Gloria L. Schaab
- Published in print:
- 2008
- Published Online:
- September 2007
- ISBN:
- 9780195329124
- eISBN:
- 9780199785711
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195329124.001.0001
- Subject:
- Religion, Theology
The global reality of suffering and death has demanded an authentic theological response in every era and has impelled debate concerning God's relationship to suffering and the conceivability of the ...
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The global reality of suffering and death has demanded an authentic theological response in every era and has impelled debate concerning God's relationship to suffering and the conceivability of the suffering of God. In a former age, theology proposed an omnipotent and impassible deus ex machina in answer to this question. However, contemporary theologies have proposed alternatives to this understanding of God in relation to the world. With such theologies, this book proposes that a truly viable response to cosmic suffering is the recognition that God participates in the cruciform existence of the cosmos and its creatures. Informed by the understandings of evolutionary science, grounded within a panentheistic paradigm of the God‐world relationship, and rooted within the Christian theological tradition, this book develops a systematic understanding of the Triune God's intimate involvement with the suffering of the cosmos and its creatures in dialogue with the insights of scientist‐theologian Arthur R. Peacocke. Recognizing that its proposals must demonstrate practical value in response to cosmic and human suffering, the book sets forth a female procreative model of the creative suffering of the Triune God, an ecological ethics based on the midwife model of care, and a pastoral model of threefold suffering in God as steps toward Christian praxis in response to the pain, suffering, and death endemic in cosmic existence and human experience.Less
The global reality of suffering and death has demanded an authentic theological response in every era and has impelled debate concerning God's relationship to suffering and the conceivability of the suffering of God. In a former age, theology proposed an omnipotent and impassible deus ex machina in answer to this question. However, contemporary theologies have proposed alternatives to this understanding of God in relation to the world. With such theologies, this book proposes that a truly viable response to cosmic suffering is the recognition that God participates in the cruciform existence of the cosmos and its creatures. Informed by the understandings of evolutionary science, grounded within a panentheistic paradigm of the God‐world relationship, and rooted within the Christian theological tradition, this book develops a systematic understanding of the Triune God's intimate involvement with the suffering of the cosmos and its creatures in dialogue with the insights of scientist‐theologian Arthur R. Peacocke. Recognizing that its proposals must demonstrate practical value in response to cosmic and human suffering, the book sets forth a female procreative model of the creative suffering of the Triune God, an ecological ethics based on the midwife model of care, and a pastoral model of threefold suffering in God as steps toward Christian praxis in response to the pain, suffering, and death endemic in cosmic existence and human experience.
Ron Johnston (ed.)
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780197264775
- eISBN:
- 9780191734984
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197264775.001.0001
- Subject:
- History, Cultural History
This volume contains sixteen chapters which contain the text of lectures delivered at the British Academy in 2008–10. From romantic love in sub-Saharan Africa to the British industrial revolution, ...
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This volume contains sixteen chapters which contain the text of lectures delivered at the British Academy in 2008–10. From romantic love in sub-Saharan Africa to the British industrial revolution, from John Donne to Arthur Miller, from surrealism to Chinese flower imagery, this book demonstrates unparalleled breadth and depth of scholarship.Less
This volume contains sixteen chapters which contain the text of lectures delivered at the British Academy in 2008–10. From romantic love in sub-Saharan Africa to the British industrial revolution, from John Donne to Arthur Miller, from surrealism to Chinese flower imagery, this book demonstrates unparalleled breadth and depth of scholarship.
R.R. Davies
- Published in print:
- 2002
- Published Online:
- October 2011
- ISBN:
- 9780199257249
- eISBN:
- 9780191698439
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199257249.003.0001
- Subject:
- History, British and Irish Medieval History
Two contemporary images of the history of medieval England help establish the central theme of this book. The first image — seen in Flores Historiarum — displays the coronation of the Kings of ...
