Vernon Bogdanor
- Published in print:
- 1997
- Published Online:
- November 2003
- ISBN:
- 9780198293347
- eISBN:
- 9780191598821
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198293348.003.0009
- Subject:
- Political Science, UK Politics
The Church of England and the Church of Scotland (a Presbyterian church) are both established churches, and the sovereign enjoys a special relationship with each. She is under a statutory duty to ...
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The Church of England and the Church of Scotland (a Presbyterian church) are both established churches, and the sovereign enjoys a special relationship with each. She is under a statutory duty to maintain and preserve the two churches, which are national churches. In Wales and Northern Ireland, there is no established church, and there is no established church in any other member state of the Commonwealth. `Establishment’ is not, however, a very precise term, and the sovereign's relations with the established churches in England and Scotland are very different. Disestablishment of the Church of England is once again a lively political issue as it was for much of the nineteenth century.Less
The Church of England and the Church of Scotland (a Presbyterian church) are both established churches, and the sovereign enjoys a special relationship with each. She is under a statutory duty to maintain and preserve the two churches, which are national churches. In Wales and Northern Ireland, there is no established church, and there is no established church in any other member state of the Commonwealth. `Establishment’ is not, however, a very precise term, and the sovereign's relations with the established churches in England and Scotland are very different. Disestablishment of the Church of England is once again a lively political issue as it was for much of the nineteenth century.
Rowan Strong
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199218042
- eISBN:
- 9780191711527
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199218042.003.0005
- Subject:
- Religion, Church History
In the early 1840s, the Church of England adopted a new imperial paradigm of engagement with the British Empire in the formation of the Colonial Bishoprics Fund. This highlighted the fundamental ...
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In the early 1840s, the Church of England adopted a new imperial paradigm of engagement with the British Empire in the formation of the Colonial Bishoprics Fund. This highlighted the fundamental importance of episcopacy in the colonies and autonomous action by that church in the empire, and the abandonment of the church-state partnership. It was a consequence of the legal changes in the British constitution between 1828 and 1832, which caused the demise of the legal monopoly of Anglican representation in parliament.Less
In the early 1840s, the Church of England adopted a new imperial paradigm of engagement with the British Empire in the formation of the Colonial Bishoprics Fund. This highlighted the fundamental importance of episcopacy in the colonies and autonomous action by that church in the empire, and the abandonment of the church-state partnership. It was a consequence of the legal changes in the British constitution between 1828 and 1832, which caused the demise of the legal monopoly of Anglican representation in parliament.
Iain McLean
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199546954
- eISBN:
- 9780191720031
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199546954.003.0014
- Subject:
- Political Science, Comparative Politics, UK Politics
Two contradictory Protestant truths. Nature of church establishment in England and Scotland. Its non‐existence in Wales and Northern Ireland. A confused archbishop. Prevalence of religious belief in ...
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Two contradictory Protestant truths. Nature of church establishment in England and Scotland. Its non‐existence in Wales and Northern Ireland. A confused archbishop. Prevalence of religious belief in the United Kingdom since 1851. Religion and social policy: variation in social attitudes between religious and non‐religious people in the United Kingdom. Withdrawal of Prime Minister from appointing bishops 2007: de facto disestablishment? Whether religious representatives have a role in a democratic parliament. Religious pluralism and charitable regulation. The theology of Calvinism from Andrew Melvill to the Percy case. Status of the Church of Scotland Act 1921.Less
Two contradictory Protestant truths. Nature of church establishment in England and Scotland. Its non‐existence in Wales and Northern Ireland. A confused archbishop. Prevalence of religious belief in the United Kingdom since 1851. Religion and social policy: variation in social attitudes between religious and non‐religious people in the United Kingdom. Withdrawal of Prime Minister from appointing bishops 2007: de facto disestablishment? Whether religious representatives have a role in a democratic parliament. Religious pluralism and charitable regulation. The theology of Calvinism from Andrew Melvill to the Percy case. Status of the Church of Scotland Act 1921.
