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The Idea of the Library in the Ancient World takes the reader not just to Alexandria, the home of the famed library of Greco‐Roman antiquity, but far beyond it. Reading across antiquity from the fifth century BCE to the ninth century CE with Photius, the Byzantine scholar, this study recognizes that ‘library’ in antiquity comes in various forms and shapes. It can be a building with books, but it can also be individual people and individual books themselves. Its functions in antiquity are also numerous. The library is an instrument of power, of memory, of which it has various modes; it is an articulation of a political ideal, an art gallery, a place for social intercourse. The book indirectly raises issues about the contemporary library as a collection and in this way it demonstrates that antiquity offers insight into the topics that the library now raises.

This book presents an interdisciplinary discussion of the important methodological tool known as prosopography — the collection of all known information about individuals within a given period. With the advent of computer technology it is now possible to gather and store such information in increasingly sophisticated and searchable databases, which can bring a new dimension to traditional historical research. The book surveys the transition in prosopographical research from more traditional methods to the new technology, and discusses the central role of the British Academy, as well as that of French, German and Austrian academic institutions, in developing prosopographical research on the Later Roman Empire, Byzantium and now Anglo-Saxon and other periods. The chapters discuss both national histories of the discipline and its potential for future research. The book demonstrates mutual benefits and complementarity in such studies between the use of new technology and the highest standards of traditional scholarship, and in doing so it sets forth new perspectives and methodologies for future work.

This book tells the story of those who have taken Jesus and his apostles at their word and have received from God the rare and terrible charism of holy folly. The book encounters a wide variety of fools for Christ's sake: the wild men of Byzantium, Russia, and Ireland, whose apparently outrageous and provocative behaviour masks a deeper sanctity; the ‘merry men’ of the Middle Ages, God's jongleurs, who proclaim the ‘Gospel of Good Humour’; and finally, those who have gone the darker and more perilous way of being written off by the world as mad and contemptible but who ‘rejoice and are glad’. It is not argued that all the saints of God conform to one or other of these categories, nor is it claimed that folly for Christ's sake is itself a homogeneous phenomenon. The book is concerned with the fools for Christ's sake in the Western Catholic and Eastern Orthodox traditions only.

This book explores the exceptional roles that women played in the vibrant cultural and political life of medieval Byzantium. This book evokes the complex and exotic world of Byzantium's women, from empresses and saints to uneducated rural widows. Drawing on a diverse range of sources, the book sheds light on the importance of marriage in imperial statecraft, the tense coexistence of empresses in the imperial court, and the critical relationships of mothers and daughters. It looks at women's interactions with eunuchs, the in-between gender in Byzantine society, and shows how women defended their rights to hold land. The book describes how women controlled their inheritances, participated in urban crowds demanding the dismissal of corrupt officials, followed the processions of holy icons and relics, and marked religious feasts with liturgical celebrations, market activity, and holiday pleasures. The vivid portraits that emerge here reveal how women exerted an unrivalled influence on the patriarchal society of Byzantium, and remained active participants in the many changes that occurred throughout the empire's millennial history. The book brings together the author's finest essays on women and gender written throughout the long span of her career. This volume includes three new essays published here for the very first time and a new general introduction. It also provides a concise introduction to each essay that describes how it came to be written and how it fits into her broader views about women and Byzantium.

This history of political thought — philosophical argument and everyday attitudes — examines what the Western and Islamic approaches to politics had in common and where they diverged. Byzantium is also compared. In all three civilizations, political and religious ideas were intertwined and issues of ‘church and state’ were crucial. This book considers how various ancient and medieval thought-patterns did or did not lead to modern developments; and how sacred monarchy, justice — revealed or natural — the legitimacy of the state, and the role of the people were looked upon in each culture. The book examines in particular the period from the rise of Islam to the end of the European Middle Ages, but account is taken of all genres of political thought up to the present. Up to the mid-11th century, Europe, Islam, and the Byzantine world had more in common than is commonly thought. What made the West different was the papal revolution of the late 11th century, Europe's 12th-century ‘renaissance’ and the gradual secularization of political thought which followed; while Islam, after an early blossoming, interpreted its revelation more and more narrowly. With a few major exceptions (Ibn Rushd, Ibn Khaldun), Islamic political philosophy declined after c.1100. European or Western political thought developed more slowly, but it developed continuously. It underwent major transformations and encompasses a wide variety of opinions. These influenced both the Islamic world (except for fundamentalists) and the post-Byzantine world of Russia.