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Two contemporary images of the history of medieval England help establish the central theme of this book. The first image — seen in Flores Historiarum — displays the coronation of the Kings of England from Edward the Confessor to John, with the exception of Harold and the addition of Edward I in the thirteenth century. King Arthur, here, was portrayed as a significant constituent in the canonical version of English history. The second image, which is now located in the west and north windows of the antechapel at All Souls College, Oxford, shows kings who are known for either their sanctity or their contributions to history. These images raise issues regarding King Arthur and other issues that involve the history of England and the English monarchy. The study involves an Anglocentric approach in looking into the relationship between England and the rest of the British Isles.Less
Two contemporary images of the history of medieval England help establish the central theme of this book. The first image — seen in Flores Historiarum — displays the coronation of the Kings of England from Edward the Confessor to John, with the exception of Harold and the addition of Edward I in the thirteenth century. King Arthur, here, was portrayed as a significant constituent in the canonical version of English history. The second image, which is now located in the west and north windows of the antechapel at All Souls College, Oxford, shows kings who are known for either their sanctity or their contributions to history. These images raise issues regarding King Arthur and other issues that involve the history of England and the English monarchy. The study involves an Anglocentric approach in looking into the relationship between England and the rest of the British Isles.
Christopher Bigsby
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780197264775
- eISBN:
- 9780191734984
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197264775.003.0016
- Subject:
- History, Cultural History
This chapter presents the text of a lecture on works of American author Arthur Miller given at the British Academy's 2009 Sarah Tryphena Phillips Lecture in American Literature. This text attempts to ...
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This chapter presents the text of a lecture on works of American author Arthur Miller given at the British Academy's 2009 Sarah Tryphena Phillips Lecture in American Literature. This text attempts to explore Miller's supposed realism, his language, and his thirst for the poetic. It explains that though Miller may be one of the most distinguished playwrights America has produced, he is also one of the most criticised. His early canonical work was often treated with condescension or political disdain and he was dismissed by a number of influential American critics as prosaic, a simple realist.Less
This chapter presents the text of a lecture on works of American author Arthur Miller given at the British Academy's 2009 Sarah Tryphena Phillips Lecture in American Literature. This text attempts to explore Miller's supposed realism, his language, and his thirst for the poetic. It explains that though Miller may be one of the most distinguished playwrights America has produced, he is also one of the most criticised. His early canonical work was often treated with condescension or political disdain and he was dismissed by a number of influential American critics as prosaic, a simple realist.
Jerrold Levinson
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199206179
- eISBN:
- 9780191709982
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199206179.003.0022
- Subject:
- Philosophy, Aesthetics
This essay explores Schopenhauer's relationship to Kant, and stresses the extent to which the great pessimist's aesthetic philosophy relies on Kant's metaphysics even more than it does on Kant's ...
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This essay explores Schopenhauer's relationship to Kant, and stresses the extent to which the great pessimist's aesthetic philosophy relies on Kant's metaphysics even more than it does on Kant's aesthetics. It highlights the breadth of Schopenhauer's vision of the role of art and of the liberating aesthetic experiences it makes possible. It addresses the puzzle of how the art of music — which according to Schopenhauer presents us with blind, ceaseless, and hateful willing in its most unvarnished form — can yet provide aesthetic experience of the highest order, justifying Schopenhauer's according to music the foremost position among the arts.Less
This essay explores Schopenhauer's relationship to Kant, and stresses the extent to which the great pessimist's aesthetic philosophy relies on Kant's metaphysics even more than it does on Kant's aesthetics. It highlights the breadth of Schopenhauer's vision of the role of art and of the liberating aesthetic experiences it makes possible. It addresses the puzzle of how the art of music — which according to Schopenhauer presents us with blind, ceaseless, and hateful willing in its most unvarnished form — can yet provide aesthetic experience of the highest order, justifying Schopenhauer's according to music the foremost position among the arts.
Gloria L. Schaab
- Published in print:
- 2008
- Published Online:
- September 2007
- ISBN:
- 9780195329124
- eISBN:
- 9780199785711
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195329124.003.0002
- Subject:
- Religion, Theology
Chapter 1 explores the state of the question of divine passibility in contemporary theology. After reviewing some of the contemporary critiques of a theology of the suffering of God, it recounts and ...