Grayson Carter
- Published in print:
- 2001
- Published Online:
- October 2011
- ISBN:
- 9780198270089
- eISBN:
- 9780191683886
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198270089.001.0001
- Subject:
- Religion, History of Christianity, Church History
This study examines, within a chronological framework, the major themes and personalities that influenced the outbreak of a number of Evangelical clerical and lay secessions from the Church of ...
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This study examines, within a chronological framework, the major themes and personalities that influenced the outbreak of a number of Evangelical clerical and lay secessions from the Church of England and Ireland during the first half of the nineteenth century. Though the number of secessions was relatively small, between a hundred and two hundred of the ‘Gospel clergy’ abandoned the Church during this period, their influence was considerable, especially in highlighting in embarrassing fashion the tensions between the evangelical conversionist imperative and the principles of a national religious establishment. Moreover, through much of this period there remained, just beneath the surface, the potential threat of a large Evangelical disruption similar to that which occurred in Scotland in 1843. Consequently, these secessions provoked great consternation within the Church and within Evangelicalism itself, contributed to the outbreak of millennial speculation following the ‘constitutional revolution’ of 1828–32, led to the formation of several new denominations, and sparked off a major Church–State crisis over the legal right of a clergyman to secede and begin a new ministry within Protestant Dissent.Less
This study examines, within a chronological framework, the major themes and personalities that influenced the outbreak of a number of Evangelical clerical and lay secessions from the Church of England and Ireland during the first half of the nineteenth century. Though the number of secessions was relatively small, between a hundred and two hundred of the ‘Gospel clergy’ abandoned the Church during this period, their influence was considerable, especially in highlighting in embarrassing fashion the tensions between the evangelical conversionist imperative and the principles of a national religious establishment. Moreover, through much of this period there remained, just beneath the surface, the potential threat of a large Evangelical disruption similar to that which occurred in Scotland in 1843. Consequently, these secessions provoked great consternation within the Church and within Evangelicalism itself, contributed to the outbreak of millennial speculation following the ‘constitutional revolution’ of 1828–32, led to the formation of several new denominations, and sparked off a major Church–State crisis over the legal right of a clergyman to secede and begin a new ministry within Protestant Dissent.
Jeremy Morris
- Published in print:
- 2008
- Published Online:
- October 2011
- ISBN:
- 9780199545315
- eISBN:
- 9780191602825
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199545315.001.0001
- Subject:
- Religion, Theology, History of Christianity
This book offers a reassessment of the theology of Frederick Denison Maurice (1805–1872), one of the most significant theologians of the modern Church of England. It seeks to place Maurice’s theology ...
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This book offers a reassessment of the theology of Frederick Denison Maurice (1805–1872), one of the most significant theologians of the modern Church of England. It seeks to place Maurice’s theology in the context of nineteenth-century conflicts over the social role of the Church, and over the truth of the Christian revelation. Maurice is known today mostly for his seminal role in the formation of Christian Socialism, and for his dismissal from his chair at King’s College, London, over his denial of the doctrine of eternal punishment. Drawing on the whole range of Maurice’s extensive published work, this book argues that his theology as well as his social and educational activity were held together above all by his commitment to a renewal of Anglican ecclesiology. At a time when, following the social upheavals of the French Revolution and the Industrial Revolution, many of his contemporaries feared that the authority of the Christian Church — and particularly of the Church of England — was under threat, Maurice sought to reinvigorate his Church’s sense of mission by emphasizing its national responsibility and its theological inclusiveness. In the process, he pioneered a new appreciation of the diversity of Christian traditions that was to be of great importance for the Church of England’s ecumenical commitment. He also sought to limit the damage of internal Church division by promoting a view of the Church’s comprehensiveness that acknowledged the complementary truth of convictions fiercely held by competing parties.Less
This book offers a reassessment of the theology of Frederick Denison Maurice (1805–1872), one of the most significant theologians of the modern Church of England. It seeks to place Maurice’s theology in the context of nineteenth-century conflicts over the social role of the Church, and over the truth of the Christian revelation. Maurice is known today mostly for his seminal role in the formation of Christian Socialism, and for his dismissal from his chair at King’s College, London, over his denial of the doctrine of eternal punishment. Drawing on the whole range of Maurice’s extensive published work, this book argues that his theology as well as his social and educational activity were held together above all by his commitment to a renewal of Anglican ecclesiology. At a time when, following the social upheavals of the French Revolution and the Industrial Revolution, many of his contemporaries feared that the authority of the Christian Church — and particularly of the Church of England — was under threat, Maurice sought to reinvigorate his Church’s sense of mission by emphasizing its national responsibility and its theological inclusiveness. In the process, he pioneered a new appreciation of the diversity of Christian traditions that was to be of great importance for the Church of England’s ecumenical commitment. He also sought to limit the damage of internal Church division by promoting a view of the Church’s comprehensiveness that acknowledged the complementary truth of convictions fiercely held by competing parties.
