Patrick Hanafin
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199545520
- eISBN:
- 9780191721113
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199545520.003.0010
- Subject:
- Law, Medical Law
This chapter examines the Italian experience in relation to the governance of human reproduction. Successive Italian governments have tended to avoid addressing issues of bioethical controversy in an ...
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This chapter examines the Italian experience in relation to the governance of human reproduction. Successive Italian governments have tended to avoid addressing issues of bioethical controversy in an objective and honest manner due to a fear of a conservative backlash and a subsequent loss of political support. This sums up the manner in which bioethical issues have been dealt with, or rather not dealt with in Italy over the past twenty years. Instead of attempting to gain community consensus on an issue and working towards a solution which expresses the values of all sectors of society, governments have tended to see such matters in very simplistic terms: either they are morally supportable or morally suspect. In all this the pluralist state's moral guide has been the Vatican.Less
This chapter examines the Italian experience in relation to the governance of human reproduction. Successive Italian governments have tended to avoid addressing issues of bioethical controversy in an objective and honest manner due to a fear of a conservative backlash and a subsequent loss of political support. This sums up the manner in which bioethical issues have been dealt with, or rather not dealt with in Italy over the past twenty years. Instead of attempting to gain community consensus on an issue and working towards a solution which expresses the values of all sectors of society, governments have tended to see such matters in very simplistic terms: either they are morally supportable or morally suspect. In all this the pluralist state's moral guide has been the Vatican.
Suzanne Vromen
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195181289
- eISBN:
- 9780199870752
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195181289.001.0001
- Subject:
- Religion, Judaism
At the time of the Nazi invasion in May 1940, Belgium was a Catholic country with linguistic divisions between north and south. The Catholic Church was the only institution untouched by the German ...
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At the time of the Nazi invasion in May 1940, Belgium was a Catholic country with linguistic divisions between north and south. The Catholic Church was the only institution untouched by the German occupiers. Therefore many hunted Jews sought the Church's help, which was spontaneously extended by the lower clergy. The book is based on unstructured interviews with formerly hidden children, with nuns who sheltered them, and with two surviving escorts who worked for the Committee for the Defense of Jews resistance network and took the children from their families to convents willing to hide them. The interviews detail from the point of view of both nuns and children how the children were integrated into daily convent life and how they reacted to Catholic rituals and socialization. The lives are framed by their historical context. The chapter on the escorts and on the Committee for the Defense of Jews leads to a general discussion of the different facets of the Belgian resistance. A chapter on memory and commemoration then traces the emergence of the concept of the hidden child and the construction of collective memories. The chapter also addresses the formal recognition of rescuers as “Righteous Among the Nations” and offers an in‐depth interpretation of Yad Vashem, the memorial institution of Israel. At the same time, it uncovers how gender initially played a major role in the recognition of priests and nuns who were rescuers. The struggle for the souls of some orphaned Jewish children who were baptized during the war and whose return to the Jewish community was contested is discussed as a particularly painful episode. This book contributes to Holocaust literature written in English about Belgium, a country given relatively too little attention. With its focus on commemoration, the book also adds to the understanding of how memory is institutionalized and reinforced by mnemonic practices.Less
At the time of the Nazi invasion in May 1940, Belgium was a Catholic country with linguistic divisions between north and south. The Catholic Church was the only institution untouched by the German occupiers. Therefore many hunted Jews sought the Church's help, which was spontaneously extended by the lower clergy. The book is based on unstructured interviews with formerly hidden children, with nuns who sheltered them, and with two surviving escorts who worked for the Committee for the Defense of Jews resistance network and took the children from their families to convents willing to hide them. The interviews detail from the point of view of both nuns and children how the children were integrated into daily convent life and how they reacted to Catholic rituals and socialization. The lives are framed by their historical context. The chapter on the escorts and on the Committee for the Defense of Jews leads to a general discussion of the different facets of the Belgian resistance. A chapter on memory and commemoration then traces the emergence of the concept of the hidden child and the construction of collective memories. The chapter also addresses the formal recognition of rescuers as “Righteous Among the Nations” and offers an in‐depth interpretation of Yad Vashem, the memorial institution of Israel. At the same time, it uncovers how gender initially played a major role in the recognition of priests and nuns who were rescuers. The struggle for the souls of some orphaned Jewish children who were baptized during the war and whose return to the Jewish community was contested is discussed as a particularly painful episode. This book contributes to Holocaust literature written in English about Belgium, a country given relatively too little attention. With its focus on commemoration, the book also adds to the understanding of how memory is institutionalized and reinforced by mnemonic practices.
Thomas B Dozeman
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780195367331
- eISBN:
- 9780199867417
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195367331.001.0001
- Subject:
- Religion, Church History
This book is an initial response to the call of the World Council of Churches for renewed theological reflection on the biblical roots of ordination to strengthen the vocational identity of the ...
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This book is an initial response to the call of the World Council of Churches for renewed theological reflection on the biblical roots of ordination to strengthen the vocational identity of the ordained and to provide a framework for ecumenical dialogue. It is grounded in the assumption that the vocation of ordination requires an understanding of holiness and how it functions in human religious experience. The goal is to construct a biblical theology of ordination, embedded in broad reflection on the nature of holiness. The study of holiness and ministry interweaves three methodologies. First, the history of religions describes two theories of holiness in the study of religion — as a dynamic force and as a ritual resource — which play a central role in biblical literature and establish the paradigm of ordination to Word and Sacrament in Christian tradition. Second, the study of the Moses in the Pentateuch and the formation of the Mosaic office illustrate the ways in which the two views of holiness model ordination to the prophetic word and to the priestly ritual. And, third, canonical criticism provides the lens to explore the ongoing influence of the Mosaic office in the New Testament literature.Less
This book is an initial response to the call of the World Council of Churches for renewed theological reflection on the biblical roots of ordination to strengthen the vocational identity of the ordained and to provide a framework for ecumenical dialogue. It is grounded in the assumption that the vocation of ordination requires an understanding of holiness and how it functions in human religious experience. The goal is to construct a biblical theology of ordination, embedded in broad reflection on the nature of holiness. The study of holiness and ministry interweaves three methodologies. First, the history of religions describes two theories of holiness in the study of religion — as a dynamic force and as a ritual resource — which play a central role in biblical literature and establish the paradigm of ordination to Word and Sacrament in Christian tradition. Second, the study of the Moses in the Pentateuch and the formation of the Mosaic office illustrate the ways in which the two views of holiness model ordination to the prophetic word and to the priestly ritual. And, third, canonical criticism provides the lens to explore the ongoing influence of the Mosaic office in the New Testament literature.
