Stephen Backhouse
- Published in print:
- 2011
- Published Online:
- September 2011
- ISBN:
- 9780199604722
- eISBN:
- 9780191729324
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199604722.003.0001
- Subject:
- Religion, Religion and Society, Philosophy of Religion
The first chapter begins by examining the issue of nations and nationalisms. It considers the symbolic and narrative nature of nationalism and looks at the quasi‐theological currents that lie at the ...
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The first chapter begins by examining the issue of nations and nationalisms. It considers the symbolic and narrative nature of nationalism and looks at the quasi‐theological currents that lie at the heart of national constructions. This leads to a discussion of present‐day instances of Christian nationalism, most notably as found in current American religious and political culture. The chapter then considers specific examples of where Kierkegaard's philosophy has already either been used to support nationalist ideologies, or in opposition to them with special attention paid to the work of Schmitt, Dooley and Westphal. Since no Kierkegaardian critique of religious nationalism has yet been extensively elucidated, it is hoped that, by considering Kierkegaard's political import together with his Christian concerns and intended Christian audience, an additional element and strength of his social critique will become more fully apparent.Less
The first chapter begins by examining the issue of nations and nationalisms. It considers the symbolic and narrative nature of nationalism and looks at the quasi‐theological currents that lie at the heart of national constructions. This leads to a discussion of present‐day instances of Christian nationalism, most notably as found in current American religious and political culture. The chapter then considers specific examples of where Kierkegaard's philosophy has already either been used to support nationalist ideologies, or in opposition to them with special attention paid to the work of Schmitt, Dooley and Westphal. Since no Kierkegaardian critique of religious nationalism has yet been extensively elucidated, it is hoped that, by considering Kierkegaard's political import together with his Christian concerns and intended Christian audience, an additional element and strength of his social critique will become more fully apparent.
Robert S. Levine
- Published in print:
- 2008
- Published Online:
- July 2014
- ISBN:
- 9780807832264
- eISBN:
- 9781469605654
- Item type:
- book
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/9780807887882_levine
- Subject:
- Literature, American, 20th Century Literature
American literary nationalism is traditionally understood as a cohesive literary tradition developed in the newly independent United States that emphasized the unique features of America and ...
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American literary nationalism is traditionally understood as a cohesive literary tradition developed in the newly independent United States that emphasized the unique features of America and consciously differentiated American literature from British literature. This book challenges this assessment by exploring the conflicted, multiracial, and contingent dimensions present in the works of late eighteenth- and nineteenth-century American and African American writers. Conflict and uncertainty, not consensus, it argues, helped define American literary nationalism during this period. The book emphasizes the centrality of both inter- and intra-American conflict in its analysis of four illuminating “episodes” of literary responses to questions of U.S. racial nationalism and imperialism. It examines Charles Brockden Brown and the Louisiana Purchase; David Walker and the debates on the Missouri Compromise; Nathaniel Hawthorne, Herman Melville, and Hannah Crafts and the blood-based literary nationalism and expansionism of the mid-nineteenth century; and Frederick Douglass and his approximately forty-year interest in Haiti. The book offers critiques of recent developments in whiteness and imperialism studies, arguing that a renewed attention to the place of contingency in American literary history helps us to better understand and learn from writers trying to make sense of their own historical moments.Less
American literary nationalism is traditionally understood as a cohesive literary tradition developed in the newly independent United States that emphasized the unique features of America and consciously differentiated American literature from British literature. This book challenges this assessment by exploring the conflicted, multiracial, and contingent dimensions present in the works of late eighteenth- and nineteenth-century American and African American writers. Conflict and uncertainty, not consensus, it argues, helped define American literary nationalism during this period. The book emphasizes the centrality of both inter- and intra-American conflict in its analysis of four illuminating “episodes” of literary responses to questions of U.S. racial nationalism and imperialism. It examines Charles Brockden Brown and the Louisiana Purchase; David Walker and the debates on the Missouri Compromise; Nathaniel Hawthorne, Herman Melville, and Hannah Crafts and the blood-based literary nationalism and expansionism of the mid-nineteenth century; and Frederick Douglass and his approximately forty-year interest in Haiti. The book offers critiques of recent developments in whiteness and imperialism studies, arguing that a renewed attention to the place of contingency in American literary history helps us to better understand and learn from writers trying to make sense of their own historical moments.
Carl N. Degler
- Published in print:
- 1994
- Published Online:
- October 2011
- ISBN:
- 9780195089110
- eISBN:
- 9780199853830
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195089110.003.0004
- Subject:
- History, American History: 19th Century
This chapter introduces the panorama of nation-building amidst a time when America was facing a civil war of independence. Lincoln believed that the Union of 1787 had created a nation that was ...