This volume explores the political, cultural, and ecclesiastical forces that linked the metropolis of Byzantium to the margins of its far-flung empire. Focusing on the provincial region of Hellas and Peloponnesos in central and southern Greece, the book shows how the prestige of Constantinople was reflected in the military, civilian, and ecclesiastical officials sent out to govern the provinces. It evokes the ideology and culture of the center by examining different aspects of the imperial court, including diplomacy, ceremony, intellectual life, and relations with the church. Particular topics treat the transmission of mathematical manuscripts, the burning of offensive material, and the church's role in distributing philanthropy. The book contrasts life in the capital with provincial life, tracing the adaptation of a largely rural population to rule by Constantinople from the early medieval period onward. The letters of Michael Choniates, archbishop of Athens from 1182 to 1205, offer a detailed account of how this highly educated cleric coped with life in an imperial backwater, and demonstrate a synthesis of ancient Greek culture and medieval Christianity that was characteristic of the Byzantine elite. The chapters draw together a significant body of scholarship on problems of empire. The book features a general introduction, two previously unpublished essays, and a concise introduction to each essay that describes how it came to be written and how it fits into the book's broader analysis of the unusual brilliance and longevity of Byzantium.

This volume is a contribution to the study of the ancient Greek vocabulary used to describe the local origins of individuals. It sheds light on ancient grammarians, and other ancient writers (many of them ‘lost’ in the sense that they survive only in quotations in later sources). At the heart of the volume is a study of the sources that lie behind an enigmatic treatise, which survives only in epitome: the Ethnika of the grammarian Stephanus of Byzantium. This supplement to the Lexicon of Greek Personal Names is the final work of its founding editor (d. 2007).

The principal witnesses to the rise of Islam are examined, first contemporary and near‐contemporary non‐Muslims, then later writers with access to good sources of information, and finally the canonical Islamic accounts. As information is extracted from each successive witness, the extraordinary history of the seventh century in the Middle East—the human equivalent of the Big Bang—is gradually pieced together. Key events are securely dated for the first time—the surrender of Jerusalem (late in 634 or early 635), the decisive defeat of Persian forces at Qadisiyya (6 January 638), the assassination of ‘Ali (658), and the death of Husayn at Karbala (661). Others are observed clearly for the first time—three years of widespread fighting and bloodshed after the death of ‘Ali (658–61), the plot hatched at Damascus in 668 to assassinate the Byzantine Emperor Constans II (carried out in Syracuse on 15 July 669), Byzantium's Trafalgar fought off the coast of Lycia in 674, and the subsequent dangerous Christian insurgency in the Middle East. The final three chapters gather together all the testimonies into a continuous narrative, and seek out explanations for Muslim success. Muhammad's controversial decision to replace the Holy City, Jerusalem, with the pagan cult centre of Mecca as the focus of Muslim worship, and to incorporate the annual pagan pilgrimage into the new religion, is identified as a key moment in world history, in that it married the dynamism of the new faith with the organizational capability of a powerful city‐state.

The reign of Emperor Basil II is usually considered the high-water mark of medieval Byzantium. During Basil's reign, Byzantine political authority extended from southern Italy to the Euphrates. With the conversion of the Rus to Orthodoxy in 988, the empire's cultural influence stretched still further. Basil portrayed himself as a soldier emperor who was as implacable towards his domestic opponents as against his foreign neighbours. His brutal conquests later earned him the sobriquet ‘Bulgar-slayer’. This book considers the problems inherent in governing such a large, multi-ethnic empire; it examines the solutions that Basil adopted particularly on the Byzantine frontiers. It explains how the extant sources make unmasking the political realities of this period so difficult, and demonstrates that a convincing picture of Basil's reign only emerges once these sources are understood in their original contexts. Particular attention is paid to the impact that the Synopsis Historion (also known as the Synopsis Historiarum) of John Skylitzes, a little-studied text from the reign of Emperor Alexios Komnenos (1081-1118), has on our understanding of Basil. As the late 11th-century context in which Skylitzes operated is exposed, so the political, military, and administrative history of Basil's reign is reconstructed. Basil's Byzantium is revealed as a state where the rhetoric of imperial authority became reality through the astute manipulation of force and persuasion.