Darui Long
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780231171601
- eISBN:
- 9780231540193
- Item type:
- chapter
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231171601.003.0008
- Subject:
- Religion, Buddhism
Chapter 7 deals with the issues involved in the construction of the Chinese Buddhist canon, including fund-raising, collecting and collating works, copying, proofreading, carving, printing, and ...
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Chapter 7 deals with the issues involved in the construction of the Chinese Buddhist canon, including fund-raising, collecting and collating works, copying, proofreading, carving, printing, and distributing the copies in the late imperial China.Less
Chapter 7 deals with the issues involved in the construction of the Chinese Buddhist canon, including fund-raising, collecting and collating works, copying, proofreading, carving, printing, and distributing the copies in the late imperial China.
Jennifer Radden
- Published in print:
- 2002
- Published Online:
- October 2011
- ISBN:
- 9780195151657
- eISBN:
- 9780199849253
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195151657.003.0005
- Subject:
- Philosophy, General
This chapter presents Avicenna's discussion of melancholy. Avicenna is the Latinized form of the Arabic Ibn Sina, an abbreviation of Abu Ali al Husain ibn Abd, Allah ib Sina. Avicenna lived between ...
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This chapter presents Avicenna's discussion of melancholy. Avicenna is the Latinized form of the Arabic Ibn Sina, an abbreviation of Abu Ali al Husain ibn Abd, Allah ib Sina. Avicenna lived between 980 and 1037. He was born near Bukhara and was of Persian origin. Avicenna's masterpiece, written in Arabic, was the four-volume Canon of Medicine. The writing on melancholy in the Canon illustrates the way humoral theory and the symptom descriptions of melancholia traveled between ancient and medieval (western European) medicine by way of Arabic medicine. Arabic medical authorities such as Avicenna and his immediate influences Ishaq ibn Imran and Haly Abbas knew Greek medical lore, and, although there were also more direct sources through the Latin translations of the Greek works, were to a significant extent responsible for its return to western Europe to influence medieval medicine.Less
This chapter presents Avicenna's discussion of melancholy. Avicenna is the Latinized form of the Arabic Ibn Sina, an abbreviation of Abu Ali al Husain ibn Abd, Allah ib Sina. Avicenna lived between 980 and 1037. He was born near Bukhara and was of Persian origin. Avicenna's masterpiece, written in Arabic, was the four-volume Canon of Medicine. The writing on melancholy in the Canon illustrates the way humoral theory and the symptom descriptions of melancholia traveled between ancient and medieval (western European) medicine by way of Arabic medicine. Arabic medical authorities such as Avicenna and his immediate influences Ishaq ibn Imran and Haly Abbas knew Greek medical lore, and, although there were also more direct sources through the Latin translations of the Greek works, were to a significant extent responsible for its return to western Europe to influence medieval medicine.
Jiang Wu and Lucille Chia (eds)
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780231171601
- eISBN:
- 9780231540193
- Item type:
- book
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231171601.001.0001
- Subject:
- Religion, Buddhism
A monumental work in the history of religion, the history of the book, the study of politics, and bibliographical research, this volume follows the making of the Chinese Buddhist canon from the ...
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A monumental work in the history of religion, the history of the book, the study of politics, and bibliographical research, this volume follows the making of the Chinese Buddhist canon from the fourth century to the digital era. Approaching the subject from a historical perspective, it ties the religious, social, and textual practices of canon formation to the development of East Asian Buddhist culture and enlivens Chinese Buddhist texts for readers interested in the evolution of Chinese writing and the Confucian and Daoist traditions. The collection undertakes extensive readings of major scriptural catalogs from the early manuscript era as well as major printed editions, including the Kaibao Canon, Qisha Canon, Goryeo Canon, and Taisho Canon. Contributors add fascinating depth to such understudied issues as the historical process of compilation, textual manipulation, physical production and management, sponsorship, the dissemination of various editions, cultic activities surrounding the canon, and the canon’s reception in different East Asian societies. The Chinese Buddhist canon is one of the most enduring textual traditions in East Asian religion and culture, and through this exhaustive, multifaceted effort, an essential body of work becomes part of a new, versatile narrative of East Asian Buddhism that has far-reaching implications for world history.Less
A monumental work in the history of religion, the history of the book, the study of politics, and bibliographical research, this volume follows the making of the Chinese Buddhist canon from the fourth century to the digital era. Approaching the subject from a historical perspective, it ties the religious, social, and textual practices of canon formation to the development of East Asian Buddhist culture and enlivens Chinese Buddhist texts for readers interested in the evolution of Chinese writing and the Confucian and Daoist traditions. The collection undertakes extensive readings of major scriptural catalogs from the early manuscript era as well as major printed editions, including the Kaibao Canon, Qisha Canon, Goryeo Canon, and Taisho Canon. Contributors add fascinating depth to such understudied issues as the historical process of compilation, textual manipulation, physical production and management, sponsorship, the dissemination of various editions, cultic activities surrounding the canon, and the canon’s reception in different East Asian societies. The Chinese Buddhist canon is one of the most enduring textual traditions in East Asian religion and culture, and through this exhaustive, multifaceted effort, an essential body of work becomes part of a new, versatile narrative of East Asian Buddhism that has far-reaching implications for world history.
