Jason Ralph
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199214310
- eISBN:
- 9780191706615
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199214310.001.0001
- Subject:
- Political Science, International Relations and Politics
This book is among the first to address the issues raised by the International Criminal Court from an International Relations perspective. By clearly outlining a theoretical framework to interpret ...
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This book is among the first to address the issues raised by the International Criminal Court from an International Relations perspective. By clearly outlining a theoretical framework to interpret these issues, it makes a significant contribution to the English School's study of international society. More specifically, it offers a concise definition of ‘world society’ and thus helps to resolve a longstanding problem in international theory. This groundbreaking conceptual work is supported by an indepth empirical analysis of American opposition to the ICC. The book goes beyond the familiar arguments related to national interests and argues that the Court has exposed the extent to which American notions of accountability are tied to the nation‐state. Where other democracies are willing to renegotiate their social contract because they see themselves as part of world society, the US protects its particular contract with ‘the American people’ because it offers a means of distinguishing that nation and its democracy from the rest of the world. In opposing the ICC, therefore, the US seeks to defend a society of states because this kind of society can accommodate American exceptionalism and advance particular US interests. This ‘sovereigntist’, or more accurately ‘Americanist’, influence is further illustrated in chapters on the customary international law, universal jurisdiction, transatlantic relations and US policy on international humanitarian law in the war on terror. The book concludes by evoking E.H. Carr's criticism of those great powers who claim that a harmony exists between their particular interests and those of wider society. It also recalls his argument that great powers sometimes need to compromise and in this context it argues that support for the ICC is a more effective means of fulfilling America's purpose and a less costly sacrifice for the US to make than that demanded by the ‘Americanist’ policy of nation‐building.Less
This book is among the first to address the issues raised by the International Criminal Court from an International Relations perspective. By clearly outlining a theoretical framework to interpret these issues, it makes a significant contribution to the English School's study of international society. More specifically, it offers a concise definition of ‘world society’ and thus helps to resolve a longstanding problem in international theory. This groundbreaking conceptual work is supported by an indepth empirical analysis of American opposition to the ICC. The book goes beyond the familiar arguments related to national interests and argues that the Court has exposed the extent to which American notions of accountability are tied to the nation‐state. Where other democracies are willing to renegotiate their social contract because they see themselves as part of world society, the US protects its particular contract with ‘the American people’ because it offers a means of distinguishing that nation and its democracy from the rest of the world. In opposing the ICC, therefore, the US seeks to defend a society of states because this kind of society can accommodate American exceptionalism and advance particular US interests. This ‘sovereigntist’, or more accurately ‘Americanist’, influence is further illustrated in chapters on the customary international law, universal jurisdiction, transatlantic relations and US policy on international humanitarian law in the war on terror. The book concludes by evoking E.H. Carr's criticism of those great powers who claim that a harmony exists between their particular interests and those of wider society. It also recalls his argument that great powers sometimes need to compromise and in this context it argues that support for the ICC is a more effective means of fulfilling America's purpose and a less costly sacrifice for the US to make than that demanded by the ‘Americanist’ policy of nation‐building.
Emilie M. Townes
- Published in print:
- 2005
- Published Online:
- September 2006
- ISBN:
- 9780195167979
- eISBN:
- 9780199784981
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019516797X.003.0016
- Subject:
- Religion, World Religions
This concluding chapter presents a synthesis of the chapters presented in this volume. It also discusses the subject of African American religious studies.
This concluding chapter presents a synthesis of the chapters presented in this volume. It also discusses the subject of African American religious studies.
Douglas Kriner and Francis Shen
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780195390964
- eISBN:
- 9780199776788
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195390964.001.0001
- Subject:
- Political Science, International Relations and Politics
Many have long suspected that when America takes up arms it is a rich man's war, but a poor man's fight. Despite these concerns about social inequality in military sacrifice, the hard data to ...