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This chapter introduces the panorama of nation-building amidst a time when America was facing a civil war of independence. Lincoln believed that the Union of 1787 had created a nation that was constantly being threatened by the existence of slavery. Many contemplated that the Union was not a nation in an organic sense and was formed only to achieve nationhood and not a nation, while others opined that the Civil War was a struggle to create a nation and not save a failed Union. However, the expanding industrial North as against the rural agriculture South and the secession of the South in 1860 only suggest an incomplete character of American nationalism.Less
This chapter introduces the panorama of nation-building amidst a time when America was facing a civil war of independence. Lincoln believed that the Union of 1787 had created a nation that was constantly being threatened by the existence of slavery. Many contemplated that the Union was not a nation in an organic sense and was formed only to achieve nationhood and not a nation, while others opined that the Civil War was a struggle to create a nation and not save a failed Union. However, the expanding industrial North as against the rural agriculture South and the secession of the South in 1860 only suggest an incomplete character of American nationalism.
Robert S. Levine
- Published in print:
- 2008
- Published Online:
- July 2014
- ISBN:
- 9780807832264
- eISBN:
- 9781469605654
- Item type:
- chapter
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/9780807887882_levine.4
- Subject:
- Literature, American, 20th Century Literature
This book is about literary practice in a historical mode. It does not set forth a new theory of American literary nationalism; it does not “locate” race and nation or offer any other ...
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This book is about literary practice in a historical mode. It does not set forth a new theory of American literary nationalism; it does not “locate” race and nation or offer any other all-encompassing explanatory paradigm; it does not argue for unbroken connections between the works and periods that are examined in its four main chapters or “episodes.” The book attempts to complicate our understanding of American literary nationalism by emphasizing the conflicted, multiracial, and contingent dimensions of its various articulations. In addition, it attempts to understand selected works in relation to debates of their contemporary moment in ways that can help to complicate thinking about race and nation in our own moment.Less
This book is about literary practice in a historical mode. It does not set forth a new theory of American literary nationalism; it does not “locate” race and nation or offer any other all-encompassing explanatory paradigm; it does not argue for unbroken connections between the works and periods that are examined in its four main chapters or “episodes.” The book attempts to complicate our understanding of American literary nationalism by emphasizing the conflicted, multiracial, and contingent dimensions of its various articulations. In addition, it attempts to understand selected works in relation to debates of their contemporary moment in ways that can help to complicate thinking about race and nation in our own moment.
Desmond King
- Published in print:
- 2006
- Published Online:
- October 2011
- ISBN:
- 9780195306439
- eISBN:
- 9780199850617
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195306439.003.0004
- Subject:
- Political Science, American Politics
This chapter focuses on assimilability, which was the talked-about word of the new immigration policy established in the 1920s. It demonstrates that throughout the 19th century and into the opening ...
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This chapter focuses on assimilability, which was the talked-about word of the new immigration policy established in the 1920s. It demonstrates that throughout the 19th century and into the opening decades of the 20th the experience of segregation and discrimination made some African Americans conceive of a life beyond the United States. Immigration of Chinese laborers had been restricted since the 1870s. The Chinese exclusion policy exhibits how group-based discrimination could be implemented and shows how this shaped the values carried by the United States in its overseas adventures. Congress broadened the restrictions on Chinese laborers to those in Hawaii and the Philippines. A system of national origin categorization is also discussed. The definition of membership enshrined in immigration law would haunt American nationalism abroad as well as at home for a long time.Less
This chapter focuses on assimilability, which was the talked-about word of the new immigration policy established in the 1920s. It demonstrates that throughout the 19th century and into the opening decades of the 20th the experience of segregation and discrimination made some African Americans conceive of a life beyond the United States. Immigration of Chinese laborers had been restricted since the 1870s. The Chinese exclusion policy exhibits how group-based discrimination could be implemented and shows how this shaped the values carried by the United States in its overseas adventures. Congress broadened the restrictions on Chinese laborers to those in Hawaii and the Philippines. A system of national origin categorization is also discussed. The definition of membership enshrined in immigration law would haunt American nationalism abroad as well as at home for a long time.
Neem Johann N.
- Published in print:
- 2011
- Published Online:
- February 2013
- ISBN:
- 9780226109961
- eISBN:
- 9780226109985
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226109985.003.0002
- Subject:
- Sociology, Comparative and Historical Sociology
This chapter examines the role of civil society in fostering American nationalism. Nationalism, according to Charles Taylor, is vital to modern liberal democracies. In a democracy, persuasion must be ...
