both a roadmap for change and a look at how Japan arrived at its present situation, this collection of thought-provoking analyses is essential for understanding the current landscape and future prospects of this world power.

This book poses fundamental and timely existential questions stemming from the query, how might one articulate the aspects of one's formative place particularly when one is struck with the task of conveying it in and/or against an impersonal global society? Considering the idea of place, Albert Einstein noted that because "its relations with psychological experience is less direct, there exists a far-reaching uncertainty of interpretation." Identifying, through a number of contemporary literary considerations, some of the intricate elements which lie behind the "less direct" constitutes the primary aim of this book. While recognizing that place may sometimes function unfavorably as a political variable in the workings of nostalgia, comfort, and tradition, it nonetheless remains an embarking point we never really leave over the course of our various physical journeys, as well as the mighty odyssey toward ourselves that is the great yearning endeavor of our lives. In delineating various understandings of our places, we necessarily enrich our comprehension of the variabled equations that conspire to create others. In this sense, appreciating and reading for place possesses the capacity to perceive the world passionately and deeply. It teaches us ourselves by virtue of where we are and what we read.

This book provides an exhaustive reading of the significant yet understudied intellectual review Lignes, from 1987 to 2017, to demonstrate how it has managed to preserve and develop the legacy of French radical thought often referred to as ‘French Theory’ or ‘la pensée 68’. Whilst many studies on intellectual reviews from the 1930s to the 1980s exist, this book crucially illuminates the shifting intellectual and political culture of France since the 1980s, filling a major gap in contemporary debates on the continued relevance of French intellectuals. This book provides a strong counter-narrative to the received account that, after the anti-totalitarian ‘liberal moment’ of the late 1970s, Marxism and structuralism were completely banished from the French intellectual sphere. It provides the historical context behind the rise of such internationally renowned thinkers such as Alain Badiou, Jacques Rancière Jean-Luc Nancy, whilst placing them within an intellectual genealogy stretching back to Georges Bataille and Maurice Blanchot in the 1930s. The book also introduces the reader to lesser known but nonetheless significant thinkers, including Lignes editor Michel Surya, Dionys Mascolo, Daniel Bensaïd, Fethi Benslama, Anselm Jappe and Robert Kurz. Through the review’s pages, a novel cultural history of France emerges as intellectuals respond to pressing contemporary issues, such as the fall of Communism, the European migrant crisis and rising nationalist tensions, the globalisation of financial capitalism and the 2008 economic crisis, scandals surrounding paedophilia and the return of religious thought to France, as well as debates on literature and the political value of art.

Post-Migratory Cultures in Postcolonial France offers a critical assessment of the ways in which French writers, filmmakers, musicians and other artists descended from immigrants from former colonial territories bring their specificity to bear on the bounds and applicability of French republicanism, “Frenchness” and national identity, and contemporary cultural production in France.

Kinesthetic City takes as its premise the idea that moving bodies, place, history, and identity are mutually productive. Analyzing both everyday movement and contemporary concert dance in five Chinese urban sites – Shanghai, Taipei, Hong Kong, New York's Chinatown, and the San Gabriel Valley in Los Angeles – this book explores transnational formations of Chineseness. Not definable by national boundaries, biological essences, central political systems, or even shared cultural norms, Chineseness is a mobile yet abiding idea. This book examines the ways that Chineseness is, at key historical moments, highly contested in each of these cities while paradoxically sustained as a collective consciousness across all of them. It argues that global communities can be studied through an investigation of dance and everyday movement practices as they are situated in particular places and times. This project claims choreography not only as an object of study, however. That is, it relies not merely upon movement analyses of concert dance in these Chinese cities, but also upon kinesthesia — one dancer-scholar's somatic sensation of movement — as a way to analyze these urban spaces. Choreography serves as both subject and method in this book. Kinesthetic City expands the fields of dance studies and Asian/Asian American studies by placing personal kinesthetic experience of city space in dialogue with a study of aesthetic movement practices in order to theorize the ways in which choreography, broadly conceived, is productively intertwined with processes of space, time, and community formation in a globalized era.

Since the signing of the Good Friday Agreement in 1998 — the formal end-point of the thirty-year modern ‘Troubles’ — contemporary visual artists have offered diverse responses to post-conflict circumstances in Northern Ireland. In Ghost-Haunted Land — the first book-length examination of post-Troubles contemporary art — Declan Long highlights artists who have reflected on the ongoing anxieties of aftermath. Conscious of the simultaneous optimism and uneasiness of the peace era, each of these artists has produced powerful, distinctive work that reflects on legacies of the Troubles years and represents the strangeness of Northern Ireland’s changing landscapes: places marked by traces of enduring division, haunted by lingering spectres of the unresolved past.This wide-ranging study of post-Troubles art addresses developments in video, photography, painting, sculpture, performance and more, offering detailed analyses of key works by artists based in Ireland and beyond — including 2014 Turner Prize winner Duncan Campbell and internationally acclaimed filmmaker and photographer Willie Doherty. The art addressed in Ghost-Haunted Land is acutely attentive to specific regional circumstances in Northern Ireland; but it has also developed in dialogue with international art during this period. ‘Post-Troubles’ contemporary art is thus discussed in the context of both local transformations and global operations — and many of the key points of reference in the book come from broader debates about the predicament of contemporary art today: about its current place and purpose in the world, and about the politics and aesthetics of its dominant forms.