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Many have long suspected that when America takes up arms it is a rich man's war, but a poor man's fight. Despite these concerns about social inequality in military sacrifice, the hard data to validate such claims has been kept out of public view. The Casualty Gap renews the debate over unequal sacrifice by bringing to light new evidence on the inequality dimensions of American wartime casualties. It demonstrates unequivocally that since the conclusion of World War II, communities at the lower end of the socioeconomic ladder have borne a disproportionate share of the human costs of war. Moreover, they show for the first time that when Americans are explicitly confronted with evidence of this inequality, they become markedly less supportive of the nation's war efforts. The Casualty Gap also uncovers how wartime deaths affect entire communities. Citizens who see the high price war exacts on friends and neighbors become more likely to oppose war and to vote against the political leaders waging it than residents of low-casualty communities. Moreover, extensive empirical evidence connects higher community casualty rates in Korea and Vietnam to lower levels of trust in government, interest in politics, and electoral and non-electoral participation. In this way, the casualty gap threatens the very vibrancy of American democracy by depressing civic engagement in high-casualty communities for years after the last gun falls silent.Less
Many have long suspected that when America takes up arms it is a rich man's war, but a poor man's fight. Despite these concerns about social inequality in military sacrifice, the hard data to validate such claims has been kept out of public view. The Casualty Gap renews the debate over unequal sacrifice by bringing to light new evidence on the inequality dimensions of American wartime casualties. It demonstrates unequivocally that since the conclusion of World War II, communities at the lower end of the socioeconomic ladder have borne a disproportionate share of the human costs of war. Moreover, they show for the first time that when Americans are explicitly confronted with evidence of this inequality, they become markedly less supportive of the nation's war efforts. The Casualty Gap also uncovers how wartime deaths affect entire communities. Citizens who see the high price war exacts on friends and neighbors become more likely to oppose war and to vote against the political leaders waging it than residents of low-casualty communities. Moreover, extensive empirical evidence connects higher community casualty rates in Korea and Vietnam to lower levels of trust in government, interest in politics, and electoral and non-electoral participation. In this way, the casualty gap threatens the very vibrancy of American democracy by depressing civic engagement in high-casualty communities for years after the last gun falls silent.
Curtis J. Evans
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195328189
- eISBN:
- 9780199870028
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195328189.001.0001
- Subject:
- Religion, Religion and Society
This book is about the crucial role that black religion has played in the United States as an imagined community or a united nation. The book argues that cultural images and interpretations of ...
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This book is about the crucial role that black religion has played in the United States as an imagined community or a united nation. The book argues that cultural images and interpretations of African American religion placed an enormous burden on black religious capacities as the source for black contributions to American culture until the 1940s. Attention to black religion as the chief bearer of meaning for black life was also a result of longstanding debates about what constituted the “human person” and an implicit assertion of the intellectual inferiority of peoples of African descent. Intellectual and religious capacities were reshaped and reconceptualized in various crucial historical moments in American history because of real world debates about blacks' place in the nation and continuing discussions about what it meant to be fully human. Only within the last half century has this older paradigm of black religion (and the concomitant assumption of a genetic deficiency in “intelligence”) been challenged with any degree of cultural authority. Black innate religiosity had to be denied before sufficient attention could be paid to actual proposals about black equal participation in the nation, though this should not be interpreted as a call for insufficient attention to the role of religion in the lives of African Americans and other ethnic groups.Less
This book is about the crucial role that black religion has played in the United States as an imagined community or a united nation. The book argues that cultural images and interpretations of African American religion placed an enormous burden on black religious capacities as the source for black contributions to American culture until the 1940s. Attention to black religion as the chief bearer of meaning for black life was also a result of longstanding debates about what constituted the “human person” and an implicit assertion of the intellectual inferiority of peoples of African descent. Intellectual and religious capacities were reshaped and reconceptualized in various crucial historical moments in American history because of real world debates about blacks' place in the nation and continuing discussions about what it meant to be fully human. Only within the last half century has this older paradigm of black religion (and the concomitant assumption of a genetic deficiency in “intelligence”) been challenged with any degree of cultural authority. Black innate religiosity had to be denied before sufficient attention could be paid to actual proposals about black equal participation in the nation, though this should not be interpreted as a call for insufficient attention to the role of religion in the lives of African Americans and other ethnic groups.
Joseph Epes Brown
- Published in print:
- 2001
- Published Online:
- January 2009
- ISBN:
- 9780195138757
- eISBN:
- 9780199871759
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195138757.001.0001
- Subject:
- Religion, World Religions
This book offers a thematic approach to looking at Native American religious traditions. Within the great multiplicity of Native American cultures, the book observes certain common themes that ...
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This book offers a thematic approach to looking at Native American religious traditions. Within the great multiplicity of Native American cultures, the book observes certain common themes that resonate within many Native traditions. It demonstrates how themes within native traditions connect with each other, at the same time upholding the integrity of individual traditions. The book illustrates each of these themes with explorations of specific native cultures including Lakota, Navajo, Apache, Koyukon, and Ojibwe. It demonstrates how Native American values provide an alternative metaphysics that stand opposed to modern materialism. It also shows how these spiritual values provide material for a serious rethinking of modern attitudes—especially toward the environment—as well as how they may help non-native peoples develop a more sensitive response to native concerns. Throughout, the book draws on the author's extensive personal experience with Black Elk, who came to symbolize for many the greatness of the imperiled native cultures.Less
This book offers a thematic approach to looking at Native American religious traditions. Within the great multiplicity of Native American cultures, the book observes certain common themes that resonate within many Native traditions. It demonstrates how themes within native traditions connect with each other, at the same time upholding the integrity of individual traditions. The book illustrates each of these themes with explorations of specific native cultures including Lakota, Navajo, Apache, Koyukon, and Ojibwe. It demonstrates how Native American values provide an alternative metaphysics that stand opposed to modern materialism. It also shows how these spiritual values provide material for a serious rethinking of modern attitudes—especially toward the environment—as well as how they may help non-native peoples develop a more sensitive response to native concerns. Throughout, the book draws on the author's extensive personal experience with Black Elk, who came to symbolize for many the greatness of the imperiled native cultures.