Stewart J. Brown
- Published in print:
- 2001
- Published Online:
- October 2011
- ISBN:
- 9780199242351
- eISBN:
- 9780191697098
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199242351.003.0001
- Subject:
- Religion, Church History
This chapter discusses the three established churches of England, Ireland, and Scotland, and the respective conditions between the years 1801 and 1828. It reveals that the churches were a ...
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This chapter discusses the three established churches of England, Ireland, and Scotland, and the respective conditions between the years 1801 and 1828. It reveals that the churches were a semi-confessional Protestant State, and were considered the religious authority at that time. Parishes were the fundamental unit of both ecclesiastical and civil government. The churches of England and Ireland were Episcopalian in nature, while Scotland was Presbyterian. The chapter explains how the three churches responded to dissent and the formation of new dissent churches. It also discusses the formation of church parties and the controversies that arose from them.Less
This chapter discusses the three established churches of England, Ireland, and Scotland, and the respective conditions between the years 1801 and 1828. It reveals that the churches were a semi-confessional Protestant State, and were considered the religious authority at that time. Parishes were the fundamental unit of both ecclesiastical and civil government. The churches of England and Ireland were Episcopalian in nature, while Scotland was Presbyterian. The chapter explains how the three churches responded to dissent and the formation of new dissent churches. It also discusses the formation of church parties and the controversies that arose from them.
Jeremy Morris
- Published in print:
- 2008
- Published Online:
- October 2011
- ISBN:
- 9780199545315
- eISBN:
- 9780191602825
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199545315.003.0004
- Subject:
- Religion, Theology, History of Christianity
The four years from Frederick Denison Maurice’s ordination in January 1834 to the appearance of the first edition of The Kingdom of Christ in 1838 were momentous ones, both for the national Church ...
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The four years from Frederick Denison Maurice’s ordination in January 1834 to the appearance of the first edition of The Kingdom of Christ in 1838 were momentous ones, both for the national Church and for Maurice himself. A critical appreciation of The Kingdom of Christ must be central to any attempt to understand the shape of Maurice’s ecclesiology and his view of Anglicanism, since it is by far his most substantial work on the Christian Church. It forms the main focus of this chapter. However, its writing must be read against the background of widening ‘party’ divisions within the Church of England. Maurice was eventually (and reluctantly) to be identified with one specific group, the so-called Broad Church. However if, in the early 1830s, he inclined in fact towards the Tractarians, he did so without any intention of signalling ‘party’ affiliation. This chapter looks at Maurice’s attitudes toward Anglicanism, Tractarianism, and Evangelicalism.Less
The four years from Frederick Denison Maurice’s ordination in January 1834 to the appearance of the first edition of The Kingdom of Christ in 1838 were momentous ones, both for the national Church and for Maurice himself. A critical appreciation of The Kingdom of Christ must be central to any attempt to understand the shape of Maurice’s ecclesiology and his view of Anglicanism, since it is by far his most substantial work on the Christian Church. It forms the main focus of this chapter. However, its writing must be read against the background of widening ‘party’ divisions within the Church of England. Maurice was eventually (and reluctantly) to be identified with one specific group, the so-called Broad Church. However if, in the early 1830s, he inclined in fact towards the Tractarians, he did so without any intention of signalling ‘party’ affiliation. This chapter looks at Maurice’s attitudes toward Anglicanism, Tractarianism, and Evangelicalism.