Christopher A. Beeley
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780195313970
- eISBN:
- 9780199871827
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195313970.001.0001
- Subject:
- Religion, Church History
Gregory of Nazianzus has long been regarded as the premier teacher on the Holy Trinity in Eastern Christianity. Yet, ironically, for over a century historians and theologians have neglected his work ...
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Gregory of Nazianzus has long been regarded as the premier teacher on the Holy Trinity in Eastern Christianity. Yet, ironically, for over a century historians and theologians have neglected his work in favor of his fellow Cappadocians Basil of Caesarea and Gregory of Nyssa, while Gregory has long been overshadowed in the West by Augustine. Christopher Beeley's groundbreaking study—the first comprehensive treatment in modern scholarship—examines Gregory's Trinitarian doctrine within the full range of his theological and practical vision. Following an introductory orientation to Gregory's life and theological works, the book traces Gregory's Trinitarian doctrine through a wide range of concerns, from biblical interpretation and language theory to the practicalities of Christian worship, asceticism, and pastoral ministry. It highlights the soteriological nature of Gregory's doctrine, which seamlessly integrates what have more recently been distinguished as dogmatic and ascetical, or doxological and systematic, theology. Unique among modern studies, this book examines Gregory's doctrine across his entire corpus of orations, poems, and letters, giving special attention to its highly rhetorical and contextualized form. It offers new insights in many areas and a major reinterpretation of the famous Theological Orations and Christological epistles (Ep. 101‐102, 202). By comparing Gregory's work with that of his great master, Origen, his Eastern contemporaries, and his Western counterpart, Augustine, the book shows Gregory to be the most outstanding example of the Origenist Trinitarian tradition of fourth‐century Asia Minor. Gregory offered the most powerful and comprehensive Trinitarian doctrine of his age from a distinctively Eastern point of view, largely independent of the work of Athanasius, while also representing the interests of Damasus of Rome and the Italian bishops as the leading pro‐Nicene theologian at the heart of the Eastern empire—a fact which sharply qualifies the long‐accepted dominance of the Athanasian‐Western paradigm as the normative standard for Trinitarian orthodoxy. Long eclipsed in twentieth‐century scholarship, Gregory's doctrine is now brought into full view as the major Greek authority on the Trinity and one of the greatest theologians in the history of the Church.Less
Gregory of Nazianzus has long been regarded as the premier teacher on the Holy Trinity in Eastern Christianity. Yet, ironically, for over a century historians and theologians have neglected his work in favor of his fellow Cappadocians Basil of Caesarea and Gregory of Nyssa, while Gregory has long been overshadowed in the West by Augustine. Christopher Beeley's groundbreaking study—the first comprehensive treatment in modern scholarship—examines Gregory's Trinitarian doctrine within the full range of his theological and practical vision. Following an introductory orientation to Gregory's life and theological works, the book traces Gregory's Trinitarian doctrine through a wide range of concerns, from biblical interpretation and language theory to the practicalities of Christian worship, asceticism, and pastoral ministry. It highlights the soteriological nature of Gregory's doctrine, which seamlessly integrates what have more recently been distinguished as dogmatic and ascetical, or doxological and systematic, theology. Unique among modern studies, this book examines Gregory's doctrine across his entire corpus of orations, poems, and letters, giving special attention to its highly rhetorical and contextualized form. It offers new insights in many areas and a major reinterpretation of the famous Theological Orations and Christological epistles (Ep. 101‐102, 202). By comparing Gregory's work with that of his great master, Origen, his Eastern contemporaries, and his Western counterpart, Augustine, the book shows Gregory to be the most outstanding example of the Origenist Trinitarian tradition of fourth‐century Asia Minor. Gregory offered the most powerful and comprehensive Trinitarian doctrine of his age from a distinctively Eastern point of view, largely independent of the work of Athanasius, while also representing the interests of Damasus of Rome and the Italian bishops as the leading pro‐Nicene theologian at the heart of the Eastern empire—a fact which sharply qualifies the long‐accepted dominance of the Athanasian‐Western paradigm as the normative standard for Trinitarian orthodoxy. Long eclipsed in twentieth‐century scholarship, Gregory's doctrine is now brought into full view as the major Greek authority on the Trinity and one of the greatest theologians in the history of the Church.
Bernard Green
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780199534951
- eISBN:
- 9780191715990
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199534951.003.0007
- Subject:
- Religion, Early Christian Studies
This final chapter looks back at the book's intentions and makes some conclusions. The book has attempted to explore Leo the Great's formation and achievement as a theologian. Examining his ...
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This final chapter looks back at the book's intentions and makes some conclusions. The book has attempted to explore Leo the Great's formation and achievement as a theologian. Examining his background it has tried to illuminate his motives as a preacher and writer and the resources available to him. By looking at the society and Church he addressed, it has attempted to shed light on the effect he hoped to achieve which in turn has allowed for the assessment of what he did in fact achieve. By reading his work, the development of his ideas, his growing skill and confidence as a theologian, and the characteristic preoccupations of his thought can be traced.Less
This final chapter looks back at the book's intentions and makes some conclusions. The book has attempted to explore Leo the Great's formation and achievement as a theologian. Examining his background it has tried to illuminate his motives as a preacher and writer and the resources available to him. By looking at the society and Church he addressed, it has attempted to shed light on the effect he hoped to achieve which in turn has allowed for the assessment of what he did in fact achieve. By reading his work, the development of his ideas, his growing skill and confidence as a theologian, and the characteristic preoccupations of his thought can be traced.
Henry Chadwick
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780199246953
- eISBN:
- 9780191600463
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199246955.001.0001
- Subject:
- Religion, Church History
This book provides a detailed narrative history of the first six centuries of the Christian Church, from the first followers of Jesus to the papacy of Gregory the Great (590–604). It describes how ...