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This chapter examines the role of civil society in fostering American nationalism. Nationalism, according to Charles Taylor, is vital to modern liberal democracies. In a democracy, persuasion must be used instead of force or violence to achieve one's political goals. For a citizen to be willing to sacrifice her immediate goals, she must consider herself part of an “ongoing collective agency.” Without some emotional or affectionate bond—without nationalism—citizens will have little reason to put aside their immediate interests and desires for the good of the whole, including the rule of law. Similarly, Craig Calhoun argues that democratic politics “requires thinking of ‘the people’ as active and coherent, and oneself as both a member and an agent.”Less
This chapter examines the role of civil society in fostering American nationalism. Nationalism, according to Charles Taylor, is vital to modern liberal democracies. In a democracy, persuasion must be used instead of force or violence to achieve one's political goals. For a citizen to be willing to sacrifice her immediate goals, she must consider herself part of an “ongoing collective agency.” Without some emotional or affectionate bond—without nationalism—citizens will have little reason to put aside their immediate interests and desires for the good of the whole, including the rule of law. Similarly, Craig Calhoun argues that democratic politics “requires thinking of ‘the people’ as active and coherent, and oneself as both a member and an agent.”
Emily Satterwhite
- Published in print:
- 2012
- Published Online:
- January 2012
- ISBN:
- 9780813130101
- eISBN:
- 9780813135854
- Item type:
- book
- Publisher:
- University Press of Kentucky
- DOI:
- 10.5810/kentucky/9780813130101.001.0001
- Subject:
- History, Cultural History
This book demonstrates the value of using fan mail and online customer reviews to determine what meanings readers made of popular fictions set in Appalachia. Employing the methodological innovation ...
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This book demonstrates the value of using fan mail and online customer reviews to determine what meanings readers made of popular fictions set in Appalachia. Employing the methodological innovation of “reception geographies,” the book examines readers' testimonials alongside maps of their migrations in order to assess the ways in which their geographic movements and affiliations influenced their imagined geographies of Appalachia as a haven from modernity and postmodernity. The book argues that regional fiction served three functions for U.S. readers in multiple eras: it produced regions as authentic places, enabled readers' construction of identity and belonging; and facilitated the circulation of power across geographic scales. The book illustrates the crucial role played by mobile readers—regional elites, out-migrants and in-migrants, tourists, and missionaries—in constructing an Authentic Appalachia. For all fans, but for mobile readers in particular, Appalachia represented what they believed to be the nation's roots in “pioneer” white agrarian society and held out the tantalizing promise of a harmonious and rooted way of life. Appalachian-set best sellers stimulated the formation of a regional identity that critiqued the emotional costs of upward mobility, soothed white readers' concerns about lack of identity and belonging, and fostered readers' attachments to place in a highly mobile society that belittled rural locales. The book cautions that popular fiction's pastoral versions of Appalachia may have romanticized whiteness, glorified white American nationalism, and reinforced readers' imagination of primitive peoples the world over as in need of guidance from well-to-do Americans.Less
This book demonstrates the value of using fan mail and online customer reviews to determine what meanings readers made of popular fictions set in Appalachia. Employing the methodological innovation of “reception geographies,” the book examines readers' testimonials alongside maps of their migrations in order to assess the ways in which their geographic movements and affiliations influenced their imagined geographies of Appalachia as a haven from modernity and postmodernity. The book argues that regional fiction served three functions for U.S. readers in multiple eras: it produced regions as authentic places, enabled readers' construction of identity and belonging; and facilitated the circulation of power across geographic scales. The book illustrates the crucial role played by mobile readers—regional elites, out-migrants and in-migrants, tourists, and missionaries—in constructing an Authentic Appalachia. For all fans, but for mobile readers in particular, Appalachia represented what they believed to be the nation's roots in “pioneer” white agrarian society and held out the tantalizing promise of a harmonious and rooted way of life. Appalachian-set best sellers stimulated the formation of a regional identity that critiqued the emotional costs of upward mobility, soothed white readers' concerns about lack of identity and belonging, and fostered readers' attachments to place in a highly mobile society that belittled rural locales. The book cautions that popular fiction's pastoral versions of Appalachia may have romanticized whiteness, glorified white American nationalism, and reinforced readers' imagination of primitive peoples the world over as in need of guidance from well-to-do Americans.
Cian T. McMahon
- Published in print:
- 2015
- Published Online:
- January 2016
- ISBN:
- 9781469620107
- eISBN:
- 9781469620121
- Item type:
- chapter
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/northcarolina/9781469620107.003.0004
- Subject:
- History, Environmental History
This chapter looks at the contours of Irish American racial discourse between the arrival of the first Young Irelanders in the late 1840s to the United States and the outbreak of the Civil War in ...