Jeremy Morris
- Published in print:
- 2008
- Published Online:
- October 2011
- ISBN:
- 9780199545315
- eISBN:
- 9780191602825
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199545315.003.0005
- Subject:
- Religion, Theology, History of Christianity
Frederick Denison Maurice’s understanding of the nation as one of the three forms of social life providentially ordained as part of the spiritual constitution implied that the Christian Church was ...
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Frederick Denison Maurice’s understanding of the nation as one of the three forms of social life providentially ordained as part of the spiritual constitution implied that the Christian Church was intrinsically related to national identity and character. A church truly possessed of Catholicity could be the church of the nation. Maurice himself did not much like the word ‘Established’, and claimed to prefer ‘English’ in its place. However, this depended on a particular reading of history. Only by tracing historically the lineaments of Catholicity in the Church of England could its identity as the Catholic Church in England be proved. By this means, Maurice sought to justify the state’s recognition of the Church of England against a rising tide of radical and dissenting criticism. This chapter deals with Maurice’s arguments concerning the relations between church and state.Less
Frederick Denison Maurice’s understanding of the nation as one of the three forms of social life providentially ordained as part of the spiritual constitution implied that the Christian Church was intrinsically related to national identity and character. A church truly possessed of Catholicity could be the church of the nation. Maurice himself did not much like the word ‘Established’, and claimed to prefer ‘English’ in its place. However, this depended on a particular reading of history. Only by tracing historically the lineaments of Catholicity in the Church of England could its identity as the Catholic Church in England be proved. By this means, Maurice sought to justify the state’s recognition of the Church of England against a rising tide of radical and dissenting criticism. This chapter deals with Maurice’s arguments concerning the relations between church and state.
Stewart J. Brown
- Published in print:
- 2001
- Published Online:
- October 2011
- ISBN:
- 9780199242351
- eISBN:
- 9780191697098
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199242351.003.0003
- Subject:
- Religion, Church History
This chapter discusses the struggles of the established churches outside Ireland. It explains that the recognition of the collapsed New Reformation in Ireland contributed to fundamental ...
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This chapter discusses the struggles of the established churches outside Ireland. It explains that the recognition of the collapsed New Reformation in Ireland contributed to fundamental constitutional changes in the United Kingdom, in which a more democratic political order was born, one in which the conformity to one of the established Churches was no longer a requirement. The chapter also shows that the strong union of the Church and State seemed to be breaking up. The established Churches could no longer count on support from the Parliament, and would now need to seek cultural support. It also discusses the efforts of Sir Robert Peel (leader of Melbourne Government) to establish a new commission for the English Church reform, made up exclusively of clergymen and lay members of the Church of England.Less
This chapter discusses the struggles of the established churches outside Ireland. It explains that the recognition of the collapsed New Reformation in Ireland contributed to fundamental constitutional changes in the United Kingdom, in which a more democratic political order was born, one in which the conformity to one of the established Churches was no longer a requirement. The chapter also shows that the strong union of the Church and State seemed to be breaking up. The established Churches could no longer count on support from the Parliament, and would now need to seek cultural support. It also discusses the efforts of Sir Robert Peel (leader of Melbourne Government) to establish a new commission for the English Church reform, made up exclusively of clergymen and lay members of the Church of England.
Iain Mclean and Alistair Mcmillan
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199546954
- eISBN:
- 9780191720031
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199546954.003.0004
- Subject:
- Political Science, Comparative Politics, UK Politics
Union of England and Scotland 1707: Darien; succession crisis; trading issues; nature of the treaty. Church establishment in both countries. Union of Great Britain and Ireland 1800–1: United Irishmen ...
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Union of England and Scotland 1707: Darien; succession crisis; trading issues; nature of the treaty. Church establishment in both countries. Union of Great Britain and Ireland 1800–1: United Irishmen 1798; French wars; trading issues; Pitt's plan and George III's veto.Less
Union of England and Scotland 1707: Darien; succession crisis; trading issues; nature of the treaty. Church establishment in both countries. Union of Great Britain and Ireland 1800–1: United Irishmen 1798; French wars; trading issues; Pitt's plan and George III's veto.