Gerald R. McDermott (ed.)
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780195373431
- eISBN:
- 9780199871681
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195373431.001.0001
- Subject:
- Religion, History of Christianity
Many books have been published on Jonathan Edwards (1703-58), widely regarded as the greatest American theologian. Some are by experts who typically write only for fellow specialists. Others are by ...
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Many books have been published on Jonathan Edwards (1703-58), widely regarded as the greatest American theologian. Some are by experts who typically write only for fellow specialists. Others are by popular authors who are unaware of recent scholarly discoveries. This book contains chapters based on the latest research on the subject of Edwards and the result is an introduction to North America’s most important religious mind on subjects he considered vitally important: revival, Bible, typology, aesthetics, literature, preaching, philosophy, and world religions. It also includes a survey of his life and career, extended reflections on his relevance to today’s church and world, and much more.Less
Many books have been published on Jonathan Edwards (1703-58), widely regarded as the greatest American theologian. Some are by experts who typically write only for fellow specialists. Others are by popular authors who are unaware of recent scholarly discoveries. This book contains chapters based on the latest research on the subject of Edwards and the result is an introduction to North America’s most important religious mind on subjects he considered vitally important: revival, Bible, typology, aesthetics, literature, preaching, philosophy, and world religions. It also includes a survey of his life and career, extended reflections on his relevance to today’s church and world, and much more.
David L. McMahan
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780195183276
- eISBN:
- 9780199870882
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195183276.001.0001
- Subject:
- Religion, Buddhism
This book elucidates the complex cross-cultural genealogy of themes, ideas, and practices crucial to the creation of a new hybrid form of Buddhism that has emerged within the last 150 years. Buddhism ...
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This book elucidates the complex cross-cultural genealogy of themes, ideas, and practices crucial to the creation of a new hybrid form of Buddhism that has emerged within the last 150 years. Buddhism modernism is not just Buddhism that happens to exist in the modern world but a distinct form of Buddhism constituted by cross-fertilization with western ideas and practices. Using primarily examples that have shaped western articulations of Buddhism, the book shows how modern representations of Buddhism have not only changed the way the tradition is understood, but have also generated new forms of demythologized, detraditionalized, and deinstitutionalized Buddhism. The book creates a lineage of Buddhist modernism that includes liberal borrowing from scientific vocabulary in reformulations of Buddhist concepts of causality, interdependence, and meditation. It also draws upon Romantic and Transcendentalist conceptions of cosmology, creativity, spontaneity, and the interior depths of the human being. Additionally, Buddhist modernism reconfigures Buddhism as a kind of psychology or interior science, drawing both upon analytic psychology and current trends in neurobiology. In its novel approaches to meditation and mindfulness, as well as political activism, it draws heavily from western individualism, distinctively modern modes of world-affirmation, liberal political sensibilities, and modernist literary sources. The book also examines this uniquely modern Buddhism as it moves into postmodern iterations and enters the currents of global communication, media, and commerce.Less
This book elucidates the complex cross-cultural genealogy of themes, ideas, and practices crucial to the creation of a new hybrid form of Buddhism that has emerged within the last 150 years. Buddhism modernism is not just Buddhism that happens to exist in the modern world but a distinct form of Buddhism constituted by cross-fertilization with western ideas and practices. Using primarily examples that have shaped western articulations of Buddhism, the book shows how modern representations of Buddhism have not only changed the way the tradition is understood, but have also generated new forms of demythologized, detraditionalized, and deinstitutionalized Buddhism. The book creates a lineage of Buddhist modernism that includes liberal borrowing from scientific vocabulary in reformulations of Buddhist concepts of causality, interdependence, and meditation. It also draws upon Romantic and Transcendentalist conceptions of cosmology, creativity, spontaneity, and the interior depths of the human being. Additionally, Buddhist modernism reconfigures Buddhism as a kind of psychology or interior science, drawing both upon analytic psychology and current trends in neurobiology. In its novel approaches to meditation and mindfulness, as well as political activism, it draws heavily from western individualism, distinctively modern modes of world-affirmation, liberal political sensibilities, and modernist literary sources. The book also examines this uniquely modern Buddhism as it moves into postmodern iterations and enters the currents of global communication, media, and commerce.
J. Rixey Ruffin
- Published in print:
- 2008
- Published Online:
- January 2008
- ISBN:
- 9780195326512
- eISBN:
- 9780199870417
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195326512.001.0001
- Subject:
- Religion, Religion and Society
William Bentley was a Congregationalist pastor in Salem, Massachusetts, during the first few decades of independence. He was also a figure quite unlike anyone else in all of America. In talent, ...