Greg Wilkinson
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780231171601
- eISBN:
- 9780231540193
- Item type:
- chapter
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231171601.003.0010
- Subject:
- Religion, Buddhism
Chapter 9 studies several editions of the Buddhist canon which were published in modern Japan by a coalition of political officials, scholars, Buddhist clergy, and publishers and augues that these ...
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Chapter 9 studies several editions of the Buddhist canon which were published in modern Japan by a coalition of political officials, scholars, Buddhist clergy, and publishers and augues that these projects were motivated by various academic, religious, political, and economic purposes in order to advance Japanese exceptionalism in Buddhist studies.Less
Chapter 9 studies several editions of the Buddhist canon which were published in modern Japan by a coalition of political officials, scholars, Buddhist clergy, and publishers and augues that these projects were motivated by various academic, religious, political, and economic purposes in order to advance Japanese exceptionalism in Buddhist studies.
Mark Carey
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780195396065
- eISBN:
- 9780199775682
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195396065.003.0004
- Subject:
- History, Latin American History
In 1950, the Los Cedros glacial lake outburst flood destroyed the nearly constructed Cañón del Pato hydroelectric facility. President Manuel Odría responded by creating the Control Commission of ...
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In 1950, the Los Cedros glacial lake outburst flood destroyed the nearly constructed Cañón del Pato hydroelectric facility. President Manuel Odría responded by creating the Control Commission of Cordillera Blanca Lakes to prevent additional floods caused by climate change and glacier retreat in the Andes. The Lakes Commission achieved marked success in glacier science and glacial lake engineering during the 1950s and 60s, including a glacial lake inventory, lake classification system, and engineering projects to drain and dam glacial lakes. Government support for the Lakes Commission was often motivated by and facilitated coast-focused economic development initiatives through the Peruvian Santa Corporation rather than humanitarian concerns for vulnerable populations. These hazard mitigation programs ultimately made the state responsible for disaster prevention, and in the process facilitated nation building and gave the government more control over Andean space and resources, in part with local support because residents wanted to prevent floods.Less
In 1950, the Los Cedros glacial lake outburst flood destroyed the nearly constructed Cañón del Pato hydroelectric facility. President Manuel Odría responded by creating the Control Commission of Cordillera Blanca Lakes to prevent additional floods caused by climate change and glacier retreat in the Andes. The Lakes Commission achieved marked success in glacier science and glacial lake engineering during the 1950s and 60s, including a glacial lake inventory, lake classification system, and engineering projects to drain and dam glacial lakes. Government support for the Lakes Commission was often motivated by and facilitated coast-focused economic development initiatives through the Peruvian Santa Corporation rather than humanitarian concerns for vulnerable populations. These hazard mitigation programs ultimately made the state responsible for disaster prevention, and in the process facilitated nation building and gave the government more control over Andean space and resources, in part with local support because residents wanted to prevent floods.
Mark Carey
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780195396065
- eISBN:
- 9780199775682
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195396065.003.0008
- Subject:
- History, Latin American History
Neoliberal reforms during the 1990s transformed natural resource access and environmental management worldwide. In Peru, hydroelectricity privatization allowed Duke Energy to consolidate control over ...