Monica Najar
- Published in print:
- 2008
- Published Online:
- January 2008
- ISBN:
- 9780195309003
- eISBN:
- 9780199867561
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195309003.003.0002
- Subject:
- Religion, Religion and Society
This chapter maps the religious landscape of the late colonial Upper South, examining the patterns of religious practice of the state-established Church of England, which opened the door for ...
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This chapter maps the religious landscape of the late colonial Upper South, examining the patterns of religious practice of the state-established Church of England, which opened the door for competition from the small dissenting sect of the Baptists. While Baptist churches grew exponentially, the Church of England labored to gain the lay adherence necessary even to support existing churches, let alone create new ones. The Anglican Church's difficulty in keeping pace with the population of the Upper South opened the door for competing sects to recruit unchurched populations. This contest between established and dissenting churches introduced a new and compelling definition of “church” and religiosity that would ultimately reshape the religious landscape in the region and alter the concept of the state's place in the religious realm.Less
This chapter maps the religious landscape of the late colonial Upper South, examining the patterns of religious practice of the state-established Church of England, which opened the door for competition from the small dissenting sect of the Baptists. While Baptist churches grew exponentially, the Church of England labored to gain the lay adherence necessary even to support existing churches, let alone create new ones. The Anglican Church's difficulty in keeping pace with the population of the Upper South opened the door for competing sects to recruit unchurched populations. This contest between established and dissenting churches introduced a new and compelling definition of “church” and religiosity that would ultimately reshape the religious landscape in the region and alter the concept of the state's place in the religious realm.
Alister Chapman
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199773978
- eISBN:
- 9780199919024
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199773978.003.0005
- Subject:
- Religion, Religion and Society
John Stott wanted to further the evangelical cause in the Church of England. He believed that the Church of England was a firmly Protestant institution and wanted it to stay that way. With the help ...
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John Stott wanted to further the evangelical cause in the Church of England. He believed that the Church of England was a firmly Protestant institution and wanted it to stay that way. With the help of J. I. Packer and others, he therefore built a coalition of evangelical Anglicans to influence church policy. His efforts led to clashes with non-Anglican evangelicals, notably D. M. Lloyd-Jones. The chapter discusses the extent to which he was successful and the nature of evangelical leadership.Less
John Stott wanted to further the evangelical cause in the Church of England. He believed that the Church of England was a firmly Protestant institution and wanted it to stay that way. With the help of J. I. Packer and others, he therefore built a coalition of evangelical Anglicans to influence church policy. His efforts led to clashes with non-Anglican evangelicals, notably D. M. Lloyd-Jones. The chapter discusses the extent to which he was successful and the nature of evangelical leadership.
Nigel Yates
- Published in print:
- 1993
- Published Online:
- September 2011
- ISBN:
- 9780198270133
- eISBN:
- 9780191683916
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198270133.003.0002
- Subject:
- Religion, Church History, History of Christianity
Whilst it is true that the Reformed Church of England had no exact parallel in Europe, it would be a mistake to assume that the two main branches of the European Reformation, the one Calvinist and ...
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Whilst it is true that the Reformed Church of England had no exact parallel in Europe, it would be a mistake to assume that the two main branches of the European Reformation, the one Calvinist and the other Lutheran, produced two supranational Churches. On the contrary, both Calvinism and Lutheranism manifested themselves in different forms so that in effect every European nation with a Reformed Church had one with certain unique features. All these churches had some elements, doctrinal or liturgical or ministerial, in common and this included the Church of England which had some links with all the other Reformed Churches of Europe. The result of the Oxford Movement was the steering of the Church of England in a different direction, away from its links with continental Protestants, and into the position of a via media between Protestantism, Roman Catholicism, and Eastern Orthodoxy.Less
Whilst it is true that the Reformed Church of England had no exact parallel in Europe, it would be a mistake to assume that the two main branches of the European Reformation, the one Calvinist and the other Lutheran, produced two supranational Churches. On the contrary, both Calvinism and Lutheranism manifested themselves in different forms so that in effect every European nation with a Reformed Church had one with certain unique features. All these churches had some elements, doctrinal or liturgical or ministerial, in common and this included the Church of England which had some links with all the other Reformed Churches of Europe. The result of the Oxford Movement was the steering of the Church of England in a different direction, away from its links with continental Protestants, and into the position of a via media between Protestantism, Roman Catholicism, and Eastern Orthodoxy.