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William Bentley was a Congregationalist pastor in Salem, Massachusetts, during the first few decades of independence. He was also a figure quite unlike anyone else in all of America. In talent, vision, and most importantly ideas, he was a unique and heretofore underappreciated member of the founding generation. To study his life is to study the intellectual world in which he moved and through which he cut a unique and illustrative path. In theological terms, he was both an Arminian and what this book calls a “Christian naturalist,” a combination that was both unique and volatile. For if his belief in the Arminian view of salvation put him at odds with his Calvinist contemporaries (including his senior colleague at the East Church), his unique denial of post‐biblical supernaturalism and his unique embrace of Socinianism (a denial of the divinity of Jesus more radical than what others would call “Unitarianism”) put him also at odds with other Arminians. But it was the only way that Bentley could keep both what he thought essential to Christianity and what he thought true about the natural world. In the realm of social ideology, he was both a classical liberal and a republican at the same time, but if he was able in the 1780s to be both, the 1790s would pull apart these dualities and see him move along the path to Jeffersonian Republicanism. But even here he was, among the New England clergy, alone, drawn to the party not by its support for disestablishment so much as by his unique approbation of Rousseau's state of nature theorizing. William Bentley's life, ministry, and thought allow a singular exploration of theology and philosophy as well as of ideology: of the social politics of race and class and gender, the ecclesiastical politics of establishment and dissent, and between minister and laity, the ideological politics of republicanism and classical liberalism, and the party politics of Federalism and Democratic‐Republicanism.Less
William Bentley was a Congregationalist pastor in Salem, Massachusetts, during the first few decades of independence. He was also a figure quite unlike anyone else in all of America. In talent, vision, and most importantly ideas, he was a unique and heretofore underappreciated member of the founding generation. To study his life is to study the intellectual world in which he moved and through which he cut a unique and illustrative path. In theological terms, he was both an Arminian and what this book calls a “Christian naturalist,” a combination that was both unique and volatile. For if his belief in the Arminian view of salvation put him at odds with his Calvinist contemporaries (including his senior colleague at the East Church), his unique denial of post‐biblical supernaturalism and his unique embrace of Socinianism (a denial of the divinity of Jesus more radical than what others would call “Unitarianism”) put him also at odds with other Arminians. But it was the only way that Bentley could keep both what he thought essential to Christianity and what he thought true about the natural world. In the realm of social ideology, he was both a classical liberal and a republican at the same time, but if he was able in the 1780s to be both, the 1790s would pull apart these dualities and see him move along the path to Jeffersonian Republicanism. But even here he was, among the New England clergy, alone, drawn to the party not by its support for disestablishment so much as by his unique approbation of Rousseau's state of nature theorizing. William Bentley's life, ministry, and thought allow a singular exploration of theology and philosophy as well as of ideology: of the social politics of race and class and gender, the ecclesiastical politics of establishment and dissent, and between minister and laity, the ideological politics of republicanism and classical liberalism, and the party politics of Federalism and Democratic‐Republicanism.
Monica Najar
- Published in print:
- 2008
- Published Online:
- January 2008
- ISBN:
- 9780195309003
- eISBN:
- 9780199867561
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195309003.001.0001
- Subject:
- Religion, Religion and Society
Although many refer to the American South as the “Bible Belt”, the region was not always characterized by a powerful religious culture. In the 17th century and early 18th century, religion was ...
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Although many refer to the American South as the “Bible Belt”, the region was not always characterized by a powerful religious culture. In the 17th century and early 18th century, religion was virtually absent from southern culture. The late 18th century and early 19th century, however, witnessed the astonishingly rapid rise of evangelical religion in the Upper South. Within just a few years, evangelicals had spread their beliefs and their fervor, gaining converts and building churches throughout Virginia and North Carolina and into the western regions. This book argues that early evangelicals successfully negotiated the various challenges of the 18th-century landscape by creating churches that functioned as civil as well as religious bodies. As the era experienced substantial rifts in the relationship between church and state, the disestablishment of colonial churches paved the way for new formulations of church-state relations. The evangelical churches were well-positioned to provide guidance in uncertain times, and their multiple functions allowed them to reshape many of the central elements of authority in southern society. They assisted in reformulating the lines between the “religious” and “secular” realms, with significant consequences for both religion and the emerging nation-state.Less
Although many refer to the American South as the “Bible Belt”, the region was not always characterized by a powerful religious culture. In the 17th century and early 18th century, religion was virtually absent from southern culture. The late 18th century and early 19th century, however, witnessed the astonishingly rapid rise of evangelical religion in the Upper South. Within just a few years, evangelicals had spread their beliefs and their fervor, gaining converts and building churches throughout Virginia and North Carolina and into the western regions. This book argues that early evangelicals successfully negotiated the various challenges of the 18th-century landscape by creating churches that functioned as civil as well as religious bodies. As the era experienced substantial rifts in the relationship between church and state, the disestablishment of colonial churches paved the way for new formulations of church-state relations. The evangelical churches were well-positioned to provide guidance in uncertain times, and their multiple functions allowed them to reshape many of the central elements of authority in southern society. They assisted in reformulating the lines between the “religious” and “secular” realms, with significant consequences for both religion and the emerging nation-state.