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This book provides a detailed narrative history of the first six centuries of the Christian Church, from the first followers of Jesus to the papacy of Gregory the Great (590–604). It describes how Christianity, initially a persecuted sect, developed the ideas and organization to fulfil its ambition of being a universal faith, not tied to any particular people. The new religion had to separate itself completely from Judaism and set about the capture of the society and state of the Roman Empire during the centuries when the Empire divided into a Latin west and a Greek east and was beset by invasions by Christian and pagan barbarians, resulting in the disintegration of the western empire. Debates within Christianity, most fundamentally about the divine or human nature of Christ, are discussed in detail and in relation to both the politics and power struggles of the Empire and to the all‐important question of authority within the Church. The origins and fate of schismatic movements are considered in the context of the struggle for authority among the rival sees of Rome, Constantinople, Alexandria, and Antioch. Christianity is discussed, therefore, in relation to its internal growth and divisions and also to how it was viewed by Jews and pagans, showing its debts to and division from both its Jewish origins and Graeco‐Roman philosophy. The major theological and ecclesiastical texts and debates are considered in relation to the diverse beliefs and practices of the people who attended churches and the local and regional conditions that profoundly affected the outcome of events. The major Christian thinkers and their contributions to the success of Christianity are examined in detail. The importance of theological, personal, and political factors is demonstrated in showing how they fostered divisions in the Church and prevented reconciliation and balanced against the desire of successive emperors to foster unity for political reasons. The Church captured society, east and west, but at the cost of long‐lasting divisions and conflicts.Less
This book provides a detailed narrative history of the first six centuries of the Christian Church, from the first followers of Jesus to the papacy of Gregory the Great (590–604). It describes how Christianity, initially a persecuted sect, developed the ideas and organization to fulfil its ambition of being a universal faith, not tied to any particular people. The new religion had to separate itself completely from Judaism and set about the capture of the society and state of the Roman Empire during the centuries when the Empire divided into a Latin west and a Greek east and was beset by invasions by Christian and pagan barbarians, resulting in the disintegration of the western empire. Debates within Christianity, most fundamentally about the divine or human nature of Christ, are discussed in detail and in relation to both the politics and power struggles of the Empire and to the all‐important question of authority within the Church. The origins and fate of schismatic movements are considered in the context of the struggle for authority among the rival sees of Rome, Constantinople, Alexandria, and Antioch. Christianity is discussed, therefore, in relation to its internal growth and divisions and also to how it was viewed by Jews and pagans, showing its debts to and division from both its Jewish origins and Graeco‐Roman philosophy. The major theological and ecclesiastical texts and debates are considered in relation to the diverse beliefs and practices of the people who attended churches and the local and regional conditions that profoundly affected the outcome of events. The major Christian thinkers and their contributions to the success of Christianity are examined in detail. The importance of theological, personal, and political factors is demonstrated in showing how they fostered divisions in the Church and prevented reconciliation and balanced against the desire of successive emperors to foster unity for political reasons. The Church captured society, east and west, but at the cost of long‐lasting divisions and conflicts.
Dominic Janes
- Published in print:
- 2009
- Published Online:
- May 2009
- ISBN:
- 9780195378511
- eISBN:
- 9780199869664
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195378511.001.0001
- Subject:
- Religion, Church History
In early Victorian England the cross was widely thought to be a deadly idol that led worshippers to the devil. This book is a study of the intense anxieties surrounding ‘idolatry’ which was, in a ...
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In early Victorian England the cross was widely thought to be a deadly idol that led worshippers to the devil. This book is a study of the intense anxieties surrounding ‘idolatry’ which was, in a narrow sense, the worship of idols, but in a broad sense could mean worship of or devotion to anything that intervened between the believer and God. In early Victorian England there was intense interest in understanding the early Church as an inspiration for contemporary sanctity. One aspect of this was a surge in archaeological inquiry and the construction of new churches using medieval models. A number of Anglicans began to use a much more complex form of ritual involving vestments, candles, and incense. They were opposed by evangelicals and dissenters on the grounds that this represented the vanguard of Popery. The disputed buildings, objects, and artworks were regarded by one side as impure additions to holy worship, and by the other as sacred and beautiful Anglo-Catholic expressions of devotion. This situation forms the background to this study, the aim of which is to understand accusations of idolatry and to understand the fierce passions that were thereby unleashed. Comparative religion provided access to modes of reading Catholicism as being related to paganism and Hinduism. The reinterpretation of ‘primitive’ religion as a site of gothic excitement led to the production of texts (such as novels and newspapers) which were sold as commodities. In this way, the challenging bodily ‘primitiveness’ of medieval forms of ritual and material culture were uneasily but excitingly accommodated into the world of Victorian textuality, capitalism, and Protestantism.Less
In early Victorian England the cross was widely thought to be a deadly idol that led worshippers to the devil. This book is a study of the intense anxieties surrounding ‘idolatry’ which was, in a narrow sense, the worship of idols, but in a broad sense could mean worship of or devotion to anything that intervened between the believer and God. In early Victorian England there was intense interest in understanding the early Church as an inspiration for contemporary sanctity. One aspect of this was a surge in archaeological inquiry and the construction of new churches using medieval models. A number of Anglicans began to use a much more complex form of ritual involving vestments, candles, and incense. They were opposed by evangelicals and dissenters on the grounds that this represented the vanguard of Popery. The disputed buildings, objects, and artworks were regarded by one side as impure additions to holy worship, and by the other as sacred and beautiful Anglo-Catholic expressions of devotion. This situation forms the background to this study, the aim of which is to understand accusations of idolatry and to understand the fierce passions that were thereby unleashed. Comparative religion provided access to modes of reading Catholicism as being related to paganism and Hinduism. The reinterpretation of ‘primitive’ religion as a site of gothic excitement led to the production of texts (such as novels and newspapers) which were sold as commodities. In this way, the challenging bodily ‘primitiveness’ of medieval forms of ritual and material culture were uneasily but excitingly accommodated into the world of Victorian textuality, capitalism, and Protestantism.
Marc Brodie
- Published in print:
- 2004
- Published Online:
- January 2010
- ISBN:
- 9780199270552
- eISBN:
- 9780191710254
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199270552.001.0001
- Subject:
- History, Social History
This book is about the political views of the ‘classic’ poor of London's East End in the late Victorian and Edwardian periods. The residents of this area have been historically characterized as ...
