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Can films philosophize rather than simply represent philosophical ideas developed outside the cinematic medium? Taking up this question crucial to the field of film-philosophy, this book argues that the films of the American avant-garde indeed “do” philosophy, and it illuminates the ethical and political stakes of their aesthetic interventions. The author traces the avant-garde’s philosophy by developing a history and theory of its investment in dimensional, conceptual, and material in-betweens, clarifying how reflections on the creation and reception of images construct an ethics of perception itself. This entails the avant-garde’s locating of cinema’s—and thought’s—ends or meanings in their means, and their advancement of an image of truth that is made rather than found, that unites with the philosophies of Ludwig Wittgenstein and Ralph Waldo Emerson. Rectifying film-philosophy’s neglect of the American avant-garde, the book demonstrates how, rather than showing their interest in the revelation of authoritative truths, the avant-garde’s interest in the re-encounter and review of the seen and known emerge from an American Transcendentalist tradition that opposes such notions. The author reads the avant-garde’s interest in the contingencies of spectatorial experience as an extension of Pragmatism’s commitment to replacing the authority of a priori knowledge with that of individual experience. She also shows how Emerson’s influence on Friedrich Nietzsche connects the American avant-garde’s philosophies to Deleuze’s time-image, premised largely upon Nietzsche’s “powers of the false.”

Regarding the real: cinema, documentary, and the visual arts develops an approach to the study of documentary film focussing on its aesthetic and cultural relations to the modern visual arts, especially: animation, assemblage, photography, painting, and architecture. In particular, it examines how documentary practices have often incorporated methods and expressive techniques derived from these art forms. Combining close analysis with cultural history, the book re-assesses the influence of the modern visual arts in subverting the structures of realism typically associated with documentary film, and considers the work of figures whose preferred film language is associative, and fragmentary, and for whom the documentary remains an open form, an unstable expressive phenomenon that at its best interrogates its own narratives, and intentions. In the course of its discussion, the book charts a path that leads from Len Lye to Hiroshi Teshigahara, and includes along the way figures such as Joseph Cornell, Johan van der Keuken, William Klein, Jean-Luc Godard, Jonas Mekas, Raymond Depardon.

Kathy Acker’s body of work is one of the most significant collections of experimental writing in English. In Kathy Acker: Writing the Impossible, Georgina Colby explores the compositional processes and intricate experimental practices Acker employed in her work, from early poetic exercises written in the 1970s to her final writings in 1997. Through original archival research, Colby traces the stages in Acker’s compositional processes and draws on her knowledge of Acker’s unpublished manuscripts, notebooks, essays, illustrations, and correspondence to produce new ways of reading Acker’s works. Rather than treating Acker as a postmodern writer this book argues that Acker continued a radical modernist engagement with the crisis of language, and carried out a series of experiments in composition and writing that are comparable in scope and rigor to her modernist predecessors Stein and Joyce. Each chapter focuses on a particular compositional method and insists on the importance of avant-garde experiment to the process of making new non-conventional modes of meaning. Combining close attention to the form of Acker’s experimental writings with a consideration of the literary cultures from which she emerged, Colby positions Acker as a key figure in the American avant-garde, and a pioneer of contemporary experimental women’s writing.