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This chapter looks at the contours of Irish American racial discourse between the arrival of the first Young Irelanders in the late 1840s to the United States and the outbreak of the Civil War in 1861. It challenges the truism that the Irish, in assimilating themselves in American society, had cut ties with their homeland and adopted a white identity, thus ceasing to be “Green.” As a matter of fact, American Anglo-Saxonism constituted a greater threat to these migrants than any alleged lack of whiteness. Rather than seek to become Saxon, however, Irish immigrants expanded the boundaries of American citizenship by depicting themselves as members of what one exile termed a proud and noble “world-wide race” of Celts.Less
This chapter looks at the contours of Irish American racial discourse between the arrival of the first Young Irelanders in the late 1840s to the United States and the outbreak of the Civil War in 1861. It challenges the truism that the Irish, in assimilating themselves in American society, had cut ties with their homeland and adopted a white identity, thus ceasing to be “Green.” As a matter of fact, American Anglo-Saxonism constituted a greater threat to these migrants than any alleged lack of whiteness. Rather than seek to become Saxon, however, Irish immigrants expanded the boundaries of American citizenship by depicting themselves as members of what one exile termed a proud and noble “world-wide race” of Celts.
Thomas M. Allen
- Published in print:
- 2008
- Published Online:
- July 2014
- ISBN:
- 9780807831793
- eISBN:
- 9781469603827
- Item type:
- chapter
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/9780807868171_allen.5
- Subject:
- History, Cultural History
This chapter sets the stage for time and American national identity by investigating the relationship between time and space through a reconfiguration of the classic problem of republic and empire. ...
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This chapter sets the stage for time and American national identity by investigating the relationship between time and space through a reconfiguration of the classic problem of republic and empire. The idea that Americans looked to the possibility of unlimited westward expansion as a salve for the problem of imperial corruption has long been one of American studies' most cherished theses. The chapter traces the temporal dimension of American nationalism through a variety of different areas of cultural production, including journalism, political theory, narratives in prose and verse, painting, and education reform. Focusing in depth upon any one of these areas would be a valuable scholarly endeavor, but the purpose of the present study is different.Less
This chapter sets the stage for time and American national identity by investigating the relationship between time and space through a reconfiguration of the classic problem of republic and empire. The idea that Americans looked to the possibility of unlimited westward expansion as a salve for the problem of imperial corruption has long been one of American studies' most cherished theses. The chapter traces the temporal dimension of American nationalism through a variety of different areas of cultural production, including journalism, political theory, narratives in prose and verse, painting, and education reform. Focusing in depth upon any one of these areas would be a valuable scholarly endeavor, but the purpose of the present study is different.
Jay Sexton
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780199206124
- eISBN:
- 9780191746635
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199206124.003.0011
- Subject:
- History, American History: 19th Century
The early American republic remained embedded in the structures of the British Empire long after the achievement of its political independence in 1783. The nationalism of “postcolonial America,” as ...
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The early American republic remained embedded in the structures of the British Empire long after the achievement of its political independence in 1783. The nationalism of “postcolonial America,” as recent scholarship has called it, owed much to the on-going struggle to consolidate independence from an increasingly powerful and global British Empire. The best means of loosening Britain’s economic grip over the new republic triggered great social and political conflict. Furthermore, Britain intensified the sectional conflict over slavery that would lead to civil war, both by increasing Southern insecurity through its anti-slavery position and by offering a market and potential alternative political alliance to the cotton producing states of the Deep South. Yet, paradoxically, Britain’s persistent influence and its global pre-eminence played an important role in the consolidation and expansion of the United States.Less
The early American republic remained embedded in the structures of the British Empire long after the achievement of its political independence in 1783. The nationalism of “postcolonial America,” as recent scholarship has called it, owed much to the on-going struggle to consolidate independence from an increasingly powerful and global British Empire. The best means of loosening Britain’s economic grip over the new republic triggered great social and political conflict. Furthermore, Britain intensified the sectional conflict over slavery that would lead to civil war, both by increasing Southern insecurity through its anti-slavery position and by offering a market and potential alternative political alliance to the cotton producing states of the Deep South. Yet, paradoxically, Britain’s persistent influence and its global pre-eminence played an important role in the consolidation and expansion of the United States.
Mitchell Snay
- Published in print:
- 1997
- Published Online:
- July 2014
- ISBN:
- 9780807846872
- eISBN:
- 9781469616162
- Item type:
- book
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/9781469616155_Snay
- Subject:
- History, American History: 20th Century
The centrality of religion in the life of the Old South, the strongly religious nature of the sectional controversy over slavery, and the close affinity between religion and antebellum American ...