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Neoliberal reforms during the 1990s transformed natural resource access and environmental management worldwide. In Peru, hydroelectricity privatization allowed Duke Energy to consolidate control over the Cañón del Pato facility on the Santa River, which is fed largely by Cordillera Blanca glacier runoff. Once Duke Energy Egenor began management in 1997, the state's hydroelectric company, Electroperú, ended its glacier monitoring and glacial lake engineering programs. This was the first break in continuous glacier disaster prevention programs since 1951. Neoliberal privatization thus heightened climate change vulnerability while simultaneously making Duke Energy a major but highly contested stakeholder in the Santa River waterscape that extended up to Cordillera Blanca glaciers. Meanwhile, threats from glacier retreat and the 1997 El Niño event continued. In 2003, fears of another glacial lake outburst flood at Lake Palcacocha above Huaraz spurred government programs to manage glacier hazards and bolstered popular protests against Duke Energy.Less
Neoliberal reforms during the 1990s transformed natural resource access and environmental management worldwide. In Peru, hydroelectricity privatization allowed Duke Energy to consolidate control over the Cañón del Pato facility on the Santa River, which is fed largely by Cordillera Blanca glacier runoff. Once Duke Energy Egenor began management in 1997, the state's hydroelectric company, Electroperú, ended its glacier monitoring and glacial lake engineering programs. This was the first break in continuous glacier disaster prevention programs since 1951. Neoliberal privatization thus heightened climate change vulnerability while simultaneously making Duke Energy a major but highly contested stakeholder in the Santa River waterscape that extended up to Cordillera Blanca glaciers. Meanwhile, threats from glacier retreat and the 1997 El Niño event continued. In 2003, fears of another glacial lake outburst flood at Lake Palcacocha above Huaraz spurred government programs to manage glacier hazards and bolstered popular protests against Duke Energy.
Jiang Wu
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780231171601
- eISBN:
- 9780231540193
- Item type:
- chapter
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231171601.003.0002
- Subject:
- Religion, Buddhism
Chapter 1 offers an overview of the canon in history and the basic knowledge about the Chinese canon to orient the reader.
Chapter 1 offers an overview of the canon in history and the basic knowledge about the Chinese canon to orient the reader.
Jiang Wu, Lucille Chia, and Chen Zhichao
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780231171601
- eISBN:
- 9780231540193
- Item type:
- chapter
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231171601.003.0006
- Subject:
- Religion, Buddhism
Chapter 5 provides a new account of the history of the Kaibao edition, the first printed canon, in association with Song printing culture in Chengdu and Kaifeng. It also offers a re-evaluation of ...
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Chapter 5 provides a new account of the history of the Kaibao edition, the first printed canon, in association with Song printing culture in Chengdu and Kaifeng. It also offers a re-evaluation of Kaibao Canon from the perspective of the Korean canon, which is based on the Kaibao edition.Less
Chapter 5 provides a new account of the history of the Kaibao edition, the first printed canon, in association with Song printing culture in Chengdu and Kaifeng. It also offers a re-evaluation of Kaibao Canon from the perspective of the Korean canon, which is based on the Kaibao edition.
Lucille Chia
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780231171601
- eISBN:
- 9780231540193
- Item type:
- chapter
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231171601.003.0007
- Subject:
- Religion, Buddhism
Chapter 6 delineates the contour of the history of Qisha Canon and its relation to various donor groups.
Chapter 6 delineates the contour of the history of Qisha Canon and its relation to various donor groups.
Graham Davies
- Published in print:
- 2011
- Published Online:
- January 2013
- ISBN:
- 9780197264874
- eISBN:
- 9780191754067
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197264874.003.0002
- Subject:
- Religion, Biblical Studies
The first series of Schweich Lectures were delivered in the spring of 1908 by Canon S. R. Driver, Regius Professor of Hebrew at Oxford and one of the founding Fellows of the British Academy. But the ...
