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No Mercy Here: Gender, Punishment, and the Making of Jim Crow Modernity provides an analysis of the role of gender ideology in the development of southern punishment after the Civil War, arguing that the carceral state circulated and entrenched ideas about gender that were critical to the making of Jim Crow. This book reveals how the criminal legal system crafted, reinforced, and required black female deviance as part of the broader constitution of Jim Crow modernity premised upon the devaluation of black life broadly. A study of imprisoned black women’s historical lives, experiences of violence and labor exploitation, practices of refusal and resistance, and visions of freedom and abolition, this book makes the intersection of race, gender, sexuality, and class central to the history of convict labor and Jim Crow modernity. No Mercy Here incorporates speculative historical narrative to highlight questions about black women’s interior lives and draws upon a wide array of archival documents to uncover black women’s experiences in local and state carceral institutions including mixed gender and all-women’s convict lease camps, chain gangs, and state prison farms. This study encompasses an analysis of a broad range of carceral technologies including criminalizing discourses, surveillance, arrest and prosecution, visual culture, reform legislation, and gendered racial terror. No Mercy Here examines black women’s organizational protest against convict leasing and examines the blues as a black feminist expressive culture within a black radical tradition, prefiguring the insights of critical race theory and asserting a black feminist abolition democracy through vivid and elaborate theorizations of racial, gendered, sexual, and economic justice and a world beyond prisons.

In July 1919, an explosive race riot forever changed Chicago. For years, black southerners had been leaving the South as part of the Great Migration. Their arrival in Chicago drew the ire and scorn of many local whites, including members of the city’s political leadership and police department, who generally sympathized with white Chicagoans and viewed black migrants as a problem population. During Chicago’s Red Summer riot, patterns of extraordinary brutality, negligence, and discriminatory policing emerged to shocking effect. Those patterns shifted in subsequent decades, but the overall realities of a racially discriminatory police system persisted. In this history of Chicago from 1919 to the rise and fall of Black Power in the 1960s and 1970s, Simon Balto narrates the evolution of racially repressive policing in black neighborhoods as well as how black citizen-activists challenged that repression. Balto demonstrates that punitive practices by and inadequate protection from the police were central to black Chicagoans’ lives long before the late-century "wars" on crime and drugs. By exploring the deeper origins of this toxic system, Balto reveals how modern mass incarceration, built upon racialized police practices, emerged as a fully formed machine of profoundly antiblack subjugation.

When the Los Angeles neighborhood of Watts erupted in violent protest in August 1965, the uprising drew strength from decades of pent-up frustration with employment discrimination, residential segregation, and poverty. But the more immediate grievance was anger at the racist and abusive practices of the Los Angeles Police Department. Yet in the decades after Watts, the LAPD resisted all but the most limited demands for reform made by activists and residents of color, instead intensifying its power. In Policing Los Angeles, Max Felker-Kantor narrates the dynamic history of policing, anti-police abuse movements, race, and politics in Los Angeles from the 1965 Watts uprising to the 1992 Los Angeles rebellion. Using the explosions of two large-scale uprisings in Los Angeles as bookends, Felker-Kantor highlights the racism at the heart of the city's expansive police power through a range of previously unused and rare archival sources. His book is a gripping and timely account of the transformation in police power, the convergence of interests in support of law and order policies, and African American and Mexican American resistance to police violence after the Watts uprising.