Korie L. Edwards
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780195314243
- eISBN:
- 9780199871810
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195314243.001.0001
- Subject:
- Religion, Religion and Society
This book looks at how churches attempt to realize Dr. King's dream of racial integration. Recognizing that race is central to the organization of American life, the book situates race theory at the ...
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This book looks at how churches attempt to realize Dr. King's dream of racial integration. Recognizing that race is central to the organization of American life, the book situates race theory at the heart of understanding the cultural and social dynamics of racially integrated congregations and how they attract and retain members. The book, focusing on black–white interracial churches, argues that for these organizations to sustain a racially diverse congregation they must primarily appeal to whites. African‐Americans will need to affirm whites' religious and cultural predilections to retain white membership and bear the brunt of the sacrifices required to make racial integration work. In the end, interracial churches end up reproducing the racial structures they purport to oppose. The compelling stories that unfold in this book expose the tenuous nature of interracial churches and the barriers they need to overcome to realize the dream.Less
This book looks at how churches attempt to realize Dr. King's dream of racial integration. Recognizing that race is central to the organization of American life, the book situates race theory at the heart of understanding the cultural and social dynamics of racially integrated congregations and how they attract and retain members. The book, focusing on black–white interracial churches, argues that for these organizations to sustain a racially diverse congregation they must primarily appeal to whites. African‐Americans will need to affirm whites' religious and cultural predilections to retain white membership and bear the brunt of the sacrifices required to make racial integration work. In the end, interracial churches end up reproducing the racial structures they purport to oppose. The compelling stories that unfold in this book expose the tenuous nature of interracial churches and the barriers they need to overcome to realize the dream.
Jorge Delva, Paula Allen-Meares, and Sandra L. Momper
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780195382501
- eISBN:
- 9780199777419
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195382501.001.0001
- Subject:
- Social Work, Research and Evaluation
The purpose of the book is to provide researchers with a framework to conduct research in a culturally sensitive manner with individuals, families, and communities in diverse cultural settings in the ...
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The purpose of the book is to provide researchers with a framework to conduct research in a culturally sensitive manner with individuals, families, and communities in diverse cultural settings in the United States, as well as in a global context within the context of three aims: (1) To understand and describe the nature and extent to which a particular problem occurs; (2) To understand the etiology or potential factors associated with the occurrence of a particular problem; (3) To evaluate programs or interventions designed to ameliorate or eliminate a problem. For each of these three aims, applications of different research methods with various population groups are discussed with considerable detail. The work presented falls into different sides of the emic–etic continuum, with some studies taking a more emic perspective (i.e., Chapter 2, a mixed methods study with American Indian populations), others presenting more of an etic approach (i.e., Chapter 3, a multicountry study of drug use in Central America), and yet others presenting an emic–etic distinction that is less salient (i.e., Chapters 4–6, a longitudinal studies of ecological factors and drug use in Santiago, Chile; a longitudinal study of ecological factors and PTSD in the City of Detroit; and a randomized clinical trial and community-based participatory research project both also conducted in Detroit). Two central themes that guided this work are that culture is not static, rather it is fluid and changing, and that cross-cultural researchers should avoid making sweeping generalizations that risk taking on essentialist characteristics. The book concludes with a call for anyone conducting cross-cultural research to include an intersectionality lens, one that encompasses a broader range of multiple identities, into their work.Less
The purpose of the book is to provide researchers with a framework to conduct research in a culturally sensitive manner with individuals, families, and communities in diverse cultural settings in the United States, as well as in a global context within the context of three aims: (1) To understand and describe the nature and extent to which a particular problem occurs; (2) To understand the etiology or potential factors associated with the occurrence of a particular problem; (3) To evaluate programs or interventions designed to ameliorate or eliminate a problem. For each of these three aims, applications of different research methods with various population groups are discussed with considerable detail. The work presented falls into different sides of the emic–etic continuum, with some studies taking a more emic perspective (i.e., Chapter 2, a mixed methods study with American Indian populations), others presenting more of an etic approach (i.e., Chapter 3, a multicountry study of drug use in Central America), and yet others presenting an emic–etic distinction that is less salient (i.e., Chapters 4–6, a longitudinal studies of ecological factors and drug use in Santiago, Chile; a longitudinal study of ecological factors and PTSD in the City of Detroit; and a randomized clinical trial and community-based participatory research project both also conducted in Detroit). Two central themes that guided this work are that culture is not static, rather it is fluid and changing, and that cross-cultural researchers should avoid making sweeping generalizations that risk taking on essentialist characteristics. The book concludes with a call for anyone conducting cross-cultural research to include an intersectionality lens, one that encompasses a broader range of multiple identities, into their work.