S. A. Skinner
- Published in print:
- 2004
- Published Online:
- January 2010
- ISBN:
- 9780199273232
- eISBN:
- 9780191706394
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199273232.003.0003
- Subject:
- History, British and Irish Early Modern History
This chapter argues that tractarian attitudes to establishment marked a breach with the social utilitarianism which they felt had corrupted the older high-church position, and signified a dynamic ...
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This chapter argues that tractarian attitudes to establishment marked a breach with the social utilitarianism which they felt had corrupted the older high-church position, and signified a dynamic conception of the church's function in society. The conviction that the catholic Church of England had been compromised by the erastian pretensions of a liberal state sent up clouds of anti-establishment chaff among supporters of tractarianism. Tractarians emphasised the independence of the church from the state; the derivation of its authority not from the ‘accident’ of national establishment but from the ‘plain historical fact’ of the apostolic succession. A specific measure of the differences between old high-church and later tractarian reviewers lies in the British Critic's changing attitudes to Thomas Chalmers, whose celebrated London lectures of April and May 1838 confirmed his reputation as the principal advocate of national establishments. This chapter also considers the views of John Keble regarding the separation of church and state.Less
This chapter argues that tractarian attitudes to establishment marked a breach with the social utilitarianism which they felt had corrupted the older high-church position, and signified a dynamic conception of the church's function in society. The conviction that the catholic Church of England had been compromised by the erastian pretensions of a liberal state sent up clouds of anti-establishment chaff among supporters of tractarianism. Tractarians emphasised the independence of the church from the state; the derivation of its authority not from the ‘accident’ of national establishment but from the ‘plain historical fact’ of the apostolic succession. A specific measure of the differences between old high-church and later tractarian reviewers lies in the British Critic's changing attitudes to Thomas Chalmers, whose celebrated London lectures of April and May 1838 confirmed his reputation as the principal advocate of national establishments. This chapter also considers the views of John Keble regarding the separation of church and state.
Vernon Bogdanor
- Published in print:
- 1997
- Published Online:
- November 2003
- ISBN:
- 9780198293347
- eISBN:
- 9780191598821
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198293348.001.0001
- Subject:
- Political Science, UK Politics
Seeks to answer the question `How does monarchy function in a modern democracy?’ Since the British Constitution is so heavily dependent upon history, the question can only be answered historically. ...
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Seeks to answer the question `How does monarchy function in a modern democracy?’ Since the British Constitution is so heavily dependent upon history, the question can only be answered historically. The rules that regulate Britain's constitutional monarchy and the so‐called personal prerogatives are then discussed. Three twentieth‐century constitutional crises in which the authority of the sovereign was in question are then analysed. Finally, the book considers how the monarchy is financed, and the relationship between the monarchy and the Church of England and the monarchy and the Commonwealth. The concluding chapter considers the future of constitutional monarchy.Less
Seeks to answer the question `How does monarchy function in a modern democracy?’ Since the British Constitution is so heavily dependent upon history, the question can only be answered historically. The rules that regulate Britain's constitutional monarchy and the so‐called personal prerogatives are then discussed. Three twentieth‐century constitutional crises in which the authority of the sovereign was in question are then analysed. Finally, the book considers how the monarchy is financed, and the relationship between the monarchy and the Church of England and the monarchy and the Commonwealth. The concluding chapter considers the future of constitutional monarchy.
Alister Chapman
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199773978
- eISBN:
- 9780199919024
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199773978.001.0001
- Subject:
- Religion, Religion and Society
John Stott was one of the most influential leaders of the evangelical movement during the second half of the twentieth century. Called the pope of evangelicalism by many, he did as much as anyone to ...
