Maria Alvarez
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199550005
- eISBN:
- 9780191720239
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199550005.001.0001
- Subject:
- Philosophy, Moral Philosophy, Philosophy of Mind
Understanding human beings and their distinctive rational and volitional capacities is one of the central tasks of philosophy. The task requires a clear account of such things as reasons, desires, ...
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Understanding human beings and their distinctive rational and volitional capacities is one of the central tasks of philosophy. The task requires a clear account of such things as reasons, desires, emotions, and motives, and of how they combine to produce and explain human behaviour. Kinds of Reasons offers a fresh and incisive treatment of these issues, focusing in particular on reasons as they feature in contexts of agency. The account offered builds on some important recent work in the area; but it takes its main inspiration from the tradition that receives its seminal contemporary expression in the writings of G. E. M. Anscombe, a tradition that runs counter to the broadly Humean orthodoxy that has dominated the theory of action for the past forty years. The book offers an alternative to the Humean view that our reason for acting are mental states: it explains and develops a distinctive version of the view that our reasons for acting are facts, and defends it against difficulties that have been thought to be insurmountable. In addition, it proposes an account of the relation between reasons and desires, and of the role these play in practical reasoning and in the explanation of action.Less
Understanding human beings and their distinctive rational and volitional capacities is one of the central tasks of philosophy. The task requires a clear account of such things as reasons, desires, emotions, and motives, and of how they combine to produce and explain human behaviour. Kinds of Reasons offers a fresh and incisive treatment of these issues, focusing in particular on reasons as they feature in contexts of agency. The account offered builds on some important recent work in the area; but it takes its main inspiration from the tradition that receives its seminal contemporary expression in the writings of G. E. M. Anscombe, a tradition that runs counter to the broadly Humean orthodoxy that has dominated the theory of action for the past forty years. The book offers an alternative to the Humean view that our reason for acting are mental states: it explains and develops a distinctive version of the view that our reasons for acting are facts, and defends it against difficulties that have been thought to be insurmountable. In addition, it proposes an account of the relation between reasons and desires, and of the role these play in practical reasoning and in the explanation of action.
T. A. Cavanaugh
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780199272198
- eISBN:
- 9780191604157
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199272190.003.0003
- Subject:
- Religion, Philosophy of Religion
This chapter analyzes the intended/foreseen (i/f) distinction: how to name it, how to make it, and how to apply it to the classic cases of euthanasia/terminal sedation, craniotomy/hysterectomy, and ...
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This chapter analyzes the intended/foreseen (i/f) distinction: how to name it, how to make it, and how to apply it to the classic cases of euthanasia/terminal sedation, craniotomy/hysterectomy, and terror bombing/tactical bombing. Addressing the problem of closeness Foot moots, inadequate responses to this problem are considered such as paring one’s intentions, the counter-factual test, and conceptual necessity. The chapter presents an account of the i/f distinction based on the resources found in Aquinas, Anscombe, and Bratman who indicate how intention characteristically differs from foresight insofar as the former is while the latter is not a plan of action formed in deliberation embodying practical knowledge.Less
This chapter analyzes the intended/foreseen (i/f) distinction: how to name it, how to make it, and how to apply it to the classic cases of euthanasia/terminal sedation, craniotomy/hysterectomy, and terror bombing/tactical bombing. Addressing the problem of closeness Foot moots, inadequate responses to this problem are considered such as paring one’s intentions, the counter-factual test, and conceptual necessity. The chapter presents an account of the i/f distinction based on the resources found in Aquinas, Anscombe, and Bratman who indicate how intention characteristically differs from foresight insofar as the former is while the latter is not a plan of action formed in deliberation embodying practical knowledge.
Maximilian de Gaynesford
- Published in print:
- 2006
- Published Online:
- May 2006
- ISBN:
- 9780199287826
- eISBN:
- 9780191603570
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199287821.003.0005
- Subject:
- Philosophy, Philosophy of Language
‘The guarantee’, or the claim that any use of I is logically guaranteed against reference-failure as a matter of the meaning of the term, is a myth. If security is a semantic truth, I cannot be a ...