Julie Coleman
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199549375
- eISBN:
- 9780191720772
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199549375.003.0014
- Subject:
- Linguistics, Sociolinguistics / Anthropological Linguistics, Lexicography
The conclusion draws together trends observed in the dictionaries discussed, noting particularly the difference in perspective between British historical dictionaries and American contemporary ...
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The conclusion draws together trends observed in the dictionaries discussed, noting particularly the difference in perspective between British historical dictionaries and American contemporary dictionaries. In Britain, Australia, and the United States slang had a different social meaning, and this is reflected in the dictionaries. The Conclusion also summarizes developments in slang lexicography and looks forward to developments to be discussed in Volume IV of the series.Less
The conclusion draws together trends observed in the dictionaries discussed, noting particularly the difference in perspective between British historical dictionaries and American contemporary dictionaries. In Britain, Australia, and the United States slang had a different social meaning, and this is reflected in the dictionaries. The Conclusion also summarizes developments in slang lexicography and looks forward to developments to be discussed in Volume IV of the series.
Mark S. Massa, SJ
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780199734122
- eISBN:
- 9780199866373
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199734122.001.0001
- Subject:
- Religion, Religion and Society
This book examines the Catholic participation in the “Long Sixties” in the United States, a decade that, for Catholic Americans, began in 1964 (the year the first reforms mandated by the Second ...
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This book examines the Catholic participation in the “Long Sixties” in the United States, a decade that, for Catholic Americans, began in 1964 (the year the first reforms mandated by the Second Vatican Council began to be implemented) and continued into the 1970s. The book argues that the most important result of that era was the emergence of the awareness among many of the Catholic faithful that everything in history changes, including the Church. This seemingly obvious insight generated considerable turmoil within the American Catholic community, which was accustomed to thinking of their religious beliefs and practices as timeless. The battles generated by that insight largely shaped the debates within the community during the final quarter of the twentieth and the first decade of the twenty-first century. In the process of narrating those turbulent events, the book offers a new master narrative of American Catholicism during the 1960s that seeks to displace the older politicized narrative of “liberals versus conservatives.”Less
This book examines the Catholic participation in the “Long Sixties” in the United States, a decade that, for Catholic Americans, began in 1964 (the year the first reforms mandated by the Second Vatican Council began to be implemented) and continued into the 1970s. The book argues that the most important result of that era was the emergence of the awareness among many of the Catholic faithful that everything in history changes, including the Church. This seemingly obvious insight generated considerable turmoil within the American Catholic community, which was accustomed to thinking of their religious beliefs and practices as timeless. The battles generated by that insight largely shaped the debates within the community during the final quarter of the twentieth and the first decade of the twenty-first century. In the process of narrating those turbulent events, the book offers a new master narrative of American Catholicism during the 1960s that seeks to displace the older politicized narrative of “liberals versus conservatives.”
Hugh Pemberton, Pat Thane, and Noel Whiteside (eds)
- Published in print:
- 2006
- Published Online:
- January 2012
- ISBN:
- 9780197263853
- eISBN:
- 9780191734281
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197263853.001.0001
- Subject:
- Political Science, Political Theory
British pensions are in crisis. Yet in all the discussion of what exactly the crisis consists of, and how it might be addressed, attention to the history of how the crisis has come about is ...
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British pensions are in crisis. Yet in all the discussion of what exactly the crisis consists of, and how it might be addressed, attention to the history of how the crisis has come about is surprisingly lacking. History has much to tell us about how pensions have developed in Britain, how that development has shaped the crisis that we now face, and how decisions taken in the past constrain our options for the future. In this book, leading experts on the past and present of pensions in Britain debate the present crisis, and the lessons of history for those seeking to craft solutions to it that are both effective and enduring. The volume also contains a number of chapters that draw important lessons from the experience of European and North American countries over the past few decades. The book contains reactions to the second report of the Pensions Commission and the government's response to it.Less
British pensions are in crisis. Yet in all the discussion of what exactly the crisis consists of, and how it might be addressed, attention to the history of how the crisis has come about is surprisingly lacking. History has much to tell us about how pensions have developed in Britain, how that development has shaped the crisis that we now face, and how decisions taken in the past constrain our options for the future. In this book, leading experts on the past and present of pensions in Britain debate the present crisis, and the lessons of history for those seeking to craft solutions to it that are both effective and enduring. The volume also contains a number of chapters that draw important lessons from the experience of European and North American countries over the past few decades. The book contains reactions to the second report of the Pensions Commission and the government's response to it.