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The first series of Schweich Lectures were delivered in the spring of 1908 by Canon S. R. Driver, Regius Professor of Hebrew at Oxford and one of the founding Fellows of the British Academy. But the process which led to this began some eighteen months earlier, when at a Council meeting on 31 October 1906 the Secretary of the Academy, Israel Gollancz, read out a letter dated 10 October offering a gift of £10,000 ‘for the furtherance of research in the Archaeology and art, the history, languages, and literature of Ancient Civilization, with reference to Biblical Archaeology’. In all sixty-seven series of Schweich Lectures have been given so far. Sixty-six of these were given by men, and only one by a woman (Kathleen Kenyon in 1963). The shortfall in the total number is due to the fact that in 1951 Council decided, for financial reasons, that the lectures should be biennial and in 1976 that they should be triennial, as they are now. The chapter includes appendices with a copy of the Trust Deed and a list of the Schweich Lectures 1908–2007, with details of their publication.Less
The first series of Schweich Lectures were delivered in the spring of 1908 by Canon S. R. Driver, Regius Professor of Hebrew at Oxford and one of the founding Fellows of the British Academy. But the process which led to this began some eighteen months earlier, when at a Council meeting on 31 October 1906 the Secretary of the Academy, Israel Gollancz, read out a letter dated 10 October offering a gift of £10,000 ‘for the furtherance of research in the Archaeology and art, the history, languages, and literature of Ancient Civilization, with reference to Biblical Archaeology’. In all sixty-seven series of Schweich Lectures have been given so far. Sixty-six of these were given by men, and only one by a woman (Kathleen Kenyon in 1963). The shortfall in the total number is due to the fact that in 1951 Council decided, for financial reasons, that the lectures should be biennial and in 1976 that they should be triennial, as they are now. The chapter includes appendices with a copy of the Trust Deed and a list of the Schweich Lectures 1908–2007, with details of their publication.
Stephen J. Davis
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780199258628
- eISBN:
- 9780191718052
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199258628.003.0006
- Subject:
- Religion, Early Christian Studies
This chapter traces key developments in Copto-Arabic Christology and Christopraxis from the 10th to the 13th century, beginning with the so-called ‘father’ of Copto-Arabic literature, Sāwīrus ibn ...
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This chapter traces key developments in Copto-Arabic Christology and Christopraxis from the 10th to the 13th century, beginning with the so-called ‘father’ of Copto-Arabic literature, Sāwīrus ibn al-Muqaffa. Topics covered include the emergence of a Copto-Arabic theological tradition; the textual and historical construction of a Copto-Arabic Christological Canon; Sāwīrus ibn al-Muqaffa's addressing of authority and identity in relation to his contemporary medieval context; and biblical, sacramental-liturgical, and social dimensions of Christological mimesis.Less
This chapter traces key developments in Copto-Arabic Christology and Christopraxis from the 10th to the 13th century, beginning with the so-called ‘father’ of Copto-Arabic literature, Sāwīrus ibn al-Muqaffa. Topics covered include the emergence of a Copto-Arabic theological tradition; the textual and historical construction of a Copto-Arabic Christological Canon; Sāwīrus ibn al-Muqaffa's addressing of authority and identity in relation to his contemporary medieval context; and biblical, sacramental-liturgical, and social dimensions of Christological mimesis.
Graham Jagger
- Published in print:
- 2003
- Published Online:
- September 2007
- ISBN:
- 9780198508410
- eISBN:
- 9780191708831
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198508410.003.0003
- Subject:
- Mathematics, History of Mathematics
In 1614, the invention of logarithms burst upon the world with the publication of Napier's Mirifici logarithmorum canonis description, or A description of the admirable table of logarithms. By the ...
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In 1614, the invention of logarithms burst upon the world with the publication of Napier's Mirifici logarithmorum canonis description, or A description of the admirable table of logarithms. By the time that Briggs's Trigonometria Britannica appeared in 1633 logarithms had come of age: Napier's rather clumsy initial formulation had been transformed into one of supreme elegance, the utility of which was to remain unsurpassed until the invention of the electronic calculator. This chapter examines this process of maturation, which was marked in particular by the work of two other British mathematicians: Henry Briggs and Edmund Gunter. Briggs's Logarithmorum chilias prima (1617) was the first published table of logarithms of numbers to base 10, followed within three years by Gunter's Canon triangulorum (1620), the first table of the logarithms to base 10 of trigonometrical functions.Less
In 1614, the invention of logarithms burst upon the world with the publication of Napier's Mirifici logarithmorum canonis description, or A description of the admirable table of logarithms. By the time that Briggs's Trigonometria Britannica appeared in 1633 logarithms had come of age: Napier's rather clumsy initial formulation had been transformed into one of supreme elegance, the utility of which was to remain unsurpassed until the invention of the electronic calculator. This chapter examines this process of maturation, which was marked in particular by the work of two other British mathematicians: Henry Briggs and Edmund Gunter. Briggs's Logarithmorum chilias prima (1617) was the first published table of logarithms of numbers to base 10, followed within three years by Gunter's Canon triangulorum (1620), the first table of the logarithms to base 10 of trigonometrical functions.
