Kathleen M. German
- Published in print:
- 2017
- Published Online:
- May 2019
- ISBN:
- 9781496812353
- eISBN:
- 9781496812391
- Item type:
- chapter
- Publisher:
- University Press of Mississippi
- DOI:
- 10.14325/mississippi/9781496812353.003.0002
- Subject:
- Film, Television and Radio, Film
This chapter explores the historical problems of understanding and dividing society along racial lines. In some ways, World War II was a race war as both Allies and Axis enforced forms of racial ...
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This chapter explores the historical problems of understanding and dividing society along racial lines. In some ways, World War II was a race war as both Allies and Axis enforced forms of racial segregation and purity. This chapter traces the roots of race in Christianity beginning with the Great Chain of Being, then explores federal definitions of race, and finally explains the implications of social and legal separation of races in the Jim Crow segregation persistent through World War II.Less
This chapter explores the historical problems of understanding and dividing society along racial lines. In some ways, World War II was a race war as both Allies and Axis enforced forms of racial segregation and purity. This chapter traces the roots of race in Christianity beginning with the Great Chain of Being, then explores federal definitions of race, and finally explains the implications of social and legal separation of races in the Jim Crow segregation persistent through World War II.
Malinda Maynor Lowery
- Published in print:
- 2018
- Published Online:
- September 2019
- ISBN:
- 9781469646374
- eISBN:
- 9781469646398
- Item type:
- chapter
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/northcarolina/9781469646374.003.0005
- Subject:
- History, American History: 20th Century
As the lines between “white” and “colored” hardened in North Carolina in the late nineteenth and early twentieth centuries, Indians participated in segregation and the institutionalization of race in ...
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As the lines between “white” and “colored” hardened in North Carolina in the late nineteenth and early twentieth centuries, Indians participated in segregation and the institutionalization of race in an attempt to ensure two things: that whites would recognize their “Indianness” and that Indians would retain control of their own institutions. The creation of Indian schools became a main part of the fight for recognition. Indians recognized the game of race and addressed it by consistently trying to move it to an arena where they had power. Picking and choosing tribal names and pursuing federal and state recognition of those names became one way of dealing with this problem. Throughout the twentieth century, the name of the Robeson County Indians changed from “Croatan” to “Cherokee Indians of Robeson County” to “Siouan Indians of the Lumbee River”. The name changes frequently led to conflict within and outside the community. Supporters of Cherokee or Siouan names pursued different paths to recognition. Robeson County Indians had to navigate standards of authenticity set forth by the federal government, such as blood-quantum provisions. Even after some Indians were finally granted official recognition, they were often still denied their full benefits from the government.Less
As the lines between “white” and “colored” hardened in North Carolina in the late nineteenth and early twentieth centuries, Indians participated in segregation and the institutionalization of race in an attempt to ensure two things: that whites would recognize their “Indianness” and that Indians would retain control of their own institutions. The creation of Indian schools became a main part of the fight for recognition. Indians recognized the game of race and addressed it by consistently trying to move it to an arena where they had power. Picking and choosing tribal names and pursuing federal and state recognition of those names became one way of dealing with this problem. Throughout the twentieth century, the name of the Robeson County Indians changed from “Croatan” to “Cherokee Indians of Robeson County” to “Siouan Indians of the Lumbee River”. The name changes frequently led to conflict within and outside the community. Supporters of Cherokee or Siouan names pursued different paths to recognition. Robeson County Indians had to navigate standards of authenticity set forth by the federal government, such as blood-quantum provisions. Even after some Indians were finally granted official recognition, they were often still denied their full benefits from the government.