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‘The guarantee’, or the claim that any use of I is logically guaranteed against reference-failure as a matter of the meaning of the term, is a myth. If security is a semantic truth, I cannot be a genuinely singular referring term. There is no argument for ‘the guarantee’, which is independent of ‘rule theory’ and ‘independence’. Even professed advocates of ‘the guarantee’ turn out to defend a non-semantic explanation of security.Less
‘The guarantee’, or the claim that any use of I is logically guaranteed against reference-failure as a matter of the meaning of the term, is a myth. If security is a semantic truth, I cannot be a genuinely singular referring term. There is no argument for ‘the guarantee’, which is independent of ‘rule theory’ and ‘independence’. Even professed advocates of ‘the guarantee’ turn out to defend a non-semantic explanation of security.
Michael Ward
- Published in print:
- 2008
- Published Online:
- January 2008
- ISBN:
- 9780195313871
- eISBN:
- 9780199871964
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195313871.003.0010
- Subject:
- Religion, Religion and Literature
The problem of occasion: why did Lewis write the Chronicles of Narnia? Writing was always the way to freedom for him, and the debate about Naturalism with Elizabeth Anscombe at the Socratic Club ...
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The problem of occasion: why did Lewis write the Chronicles of Narnia? Writing was always the way to freedom for him, and the debate about Naturalism with Elizabeth Anscombe at the Socratic Club caused him difficulties which may have required mental and imaginative liberation. In Miracles, his defence of Idealism, he had argued that human reason was monarchical and that Naturalists preferred to live in a democratic universe. In part, the first Narnia Chronicle was written to demonstrate the same case imaginatively as he had made propositionally in his apologetics.Less
The problem of occasion: why did Lewis write the Chronicles of Narnia? Writing was always the way to freedom for him, and the debate about Naturalism with Elizabeth Anscombe at the Socratic Club caused him difficulties which may have required mental and imaginative liberation. In Miracles, his defence of Idealism, he had argued that human reason was monarchical and that Naturalists preferred to live in a democratic universe. In part, the first Narnia Chronicle was written to demonstrate the same case imaginatively as he had made propositionally in his apologetics.
Cheryl Misak and Huw Price (eds)
- Published in print:
- 2017
- Published Online:
- May 2018
- ISBN:
- 9780197266168
- eISBN:
- 9780191865237
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197266168.001.0001
- Subject:
- Philosophy, General
The pragmatist approach to philosophical problems focuses on the role of disputed notions—for example, truth, value, causation, probability, necessity—in our practices. The insight at the heart of ...
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The pragmatist approach to philosophical problems focuses on the role of disputed notions—for example, truth, value, causation, probability, necessity—in our practices. The insight at the heart of pragmatism is that our analysis of such philosophical concepts must start with, and remain linked to, human experience and inquiry.
As a self-conscious philosophical stance, pragmatism arose in America in the late nineteenth century, in the work of writers such as Charles Peirce, William James and John Dewey. While popular wisdom would have it that British philosophy thoroughly rejected that of its American cousins, that popular view is coming into dispute. Many distinguished British philosophers have also taken this practical turn, even if few have explicitly identified themselves as pragmatists. This book traces and assesses the influence of American pragmatism on British philosophy, with particular emphasis on Cambridge in the inter-war period (for instance, the work of Frank Ramsey and Ludwig Wittgenstein), on post-war Oxford (for instance, the work of Elizabeth Anscombe, P. F. Strawson and Michael Dummett), and on recent developments (for instance, the work of Simon Blackburn and Huw Price). There is a comprehensive introduction to the topic and the history of pragmatism, and Price and Blackburn, in their contributions, add their most recent thoughts to the debates.Less
The pragmatist approach to philosophical problems focuses on the role of disputed notions—for example, truth, value, causation, probability, necessity—in our practices. The insight at the heart of pragmatism is that our analysis of such philosophical concepts must start with, and remain linked to, human experience and inquiry.
As a self-conscious philosophical stance, pragmatism arose in America in the late nineteenth century, in the work of writers such as Charles Peirce, William James and John Dewey. While popular wisdom would have it that British philosophy thoroughly rejected that of its American cousins, that popular view is coming into dispute. Many distinguished British philosophers have also taken this practical turn, even if few have explicitly identified themselves as pragmatists. This book traces and assesses the influence of American pragmatism on British philosophy, with particular emphasis on Cambridge in the inter-war period (for instance, the work of Frank Ramsey and Ludwig Wittgenstein), on post-war Oxford (for instance, the work of Elizabeth Anscombe, P. F. Strawson and Michael Dummett), and on recent developments (for instance, the work of Simon Blackburn and Huw Price). There is a comprehensive introduction to the topic and the history of pragmatism, and Price and Blackburn, in their contributions, add their most recent thoughts to the debates.