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John Stott was one of the most influential leaders of the evangelical movement during the second half of the twentieth century. Called the pope of evangelicalism by many, he did as much as anyone to shape a global religious movement that was growing rapidly during his career. This is the first scholarly biography of Stott and is based on research in his personal papers. The story begins in England and explores how Stott's education, social class, and involvement in the Church of England shaped him. There are chapters on his ministry to students, his work at All Souls Langham Place, London, and his attempts to increase evangelical influence in the Church of England. By the mid-1970s, Stott was feted much more abroad than he was at home. The book looks at Stott's leadership in the evangelical Lausanne movement, which gathered evangelicals from almost every country in the world. It recounts Stott's struggles to help evangelicals forsake conservatism and anti-intellectualism. Along the way, the book presents a picture of a movement that was as dysfunctional as it was dynamic.Less
John Stott was one of the most influential leaders of the evangelical movement during the second half of the twentieth century. Called the pope of evangelicalism by many, he did as much as anyone to shape a global religious movement that was growing rapidly during his career. This is the first scholarly biography of Stott and is based on research in his personal papers. The story begins in England and explores how Stott's education, social class, and involvement in the Church of England shaped him. There are chapters on his ministry to students, his work at All Souls Langham Place, London, and his attempts to increase evangelical influence in the Church of England. By the mid-1970s, Stott was feted much more abroad than he was at home. The book looks at Stott's leadership in the evangelical Lausanne movement, which gathered evangelicals from almost every country in the world. It recounts Stott's struggles to help evangelicals forsake conservatism and anti-intellectualism. Along the way, the book presents a picture of a movement that was as dysfunctional as it was dynamic.
Jane Shaw
- Published in print:
- 2004
- Published Online:
- January 2012
- ISBN:
- 9780197263051
- eISBN:
- 9780191734090
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197263051.003.0008
- Subject:
- Religion, Religious Studies
This chapter discusses the eighteenth-century Church of England. It examines the changes in how people thought about the place of religion in eighteenth-century Britain by first looking at the ...
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This chapter discusses the eighteenth-century Church of England. It examines the changes in how people thought about the place of religion in eighteenth-century Britain by first looking at the histories of the eighteenth-century Church of England. The chapter studies the changing views of the Enlightenment's relationship to religious thought and practice in Britain. It ends with a discussion of the newer fields of study that have emerged, most especially during the latter part of the twentieth century.Less
This chapter discusses the eighteenth-century Church of England. It examines the changes in how people thought about the place of religion in eighteenth-century Britain by first looking at the histories of the eighteenth-century Church of England. The chapter studies the changing views of the Enlightenment's relationship to religious thought and practice in Britain. It ends with a discussion of the newer fields of study that have emerged, most especially during the latter part of the twentieth century.
Dewey D. Wallace, Jr.
- Published in print:
- 2011
- Published Online:
- September 2011
- ISBN:
- 9780199744831
- eISBN:
- 9780199897339
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199744831.003.0007
- Subject:
- Religion, History of Christianity
The last Calvinist discussed in this book is John Edwards, whose father Thomas Edwards had been a Puritan heresiographer. Nonetheless he conformed to the Church of England in 1660, picturing himself ...
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The last Calvinist discussed in this book is John Edwards, whose father Thomas Edwards had been a Puritan heresiographer. Nonetheless he conformed to the Church of England in 1660, picturing himself as embattled in that church as he defended Calvin against detractors, argued that the Church of England's theology was properly Calvinist, and continued the struggle against Arminianism within it. Unlike others in this book, he proudly claimed the term “Calvinist” for himself. He confronted the challenges discussed in other chapters—the new science, Deism, scoffing, atheism, Socinianism, Anti-Trinitarianism—opposing them in numerous writings that dealt with epistemology, the role and definition of reason, natural theology, and the authority of scripture. Like others in the Church of England at that time he was deeply interested in the Church Fathers.Less
The last Calvinist discussed in this book is John Edwards, whose father Thomas Edwards had been a Puritan heresiographer. Nonetheless he conformed to the Church of England in 1660, picturing himself as embattled in that church as he defended Calvin against detractors, argued that the Church of England's theology was properly Calvinist, and continued the struggle against Arminianism within it. Unlike others in this book, he proudly claimed the term “Calvinist” for himself. He confronted the challenges discussed in other chapters—the new science, Deism, scoffing, atheism, Socinianism, Anti-Trinitarianism—opposing them in numerous writings that dealt with epistemology, the role and definition of reason, natural theology, and the authority of scripture. Like others in the Church of England at that time he was deeply interested in the Church Fathers.
