- Published in print:
- 2011
- Published Online:
- June 2013
- ISBN:
- 9780804769129
- eISBN:
- 9780804777810
- Item type:
- chapter
- Publisher:
- Stanford University Press
- DOI:
- 10.11126/stanford/9780804769129.003.0006
- Subject:
- Law, Philosophy of Law
Following the publication of his Between Facts and Norms, Jürgen Habermas has joined the growing discussion about the role of religion in public political discourse. This endeavor was prompted in ...
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Following the publication of his Between Facts and Norms, Jürgen Habermas has joined the growing discussion about the role of religion in public political discourse. This endeavor was prompted in part by his 1995 debate with John Rawls, whose 1993 book Political Liberalism sparked controversy. Habermas has also sought to come to terms with multiculturalism and has explored the possibilities of democracy in the so-called “postnational constellation,” focusing his attention on the integration project of the European Union. His discussion of the postnational constellation extends to a reformulation of Immanuel Kant's program of “perpetual peace.” This chapter examines each of these extensions of Habermas's project, first by looking at Rawls's political liberalism and the views of Robert Audi, Paul Weithman, and Nicholas Wolterstorff. It then tackles Habermas's arguments about multiculturalism and constitutional patriotism before concluding with an analysis of democracy, postnational constellation, nation-states, and the constitutionalization of international law.Less
Following the publication of his Between Facts and Norms, Jürgen Habermas has joined the growing discussion about the role of religion in public political discourse. This endeavor was prompted in part by his 1995 debate with John Rawls, whose 1993 book Political Liberalism sparked controversy. Habermas has also sought to come to terms with multiculturalism and has explored the possibilities of democracy in the so-called “postnational constellation,” focusing his attention on the integration project of the European Union. His discussion of the postnational constellation extends to a reformulation of Immanuel Kant's program of “perpetual peace.” This chapter examines each of these extensions of Habermas's project, first by looking at Rawls's political liberalism and the views of Robert Audi, Paul Weithman, and Nicholas Wolterstorff. It then tackles Habermas's arguments about multiculturalism and constitutional patriotism before concluding with an analysis of democracy, postnational constellation, nation-states, and the constitutionalization of international law.
- Published in print:
- 2011
- Published Online:
- June 2013
- ISBN:
- 9780804769129
- eISBN:
- 9780804777810
- Item type:
- chapter
- Publisher:
- Stanford University Press
- DOI:
- 10.11126/stanford/9780804769129.003.0002
- Subject:
- Law, Philosophy of Law
In his Theory of Communicative Action, Jürgen Habermas proposes a theory of “communicative action” and sets it within a concept of society he calls “lifeworld.” In both his Theory of Communicative ...
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In his Theory of Communicative Action, Jürgen Habermas proposes a theory of “communicative action” and sets it within a concept of society he calls “lifeworld.” In both his Theory of Communicative Action and later in Between Facts and Norms, Habermas describes the “lifeworld” as the basic conception of society, to be amended or supplemented only for cause. In addition, Habermas argues that in the course of social evolution, systems of economic and political action arise whereby action is coordinated by the consequences of self-interested action, rather than consensual understanding. This chapter explores Habermas's idea of such “systems” based on his reading of Talcott Parsons. It also examines how Habermas integrates the lifeworld and system concepts into his model of system/lifeworld interchange. It argues that the critical model developed by Habermas in Theory of Communicative Action is more functionalist than straightforwardly normative.Less
In his Theory of Communicative Action, Jürgen Habermas proposes a theory of “communicative action” and sets it within a concept of society he calls “lifeworld.” In both his Theory of Communicative Action and later in Between Facts and Norms, Habermas describes the “lifeworld” as the basic conception of society, to be amended or supplemented only for cause. In addition, Habermas argues that in the course of social evolution, systems of economic and political action arise whereby action is coordinated by the consequences of self-interested action, rather than consensual understanding. This chapter explores Habermas's idea of such “systems” based on his reading of Talcott Parsons. It also examines how Habermas integrates the lifeworld and system concepts into his model of system/lifeworld interchange. It argues that the critical model developed by Habermas in Theory of Communicative Action is more functionalist than straightforwardly normative.