Lucy O'Brien
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199261482
- eISBN:
- 9780191718632
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199261482.003.0002
- Subject:
- Philosophy, Philosophy of Mind
This chapter presents an extended discussion of Anscombe on the problem of first-person reference. It introduces and criticizes the internal perceptual model for first-person reference. It also ...
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This chapter presents an extended discussion of Anscombe on the problem of first-person reference. It introduces and criticizes the internal perceptual model for first-person reference. It also introduces and undercuts the motivation behind Anscombe's sceptical and unacceptable view that ‘I’ does not refer.Less
This chapter presents an extended discussion of Anscombe on the problem of first-person reference. It introduces and criticizes the internal perceptual model for first-person reference. It also introduces and undercuts the motivation behind Anscombe's sceptical and unacceptable view that ‘I’ does not refer.
Jenny Teichman
- Published in print:
- 2003
- Published Online:
- January 2013
- ISBN:
- 9780197262788
- eISBN:
- 9780191754210
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197262788.003.0002
- Subject:
- History, Historiography
Elizabeth Anscombe, Fellow of the British Academy and an Honorary member of the American Academy of Arts and Sciences, was a philosopher who worked at the universities of Oxford and Cambridge. Her ...
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Elizabeth Anscombe, Fellow of the British Academy and an Honorary member of the American Academy of Arts and Sciences, was a philosopher who worked at the universities of Oxford and Cambridge. Her published works include Intention (1957, 1963, 2000) and An Introduction to Wittgenstein's Tractatus (1959). Obituary by Jenny Teichman.Less
Elizabeth Anscombe, Fellow of the British Academy and an Honorary member of the American Academy of Arts and Sciences, was a philosopher who worked at the universities of Oxford and Cambridge. Her published works include Intention (1957, 1963, 2000) and An Introduction to Wittgenstein's Tractatus (1959). Obituary by Jenny Teichman.
Maria Alvarez
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199550005
- eISBN:
- 9780191720239
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199550005.003.0004
- Subject:
- Philosophy, Moral Philosophy, Philosophy of Mind
Chapter 3 focuses on motivation in action with a view to answering the question what our reasons for action –what are called ‘motivating reasons’—are. After a discussion of motives, the focus moves ...
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Chapter 3 focuses on motivation in action with a view to answering the question what our reasons for action –what are called ‘motivating reasons’—are. After a discussion of motives, the focus moves to the relation between motivation and desires. It is argued that an adequate understanding of desires and of their relation to motivation is not possible without paying proper attention to the distinction between bodily appetites and rational desires, which stand in importantly different relations to reasons; and to the act/object ambiguity inherent in the term ‘desire’—since the term can be used to refer to my desiring something or to what I desire. These distinctions are explained and explored in preparation to answering the question at the centre of the following chapter: whether desires are motivating reasons.Less
Chapter 3 focuses on motivation in action with a view to answering the question what our reasons for action –what are called ‘motivating reasons’—are. After a discussion of motives, the focus moves to the relation between motivation and desires. It is argued that an adequate understanding of desires and of their relation to motivation is not possible without paying proper attention to the distinction between bodily appetites and rational desires, which stand in importantly different relations to reasons; and to the act/object ambiguity inherent in the term ‘desire’—since the term can be used to refer to my desiring something or to what I desire. These distinctions are explained and explored in preparation to answering the question at the centre of the following chapter: whether desires are motivating reasons.
Maria Alvarez
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199550005
- eISBN:
- 9780191720239
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199550005.003.0005
- Subject:
- Philosophy, Moral Philosophy, Philosophy of Mind
This chapter examines and rejects the idea that desires are motivating reasons, whether we focus on bodily appetites or on rational desires, and whether we think of a desire as what is desired, or as ...