Jacob P. Dalton
- Published in print:
- 2016
- Published Online:
- September 2016
- ISBN:
- 9780231176002
- eISBN:
- 9780231541176
- Item type:
- book
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231176002.001.0001
- Subject:
- Religion, Buddhism
The Gathering of Intentions reads a single Tibetan Buddhist ritual system through the movements of Tibetan history, revealing the social and material dimensions of an ostensibly timeless tradition. ...
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The Gathering of Intentions reads a single Tibetan Buddhist ritual system through the movements of Tibetan history, revealing the social and material dimensions of an ostensibly timeless tradition. By subjecting tantric practice to historical analysis, the book offers new insight into the origins of Tibetan Buddhism, the formation of its canons, the emergence of new lineages and ceremonies, and modern efforts to revitalize the religion by returning to its mythic origins. The ritual system explored in this volume is based on the Gathering of Intentions Sutra, the fundamental “root tantra” of the Anuyoga class of teachings belonging to the Nyingma (“Ancient”) school of Tibetan Buddhism. Proceeding chronologically from the ninth century to the present, each chapter features a Tibetan author negotiating a perceived gap between the original root text—the Gathering of Intentions—and the lived religious or political concerns of his day. These ongoing tensions underscore the significance of Tibet’s elaborate esoteric ritual systems, which have persisted for centuries, evolving in response to historical conditions. Rather than overlook practice in favor of philosophical concerns, this volume prioritizes Tibetan Buddhism’s ritual systems for a richer portrait of the tradition.Less
The Gathering of Intentions reads a single Tibetan Buddhist ritual system through the movements of Tibetan history, revealing the social and material dimensions of an ostensibly timeless tradition. By subjecting tantric practice to historical analysis, the book offers new insight into the origins of Tibetan Buddhism, the formation of its canons, the emergence of new lineages and ceremonies, and modern efforts to revitalize the religion by returning to its mythic origins. The ritual system explored in this volume is based on the Gathering of Intentions Sutra, the fundamental “root tantra” of the Anuyoga class of teachings belonging to the Nyingma (“Ancient”) school of Tibetan Buddhism. Proceeding chronologically from the ninth century to the present, each chapter features a Tibetan author negotiating a perceived gap between the original root text—the Gathering of Intentions—and the lived religious or political concerns of his day. These ongoing tensions underscore the significance of Tibet’s elaborate esoteric ritual systems, which have persisted for centuries, evolving in response to historical conditions. Rather than overlook practice in favor of philosophical concerns, this volume prioritizes Tibetan Buddhism’s ritual systems for a richer portrait of the tradition.
Caroline Humfress
- Published in print:
- 2007
- Published Online:
- January 2008
- ISBN:
- 9780198208419
- eISBN:
- 9780191716966
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198208419.001.0001
- Subject:
- History, European Medieval History
This book approaches the subject of late Roman law from the perspective of legal practice revealed in courtroom processes, as well as more ‘informal’ types of dispute settlement. From at least the ...