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This book is about the political views of the ‘classic’ poor of London's East End in the late Victorian and Edwardian periods. The residents of this area have been historically characterized as abjectly poor, casually employed, slum dwellers with a poverty-induced apathy toward political solutions interspersed with occasional violent displays of support for populist calls for protectionism, imperialism, or anti-alien agitation. These factors, in combination, have been thought to have allowed the Conservative Party to politically dominate the East End in this period. This study demonstrates that many of these images are wrong. Economic conditions in the East End were not as uniformly bleak as often portrayed. The workings of the franchise laws also meant that those who possessed the vote in the East End were generally the most prosperous and regularly employed of their occupational group. Conservative electoral victories in the East End were not the result of poverty. Political attitudes in the East End were determined to a far greater extent by issues concerning the ‘personal’ in a number of senses. The importance given to individual character in the political judgements of the East End working class was greatly increased by a number of specific local factors. These included the prevalence of particular forms of workplace structure, and the generally somewhat shorter length of time on the electoral register of voters in the area. Also important was a continuing attachment to the Church of England amongst a number of the more prosperous working class. In the place of many ‘myths’ about the people of the East End and their politics, this study provides a model that does not seek to explain the politics of the area in full, but suggests the point strongly that we can understand politics, and the formation of political attitudes, in the East End or any other area, only through a detailed examination of very specific localized community and workplace structures. This book challenges the idea that a ‘Conservatism of the slums’ existed in London's East End in the Victorian and Edwardian period. It argues that images of abjectly poor residents who supported Conservative appeals about protectionism, imperialism, and anti-immigration are largely wrong. Instead, it was the support of better-off workers, combined with a general importance in the area of the ‘personal’ in politics emphasized by local social and workplace structures, which delivered the limited successes that the Conservatives did enjoy.Less
This book is about the political views of the ‘classic’ poor of London's East End in the late Victorian and Edwardian periods. The residents of this area have been historically characterized as abjectly poor, casually employed, slum dwellers with a poverty-induced apathy toward political solutions interspersed with occasional violent displays of support for populist calls for protectionism, imperialism, or anti-alien agitation. These factors, in combination, have been thought to have allowed the Conservative Party to politically dominate the East End in this period. This study demonstrates that many of these images are wrong. Economic conditions in the East End were not as uniformly bleak as often portrayed. The workings of the franchise laws also meant that those who possessed the vote in the East End were generally the most prosperous and regularly employed of their occupational group. Conservative electoral victories in the East End were not the result of poverty. Political attitudes in the East End were determined to a far greater extent by issues concerning the ‘personal’ in a number of senses. The importance given to individual character in the political judgements of the East End working class was greatly increased by a number of specific local factors. These included the prevalence of particular forms of workplace structure, and the generally somewhat shorter length of time on the electoral register of voters in the area. Also important was a continuing attachment to the Church of England amongst a number of the more prosperous working class. In the place of many ‘myths’ about the people of the East End and their politics, this study provides a model that does not seek to explain the politics of the area in full, but suggests the point strongly that we can understand politics, and the formation of political attitudes, in the East End or any other area, only through a detailed examination of very specific localized community and workplace structures. This book challenges the idea that a ‘Conservatism of the slums’ existed in London's East End in the Victorian and Edwardian period. It argues that images of abjectly poor residents who supported Conservative appeals about protectionism, imperialism, and anti-immigration are largely wrong. Instead, it was the support of better-off workers, combined with a general importance in the area of the ‘personal’ in politics emphasized by local social and workplace structures, which delivered the limited successes that the Conservatives did enjoy.
Daisy L. Machado
- Published in print:
- 2003
- Published Online:
- November 2003
- ISBN:
- 9780195152234
- eISBN:
- 9780199834426
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195152239.001.0001
- Subject:
- Religion, History of Christianity
The westward movement of people connected to the nineteenth‐century expansionism of the developing U.S. helped promote the growth and expansion of many of the mainline Protestant denominations that ...
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The westward movement of people connected to the nineteenth‐century expansionism of the developing U.S. helped promote the growth and expansion of many of the mainline Protestant denominations that traveled to the southwest borderlands of this country. Following the expanding western frontier, the Christian Church (Disciples of Christ) entered what is today the state of Texas and came face to face with the Tejanos. Bringing Protestantism as a new element in the southwest borderlands of Texas, the Disciples of Christ also carried with them the Euro‐American ideologies and self‐definitions that would function at two levels. First, these would shape their relationship as English‐speaking Protestants with the Spanish‐speaking Roman Catholic Tejanos, and secondly, an ethos was created that would influence the Disciples’ ministry to the Mexican population. This shaping and influence were notable in the often racist and paternalistic missionary ideology of the Disciples throughout the late nineteenth century, into the twentieth century, and even to the present day. This is one slice of the religious history of the nineteenth‐century borderlands where the frontier ethos – with its manifest destiny ideology about a chosen race, a virgin land, divine providence, and democracy – prevented Protestantism from developing and maintaining helpful and empowering relationships with the Tejano‐Mexican community it encountered.Less
The westward movement of people connected to the nineteenth‐century expansionism of the developing U.S. helped promote the growth and expansion of many of the mainline Protestant denominations that traveled to the southwest borderlands of this country. Following the expanding western frontier, the Christian Church (Disciples of Christ) entered what is today the state of Texas and came face to face with the Tejanos. Bringing Protestantism as a new element in the southwest borderlands of Texas, the Disciples of Christ also carried with them the Euro‐American ideologies and self‐definitions that would function at two levels. First, these would shape their relationship as English‐speaking Protestants with the Spanish‐speaking Roman Catholic Tejanos, and secondly, an ethos was created that would influence the Disciples’ ministry to the Mexican population. This shaping and influence were notable in the often racist and paternalistic missionary ideology of the Disciples throughout the late nineteenth century, into the twentieth century, and even to the present day. This is one slice of the religious history of the nineteenth‐century borderlands where the frontier ethos – with its manifest destiny ideology about a chosen race, a virgin land, divine providence, and democracy – prevented Protestantism from developing and maintaining helpful and empowering relationships with the Tejano‐Mexican community it encountered.