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The centrality of religion in the life of the Old South, the strongly religious nature of the sectional controversy over slavery, and the close affinity between religion and antebellum American nationalism—all point toward the need to explore the role of religion in the development of Southern sectionalism. This book examines the various ways in which religion adapted to and influenced the development of a distinctive Southern culture and politics before the Civil War, adding depth and form to the movement that culminated in secession. From the abolitionist crisis of 1835 through the formation of the Confederacy in 1861, it shows how religion worked as an active agent in translating the sectional conflict into a struggle of the highest moral significance. At the same time, the slavery controversy sectionalized Southern religion, creating separate institutions and driving theology further toward orthodoxy. By establishing a biblical sanction for slavery, developing a slaveholding ethic for Christian masters, and demonstrating the viability of separation from the North through the denominational schisms of the 1830s and 1840s, religion reinforced central elements in Southern political culture and contributed to a moral consensus that made secession possible.Less
The centrality of religion in the life of the Old South, the strongly religious nature of the sectional controversy over slavery, and the close affinity between religion and antebellum American nationalism—all point toward the need to explore the role of religion in the development of Southern sectionalism. This book examines the various ways in which religion adapted to and influenced the development of a distinctive Southern culture and politics before the Civil War, adding depth and form to the movement that culminated in secession. From the abolitionist crisis of 1835 through the formation of the Confederacy in 1861, it shows how religion worked as an active agent in translating the sectional conflict into a struggle of the highest moral significance. At the same time, the slavery controversy sectionalized Southern religion, creating separate institutions and driving theology further toward orthodoxy. By establishing a biblical sanction for slavery, developing a slaveholding ethic for Christian masters, and demonstrating the viability of separation from the North through the denominational schisms of the 1830s and 1840s, religion reinforced central elements in Southern political culture and contributed to a moral consensus that made secession possible.
Sam Haselby
- Published in print:
- 2015
- Published Online:
- December 2014
- ISBN:
- 9780199329571
- eISBN:
- 9780199391387
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199329571.003.0003
- Subject:
- Religion, Religion and Society
This chapter identifies the first fully articulated vision of American nationalism as that of a small literary movement in 1760s New England, the Connecticut Wits. By looking at the social themes of ...
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This chapter identifies the first fully articulated vision of American nationalism as that of a small literary movement in 1760s New England, the Connecticut Wits. By looking at the social themes of their writings, mostly poetry, produced over decades, the chapter outlines the distinguishing features of the nation they envisioned. It shows that this pioneering version of American nationalism met its demise, in party politics, with the Hartford Convention of 1814–1815, and then turned its considerable resources and creativity to domestic and foreign missions, among other activities.Less
This chapter identifies the first fully articulated vision of American nationalism as that of a small literary movement in 1760s New England, the Connecticut Wits. By looking at the social themes of their writings, mostly poetry, produced over decades, the chapter outlines the distinguishing features of the nation they envisioned. It shows that this pioneering version of American nationalism met its demise, in party politics, with the Hartford Convention of 1814–1815, and then turned its considerable resources and creativity to domestic and foreign missions, among other activities.
Eran Shalev
- Published in print:
- 2013
- Published Online:
- October 2013
- ISBN:
- 9780300186925
- eISBN:
- 9780300188417
- Item type:
- book
- Publisher:
- Yale University Press
- DOI:
- 10.12987/yale/9780300186925.001.0001
- Subject:
- History, American History: 19th Century
The Bible has always been an integral part of American political culture. Yet in the years before the Civil War, it was the Old Testament, not the New Testament, that pervaded political rhetoric. ...