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Chapter 1 explores the state of the question of divine passibility in contemporary theology. After reviewing some of the contemporary critiques of a theology of the suffering of God, it recounts and analyzes several representative proposals toward a theology of the suffering of God that are distinct in their hermeneutical approaches: the biblical theology of Jürgen Moltmann, the liberation theology of Jon Sobrino, the process theology of Daniel Day Williams, and the feminist‐ecological theology of Sallie McFague. Despite the viability of each of these proposals within their specific hermeneutical perspectives, there are limitations in each of these proposals for a theology of divine suffering that is broader than biblical revelation, truly cosmocentric, consistent with the doctrine of God as Trinity, and able to preserve essential distinctions between the Creator and the creation. This chapter concludes by delineating why the evolutionary theology of Arthur Peacocke provides the basis for such an approach.Less
Chapter 1 explores the state of the question of divine passibility in contemporary theology. After reviewing some of the contemporary critiques of a theology of the suffering of God, it recounts and analyzes several representative proposals toward a theology of the suffering of God that are distinct in their hermeneutical approaches: the biblical theology of Jürgen Moltmann, the liberation theology of Jon Sobrino, the process theology of Daniel Day Williams, and the feminist‐ecological theology of Sallie McFague. Despite the viability of each of these proposals within their specific hermeneutical perspectives, there are limitations in each of these proposals for a theology of divine suffering that is broader than biblical revelation, truly cosmocentric, consistent with the doctrine of God as Trinity, and able to preserve essential distinctions between the Creator and the creation. This chapter concludes by delineating why the evolutionary theology of Arthur Peacocke provides the basis for such an approach.
David Schlosberg
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780199256419
- eISBN:
- 9780191600203
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199256411.003.0003
- Subject:
- Political Science, Environmental Politics
An examination is made of a genealogy of pluralist approaches to multiplicity and difference in the twentieth century, starting with William James (1976 [1912], 1977 [1909]), who began his study of ...
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An examination is made of a genealogy of pluralist approaches to multiplicity and difference in the twentieth century, starting with William James (1976 [1912], 1977 [1909]), who began his study of pluralism with a ‘radical empiricism’ that is opposed to a more singular, monist position. James argued that our experiences of empirical events diverge, and one explanation could never encompass all of those experiences; other political pluralists (Arthur Bentley, Ernest Barker, Harold Laski, Mary Parker Follett) took James’s critique of absolutism and applied it to the state. Post-Second World War pluralists used the concept of heterogeneity in a much more constricted sense to defend and promote self-interested interest groups. However, more recently, there has been a return to multiplicities, and Donna Haraway’s (1988) description of ‘situated knowledges’ and ‘embodied objectivity’, in which she argues for ‘epistemologies of location’ where claims of knowledge can only be considered partial, resurrects James. The argument here is that a return to such original notions of pluralism helps validate the diversity of experiences and knowledges that grow out of the variety of ways we are all situated in any number of experiences, including environmental degradation.Less
An examination is made of a genealogy of pluralist approaches to multiplicity and difference in the twentieth century, starting with William James (1976 [1912], 1977 [1909]), who began his study of pluralism with a ‘radical empiricism’ that is opposed to a more singular, monist position. James argued that our experiences of empirical events diverge, and one explanation could never encompass all of those experiences; other political pluralists (Arthur Bentley, Ernest Barker, Harold Laski, Mary Parker Follett) took James’s critique of absolutism and applied it to the state. Post-Second World War pluralists used the concept of heterogeneity in a much more constricted sense to defend and promote self-interested interest groups. However, more recently, there has been a return to multiplicities, and Donna Haraway’s (1988) description of ‘situated knowledges’ and ‘embodied objectivity’, in which she argues for ‘epistemologies of location’ where claims of knowledge can only be considered partial, resurrects James. The argument here is that a return to such original notions of pluralism helps validate the diversity of experiences and knowledges that grow out of the variety of ways we are all situated in any number of experiences, including environmental degradation.
E. H. H. Green
- Published in print:
- 2002
- Published Online:
- January 2010
- ISBN:
- 9780198205937
- eISBN:
- 9780191717116
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198205937.001.0001
- Subject:
- History, Political History
This book investigates developments and changes in the nature of Conservative political thought and the meaning of Conservatism throughout the 20th century. Starting from the Edwardian crisis under ...