Brian Davies
- Published in print:
- 1993
- Published Online:
- November 2003
- ISBN:
- 9780198267539
- eISBN:
- 9780191600500
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198267533.001.0001
- Subject:
- Religion, Theology
The aim of this book is to give a general and introductory overview of the teaching and thought of Thomas Aquinas (1224–26 to 1274), a Dominican friar, and one of the greatest Western philosophers, ...
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The aim of this book is to give a general and introductory overview of the teaching and thought of Thomas Aquinas (1224–26 to 1274), a Dominican friar, and one of the greatest Western philosophers, and Christian theologians. Books on Aquinas invariably deal either with his philosophy or his theology; Aquinas himself, however, made no such arbitrary division, and this book allows him to be seen as a whole, in introducing almost the full range of his thinking, and relating this to writers both earlier and later. The author points out that all Aquinas’ major conclusions can be found in his first important work – Commentary on the Sentences, and that he did not change his mind radically throughout his writings, although some emphases shifted. Nevertheless, in this book, Aquinas’ thinkings are followed broadly in accordance with the scheme he provides in Summa Theologiae, which is considered to be his greatest achievement and is the best‐known synthesis of his thinking. Ways in which the thinking in Summa Theologiae differs from his thinking presented elsewhere are noted, and some of the treatment is selective (for example politics and aesthetics are not dealt with directly). Discussion is also omitted of Aquinas’ contribution to thirteenth‐century debates on the legitimacy and running of certain religious orders in the Catholic Church, which is now merely of historical interest.Less
The aim of this book is to give a general and introductory overview of the teaching and thought of Thomas Aquinas (1224–26 to 1274), a Dominican friar, and one of the greatest Western philosophers, and Christian theologians. Books on Aquinas invariably deal either with his philosophy or his theology; Aquinas himself, however, made no such arbitrary division, and this book allows him to be seen as a whole, in introducing almost the full range of his thinking, and relating this to writers both earlier and later. The author points out that all Aquinas’ major conclusions can be found in his first important work – Commentary on the Sentences, and that he did not change his mind radically throughout his writings, although some emphases shifted. Nevertheless, in this book, Aquinas’ thinkings are followed broadly in accordance with the scheme he provides in Summa Theologiae, which is considered to be his greatest achievement and is the best‐known synthesis of his thinking. Ways in which the thinking in Summa Theologiae differs from his thinking presented elsewhere are noted, and some of the treatment is selective (for example politics and aesthetics are not dealt with directly). Discussion is also omitted of Aquinas’ contribution to thirteenth‐century debates on the legitimacy and running of certain religious orders in the Catholic Church, which is now merely of historical interest.
Tapio Luoma
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780195151893
- eISBN:
- 9780199834419
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195151895.001.0001
- Subject:
- Religion, Theology
Thomas Torrance's original contribution to the dialog between theology and the natural sciences arises from two interrelated features in his thought: first, his adherence to the theology of Karl ...
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Thomas Torrance's original contribution to the dialog between theology and the natural sciences arises from two interrelated features in his thought: first, his adherence to the theology of Karl Barth and, second, his insistence on the centrality of Christology, especially the doctrine of the Incarnation and the concept of the homoousion. He has succeeded in having brought into the dialog not only his own Reformed tradition (Calvinism and Barthianism) but also the central viewpoints of patristic theology of the Early Church. His claim that the empirical natural sciences, both in their epistemological and ontological aspects, as well as the modern relational view of space and time, are actually an outcome of the patristic incarnational theology needs a firmer evidential ground to be convincing. Realism proves to be essential for Torrance's discussion, but, at the same time, his view of realism does not open fully through philosophy of science but rather, through his understanding of God's compulsive power as revealed, especially in the election, a central Reformed doctrine. The most serious threat to realism and its proper function in theology and science is, according to Torrance, the phenomenon he calls dualism, a deep‐seated way of perceiving reality through two opposing principles with no genuine interaction between them. Torrance's interpretation of Arius and Arianism as well as Isaac Newton and his science proves that the main reason for Torrance's criticism of dualism lies in its inability to take seriously the true humanity and true divinity of Christ. Torrance holds that the modern natural sciences, having begun to free themselves of dualistic habits of thought, now have something important to remind theology of, especially regarding the ontological and epistemological grounds of theological science. Torrance's view of the doctrines of Christology, involving the Incarnation and the homoousion, and Trinity as the correct basis with which to begin theological reflection is an ambitious effort to redirect modern theology to follow the example of theoretical novelties in physics back toward its ontological and epistemological basis. Both the freshness and the strength, and the restrictions and the weaknesses, of Torrance's contribution to theology–science dialog can be seen to lie in his determinate adherence to the Incarnation and to the concept of homoousion.Less
Thomas Torrance's original contribution to the dialog between theology and the natural sciences arises from two interrelated features in his thought: first, his adherence to the theology of Karl Barth and, second, his insistence on the centrality of Christology, especially the doctrine of the Incarnation and the concept of the homoousion. He has succeeded in having brought into the dialog not only his own Reformed tradition (Calvinism and Barthianism) but also the central viewpoints of patristic theology of the Early Church. His claim that the empirical natural sciences, both in their epistemological and ontological aspects, as well as the modern relational view of space and time, are actually an outcome of the patristic incarnational theology needs a firmer evidential ground to be convincing. Realism proves to be essential for Torrance's discussion, but, at the same time, his view of realism does not open fully through philosophy of science but rather, through his understanding of God's compulsive power as revealed, especially in the election, a central Reformed doctrine. The most serious threat to realism and its proper function in theology and science is, according to Torrance, the phenomenon he calls dualism, a deep‐seated way of perceiving reality through two opposing principles with no genuine interaction between them. Torrance's interpretation of Arius and Arianism as well as Isaac Newton and his science proves that the main reason for Torrance's criticism of dualism lies in its inability to take seriously the true humanity and true divinity of Christ. Torrance holds that the modern natural sciences, having begun to free themselves of dualistic habits of thought, now have something important to remind theology of, especially regarding the ontological and epistemological grounds of theological science. Torrance's view of the doctrines of Christology, involving the Incarnation and the homoousion, and Trinity as the correct basis with which to begin theological reflection is an ambitious effort to redirect modern theology to follow the example of theoretical novelties in physics back toward its ontological and epistemological basis. Both the freshness and the strength, and the restrictions and the weaknesses, of Torrance's contribution to theology–science dialog can be seen to lie in his determinate adherence to the Incarnation and to the concept of homoousion.