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This chapter examines and rejects the idea that desires are motivating reasons, whether we focus on bodily appetites or on rational desires, and whether we think of a desire as what is desired, or as our desiring something. It is argued that what is desired is a goal or purpose for the sake of which someone acts, which can also be the intention in acting, and the starting point in practical reasoning. Thus, what is desired can motivate us to act—but it motivates as a goal rather than as a reason. On the other hand, it is further argued, someone's desiring something is not what motivates that person to act—rather, desiring something is being motivated to act. If this is right, then the question remains what our reasons for acting are, which is answered in the following chapter.Less
This chapter examines and rejects the idea that desires are motivating reasons, whether we focus on bodily appetites or on rational desires, and whether we think of a desire as what is desired, or as our desiring something. It is argued that what is desired is a goal or purpose for the sake of which someone acts, which can also be the intention in acting, and the starting point in practical reasoning. Thus, what is desired can motivate us to act—but it motivates as a goal rather than as a reason. On the other hand, it is further argued, someone's desiring something is not what motivates that person to act—rather, desiring something is being motivated to act. If this is right, then the question remains what our reasons for acting are, which is answered in the following chapter.
Elijah Millgram
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780195376685
- eISBN:
- 9780199776306
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195376685.003.0009
- Subject:
- Philosophy, Moral Philosophy
One type of procrastination is a result of the surprising temporal structure of some important human goods, whose benefits cannot be accounted for as the sums of benefits of momentary goods. Virtue ...
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One type of procrastination is a result of the surprising temporal structure of some important human goods, whose benefits cannot be accounted for as the sums of benefits of momentary goods. Virtue for such a procrastinator consists in adopting compensating strategies, one of which is artificially imposing instrumental structure on an activity. If many agents are procrastinators and the device is widespread, then one of the deepest motivations for instrumentalism—the evident pervasiveness of instrumentally structured activity—is misleading.Less
One type of procrastination is a result of the surprising temporal structure of some important human goods, whose benefits cannot be accounted for as the sums of benefits of momentary goods. Virtue for such a procrastinator consists in adopting compensating strategies, one of which is artificially imposing instrumental structure on an activity. If many agents are procrastinators and the device is widespread, then one of the deepest motivations for instrumentalism—the evident pervasiveness of instrumentally structured activity—is misleading.
Joseph Raz
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780195382440
- eISBN:
- 9780199870158
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195382440.003.0006
- Subject:
- Philosophy, General
The chapter examines the main argument for, and the presuppositions of the claim that intentional actions are actions taken in, and because of, a belief that there is some good in them. An analysis ...
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The chapter examines the main argument for, and the presuppositions of the claim that intentional actions are actions taken in, and because of, a belief that there is some good in them. An analysis of intentional actions, and of action for a (normative) reason, followed by a consideration of a number of objections to the thesis of the Guise of the Good force various revisions and refinements of the thesis yielding a defensible version of it. It is argued that the revised thesis is supported by the same argument that inspired the Guise of the Good from the beginning and that the thesis plays a crucial role in uniting theories of action, rationality, and normativity.Less
The chapter examines the main argument for, and the presuppositions of the claim that intentional actions are actions taken in, and because of, a belief that there is some good in them. An analysis of intentional actions, and of action for a (normative) reason, followed by a consideration of a number of objections to the thesis of the Guise of the Good force various revisions and refinements of the thesis yielding a defensible version of it. It is argued that the revised thesis is supported by the same argument that inspired the Guise of the Good from the beginning and that the thesis plays a crucial role in uniting theories of action, rationality, and normativity.
Adrian Haddock
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780199586264
- eISBN:
- 9780191723360
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199586264.003.0011
- Subject:
- Philosophy, Metaphysics/Epistemology, General
This chapter argues that knowledge of one's intentional action can also be understood as knowledge of a transparent fact, which constitutes an entitlement to the belief this knowledge involves. It ...
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This chapter argues that knowledge of one's intentional action can also be understood as knowledge of a transparent fact, which constitutes an entitlement to the belief this knowledge involves. It describes some differences between this account and the above account of the second-order knowledge involved in visual knowledge. It elucidates the connection between knowledge of intentional action and the above account of the value of knowledge. Finally, the present account of knowledge of intentional action is compared with Anscombe's account of such knowledge. According to both accounts, knowledge of this sort is not only knowledge without observation, but practical knowledge, on account of (i) the kind of entitlement it involves; (ii) the fact that it is acquired ‘in intention’; and (iii) the fact that it has a mind-to-world and a world-to-mind direction of fit.Less
This chapter argues that knowledge of one's intentional action can also be understood as knowledge of a transparent fact, which constitutes an entitlement to the belief this knowledge involves. It describes some differences between this account and the above account of the second-order knowledge involved in visual knowledge. It elucidates the connection between knowledge of intentional action and the above account of the value of knowledge. Finally, the present account of knowledge of intentional action is compared with Anscombe's account of such knowledge. According to both accounts, knowledge of this sort is not only knowledge without observation, but practical knowledge, on account of (i) the kind of entitlement it involves; (ii) the fact that it is acquired ‘in intention’; and (iii) the fact that it has a mind-to-world and a world-to-mind direction of fit.