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This book approaches the subject of late Roman law from the perspective of legal practice revealed in courtroom processes, as well as more ‘informal’ types of dispute settlement. From at least the early 4th century, leading bishops, ecclesiastics, and Christian polemicists participated in a vibrant culture of forensic argument with far-reaching effects on theological debate, the development of ecclesiastical authority, and the elaboration of early ‘Canon law’. One of the most innovative aspects of late Roman law was the creation and application of new legal categories used in the prosecution of ‘heretics’. Leading Christian polemicists not only used techniques of argument learnt in the late Roman rhetorical schools to help position the Church within the structure of Empire, they also used those techniques in cases involving accusations against ‘heretics’ — thus defining and developing the concept of Christian orthodoxy itself.Less
This book approaches the subject of late Roman law from the perspective of legal practice revealed in courtroom processes, as well as more ‘informal’ types of dispute settlement. From at least the early 4th century, leading bishops, ecclesiastics, and Christian polemicists participated in a vibrant culture of forensic argument with far-reaching effects on theological debate, the development of ecclesiastical authority, and the elaboration of early ‘Canon law’. One of the most innovative aspects of late Roman law was the creation and application of new legal categories used in the prosecution of ‘heretics’. Leading Christian polemicists not only used techniques of argument learnt in the late Roman rhetorical schools to help position the Church within the structure of Empire, they also used those techniques in cases involving accusations against ‘heretics’ — thus defining and developing the concept of Christian orthodoxy itself.
Terryl L. Givens
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780195138184
- eISBN:
- 9780199834211
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019513818X.001.0001
- Subject:
- Religion, Religion and Society
This book assesses the tempestuous impact and reception history of the Book of Mormon, produced by Joseph Smith in 1830, and the primary scripture of the Church of Jesus Christ of Latter‐day Saints. ...
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This book assesses the tempestuous impact and reception history of the Book of Mormon, produced by Joseph Smith in 1830, and the primary scripture of the Church of Jesus Christ of Latter‐day Saints. Givens describes the book's role as a divine testament of the Last Days and as a sacred sign of Joseph Smith's status as a modern‐day prophet. He reviews its claims to be a history of the pre‐Columbian peopling of the Western Hemisphere, first by a small Old World group in the era of Babel, and later by Israelites from Jerusalem in the age of Jeremiah. Givens explores how the Book of Mormon has been defined as a cultural product of early nineteenth‐century America, and also investigates its status as a new American Bible or Fifth Gospel, displacing, supporting, or—in some views—perverting the canonical Word of God. Givens also probes the Book's shifting relationship to Mormon doctrine and its changing reputation among theologians and scholars. Finally, in exploring the Book of Mormon's “revelatory appeal,” Givens finds the key to the Book's role as the engine behind what may become the next world religion. The Book of Mormon describes and enacts a model of revelation that Givens calls “dialogic.” Ultimately, Givens argues, the Book of Mormon has exerted its influence primarily by virtue of what it points to, represents, and claims to be, rather than by virtue of any particular content.Less
This book assesses the tempestuous impact and reception history of the Book of Mormon, produced by Joseph Smith in 1830, and the primary scripture of the Church of Jesus Christ of Latter‐day Saints. Givens describes the book's role as a divine testament of the Last Days and as a sacred sign of Joseph Smith's status as a modern‐day prophet. He reviews its claims to be a history of the pre‐Columbian peopling of the Western Hemisphere, first by a small Old World group in the era of Babel, and later by Israelites from Jerusalem in the age of Jeremiah. Givens explores how the Book of Mormon has been defined as a cultural product of early nineteenth‐century America, and also investigates its status as a new American Bible or Fifth Gospel, displacing, supporting, or—in some views—perverting the canonical Word of God. Givens also probes the Book's shifting relationship to Mormon doctrine and its changing reputation among theologians and scholars. Finally, in exploring the Book of Mormon's “revelatory appeal,” Givens finds the key to the Book's role as the engine behind what may become the next world religion. The Book of Mormon describes and enacts a model of revelation that Givens calls “dialogic.” Ultimately, Givens argues, the Book of Mormon has exerted its influence primarily by virtue of what it points to, represents, and claims to be, rather than by virtue of any particular content.
MICHAEL WHEATLEY
- Published in print:
- 2005
- Published Online:
- January 2010
- ISBN:
- 9780199273577
- eISBN:
- 9780191706165
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199273577.003.0005
- Subject:
- History, British and Irish Modern History
There was no significant ‘Sinn Fein’ movement in Roscommon before the First World War. Instead, politics was dominated by local issues and personalities. Energetic priests, family feuds, and ...