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The Bible has always been an integral part of American political culture. Yet in the years before the Civil War, it was the Old Testament, not the New Testament, that pervaded political rhetoric. From Revolutionary times through about 1830, numerous American politicians, commentators, ministers, and laymen depicted their young nation as a new, God-chosen Israel and relied on the Old Testament for political guidance. This book closely examines how this powerful predilection for Old Testament narratives and rhetoric in early America shaped a wide range of debates and cultural discussions—from republican ideology, constitutional interpretation, southern slavery, and, more generally, the meaning of American nationalism to speculations on the origins of American Indians and to the emergence of Mormonism. The author argues that the effort to shape the United States as a biblical nation reflected conflicting attitudes within the culture—proudly boastful on the one hand but uncertain about its abilities and ultimate destiny on the other. This book explores the meaning and lasting effects of the idea of the United States as a new Israel, and sheds new light on our understanding of the nation's origins and culture during the founding and antebellum decades.Less
The Bible has always been an integral part of American political culture. Yet in the years before the Civil War, it was the Old Testament, not the New Testament, that pervaded political rhetoric. From Revolutionary times through about 1830, numerous American politicians, commentators, ministers, and laymen depicted their young nation as a new, God-chosen Israel and relied on the Old Testament for political guidance. This book closely examines how this powerful predilection for Old Testament narratives and rhetoric in early America shaped a wide range of debates and cultural discussions—from republican ideology, constitutional interpretation, southern slavery, and, more generally, the meaning of American nationalism to speculations on the origins of American Indians and to the emergence of Mormonism. The author argues that the effort to shape the United States as a biblical nation reflected conflicting attitudes within the culture—proudly boastful on the one hand but uncertain about its abilities and ultimate destiny on the other. This book explores the meaning and lasting effects of the idea of the United States as a new Israel, and sheds new light on our understanding of the nation's origins and culture during the founding and antebellum decades.
Kenyon Zimmer
- Published in print:
- 2015
- Published Online:
- April 2017
- ISBN:
- 9780252039386
- eISBN:
- 9780252097430
- Item type:
- book
- Publisher:
- University of Illinois Press
- DOI:
- 10.5406/illinois/9780252039386.001.0001
- Subject:
- Sociology, Migration Studies (including Refugee Studies)
From the 1880s through the 1940s, tens of thousands of first- and second-generation immigrants embraced the anarchist cause after arriving on American shores. This book explores why these migrants ...
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From the 1880s through the 1940s, tens of thousands of first- and second-generation immigrants embraced the anarchist cause after arriving on American shores. This book explores why these migrants turned to anarchism, and how their adoption of its ideology shaped their identities, experiences, and actions. The book focuses on Italians and Eastern European Jews in San Francisco, New York City, and Paterson, New Jersey. Tracing the movement's changing fortunes from the pre-World War I era through the Spanish Civil War, the book argues that anarchists, opposed to both American and Old World nationalism, severed all attachments to their nations of origin but also resisted assimilation into their host society. Their radical cosmopolitan outlook and identity instead embraced diversity and extended solidarity across national, ethnic, and racial divides. Though ultimately unable to withstand the onslaught of Americanism and other nationalisms, the anarchist movement nonetheless provided a shining example of a transnational collective identity delinked from the nation-state and racial hierarchies.Less
From the 1880s through the 1940s, tens of thousands of first- and second-generation immigrants embraced the anarchist cause after arriving on American shores. This book explores why these migrants turned to anarchism, and how their adoption of its ideology shaped their identities, experiences, and actions. The book focuses on Italians and Eastern European Jews in San Francisco, New York City, and Paterson, New Jersey. Tracing the movement's changing fortunes from the pre-World War I era through the Spanish Civil War, the book argues that anarchists, opposed to both American and Old World nationalism, severed all attachments to their nations of origin but also resisted assimilation into their host society. Their radical cosmopolitan outlook and identity instead embraced diversity and extended solidarity across national, ethnic, and racial divides. Though ultimately unable to withstand the onslaught of Americanism and other nationalisms, the anarchist movement nonetheless provided a shining example of a transnational collective identity delinked from the nation-state and racial hierarchies.
David Brundage
- Published in print:
- 2016
- Published Online:
- April 2016
- ISBN:
- 9780195331776
- eISBN:
- 9780199378166
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195331776.001.0001
- Subject:
- History, American History: 19th Century, American History: 20th Century
This book is a full-scale history of Irish nationalists in the United States from the brief exile of Theobald Wolfe Tone, founder of Irish republican nationalism, in Philadelphia on the eve of the ...