John Finnis
- Published in print:
- 2011
- Published Online:
- September 2011
- ISBN:
- 9780199580064
- eISBN:
- 9780191729386
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199580064.003.0004
- Subject:
- Law, Philosophy of Law
This chapter presents a 2009 essay which reviews posthumously published papers of Elizabeth Anscombe. It draws attention to her energetic affirmation and explanatory illustration of the reality of ...
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This chapter presents a 2009 essay which reviews posthumously published papers of Elizabeth Anscombe. It draws attention to her energetic affirmation and explanatory illustration of the reality of human soul and the spiritual (as well as bodily) nature of human life. It extends and is extended by the remarks on her treatment (and Wittgenstein's) of this volume's Introduction. It also critiques Simon Blackburn's understanding of Anscombe's ‘Modern Moral Philosophy’, and her own treatment of intention in her works on morality (as distinct from her great book Intention).Less
This chapter presents a 2009 essay which reviews posthumously published papers of Elizabeth Anscombe. It draws attention to her energetic affirmation and explanatory illustration of the reality of human soul and the spiritual (as well as bodily) nature of human life. It extends and is extended by the remarks on her treatment (and Wittgenstein's) of this volume's Introduction. It also critiques Simon Blackburn's understanding of Anscombe's ‘Modern Moral Philosophy’, and her own treatment of intention in her works on morality (as distinct from her great book Intention).
Talbot Brewer
- Published in print:
- 2009
- Published Online:
- May 2009
- ISBN:
- 9780199557882
- eISBN:
- 9780191720918
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199557882.003.0001
- Subject:
- Philosophy, Moral Philosophy
This Introduction starts by discussing the purpose of looking at ethics in philosophy and examines the history of ethics in a wider context. Virtue ethics is mentioned in relation to Elizabeth ...
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This Introduction starts by discussing the purpose of looking at ethics in philosophy and examines the history of ethics in a wider context. Virtue ethics is mentioned in relation to Elizabeth Anscombe's ‘Modern Moral Philosophy’ and Alasdair MacIntyre's After Virtue. These two works are discussed in detail. The Introduction goes on to outline the place virtue ethics has in contemporary philosophy. It then outlines the main concern of the book, which is to develop and extend some of the more radical themes sounded by Anscombe and MacIntyre and analyse them in a new light.Less
This Introduction starts by discussing the purpose of looking at ethics in philosophy and examines the history of ethics in a wider context. Virtue ethics is mentioned in relation to Elizabeth Anscombe's ‘Modern Moral Philosophy’ and Alasdair MacIntyre's After Virtue. These two works are discussed in detail. The Introduction goes on to outline the place virtue ethics has in contemporary philosophy. It then outlines the main concern of the book, which is to develop and extend some of the more radical themes sounded by Anscombe and MacIntyre and analyse them in a new light.
Christopher Yeomans
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199794522
- eISBN:
- 9780199919253
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199794522.003.0011
- Subject:
- Philosophy, History of Philosophy
This chapter applies the results of chapter 10 (i.e., the reconstruction of Hegel's theory of causal productivity) to the problem of chapter 9 (i.e., the doubts about the reality of free will ...
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This chapter applies the results of chapter 10 (i.e., the reconstruction of Hegel's theory of causal productivity) to the problem of chapter 9 (i.e., the doubts about the reality of free will grounded in the idea that sufficient reasons cause what they explain). In the first section, Hegel's argument is profiled against some other arguments against determinism and other understandings of the relations between causal mechanisms and goal-directedness. In the second section, Hegel's theory of teleology is used to reconstruct a theory of action in conversation with the contemporary debate between interpretivist theories of action such as Anscombe's and causal theories of action such as Davidson's.Less
This chapter applies the results of chapter 10 (i.e., the reconstruction of Hegel's theory of causal productivity) to the problem of chapter 9 (i.e., the doubts about the reality of free will grounded in the idea that sufficient reasons cause what they explain). In the first section, Hegel's argument is profiled against some other arguments against determinism and other understandings of the relations between causal mechanisms and goal-directedness. In the second section, Hegel's theory of teleology is used to reconstruct a theory of action in conversation with the contemporary debate between interpretivist theories of action such as Anscombe's and causal theories of action such as Davidson's.