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This book investigates developments and changes in the nature of Conservative political thought and the meaning of Conservatism throughout the 20th century. Starting from the Edwardian crisis under Arthur Balfour, the study explores the Conservative mind through a series of chapters that examine how Conservative thinkers, politicians, and activists sought to define the problems they faced, what they thought they were arguing against, and what audiences they were seeking to reach. Topics covered include the influence of the English Idealists, the ideas of Arthur Steel-Maitland, the ending of the 1922 coalition with the Lloyd George Liberals, Conservative Book Clubs, the political economy of Harold Macmillan, the resignation of the Conservative Treasury team under Peter Thorneycroft in 1958, the ideological origins of the Thatcherite revolution under Margaret Thatcher, and Conservative ideas on the role of the State and civil society. It concludes that Conservatism, as articulated throughout the 20th century, can be clearly defined and recognises Thatcherism as a significant departure from previous 20th-century Conservative thought.Less
This book investigates developments and changes in the nature of Conservative political thought and the meaning of Conservatism throughout the 20th century. Starting from the Edwardian crisis under Arthur Balfour, the study explores the Conservative mind through a series of chapters that examine how Conservative thinkers, politicians, and activists sought to define the problems they faced, what they thought they were arguing against, and what audiences they were seeking to reach. Topics covered include the influence of the English Idealists, the ideas of Arthur Steel-Maitland, the ending of the 1922 coalition with the Lloyd George Liberals, Conservative Book Clubs, the political economy of Harold Macmillan, the resignation of the Conservative Treasury team under Peter Thorneycroft in 1958, the ideological origins of the Thatcherite revolution under Margaret Thatcher, and Conservative ideas on the role of the State and civil society. It concludes that Conservatism, as articulated throughout the 20th century, can be clearly defined and recognises Thatcherism as a significant departure from previous 20th-century Conservative thought.
E. H. H. GREEN
- Published in print:
- 2002
- Published Online:
- January 2010
- ISBN:
- 9780198205937
- eISBN:
- 9780191717116
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198205937.003.0001
- Subject:
- History, Political History
This introductory chapter begins with a discussion of the purpose of this book, which is to explore aspects of the ideas, values, arguments, and beliefs that have informed Conservative thought in the ...
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This introductory chapter begins with a discussion of the purpose of this book, which is to explore aspects of the ideas, values, arguments, and beliefs that have informed Conservative thought in the 20th century. Conservative ideological debate is sampled and discussed at a number of key points in the party's history. The chapters cover the political economy of Arthur Balfour, English idealist thought, the ideas of Arthur Steel-Maitland, the end of the coalition with the Liberals in 1922, Conservative Book Clubs of the 1930s, the political economy of Harold Macmillan, the resignation of the Conservative Treasury team in 1958, the ideological origins of the Thatcherite revolution and finally, Conservative ideas concerning the role of the State in relation to social and economic policy during the 20th century.Less
This introductory chapter begins with a discussion of the purpose of this book, which is to explore aspects of the ideas, values, arguments, and beliefs that have informed Conservative thought in the 20th century. Conservative ideological debate is sampled and discussed at a number of key points in the party's history. The chapters cover the political economy of Arthur Balfour, English idealist thought, the ideas of Arthur Steel-Maitland, the end of the coalition with the Liberals in 1922, Conservative Book Clubs of the 1930s, the political economy of Harold Macmillan, the resignation of the Conservative Treasury team in 1958, the ideological origins of the Thatcherite revolution and finally, Conservative ideas concerning the role of the State in relation to social and economic policy during the 20th century.
E. H. H. GREEN
- Published in print:
- 2002
- Published Online:
- January 2010
- ISBN:
- 9780198205937
- eISBN:
- 9780191717116
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198205937.003.0003
- Subject:
- History, Political History
This chapter explores the influence of English idealist thought on Conservatism in the period c.1880-1914, and suggests that the ideas of T. H. Green and his fellow Oxford idealists may have had as ...
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This chapter explores the influence of English idealist thought on Conservatism in the period c.1880-1914, and suggests that the ideas of T. H. Green and his fellow Oxford idealists may have had as important a resonance for Conservatives as they did for Liberals. Furthermore, by examining the Conservative collectivist ideas of an effectively unknown thinker, Arthur Boutwood, alongside those of better-known Conservative thinkers such as the historical economists W. J. Ashley, W. Cunningham, and W. A. S. Hewins, and the Compatriots Club, the chapter presents the first of the book's attempts to stress the importance of the ‘middlebrow’ in Conservative thought.Less
This chapter explores the influence of English idealist thought on Conservatism in the period c.1880-1914, and suggests that the ideas of T. H. Green and his fellow Oxford idealists may have had as important a resonance for Conservatives as they did for Liberals. Furthermore, by examining the Conservative collectivist ideas of an effectively unknown thinker, Arthur Boutwood, alongside those of better-known Conservative thinkers such as the historical economists W. J. Ashley, W. Cunningham, and W. A. S. Hewins, and the Compatriots Club, the chapter presents the first of the book's attempts to stress the importance of the ‘middlebrow’ in Conservative thought.