MATTHEW GRIMLEY
- Published in print:
- 2004
- Published Online:
- January 2010
- ISBN:
- 9780199270897
- eISBN:
- 9780191709494
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199270897.003.0008
- Subject:
- History, Social History
This chapter presents some concluding thoughts from the author. It discusses how the Church of England mitigated decline in the 19th and early 20th centuries by creating a moral community which went ...
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This chapter presents some concluding thoughts from the author. It discusses how the Church of England mitigated decline in the 19th and early 20th centuries by creating a moral community which went well beyond those who were within its own fold. It also discusses how the two concepts — cultural defence and civil religion — can help us understand how the inter-war Church of England was able to maintain a public presence and power out of proportion to its numerical strength.Less
This chapter presents some concluding thoughts from the author. It discusses how the Church of England mitigated decline in the 19th and early 20th centuries by creating a moral community which went well beyond those who were within its own fold. It also discusses how the two concepts — cultural defence and civil religion — can help us understand how the inter-war Church of England was able to maintain a public presence and power out of proportion to its numerical strength.
Roger Glenn Robins
- Published in print:
- 2004
- Published Online:
- April 2005
- ISBN:
- 9780195165913
- eISBN:
- 9780199835454
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195165918.001.0001
- Subject:
- Religion, History of Christianity
This book explores the life of Ambrose Jessup Tomlinson, chronicling his childhood and family life, spiritual journey, missionary work, and his role in establishing the Church of God. Its main ...
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This book explores the life of Ambrose Jessup Tomlinson, chronicling his childhood and family life, spiritual journey, missionary work, and his role in establishing the Church of God. Its main objective is to reconcile the holiness-pentecostal tradition to its origins, and the trajectory of its subsequent history. The term “plainfolk modernist” is coined, to suggest that both Tomlinson and the world he inhabited expressed a vibrant strain of modernism, though voiced in the idioms of American plainfolk culture.Less
This book explores the life of Ambrose Jessup Tomlinson, chronicling his childhood and family life, spiritual journey, missionary work, and his role in establishing the Church of God. Its main objective is to reconcile the holiness-pentecostal tradition to its origins, and the trajectory of its subsequent history. The term “plainfolk modernist” is coined, to suggest that both Tomlinson and the world he inhabited expressed a vibrant strain of modernism, though voiced in the idioms of American plainfolk culture.
Catharine Cookson
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780195129441
- eISBN:
- 9780199834105
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019512944X.001.0001
- Subject:
- Religion, Religion and Society
Religious free exercise conflicts occur when religiously compelled behavior (whether action or inaction) appears to violate a law that contraindicates or even criminalizes such behavior. Fearful of ...
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Religious free exercise conflicts occur when religiously compelled behavior (whether action or inaction) appears to violate a law that contraindicates or even criminalizes such behavior. Fearful of the anarchy of religious conscience, the U.S. Supreme Court opted instead for authoritarianism in this church and state matter: The state's need for civil order is conclusively presumed to be achieved by enforcing uniform obedience to generally applicable laws, and thus legislation must trump the human and constitutional right to religious freedom. Rejecting the Court's unthinking rigorism, the book more appropriately views a free exercise case as a conflict of principles or “goods”: the basic constitutional and human right to freedom of conscience and religious freedom versus the societal good furthered and protected by the legislation. The book recommends an alternative analytical free exercise process grounded within the common law tradition as well as social ethics: casuistry. Casuistical reasoning requires a careful analysis of the particulars and factual context of the case, and relies upon analogies and paradigmatic illustrations to get to the heart of the principles at issue. The book furthermore explores the panoply of theories, self‐understandings, typologies, contexts, and societal constructs at play in free exercise conflicts, and in the final chapters applies casuistry to two free exercise situations, spiritual healing methods applied to children, and ingestion of sacramental peyote in Native American Church rituals.Less
Religious free exercise conflicts occur when religiously compelled behavior (whether action or inaction) appears to violate a law that contraindicates or even criminalizes such behavior. Fearful of the anarchy of religious conscience, the U.S. Supreme Court opted instead for authoritarianism in this church and state matter: The state's need for civil order is conclusively presumed to be achieved by enforcing uniform obedience to generally applicable laws, and thus legislation must trump the human and constitutional right to religious freedom. Rejecting the Court's unthinking rigorism, the book more appropriately views a free exercise case as a conflict of principles or “goods”: the basic constitutional and human right to freedom of conscience and religious freedom versus the societal good furthered and protected by the legislation. The book recommends an alternative analytical free exercise process grounded within the common law tradition as well as social ethics: casuistry. Casuistical reasoning requires a careful analysis of the particulars and factual context of the case, and relies upon analogies and paradigmatic illustrations to get to the heart of the principles at issue. The book furthermore explores the panoply of theories, self‐understandings, typologies, contexts, and societal constructs at play in free exercise conflicts, and in the final chapters applies casuistry to two free exercise situations, spiritual healing methods applied to children, and ingestion of sacramental peyote in Native American Church rituals.
Veronica Ortenberg
- Published in print:
- 1992
- Published Online:
- March 2012
- ISBN:
- 9780198201595
- eISBN:
- 9780191674945
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198201595.003.0009
- Subject:
- History, British and Irish Medieval History, History of Religion
This chapter presents some concluding thoughts. This work is a study of the European connections of the English Church. But the considerable role of the national heritage from the early Anglo-Saxon ...
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This chapter presents some concluding thoughts. This work is a study of the European connections of the English Church. But the considerable role of the national heritage from the early Anglo-Saxon period in the cultural, liturgical, devotional, and artistic fields must never be forgotten or overlooked. The English attitude in this respect was one of pride in both past and contemporary achievements, even when the English regarded some foreign cultural features as superior to their own. Hence, the borrowing of Continental elements, when it took place, was never indiscriminate, but prompted by a deliberate choice: some areas of influence appeared to be more appropriate than others at particular times. The choice to take or leave, as well as how much to take and how to incorporate it within the English tradition, was an ever-present one.Less
This chapter presents some concluding thoughts. This work is a study of the European connections of the English Church. But the considerable role of the national heritage from the early Anglo-Saxon period in the cultural, liturgical, devotional, and artistic fields must never be forgotten or overlooked. The English attitude in this respect was one of pride in both past and contemporary achievements, even when the English regarded some foreign cultural features as superior to their own. Hence, the borrowing of Continental elements, when it took place, was never indiscriminate, but prompted by a deliberate choice: some areas of influence appeared to be more appropriate than others at particular times. The choice to take or leave, as well as how much to take and how to incorporate it within the English tradition, was an ever-present one.