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This book is a full-scale history of Irish nationalists in the United States from the brief exile of Theobald Wolfe Tone, founder of Irish republican nationalism, in Philadelphia on the eve of the 1798 Irish rebellion to the role of Bill Clinton’s White House in the 1998 Good Friday Agreement in Northern Ireland. Irish American nationalism is seen as an example of a larger phenomenon, sometimes called diasporic or “long-distance” nationalism. Into the narrative are woven a number of the analytical perspectives that have recently transformed the study of nationalism, including its “imagined” or “invented” character and its relationship to the waves of global migration from the early nineteenth century to the present (and especially the relationship of nationalist politics to the phenomenon of political exile). The book focuses also on Irish American nationalists’ larger social and political vision, which sometimes expanded to embrace causes such as the abolition of slavery, women’s rights, or freedom for British colonial subjects in India and Africa, and at other times narrowed, avoiding or rejecting such “extraneous” concerns and connections. All of these themes are placed within a thoroughly transnational framework, with attention to events in Ireland, the United States, and the wider Irish diaspora.Less
This book is a full-scale history of Irish nationalists in the United States from the brief exile of Theobald Wolfe Tone, founder of Irish republican nationalism, in Philadelphia on the eve of the 1798 Irish rebellion to the role of Bill Clinton’s White House in the 1998 Good Friday Agreement in Northern Ireland. Irish American nationalism is seen as an example of a larger phenomenon, sometimes called diasporic or “long-distance” nationalism. Into the narrative are woven a number of the analytical perspectives that have recently transformed the study of nationalism, including its “imagined” or “invented” character and its relationship to the waves of global migration from the early nineteenth century to the present (and especially the relationship of nationalist politics to the phenomenon of political exile). The book focuses also on Irish American nationalists’ larger social and political vision, which sometimes expanded to embrace causes such as the abolition of slavery, women’s rights, or freedom for British colonial subjects in India and Africa, and at other times narrowed, avoiding or rejecting such “extraneous” concerns and connections. All of these themes are placed within a thoroughly transnational framework, with attention to events in Ireland, the United States, and the wider Irish diaspora.
David Kazanjian
- Published in print:
- 2014
- Published Online:
- March 2016
- ISBN:
- 9781479857722
- eISBN:
- 9781479818334
- Item type:
- chapter
- Publisher:
- NYU Press
- DOI:
- 10.18574/nyu/9781479857722.003.0006
- Subject:
- Society and Culture, Cultural Studies
This chapter reveals the fault lines of black diaspora theory by examining how black settlers from the United States were suspended in a social subjectivity that resisted being consolidated as ...
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This chapter reveals the fault lines of black diaspora theory by examining how black settlers from the United States were suspended in a social subjectivity that resisted being consolidated as specifically American or Liberian. Drawing on Phyllis Wheatley and Ouladah Equiano alongside the nineteenth-century archive of letters authored by Liberia's earliest black American settlers, the chapter identifies resonances of two conventional positions on settlement. First is the allure of diaspora's racial romanticism, and the other is the imperialistic impulses of an American nationalism. The chapter's consideration of the letters' language, however, settles for neither of the two. Instead, it exposes the conditionality and “equivocal agency” of Liberian settler-subjects as they speculated on the meanings and improvised on the practices of freedom.Less
This chapter reveals the fault lines of black diaspora theory by examining how black settlers from the United States were suspended in a social subjectivity that resisted being consolidated as specifically American or Liberian. Drawing on Phyllis Wheatley and Ouladah Equiano alongside the nineteenth-century archive of letters authored by Liberia's earliest black American settlers, the chapter identifies resonances of two conventional positions on settlement. First is the allure of diaspora's racial romanticism, and the other is the imperialistic impulses of an American nationalism. The chapter's consideration of the letters' language, however, settles for neither of the two. Instead, it exposes the conditionality and “equivocal agency” of Liberian settler-subjects as they speculated on the meanings and improvised on the practices of freedom.
David Brundage
- Published in print:
- 2016
- Published Online:
- April 2016
- ISBN:
- 9780195331776
- eISBN:
- 9780199378166
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195331776.003.0002
- Subject:
- History, American History: 19th Century, American History: 20th Century
This chapter focuses on the life of Wolfe Tone, with particular attention to his role in the formation of the Society of United Irishmen, his political exile in the United States, his efforts to ...
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This chapter focuses on the life of Wolfe Tone, with particular attention to his role in the formation of the Society of United Irishmen, his political exile in the United States, his efforts to bring Revolutionary France into a partnership with the United Irishmen, and his death in the wake of the unsuccessful 1798 Irish rebellion, which is described in detail. Tone’s experience of exile deepened his sense of his own Irish identity while sharpening his republican ideals in the tumult of American politics, thus prefiguring the experience of later generations of Irish nationalists in America. The evolution of his social thought from 1789 to 1998 also prefigures the fault lines of race, class, and gender that would mark later Irish American nationalism and this is examined as well.Less
This chapter focuses on the life of Wolfe Tone, with particular attention to his role in the formation of the Society of United Irishmen, his political exile in the United States, his efforts to bring Revolutionary France into a partnership with the United Irishmen, and his death in the wake of the unsuccessful 1798 Irish rebellion, which is described in detail. Tone’s experience of exile deepened his sense of his own Irish identity while sharpening his republican ideals in the tumult of American politics, thus prefiguring the experience of later generations of Irish nationalists in America. The evolution of his social thought from 1789 to 1998 also prefigures the fault lines of race, class, and gender that would mark later Irish American nationalism and this is examined as well.