Christopher Yeomans
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199794522
- eISBN:
- 9780199919253
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199794522.003.0005
- Subject:
- Philosophy, History of Philosophy
This chapter applies the results of chapter 4 to the problem raised in chapter 3. That is, it shows how the conception of explanation Hegel articulates in his Logic eliminates the infinite regresses ...
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This chapter applies the results of chapter 4 to the problem raised in chapter 3. That is, it shows how the conception of explanation Hegel articulates in his Logic eliminates the infinite regresses that had seemed to plague the notion of self-determination or substantive free will. It focuses on the versions of the regress argument presented, in different ways, by Galen Strawson and G.E.M. Anscombe. The similarities between Hegel's view and Robert Nozick's conception of self-subsumption are then investigated in the light of arguments in the contemporary philosophy of action and Kant's Third Antinomy.Less
This chapter applies the results of chapter 4 to the problem raised in chapter 3. That is, it shows how the conception of explanation Hegel articulates in his Logic eliminates the infinite regresses that had seemed to plague the notion of self-determination or substantive free will. It focuses on the versions of the regress argument presented, in different ways, by Galen Strawson and G.E.M. Anscombe. The similarities between Hegel's view and Robert Nozick's conception of self-subsumption are then investigated in the light of arguments in the contemporary philosophy of action and Kant's Third Antinomy.
Simon Blackburn
David Copp (ed.)
- Published in print:
- 2005
- Published Online:
- February 2006
- ISBN:
- 9780195147797
- eISBN:
- 9780199785841
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195147790.003.0006
- Subject:
- Philosophy, Moral Philosophy
Expressivism is the view that the function of normative sentences is not to represent a kind of fact, but to avow attitudes, prescribe behavior, or the like. The idea can be found in David Hume. In ...
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Expressivism is the view that the function of normative sentences is not to represent a kind of fact, but to avow attitudes, prescribe behavior, or the like. The idea can be found in David Hume. In the 20th century, G.E. Moore’s Open Question Argument provided important support for the view. Elizabeth Anscombe introduced the notion of “direction of fit,” which helped distinguish expressivism from a kind of naive subjectivism. The central advantage of expressivism is that it easily explains the motivational force of moral conviction. Its chief problem is it has difficulty explaining the “realist surface” of moralizing. Quasi-realism is a strategy for explaining the realist surface without abandoning the underlying ideas of expressivism. It aims to explain moral error as well as deal with the so-called Frege-Geach problem. This chapter explains quasi-realism, and evaluates it by comparison with its chief rivals: Aristotelian approaches, Kantian approaches, realist moral naturalism, and fictionalism.Less
Expressivism is the view that the function of normative sentences is not to represent a kind of fact, but to avow attitudes, prescribe behavior, or the like. The idea can be found in David Hume. In the 20th century, G.E. Moore’s Open Question Argument provided important support for the view. Elizabeth Anscombe introduced the notion of “direction of fit,” which helped distinguish expressivism from a kind of naive subjectivism. The central advantage of expressivism is that it easily explains the motivational force of moral conviction. Its chief problem is it has difficulty explaining the “realist surface” of moralizing. Quasi-realism is a strategy for explaining the realist surface without abandoning the underlying ideas of expressivism. It aims to explain moral error as well as deal with the so-called Frege-Geach problem. This chapter explains quasi-realism, and evaluates it by comparison with its chief rivals: Aristotelian approaches, Kantian approaches, realist moral naturalism, and fictionalism.
C. Thomas Powell
- Published in print:
- 1990
- Published Online:
- October 2011
- ISBN:
- 9780198244486
- eISBN:
- 9780191680779
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198244486.003.0007
- Subject:
- Philosophy, History of Philosophy, Philosophy of Mind
This chapter examines the views of Immanuel Kant on the first person as they relate to his theory of self-consciousness and compares them with those of Gertrude Elizabeth Margaret Anscombe. In recent ...