Stewart J. Brown
- Published in print:
- 2001
- Published Online:
- October 2011
- ISBN:
- 9780199242351
- eISBN:
- 9780191697098
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199242351.001.0001
- Subject:
- Religion, Church History
In 1801, the United Kingdom was a semi-confessional State, and the national established Churches of England, Ireland and Scotland were vital to the constitution. They expressed the religious ...
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In 1801, the United Kingdom was a semi-confessional State, and the national established Churches of England, Ireland and Scotland were vital to the constitution. They expressed the religious conscience of the State and served as guardians of the faith. Through their parish structures, they provided religious and moral instruction, and rituals for common living. This book explores the struggle to strengthen the influence of the national Churches in the first half of the nineteenth century. For many, the national Churches would help form the United Kingdom into a single Protestant nation-state, with shared beliefs, values and a sense of national mission. Between 1801 and 1825, the State invested heavily in the national Churches. But during the 1830s the growth of Catholic nationalism in Ireland and the emergence of liberalism in Britain thwarted the efforts to unify the nation around the established Churches. Within the national Churches themselves, moreover, voices began calling for independence from the State connection — leading to the Oxford Movement in England and the Disruption of the Church of Scotland.Less
In 1801, the United Kingdom was a semi-confessional State, and the national established Churches of England, Ireland and Scotland were vital to the constitution. They expressed the religious conscience of the State and served as guardians of the faith. Through their parish structures, they provided religious and moral instruction, and rituals for common living. This book explores the struggle to strengthen the influence of the national Churches in the first half of the nineteenth century. For many, the national Churches would help form the United Kingdom into a single Protestant nation-state, with shared beliefs, values and a sense of national mission. Between 1801 and 1825, the State invested heavily in the national Churches. But during the 1830s the growth of Catholic nationalism in Ireland and the emergence of liberalism in Britain thwarted the efforts to unify the nation around the established Churches. Within the national Churches themselves, moreover, voices began calling for independence from the State connection — leading to the Oxford Movement in England and the Disruption of the Church of Scotland.
Jeremy Morris
- Published in print:
- 2008
- Published Online:
- October 2011
- ISBN:
- 9780199545315
- eISBN:
- 9780191602825
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199545315.001.0001
- Subject:
- Religion, Theology, History of Christianity
This book offers a reassessment of the theology of Frederick Denison Maurice (1805–1872), one of the most significant theologians of the modern Church of England. It seeks to place Maurice’s theology ...
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This book offers a reassessment of the theology of Frederick Denison Maurice (1805–1872), one of the most significant theologians of the modern Church of England. It seeks to place Maurice’s theology in the context of nineteenth-century conflicts over the social role of the Church, and over the truth of the Christian revelation. Maurice is known today mostly for his seminal role in the formation of Christian Socialism, and for his dismissal from his chair at King’s College, London, over his denial of the doctrine of eternal punishment. Drawing on the whole range of Maurice’s extensive published work, this book argues that his theology as well as his social and educational activity were held together above all by his commitment to a renewal of Anglican ecclesiology. At a time when, following the social upheavals of the French Revolution and the Industrial Revolution, many of his contemporaries feared that the authority of the Christian Church — and particularly of the Church of England — was under threat, Maurice sought to reinvigorate his Church’s sense of mission by emphasizing its national responsibility and its theological inclusiveness. In the process, he pioneered a new appreciation of the diversity of Christian traditions that was to be of great importance for the Church of England’s ecumenical commitment. He also sought to limit the damage of internal Church division by promoting a view of the Church’s comprehensiveness that acknowledged the complementary truth of convictions fiercely held by competing parties.Less
This book offers a reassessment of the theology of Frederick Denison Maurice (1805–1872), one of the most significant theologians of the modern Church of England. It seeks to place Maurice’s theology in the context of nineteenth-century conflicts over the social role of the Church, and over the truth of the Christian revelation. Maurice is known today mostly for his seminal role in the formation of Christian Socialism, and for his dismissal from his chair at King’s College, London, over his denial of the doctrine of eternal punishment. Drawing on the whole range of Maurice’s extensive published work, this book argues that his theology as well as his social and educational activity were held together above all by his commitment to a renewal of Anglican ecclesiology. At a time when, following the social upheavals of the French Revolution and the Industrial Revolution, many of his contemporaries feared that the authority of the Christian Church — and particularly of the Church of England — was under threat, Maurice sought to reinvigorate his Church’s sense of mission by emphasizing its national responsibility and its theological inclusiveness. In the process, he pioneered a new appreciation of the diversity of Christian traditions that was to be of great importance for the Church of England’s ecumenical commitment. He also sought to limit the damage of internal Church division by promoting a view of the Church’s comprehensiveness that acknowledged the complementary truth of convictions fiercely held by competing parties.
Jeremy Gregory
- Published in print:
- 2000
- Published Online:
- October 2011
- ISBN:
- 9780198208303
- eISBN:
- 9780191677977
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198208303.001.0001
- Subject:
- History, British and Irish Early Modern History, History of Religion
This wide-ranging and original book makes a significant contribution to our understanding of the Church of England in the eighteenth century. It explores the nature of the Restoration ecclesiastical ...