E. H. H. GREEN
- Published in print:
- 2002
- Published Online:
- January 2010
- ISBN:
- 9780198205937
- eISBN:
- 9780191717116
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198205937.003.0004
- Subject:
- History, Political History
This chapter outlines perhaps the fullest, earliest Conservative response to Keynes through the ideas of the Conservative politician Arthur Steel–Maitland. These evolved from the time of his ...
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This chapter outlines perhaps the fullest, earliest Conservative response to Keynes through the ideas of the Conservative politician Arthur Steel–Maitland. These evolved from the time of his involvement in the pre-1914 tariff debate as a member of the Confederacy, the Compatriots Club, and the Unionist Social Reform Committee, through his engagement with the ‘new economics’ of the inter-war years. Steel–Maitland's ideas on tariff reform, constructive imperialism, social reform, industrial relations, state intervention, the ‘slump’ and mass unemployment are reviewed.Less
This chapter outlines perhaps the fullest, earliest Conservative response to Keynes through the ideas of the Conservative politician Arthur Steel–Maitland. These evolved from the time of his involvement in the pre-1914 tariff debate as a member of the Confederacy, the Compatriots Club, and the Unionist Social Reform Committee, through his engagement with the ‘new economics’ of the inter-war years. Steel–Maitland's ideas on tariff reform, constructive imperialism, social reform, industrial relations, state intervention, the ‘slump’ and mass unemployment are reviewed.
CHRISTOPHER HAIGH
- Published in print:
- 2007
- Published Online:
- January 2010
- ISBN:
- 9780199216505
- eISBN:
- 9780191711947
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199216505.003.0001
- Subject:
- History, Social History, History of Ideas
This introductory chapter begins with a description of The Plain Man's Pathway to Heaven published in 1601 by Arthur Dent, which was an instant hit and became one of the biggest sellers of the early ...
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This introductory chapter begins with a description of The Plain Man's Pathway to Heaven published in 1601 by Arthur Dent, which was an instant hit and became one of the biggest sellers of the early 17th century. This popularity suggests that it has something to tell us about the nature of English. It considers the subsequent books spawned by the The Plain Man and the similarities between them. The chapter then presents an overview of the themes and analyses in the book, which asks how ordinary people saw and practised their own religion, and what they thought about those who saw and practised religion differently.Less
This introductory chapter begins with a description of The Plain Man's Pathway to Heaven published in 1601 by Arthur Dent, which was an instant hit and became one of the biggest sellers of the early 17th century. This popularity suggests that it has something to tell us about the nature of English. It considers the subsequent books spawned by the The Plain Man and the similarities between them. The chapter then presents an overview of the themes and analyses in the book, which asks how ordinary people saw and practised their own religion, and what they thought about those who saw and practised religion differently.
Arieh Bruce Saposnik
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780195331219
- eISBN:
- 9780199868100
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195331219.003.0007
- Subject:
- Religion, Judaism
The principal focus of this chapter is the creation in 1906 of the Bezalel art school and museum. In its organizational structure as in the content of its art, Bezalel reflected the growing ...
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The principal focus of this chapter is the creation in 1906 of the Bezalel art school and museum. In its organizational structure as in the content of its art, Bezalel reflected the growing centrality of Palestine for Zionism and the increasing bond between Palestine and the Hebrew language. Bezalel would quickly emerge as an icon and a center of Hebrew culture. Its founder, Boris Schatz, conceived of Bezalel as a national temple and of art as the basis for a new Torah—highlighting the struggle to forge a transformed sense of sacred and profane that informed many Zionist undertakings. The Palestine office, established in 1908 and headed by Arthur Ruppin, became not only a further marker of Palestine's new prominence in Zionist thinking and praxis but also the fulcrum of a close alliance and eventually a near identity of interests between the Zionist Organization and the Yishuv.Less
The principal focus of this chapter is the creation in 1906 of the Bezalel art school and museum. In its organizational structure as in the content of its art, Bezalel reflected the growing centrality of Palestine for Zionism and the increasing bond between Palestine and the Hebrew language. Bezalel would quickly emerge as an icon and a center of Hebrew culture. Its founder, Boris Schatz, conceived of Bezalel as a national temple and of art as the basis for a new Torah—highlighting the struggle to forge a transformed sense of sacred and profane that informed many Zionist undertakings. The Palestine office, established in 1908 and headed by Arthur Ruppin, became not only a further marker of Palestine's new prominence in Zionist thinking and praxis but also the fulcrum of a close alliance and eventually a near identity of interests between the Zionist Organization and the Yishuv.