Nigel Yates
- Published in print:
- 1993
- Published Online:
- September 2011
- ISBN:
- 9780198270133
- eISBN:
- 9780191683916
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198270133.003.0008
- Subject:
- Religion, Church History, History of Christianity
The liturgical revolution of the second half of the 19th century was the most violent the Church of England had experienced since the Reformation. Not all of this was attributable to the Oxford ...
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The liturgical revolution of the second half of the 19th century was the most violent the Church of England had experienced since the Reformation. Not all of this was attributable to the Oxford Movement, in its origins a small and obscurantist pressure group whose theological outlook was profoundly conservative. However, the movement unleashed other forces within both Church and nation anxious to break away from what they regarded as the mundaneness of official religion in England over the previous century and a half. Some were theological radicals anxious to take the rationalism of the 18th-century Church one stage further. Some were political radicals who wanted to reform the Church. Some were romantics who wanted the Church to return to the perceived orthodoxy of the Caroline divines or the ceremonial splendour of the Middle Ages. All these pressure groups vied with each other for power over the Church of England after 1820, and all could count their successes.Less
The liturgical revolution of the second half of the 19th century was the most violent the Church of England had experienced since the Reformation. Not all of this was attributable to the Oxford Movement, in its origins a small and obscurantist pressure group whose theological outlook was profoundly conservative. However, the movement unleashed other forces within both Church and nation anxious to break away from what they regarded as the mundaneness of official religion in England over the previous century and a half. Some were theological radicals anxious to take the rationalism of the 18th-century Church one stage further. Some were political radicals who wanted to reform the Church. Some were romantics who wanted the Church to return to the perceived orthodoxy of the Caroline divines or the ceremonial splendour of the Middle Ages. All these pressure groups vied with each other for power over the Church of England after 1820, and all could count their successes.
David Bebbington
- Published in print:
- 2004
- Published Online:
- January 2010
- ISBN:
- 9780199267651
- eISBN:
- 9780191708220
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199267651.003.0003
- Subject:
- History, British and Irish Modern History
Gladstone was brought up as an Evangelical, but soon diverged from his earlier position by adopting the doctrine of baptismal regeneration and accepting a high view of the visible church. Although he ...
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Gladstone was brought up as an Evangelical, but soon diverged from his earlier position by adopting the doctrine of baptismal regeneration and accepting a high view of the visible church. Although he continued to value religious experience, during the 1830s he sided with Orthodox High Churchmen in abandoning claims about the possibility of firm assurance of salvation. He did not, however, follow Newman in seeing human merit as a ground of justification. In 1838 he published The State in its Relations with the Church in order to vindicate the principle of establishment, revealing in the revised edition of 1841 a remarkable affinity with contemporary German political philosophy. His Church Principles considered in their Results (1840) argued the claims of the Church of England on the basis of his communitarian social premises, but he acknowledged the authenticity of faith outside its bounds.Less
Gladstone was brought up as an Evangelical, but soon diverged from his earlier position by adopting the doctrine of baptismal regeneration and accepting a high view of the visible church. Although he continued to value religious experience, during the 1830s he sided with Orthodox High Churchmen in abandoning claims about the possibility of firm assurance of salvation. He did not, however, follow Newman in seeing human merit as a ground of justification. In 1838 he published The State in its Relations with the Church in order to vindicate the principle of establishment, revealing in the revised edition of 1841 a remarkable affinity with contemporary German political philosophy. His Church Principles considered in their Results (1840) argued the claims of the Church of England on the basis of his communitarian social premises, but he acknowledged the authenticity of faith outside its bounds.