Benjamin I. Page and Lawrence R. Jacobs
- Published in print:
- 2009
- Published Online:
- July 2012
- ISBN:
- 9780195392135
- eISBN:
- 9780199852543
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195392135.003.0006
- Subject:
- Political Science, American Politics
This chapter argues that Americans are no longer apathetic about rising economic inequality. Oppositions to egalitarian government programs have decreased extensively and the majority is now ...
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This chapter argues that Americans are no longer apathetic about rising economic inequality. Oppositions to egalitarian government programs have decreased extensively and the majority is now supporting a wide range of measures that can reduce inequality. This chapter gives a collection of data based on a survey with the average American as the main respondent. The chapter focuses on awareness and concerns of Americans about economic inequality. It states that even though most Americans still believe in the American dream, wherein, people can still start as poor, work hard, and become rich, people's consciousness on the high inequalities in income and wealth nowadays made it plausible for them to favor government programs such as increasing the budget for education to create equal opportunities.Less
This chapter argues that Americans are no longer apathetic about rising economic inequality. Oppositions to egalitarian government programs have decreased extensively and the majority is now supporting a wide range of measures that can reduce inequality. This chapter gives a collection of data based on a survey with the average American as the main respondent. The chapter focuses on awareness and concerns of Americans about economic inequality. It states that even though most Americans still believe in the American dream, wherein, people can still start as poor, work hard, and become rich, people's consciousness on the high inequalities in income and wealth nowadays made it plausible for them to favor government programs such as increasing the budget for education to create equal opportunities.
Eric K. Yamamoto and Liann Ebesugawa
- Published in print:
- 2006
- Published Online:
- May 2006
- ISBN:
- 9780199291922
- eISBN:
- 9780191603716
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199291926.003.0008
- Subject:
- Political Science, International Relations and Politics
How does a country repair its harm to a vulnerable minority targeted during times of national fear because of race? How did the United States redress its then popular yet unconstitutional WWII ...
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How does a country repair its harm to a vulnerable minority targeted during times of national fear because of race? How did the United States redress its then popular yet unconstitutional WWII incarceration of 120,000 innocent Japanese Americans in desolate barbed wire prisons without charges, hearings, or bona fide evidence of military necessity? In response to a Congressional inquiry, political lobbying, and lawsuits, the Civil Liberties Act of 1988 directed the President to apologize and authorized over one billion dollars in reparations. Congress also created a fund to educate the public about the government’s false assertion of “national security” to restrict civil liberties. Some considered redress a tremendous victory — rewriting history and personal healing. Others questioned reparations for one U.S. group but not others. Japanese American Redress served as a catalyst for reparations movements worldwide. This paper examines its genesis, legal implementation, and apparent effects. It also explores wide-ranging political mobilization and social meanings of redress and “unfinished business”. Reparations cannot be measured by laws alone. Diverse communities must engage contested questions of history, justice, and belonging. Reparations claims face often unforeseen benefits and limitations. The paper concludes with these “lessons learned” to date.Less
How does a country repair its harm to a vulnerable minority targeted during times of national fear because of race? How did the United States redress its then popular yet unconstitutional WWII incarceration of 120,000 innocent Japanese Americans in desolate barbed wire prisons without charges, hearings, or bona fide evidence of military necessity? In response to a Congressional inquiry, political lobbying, and lawsuits, the Civil Liberties Act of 1988 directed the President to apologize and authorized over one billion dollars in reparations. Congress also created a fund to educate the public about the government’s false assertion of “national security” to restrict civil liberties. Some considered redress a tremendous victory — rewriting history and personal healing. Others questioned reparations for one U.S. group but not others. Japanese American Redress served as a catalyst for reparations movements worldwide. This paper examines its genesis, legal implementation, and apparent effects. It also explores wide-ranging political mobilization and social meanings of redress and “unfinished business”. Reparations cannot be measured by laws alone. Diverse communities must engage contested questions of history, justice, and belonging. Reparations claims face often unforeseen benefits and limitations. The paper concludes with these “lessons learned” to date.
Arturo J. Carrillo
- Published in print:
- 2006
- Published Online:
- May 2006
- ISBN:
- 9780199291922
- eISBN:
- 9780191603716
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199291926.003.0015
- Subject:
- Political Science, International Relations and Politics
This paper examines how international law contributes to contemporary understandings of transitional justice with respect to reparations for victims of gross and systematic human rights abuses. The ...