Nick Zangwill
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199261871
- eISBN:
- 9780191718670
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199261871.003.0005
- Subject:
- Philosophy, Aesthetics
This chapter argues that the objection that Aesthetic Theories of Art, such as the Aesthetic Creation Theory, fall short when it comes to the Twentieth Century avant garde. It argues that Arthur ...
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This chapter argues that the objection that Aesthetic Theories of Art, such as the Aesthetic Creation Theory, fall short when it comes to the Twentieth Century avant garde. It argues that Arthur Danto misinterpreted and over-reacted to the phenomena of ready-mades. It supplies various ways in which various avant garde phenomena can be tamed by Aesthetic Theories. It then addresses the assumptions underlying the objection that aesthetic theories of art are subject to counterexamples. The chapter ruminates on what to think about narrative arts that lack an aesthetic function. This leads to methodological reflections on the concepts of ‘art’ that we should take to demarcate the target for explanation in the philosophy of ‘art’.Less
This chapter argues that the objection that Aesthetic Theories of Art, such as the Aesthetic Creation Theory, fall short when it comes to the Twentieth Century avant garde. It argues that Arthur Danto misinterpreted and over-reacted to the phenomena of ready-mades. It supplies various ways in which various avant garde phenomena can be tamed by Aesthetic Theories. It then addresses the assumptions underlying the objection that aesthetic theories of art are subject to counterexamples. The chapter ruminates on what to think about narrative arts that lack an aesthetic function. This leads to methodological reflections on the concepts of ‘art’ that we should take to demarcate the target for explanation in the philosophy of ‘art’.
William Kostlevy
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780195377842
- eISBN:
- 9780199777204
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195377842.003.0005
- Subject:
- Religion, Church History
First noted for its demonstrative worship, the MCA’s periodical the Burning Bush employing the standard practices of early twentieth century muckraking journalism such as printing legal documents, ...
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First noted for its demonstrative worship, the MCA’s periodical the Burning Bush employing the standard practices of early twentieth century muckraking journalism such as printing legal documents, private correspondence and most notable cartoons critical of Holiness Movement, public religious and political figures had become notorious by 1903. Other religious institutions followed. These included a camp meeting, a Bible School orphanage, and sending of evangelists across the Midwest and the North East. At the Buffalo Rock Camp Meeting of 1902, MCA leaders’ first public embraced the practice of giving up personal property. As 1902 ended, an MCA campaign in New England resulted in the conversion of prominent New England holiness radicals, such as African American Susan Fogg to the MCA.Less
First noted for its demonstrative worship, the MCA’s periodical the Burning Bush employing the standard practices of early twentieth century muckraking journalism such as printing legal documents, private correspondence and most notable cartoons critical of Holiness Movement, public religious and political figures had become notorious by 1903. Other religious institutions followed. These included a camp meeting, a Bible School orphanage, and sending of evangelists across the Midwest and the North East. At the Buffalo Rock Camp Meeting of 1902, MCA leaders’ first public embraced the practice of giving up personal property. As 1902 ended, an MCA campaign in New England resulted in the conversion of prominent New England holiness radicals, such as African American Susan Fogg to the MCA.
Nicholas P. Money
- Published in print:
- 2002
- Published Online:
- September 2007
- ISBN:
- 9780195154573
- eISBN:
- 9780199790272
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195154573.003.0005
- Subject:
- Biology, Microbiology
This chapter focuses on Arthur Henry Reginald Buller and Curtis Gates Lloyd. Buller is considered the greatest experimental mycologist in history. Lloyd was a 60-year-old millionaire and a ...