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There was no significant ‘Sinn Fein’ movement in Roscommon before the First World War. Instead, politics was dominated by local issues and personalities. Energetic priests, family feuds, and newspaper rivalries all played their part. Mass campaigns had given way to agitations about the rates, negotiations for the purchase of towns, and attacks on ‘cliques’. In this environment, the Irish party may have been the only show in town, but its structure was fissured by a medley of local disputes. Of particular significance were the activities of Canon Cummins and his Roscommon Associated Estates Committee in Roscommon town. These incessant conflicts, at the least, significantly truncated the number willing to stand by the Irish party locally when it came seriously to be challenged. The party in Roscommon was poorly equipped to withstand the wartime shocks which fell upon it.Less
There was no significant ‘Sinn Fein’ movement in Roscommon before the First World War. Instead, politics was dominated by local issues and personalities. Energetic priests, family feuds, and newspaper rivalries all played their part. Mass campaigns had given way to agitations about the rates, negotiations for the purchase of towns, and attacks on ‘cliques’. In this environment, the Irish party may have been the only show in town, but its structure was fissured by a medley of local disputes. Of particular significance were the activities of Canon Cummins and his Roscommon Associated Estates Committee in Roscommon town. These incessant conflicts, at the least, significantly truncated the number willing to stand by the Irish party locally when it came seriously to be challenged. The party in Roscommon was poorly equipped to withstand the wartime shocks which fell upon it.
Judith Lieu
- Published in print:
- 2004
- Published Online:
- July 2005
- ISBN:
- 9780199262892
- eISBN:
- 9780191602818
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199262896.003.0002
- Subject:
- Religion, Early Christian Studies
The literary productivity of early Christianity invites the model of textual communities. This productivity includes the appropriation of the Jewish Scriptures and other writings and the claim to ...
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The literary productivity of early Christianity invites the model of textual communities. This productivity includes the appropriation of the Jewish Scriptures and other writings and the claim to their correct interpretation, as well as the creation of a range of new writings reflecting both continuities and discontinuities with contemporary conventions. The selection of particular texts as authoritative is part of a process of self-definition, which excludes other claimants. Approached independently of such processes allows the diversity of texts to challenge rigid categories of Christianity versus Judaism or of orthodoxy versus heresy.Less
The literary productivity of early Christianity invites the model of textual communities. This productivity includes the appropriation of the Jewish Scriptures and other writings and the claim to their correct interpretation, as well as the creation of a range of new writings reflecting both continuities and discontinuities with contemporary conventions. The selection of particular texts as authoritative is part of a process of self-definition, which excludes other claimants. Approached independently of such processes allows the diversity of texts to challenge rigid categories of Christianity versus Judaism or of orthodoxy versus heresy.
John J. Coughlin
- Published in print:
- 2010
- Published Online:
- January 2011
- ISBN:
- 9780195372977
- eISBN:
- 9780199871667
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195372977.003.0007
- Subject:
- Law, Philosophy of Law
This chapter consists of three sections. First, it describes the controversy about the application of Canon 915 during the 2004 US electoral campaign and discusses this controversy in reference to ...
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This chapter consists of three sections. First, it describes the controversy about the application of Canon 915 during the 2004 US electoral campaign and discusses this controversy in reference to the indeterminacy claim. Second, it relies on two prominent features of H. L. A. Hart's legal theory—the rule of recognition and internal aspect of the law—to explore whether the application of Canon 915 to public officials is valid in the legal system of canon law. It also discusses indeterminacy and Canon 915 in light of another feature of Hart's theory—the law's open texture. Third, it asks whether the application of Canon 915 is a “central case” in light of traditional aspects of Catholic doctrine such as objective truth, individual conscience, and cooperation in evil.Less
This chapter consists of three sections. First, it describes the controversy about the application of Canon 915 during the 2004 US electoral campaign and discusses this controversy in reference to the indeterminacy claim. Second, it relies on two prominent features of H. L. A. Hart's legal theory—the rule of recognition and internal aspect of the law—to explore whether the application of Canon 915 to public officials is valid in the legal system of canon law. It also discusses indeterminacy and Canon 915 in light of another feature of Hart's theory—the law's open texture. Third, it asks whether the application of Canon 915 is a “central case” in light of traditional aspects of Catholic doctrine such as objective truth, individual conscience, and cooperation in evil.