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This wide-ranging and original book makes a significant contribution to our understanding of the Church of England in the eighteenth century. It explores the nature of the Restoration ecclesiastical regime, the character of the clerical profession, the quality of the clergy's pastoral work, and the question of Church reform through a detailed study of the diocese of the Archbishops of Canterbury. In so doing the book covers the political, social, economic, cultural, intellectual and pastoral functions of the Church and, by adopting a broad chronological span, it allows the problems and difficulties often ascribed to the eighteenth-century Church to be viewed as emerging from the seventeenth century and as continuing well into the nineteenth century. Moreover, the author argues that some of the traditional periodisations and characterisations of conventional religious history need modification. Much of the evidence presented here indicates that clergy in the one hundred and seventy years after 1660 were preoccupied with difficulties that had concerned their forebears and would concern their successors. In many ways, clergy in the diocese of Canterbury between 1660 and 1828 continued the work of seventeenth-century clergy, particularly in following through, and in some instances instigating, the pastoral and professional aims of the Reformation, as well as participating in processes relating to Church reform, and further anticipating some of the deals of the Evangelical and Oxford Movements. Reluctance to recognise this has led historians to neglect the strengths of the Church between the Restoration and the 1830s, which, it is argued, should not be judged primarily for its failure to attain the ideals of these other movements, but as an institution possessing its own coherent and positive rationale.Less
This wide-ranging and original book makes a significant contribution to our understanding of the Church of England in the eighteenth century. It explores the nature of the Restoration ecclesiastical regime, the character of the clerical profession, the quality of the clergy's pastoral work, and the question of Church reform through a detailed study of the diocese of the Archbishops of Canterbury. In so doing the book covers the political, social, economic, cultural, intellectual and pastoral functions of the Church and, by adopting a broad chronological span, it allows the problems and difficulties often ascribed to the eighteenth-century Church to be viewed as emerging from the seventeenth century and as continuing well into the nineteenth century. Moreover, the author argues that some of the traditional periodisations and characterisations of conventional religious history need modification. Much of the evidence presented here indicates that clergy in the one hundred and seventy years after 1660 were preoccupied with difficulties that had concerned their forebears and would concern their successors. In many ways, clergy in the diocese of Canterbury between 1660 and 1828 continued the work of seventeenth-century clergy, particularly in following through, and in some instances instigating, the pastoral and professional aims of the Reformation, as well as participating in processes relating to Church reform, and further anticipating some of the deals of the Evangelical and Oxford Movements. Reluctance to recognise this has led historians to neglect the strengths of the Church between the Restoration and the 1830s, which, it is argued, should not be judged primarily for its failure to attain the ideals of these other movements, but as an institution possessing its own coherent and positive rationale.
Iain McLean
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199546954
- eISBN:
- 9780191720031
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199546954.003.0014
- Subject:
- Political Science, Comparative Politics, UK Politics
Two contradictory Protestant truths. Nature of church establishment in England and Scotland. Its non‐existence in Wales and Northern Ireland. A confused archbishop. Prevalence of religious belief in ...
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Two contradictory Protestant truths. Nature of church establishment in England and Scotland. Its non‐existence in Wales and Northern Ireland. A confused archbishop. Prevalence of religious belief in the United Kingdom since 1851. Religion and social policy: variation in social attitudes between religious and non‐religious people in the United Kingdom. Withdrawal of Prime Minister from appointing bishops 2007: de facto disestablishment? Whether religious representatives have a role in a democratic parliament. Religious pluralism and charitable regulation. The theology of Calvinism from Andrew Melvill to the Percy case. Status of the Church of Scotland Act 1921.Less
Two contradictory Protestant truths. Nature of church establishment in England and Scotland. Its non‐existence in Wales and Northern Ireland. A confused archbishop. Prevalence of religious belief in the United Kingdom since 1851. Religion and social policy: variation in social attitudes between religious and non‐religious people in the United Kingdom. Withdrawal of Prime Minister from appointing bishops 2007: de facto disestablishment? Whether religious representatives have a role in a democratic parliament. Religious pluralism and charitable regulation. The theology of Calvinism from Andrew Melvill to the Percy case. Status of the Church of Scotland Act 1921.
Gareth Lloyd
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780199295746
- eISBN:
- 9780191711701
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199295746.001.0001
- Subject:
- Religion, Church History
Charles Wesley has been a problem figure for church historians. The great hymn‐writer's contribution to Methodism and the 18th century Evangelical Revival has frequently been seen primarily in terms ...
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Charles Wesley has been a problem figure for church historians. The great hymn‐writer's contribution to Methodism and the 18th century Evangelical Revival has frequently been seen primarily in terms of his poetic work. His vital role in other aspects has been undervalued and often seen through a filter imposed by denominational historians who have Charles's brother John Wesley as the main focus of attention.This book examines Charles's relationship with his brother and role in Methodist affairs. In particular, Charles has often been portrayed as being isolated and out of touch with the needs and wishes of the Methodist people during the last thirty years of his life. This book shows that this view is a distortion and that he was in fact representative of a considerable body of opinion within the Wesleyan societies. The Church‐Methodist viewpoint that he championed against those who wished to separate from the Anglican Church had as great an impact on Methodist evolution as the better‐known opinions of his opponents. Out of this struggle came a denomination with an identity that was rooted in its Anglican past but with an evangelical dynamic that produced one of the great success stories of the 19th century Christian Church. Extensive use is made of neglected primary sources to present a substantial reappraisal of Charles Wesley's ministry, which in turn permits a new interpretation of aspects of the history of early Methodism, the 18th century Church of England and the way that Methodists have viewed their Church's past.Less
Charles Wesley has been a problem figure for church historians. The great hymn‐writer's contribution to Methodism and the 18th century Evangelical Revival has frequently been seen primarily in terms of his poetic work. His vital role in other aspects has been undervalued and often seen through a filter imposed by denominational historians who have Charles's brother John Wesley as the main focus of attention.
This book examines Charles's relationship with his brother and role in Methodist affairs. In particular, Charles has often been portrayed as being isolated and out of touch with the needs and wishes of the Methodist people during the last thirty years of his life. This book shows that this view is a distortion and that he was in fact representative of a considerable body of opinion within the Wesleyan societies. The Church‐Methodist viewpoint that he championed against those who wished to separate from the Anglican Church had as great an impact on Methodist evolution as the better‐known opinions of his opponents. Out of this struggle came a denomination with an identity that was rooted in its Anglican past but with an evangelical dynamic that produced one of the great success stories of the 19th century Christian Church. Extensive use is made of neglected primary sources to present a substantial reappraisal of Charles Wesley's ministry, which in turn permits a new interpretation of aspects of the history of early Methodism, the 18th century Church of England and the way that Methodists have viewed their Church's past.