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This chapter focuses on Arthur Henry Reginald Buller and Curtis Gates Lloyd. Buller is considered the greatest experimental mycologist in history. Lloyd was a 60-year-old millionaire and a self-taught expert in fungal identification. Bound by their mutual authority in the mycological community, common obsession with fungi, and similar lifestyles, their brief meeting in 1920 led to a lifelong friendship.Less
This chapter focuses on Arthur Henry Reginald Buller and Curtis Gates Lloyd. Buller is considered the greatest experimental mycologist in history. Lloyd was a 60-year-old millionaire and a self-taught expert in fungal identification. Bound by their mutual authority in the mycological community, common obsession with fungi, and similar lifestyles, their brief meeting in 1920 led to a lifelong friendship.
Michael Dummett
- Published in print:
- 2006
- Published Online:
- September 2007
- ISBN:
- 9780199207275
- eISBN:
- 9780191708749
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199207275.003.0001
- Subject:
- Philosophy, Metaphysics/Epistemology
This chapter begins with an explanation of facts and propositions. It considers the alternative view of Frege, namely that facts, though genuine entities, inhabit a quite special sector of reality. ...
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This chapter begins with an explanation of facts and propositions. It considers the alternative view of Frege, namely that facts, though genuine entities, inhabit a quite special sector of reality. Frege's views are compared to that of Prior, who held that a proposition may be true at certain times and false at others. Finally, the concept of temporal indicators is briefly analysed.Less
This chapter begins with an explanation of facts and propositions. It considers the alternative view of Frege, namely that facts, though genuine entities, inhabit a quite special sector of reality. Frege's views are compared to that of Prior, who held that a proposition may be true at certain times and false at others. Finally, the concept of temporal indicators is briefly analysed.
Meredith Martin
- Published in print:
- 2012
- Published Online:
- October 2017
- ISBN:
- 9780691152738
- eISBN:
- 9781400842193
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691152738.003.0006
- Subject:
- Literature, Criticism/Theory
This chapter shows how metrical poetry was used as an allegory for order, and examines in particular the metrical cultures of the Craiglockhart War Hospital. Reading early psychological and ...
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This chapter shows how metrical poetry was used as an allegory for order, and examines in particular the metrical cultures of the Craiglockhart War Hospital. Reading early psychological and sociological theories by W. H. R. Rivers and Arthur Brock, it relates how treatments for shell shock included writing metrical poetry. Poems written in or inspired by time in the hospital, as well as the letters and articles published in the hospital magazine The Hydra, show how soldiers turned to writing as therapy. The chapter illustrate how poets reconfigured metrical form as an artificial yet necessary order, one to which their identities as English soldiers and subjects were bound. It recontextualizes First World War poets as the products of Edwardian and Georgian metrical culture and as sites for reinterpreting the nuances of meter's narrative in the early twentieth century. The fact that these poems occupy a middle ground between the aesthetic and the political, bridging the divide that the school system helped foster between “poetry” and “verse,” complicates the stability of each category.Less
This chapter shows how metrical poetry was used as an allegory for order, and examines in particular the metrical cultures of the Craiglockhart War Hospital. Reading early psychological and sociological theories by W. H. R. Rivers and Arthur Brock, it relates how treatments for shell shock included writing metrical poetry. Poems written in or inspired by time in the hospital, as well as the letters and articles published in the hospital magazine The Hydra, show how soldiers turned to writing as therapy. The chapter illustrate how poets reconfigured metrical form as an artificial yet necessary order, one to which their identities as English soldiers and subjects were bound. It recontextualizes First World War poets as the products of Edwardian and Georgian metrical culture and as sites for reinterpreting the nuances of meter's narrative in the early twentieth century. The fact that these poems occupy a middle ground between the aesthetic and the political, bridging the divide that the school system helped foster between “poetry” and “verse,” complicates the stability of each category.
Priya Satia
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195331417
- eISBN:
- 9780199868070
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195331417.003.0008
- Subject:
- History, British and Irish Early Modern History
This chapter describes the surveillance technology the British devised, initially in Iraq, as a result of their conspiracy obsessions. The panoptical ambitions of “air control” followed from wartime ...