Travelling images critically examines the migrations and transformations of images as they travel between different image communities. It consists of four case studies covering the period 1870–2010 and includes photocollages, window displays, fashion imagery and contemporary art projects. Through these four close-ups it seeks to reveal the mechanisms, nature and character of these migration processes, and the agents behind them, as well as the sites where they have taken place. The overall aim of this book is thus to understand the mechanisms of interfacing events in the borderlands of the art world. Two key arguments are developed in the book, reflected by its title Travelling images. First, the notion of travel and focus on movements and transformations signal an emphasis on the similarities between cultural artefacts and living beings. The book considers ‘the social biography’ and ‘ecology’ of images, but also, on a more profound level, the biography and ecology of the notion of art. In doing so, it merges perspectives from art history and image studies with media studies. Consequently, it combines a focus on the individual case, typical for art history and material culture studies with a focus on processes and systems, on continuities and ruptures, and alternate histories inspired by media archaeology and cultural historical media studies. Second, the central concept of image is in this book used to designate both visual conventions, patterns or contents and tangible visual images. Thus it simultaneously consider of content and materiality.

This volume constitutes the first collection of scholarly essays devoted to a sustained critical assessment of the writings of Kathleen Jamie, one of Scotland’s leading contemporary poets. Nationally and internationally acclaimed since her first major publications in the 1980s, Kathleen Jamie stands out from other contemporary poets in her exceptional musicality, her strikingly unusual perspectives, her wry humour, translucent imagery, and hard-edged economy of expression. In this collection of sixteen originally commissioned essays, the range of Jamie’s writing, from Black Spiders (1982) to Frissure (2013) is discussed, with attention both to her poetry, and new nature writing essays in prose. The collection adopts a range of critical approaches to Jamie’s work: ecocritical, formalist, philosophical, biographical, socio-political, gender-studies oriented, comparative, and more. There is a comprehensive Bibliography containing the only complete account to date, of Jamie’s works, including review, occasional poems, and radio interviews; as well as a survey of critical writing on Jamie and a list of awards for her work, up to 2015. The volume also breaks new ground formally by including original creative responses to Jamie’s work, with poems by leading contemporary poets including Michael Longley, Leontia Flynn and Fiona Sampson, among others. An original sound-recording archive of Jamie reading poems discussed at length in the volume, created in 2015, is also held at Edinburgh University Press, and is accessible only to readers of the volume.

The women of the Socialist/Communist Unione Donne Italiane and the lay Catholic Centro Italiano Femminile are the protagonists in this study that examines the relationship between national Italian women’s associations and international women’s movements from 1943, when the associations became active, to 1968, when another generation of activists led women’s movements in a new direction. It shows that Italian women were active political participants during the tumultuous decades of the Cold War by considering their reach and impact in relation to Italian bipolarism and world events. The book pays particular attention to the UDI’s work with the largest international postwar women’s organization, the pro-Soviet Women’s International Democratic Federation, and the CIF’s relationship with the global Catholic organization, the World Movement of Mothers, to better understand the ways in which the Cold War affected both national and international agendas for women’s rights. The Italian case is particularly significant in placing women’s movements in a broader context because it exemplifies many of the political and ideological dichotomies that characterized this period. With the Christian Democrats at the helm of the Italian government and the powerful opposition of the Communists, the Italian women’s associations developed and utilized creative negotiation strategies to advance their visions of womanhood in a new era. They applied similar practices in their international work.

In Chimeras of Form, Aarthi Vadde vividly illustrates how modernist and contemporary writers reimagine the nation and internationalism in a period defined by globalization. She explains how Rabindranath Tagore, James Joyce, Claude McKay, George Lamming, Michael Ondaatje, and Zadie Smith use modernist literary forms to develop ideas of international belonging sensitive to the afterlife of empire. In doing so, she shows how this wide-ranging group of authors challenged traditional expectations of aesthetic form, shaping how their readers understand the cohesion and interrelation of political communities. Drawing on her close readings of individual texts and on literary, postcolonial, and cosmopolitical theory, Vadde examines how modernist formal experiments take part in debates about transnational interdependence and social obligation. She reads Joyce's use of asymmetrical narratives as a way to ask questions about international camaraderie, and demonstrates how the "plotless" works of Claude McKay upturn ideas of citizenship and diasporic alienation. Her analysis of the contemporary writers Zadie Smith and Shailja Patel shows how present-day issues relating to migration, displacement, and economic inequality link modernist and postcolonial traditions of literature. Vadde brings these traditions together to reveal the dual nature of internationalism as an aspiration, possibly a chimeric one, and an actual political discourse vital to understanding our present moment.