Peter Widdicombe
- Published in print:
- 2000
- Published Online:
- October 2011
- ISBN:
- 9780199242481
- eISBN:
- 9780191697111
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199242481.001.0001
- Subject:
- Religion, Early Christian Studies
The fatherhood of God has a central, if increasingly controversial, place in Christian thinking about God. Yet although Christians have referred to God as Father from the earliest days of the faith, ...
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The fatherhood of God has a central, if increasingly controversial, place in Christian thinking about God. Yet although Christians have referred to God as Father from the earliest days of the faith, it was not until Athanasius in the 4th century that the idea of God as Father became a topic of sustained analysis. Looking at the genesis of Athanasius' understanding of divine fatherhood against the background of the Alexandrian tradition, the author of this book demonstrates how the concept came to occupy such a prominent place in Christian theology. He argues that there is a continuity in the Alexandrian tradition that runs from Origen to Athanasius, and shows how in the detail of their language and in the structure of their arguments, the 3rd and 4th century Alexandrians drew on Origen's portrayal of God as Father. For Origen, the fatherhood of God lay at the heart of the Christian faith: to know God fully and thus to be saved is to know God as Father. For Athanasius, the fatherhood of God was integral to the defence of the divinity of the Son against the Arian challenge: Fatherhood identified God as the loving and fruitful source of all things and as the one who has sought to meet us in his Son Jesus Christ. Arius, however, was an important exception, and for him it was logically possible to refer to God without calling him Father.Less
The fatherhood of God has a central, if increasingly controversial, place in Christian thinking about God. Yet although Christians have referred to God as Father from the earliest days of the faith, it was not until Athanasius in the 4th century that the idea of God as Father became a topic of sustained analysis. Looking at the genesis of Athanasius' understanding of divine fatherhood against the background of the Alexandrian tradition, the author of this book demonstrates how the concept came to occupy such a prominent place in Christian theology. He argues that there is a continuity in the Alexandrian tradition that runs from Origen to Athanasius, and shows how in the detail of their language and in the structure of their arguments, the 3rd and 4th century Alexandrians drew on Origen's portrayal of God as Father. For Origen, the fatherhood of God lay at the heart of the Christian faith: to know God fully and thus to be saved is to know God as Father. For Athanasius, the fatherhood of God was integral to the defence of the divinity of the Son against the Arian challenge: Fatherhood identified God as the loving and fruitful source of all things and as the one who has sought to meet us in his Son Jesus Christ. Arius, however, was an important exception, and for him it was logically possible to refer to God without calling him Father.