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This chapter describes the surveillance technology the British devised, initially in Iraq, as a result of their conspiracy obsessions. The panoptical ambitions of “air control” followed from wartime experiences and the culture of British surveillance in the Middle East—the preoccupation with the region's inscrutability, lack of frontiers, multiplication of rumors and lies—all of which air control would theoretically turn to advantage. In theory, “terror” would enable it to minimize casualties. The chapter describes the regime's actual brutality, showing how cultural conceptions circulated by the agents—the chivalry of Bedouin, the tolerance of a biblical people—helped mute criticism of its inhumanity and inaccuracy, as did its cooperation with allegedly empathetic ground agents. Thus did aerial bombardment become a central part of British military practice. The RAF's dependence on the Middle East for its survival made it impossible for the British to leave Iraq even after Iraqi “independence.”Less
This chapter describes the surveillance technology the British devised, initially in Iraq, as a result of their conspiracy obsessions. The panoptical ambitions of “air control” followed from wartime experiences and the culture of British surveillance in the Middle East—the preoccupation with the region's inscrutability, lack of frontiers, multiplication of rumors and lies—all of which air control would theoretically turn to advantage. In theory, “terror” would enable it to minimize casualties. The chapter describes the regime's actual brutality, showing how cultural conceptions circulated by the agents—the chivalry of Bedouin, the tolerance of a biblical people—helped mute criticism of its inhumanity and inaccuracy, as did its cooperation with allegedly empathetic ground agents. Thus did aerial bombardment become a central part of British military practice. The RAF's dependence on the Middle East for its survival made it impossible for the British to leave Iraq even after Iraqi “independence.”
Michael L. Morgan
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780195148626
- eISBN:
- 9780199870011
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195148622.001.0001
- Subject:
- Religion, Judaism
Auschwitz is the center of the twentieth century, its dark core, yet, in the postwar years in America few intellectuals dared to come to grips with the horror and the suffering. Jewish theologians ...
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Auschwitz is the center of the twentieth century, its dark core, yet, in the postwar years in America few intellectuals dared to come to grips with the horror and the suffering. Jewish theologians too were slow to respond until, in the turbulent years of the sixties and beyond, a small number of Jewish thinkers came to realize that the survival of Judaism and continued Jewish life require first and foremost confronting Auschwitz; looking into the abyss had become unavoidable. In this book, Michael Morgan tells the story of these theologians, and offers the first comprehensive overview of post‐Holocaust Jewish theology. He gives an account of the encounter with the death camps in the postwar writings of figures such as Hannah Arendt, Elie Wiesel, and Primo Levi and describes the role of the Six Day War in 1967 on the development and reception of post‐Holocaust Jewish thought. In chapters on each of the central thinkers (Richard Rubinstein, Eliezer Berkovits, Irving Greenberg, Arthur Cohen, and Emil Fackenheim), he analyzes the way they have struggled with the dialectic of history and identity, and with the threat of radical rupture. Throughout the book, the intellectual developments are set in their historical context and there are chapters on the reception of post‐Holocaust Jewish thought and its legacy for today. This is a book of philosophical and theological analysis as well as a work of intellectual history and will interest a wide spectrum of readers.Less
Auschwitz is the center of the twentieth century, its dark core, yet, in the postwar years in America few intellectuals dared to come to grips with the horror and the suffering. Jewish theologians too were slow to respond until, in the turbulent years of the sixties and beyond, a small number of Jewish thinkers came to realize that the survival of Judaism and continued Jewish life require first and foremost confronting Auschwitz; looking into the abyss had become unavoidable. In this book, Michael Morgan tells the story of these theologians, and offers the first comprehensive overview of post‐Holocaust Jewish theology. He gives an account of the encounter with the death camps in the postwar writings of figures such as Hannah Arendt, Elie Wiesel, and Primo Levi and describes the role of the Six Day War in 1967 on the development and reception of post‐Holocaust Jewish thought. In chapters on each of the central thinkers (Richard Rubinstein, Eliezer Berkovits, Irving Greenberg, Arthur Cohen, and Emil Fackenheim), he analyzes the way they have struggled with the dialectic of history and identity, and with the threat of radical rupture. Throughout the book, the intellectual developments are set in their historical context and there are chapters on the reception of post‐Holocaust Jewish thought and its legacy for today. This is a book of philosophical and theological analysis as well as a work of intellectual history and will interest a wide spectrum of readers.