David W. Blight
- Published in print:
- 2011
- Published Online:
- March 2015
- ISBN:
- 9780195379112
- eISBN:
- 9780190254643
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:osobl/9780195379112.003.0016
- Subject:
- History, World Modern History
This chapter examines the image and reception of Abraham Lincoln in the American South. It analyzes the concept of a “Southerner” and describes how Southerners have used, appropriated, hated, loved, ...
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This chapter examines the image and reception of Abraham Lincoln in the American South. It analyzes the concept of a “Southerner” and describes how Southerners have used, appropriated, hated, loved, and remembered Lincoln. It discusses the history of Lincoln-hating and its many forms and the role of Lincoln in black sacred American nationalism. This chapter also highlights Southern African Americans' appropriation of Lincoln to their ends of freedom, safety, and political and civil rights in an increasingly hostile South.Less
This chapter examines the image and reception of Abraham Lincoln in the American South. It analyzes the concept of a “Southerner” and describes how Southerners have used, appropriated, hated, loved, and remembered Lincoln. It discusses the history of Lincoln-hating and its many forms and the role of Lincoln in black sacred American nationalism. This chapter also highlights Southern African Americans' appropriation of Lincoln to their ends of freedom, safety, and political and civil rights in an increasingly hostile South.
Laura Lohman
- Published in print:
- 2020
- Published Online:
- January 2020
- ISBN:
- 9780190930615
- eISBN:
- 9780190930646
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190930615.003.0008
- Subject:
- Music, History, American
This conclusion traces how early American political music was used throughout the nineteenth century. While political music in the early nation was often ephemeral, some of it proved surprisingly ...
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This conclusion traces how early American political music was used throughout the nineteenth century. While political music in the early nation was often ephemeral, some of it proved surprisingly durable. Not only were songs from the early national period still performed, printed, and compiled in the following decades, but their melodies were used to carry new lyrics responding to later political developments. At times, early American political music was adapted and repurposed for sectional and election purposes. Focusing on the example of Joseph Hopkinson’s “Hail Columbia,” this conclusion highlights how political music created in the early American republic was circulated in song collections, performed on varied occasions, and used to create new music through the end of the nineteenth century.Less
This conclusion traces how early American political music was used throughout the nineteenth century. While political music in the early nation was often ephemeral, some of it proved surprisingly durable. Not only were songs from the early national period still performed, printed, and compiled in the following decades, but their melodies were used to carry new lyrics responding to later political developments. At times, early American political music was adapted and repurposed for sectional and election purposes. Focusing on the example of Joseph Hopkinson’s “Hail Columbia,” this conclusion highlights how political music created in the early American republic was circulated in song collections, performed on varied occasions, and used to create new music through the end of the nineteenth century.
Shayne Lee and Phillip Luke Sinitiere
- Published in print:
- 2009
- Published Online:
- March 2016
- ISBN:
- 9780814752340
- eISBN:
- 9780814753453
- Item type:
- chapter
- Publisher:
- NYU Press
- DOI:
- 10.18574/nyu/9780814752340.003.0005
- Subject:
- Religion, Religion and Society
This chapter explores how Brian McLaren attracts many followers by challenging evangelicalism. McLaren is a pastor, best-selling author, ministry consultant, and influential leader in a rapidly ...
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This chapter explores how Brian McLaren attracts many followers by challenging evangelicalism. McLaren is a pastor, best-selling author, ministry consultant, and influential leader in a rapidly growing evangelical movement called the emerging church. McLaren engages in progressive dialogues on the global economy, the growing economic divide between the rich and the poor, and the mounting danger of violence from both terrorists and antiterrorists. His writings attract many who criticize and critique evangelicals' partiality with American nationalism and neoconservative politics. By offering a relational and organic model of spiritual community that emphasizes friendship, fosters dialogue, and makes no claim to having a monopoly on truth, McLaren constructs an archetype for a new kind of evangelicalism that addresses the alienation, isolation, and rampant individualism of our society.Less
This chapter explores how Brian McLaren attracts many followers by challenging evangelicalism. McLaren is a pastor, best-selling author, ministry consultant, and influential leader in a rapidly growing evangelical movement called the emerging church. McLaren engages in progressive dialogues on the global economy, the growing economic divide between the rich and the poor, and the mounting danger of violence from both terrorists and antiterrorists. His writings attract many who criticize and critique evangelicals' partiality with American nationalism and neoconservative politics. By offering a relational and organic model of spiritual community that emphasizes friendship, fosters dialogue, and makes no claim to having a monopoly on truth, McLaren constructs an archetype for a new kind of evangelicalism that addresses the alienation, isolation, and rampant individualism of our society.