John J. Coughlin
- Published in print:
- 2010
- Published Online:
- January 2011
- ISBN:
- 9780195372977
- eISBN:
- 9780199871667
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195372977.003.0008
- Subject:
- Law, Philosophy of Law
The previous chapter explored the nature of the indeterminacy claim and offered an argument that the application of Canon 915 to Catholic public officials is a central case. Most of the bishops in ...
More
The previous chapter explored the nature of the indeterminacy claim and offered an argument that the application of Canon 915 to Catholic public officials is a central case. Most of the bishops in the United States apparently thought that the application of Canon 915 constitutes a more difficult case. There are at least five objections that might be raised in relation to the application of Canon 915 as a clear case. The objections are based upon: firstly, doubt about whether or not a Catholic public official, who favors permissive abortion or euthanasia laws, is in fact a “grave sinner”; secondly, undue interference in the political process through an arbitrary application of law; thirdly, the social teaching of the church; fourthly, the sacramental nature of the Eucharist; and lastly, other provisions of canon law, including the right to receive the sacraments and the diocesan bishop's authority. Each of these objections calls into question the clear case approach to Canon 915, and thus raises the indeterminacy claim. This chapter presents each of the five objections and then discusses them in terms of responses based upon what Joseph Raz describes as detached normative statements. The purpose here is not to evaluate whether or not the application of Canon 915 is a good church policy. Rather, the chapter attempts to clarify what might be the correct internal point of view of a bishop participant in relation to Canon 915.Less
The previous chapter explored the nature of the indeterminacy claim and offered an argument that the application of Canon 915 to Catholic public officials is a central case. Most of the bishops in the United States apparently thought that the application of Canon 915 constitutes a more difficult case. There are at least five objections that might be raised in relation to the application of Canon 915 as a clear case. The objections are based upon: firstly, doubt about whether or not a Catholic public official, who favors permissive abortion or euthanasia laws, is in fact a “grave sinner”; secondly, undue interference in the political process through an arbitrary application of law; thirdly, the social teaching of the church; fourthly, the sacramental nature of the Eucharist; and lastly, other provisions of canon law, including the right to receive the sacraments and the diocesan bishop's authority. Each of these objections calls into question the clear case approach to Canon 915, and thus raises the indeterminacy claim. This chapter presents each of the five objections and then discusses them in terms of responses based upon what Joseph Raz describes as detached normative statements. The purpose here is not to evaluate whether or not the application of Canon 915 is a good church policy. Rather, the chapter attempts to clarify what might be the correct internal point of view of a bishop participant in relation to Canon 915.
John J. Coughlin
- Published in print:
- 2010
- Published Online:
- January 2011
- ISBN:
- 9780195372977
- eISBN:
- 9780199871667
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195372977.003.0009
- Subject:
- Law, Philosophy of Law
This chapter offers a conclusive synthesis of the study. The first part identifies the natural and supernatural ends of canon law. The second part summarizes the examples of clergy sexual abuse, the ...
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This chapter offers a conclusive synthesis of the study. The first part identifies the natural and supernatural ends of canon law. The second part summarizes the examples of clergy sexual abuse, the ownership of church property, and the application of Canon 915. Based upon the three examples, it presents some general conclusions about antinomianism and legalism. The third part offers observations about canon law from the comparative perspective. It returns to the three basic questions posed in the Introduction about the nature of law, a legal system, and the rule of law. While primarily descriptive, the chapter also serves a prescriptive function. The comparison with Anglo-American legal theory not only clarifies the nature of canon law, but also suggests ways in which the system of canon law might more effectively fulfill the requirements of the rule of law.Less
This chapter offers a conclusive synthesis of the study. The first part identifies the natural and supernatural ends of canon law. The second part summarizes the examples of clergy sexual abuse, the ownership of church property, and the application of Canon 915. Based upon the three examples, it presents some general conclusions about antinomianism and legalism. The third part offers observations about canon law from the comparative perspective. It returns to the three basic questions posed in the Introduction about the nature of law, a legal system, and the rule of law. While primarily descriptive, the chapter also serves a prescriptive function. The comparison with Anglo-American legal theory not only clarifies the nature of canon law, but also suggests ways in which the system of canon law might more effectively fulfill the requirements of the rule of law.