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This chapter examines the views of Immanuel Kant on the first person as they relate to his theory of self-consciousness and compares them with those of Gertrude Elizabeth Margaret Anscombe. In recent years, a good deal of literature has developed around the location of a philosophical/linguistic datum: that the first-person pronoun is completely immune from reference failure. In fact, this datum is actually two, since there are two ways of failing to achieve a reference that are not possible when one uses the expression ‘I’. The first kind of reference failure is the referential equivalent of shooting at one's shadow: the attempted reference fails precisely because no referent exists. The second kind of reference failure is more a matter of shooting an innocent bystander: the attempted reference actually does refer, but to the wrong referent.Less
This chapter examines the views of Immanuel Kant on the first person as they relate to his theory of self-consciousness and compares them with those of Gertrude Elizabeth Margaret Anscombe. In recent years, a good deal of literature has developed around the location of a philosophical/linguistic datum: that the first-person pronoun is completely immune from reference failure. In fact, this datum is actually two, since there are two ways of failing to achieve a reference that are not possible when one uses the expression ‘I’. The first kind of reference failure is the referential equivalent of shooting at one's shadow: the attempted reference fails precisely because no referent exists. The second kind of reference failure is more a matter of shooting an innocent bystander: the attempted reference actually does refer, but to the wrong referent.
F. M. Kamm
- Published in print:
- 2007
- Published Online:
- October 2011
- ISBN:
- 9780195189698
- eISBN:
- 9780199851096
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195189698.003.0003
- Subject:
- Philosophy, Moral Philosophy
This chapter explores whether the number of people we can help counts morally in deciding what to do in conflict situations when we cannot help everyone. It begins by reconsidering the arguments of ...
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This chapter explores whether the number of people we can help counts morally in deciding what to do in conflict situations when we cannot help everyone. It begins by reconsidering the arguments of John Taurek and Elizabeth Anscombe as to whether the number of people we can help counts morally. It then examines arguments that numbers should count which has been give by Thomas Scanlon and criticism of them by Michael Otsuka. It discusses how different conceptions of the moral method known as pairwise comparison are at work in these different arguments and what the ideas of balancing and tiebreaking signify for decision making in various types of cases. It contrasts two subcategories of pairwise comparison—confrontation and substitution—by which conflicts might be resolved in a nonconsequentialist theory, and argues that substitution is permissible. The chapter concludes by considering how another moral method, known as “virtual divisibility,” functions and what it helps to reveal about an argument by Otsuka against those who do not think that numbers count.Less
This chapter explores whether the number of people we can help counts morally in deciding what to do in conflict situations when we cannot help everyone. It begins by reconsidering the arguments of John Taurek and Elizabeth Anscombe as to whether the number of people we can help counts morally. It then examines arguments that numbers should count which has been give by Thomas Scanlon and criticism of them by Michael Otsuka. It discusses how different conceptions of the moral method known as pairwise comparison are at work in these different arguments and what the ideas of balancing and tiebreaking signify for decision making in various types of cases. It contrasts two subcategories of pairwise comparison—confrontation and substitution—by which conflicts might be resolved in a nonconsequentialist theory, and argues that substitution is permissible. The chapter concludes by considering how another moral method, known as “virtual divisibility,” functions and what it helps to reveal about an argument by Otsuka against those who do not think that numbers count.
Dorit Bar-On
- Published in print:
- 2004
- Published Online:
- October 2005
- ISBN:
- 9780199276288
- eISBN:
- 9780191602894
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199276285.003.0002
- Subject:
- Philosophy, Philosophy of Language
The uniquely secure status of avowals apparently has something to do with the special way an avowing subject refers to herself by the pronoun ‘I’, as opposed to referring to herself by some ...
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The uniquely secure status of avowals apparently has something to do with the special way an avowing subject refers to herself by the pronoun ‘I’, as opposed to referring to herself by some description. However, the author argues in this chapter that excessive focus on the way ‘I’ refers has led people astray. In particular, she criticizes the view that we must see ‘I’ as referring to some special object, a Cartesian ego, as well as Anscombe’s view that ‘I’ in fact, does not refer at all. Both accounts fail to respect the Semantic Continuity of avowals with other empirical reports.Less
The uniquely secure status of avowals apparently has something to do with the special way an avowing subject refers to herself by the pronoun ‘I’, as opposed to referring to herself by some description. However, the author argues in this chapter that excessive focus on the way ‘I’ refers has led people astray. In particular, she criticizes the view that we must see ‘I’ as referring to some special object, a Cartesian ego, as well as Anscombe’s view that ‘I’ in fact, does not refer at all. Both accounts fail to respect the Semantic Continuity of avowals with other empirical reports.