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This paper examines how international law contributes to contemporary understandings of transitional justice with respect to reparations for victims of gross and systematic human rights abuses. The author surveys the jurisprudence of the Inter-American Court of Human Rights through 2003 to determine how the Court’s practice can be used to guide the formulation of reparatory policies during political transition. Recognizing that the direct application of Inter-American case law to situations of mass atrocity is not always viable in practice, the author analyzes regional human rights jurisprudence, particularly that relating to compensation, to determine what role the Court’s rules can and cannot play as a reference for policymakers and societies faced with the challenge of designing a reparations program. He concludes that while landmark Court decisions like Velásquez Rodríguez provide general normative guidance, there are significant obstacles to extending to the transitional justice context many of the measures, amounts, and formulas relied upon by the Court in awarding compensation. The fairness of compensation outside the courtroom cannot be determined with reference to predetermined rules, but depends on the factual context in which the measures are adopted including the number of victims involved. A better source of comparative inspiration is found in the Court’s growing practice of adopting non-monetary reparations measures to deal with moral harm.Less
This paper examines how international law contributes to contemporary understandings of transitional justice with respect to reparations for victims of gross and systematic human rights abuses. The author surveys the jurisprudence of the Inter-American Court of Human Rights through 2003 to determine how the Court’s practice can be used to guide the formulation of reparatory policies during political transition. Recognizing that the direct application of Inter-American case law to situations of mass atrocity is not always viable in practice, the author analyzes regional human rights jurisprudence, particularly that relating to compensation, to determine what role the Court’s rules can and cannot play as a reference for policymakers and societies faced with the challenge of designing a reparations program. He concludes that while landmark Court decisions like Velásquez Rodríguez provide general normative guidance, there are significant obstacles to extending to the transitional justice context many of the measures, amounts, and formulas relied upon by the Court in awarding compensation. The fairness of compensation outside the courtroom cannot be determined with reference to predetermined rules, but depends on the factual context in which the measures are adopted including the number of victims involved. A better source of comparative inspiration is found in the Court’s growing practice of adopting non-monetary reparations measures to deal with moral harm.
Jon Elster
- Published in print:
- 2006
- Published Online:
- May 2006
- ISBN:
- 9780199281688
- eISBN:
- 9780191603747
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199281688.003.0003
- Subject:
- Political Science, Political Theory
This essay considers how the American and French revolutionaries, famous defenders of the ideal of equality, contrived to evade the implications of that ideal when it came to slaves or workers. It ...
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This essay considers how the American and French revolutionaries, famous defenders of the ideal of equality, contrived to evade the implications of that ideal when it came to slaves or workers. It contends that the hypocrisy of the revolutionaries is particularly egregious given that they stood to profit personally from the reduced scope of their egalitarianism.Less
This essay considers how the American and French revolutionaries, famous defenders of the ideal of equality, contrived to evade the implications of that ideal when it came to slaves or workers. It contends that the hypocrisy of the revolutionaries is particularly egregious given that they stood to profit personally from the reduced scope of their egalitarianism.
Lizabeth Cohen
- Published in print:
- 2009
- Published Online:
- July 2012
- ISBN:
- 9780195392135
- eISBN:
- 9780199852543
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195392135.003.0012
- Subject:
- Political Science, American Politics
Looking at the rising economic inequality of the last quarter century and how it undermines Americans' confidence that their democratic capitalist system remains sufficient in distributing political ...
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Looking at the rising economic inequality of the last quarter century and how it undermines Americans' confidence that their democratic capitalist system remains sufficient in distributing political and economic benefits to its citizens, the chapter begins by explaining the complex connections between the state and inequality through time. It argues that a better understanding can be attained only if the issue is historically contextualized and considered as part of the long evolution of the American state. Thus, in this chapter, a schema of five regimes of state building and their consequences for the shifting nature of inequality in American society is presented.Less
Looking at the rising economic inequality of the last quarter century and how it undermines Americans' confidence that their democratic capitalist system remains sufficient in distributing political and economic benefits to its citizens, the chapter begins by explaining the complex connections between the state and inequality through time. It argues that a better understanding can be attained only if the issue is historically contextualized and considered as part of the long evolution of the American state. Thus, in this chapter, a schema of five regimes of state building and their consequences for the shifting nature of inequality in American society is presented.
Richard Crouter
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780195379679
- eISBN:
- 9780199869169
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195379679.001.0001
- Subject:
- Religion, Religion and Society
This book is a primer on the political prophet and Christian social ethicist Reinhold Niebuhr (1892–1971), who is widely cited for his political realism in the aftermath of George W. Bush’s ...
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This book is a primer on the political prophet and Christian social ethicist Reinhold Niebuhr (1892–1971), who is widely cited for his political realism in the aftermath of George W. Bush’s presidency. His works are on the favorite reading list of Barack Obama. In addition to mapping the “Niebuhr revival” on the political left and right, the book’s seven chapters acquaint readers with the central teachings and ways of thinking behind this fresh interest. The core of Niebuhr’s Christian realism and the role of irony in his thought are made accessible to non-specialists in ways that explain his appeal to secular as well as deeply religious minds. The book begins with an account of the fresh interest in the Protestant thinker and argues for Niebuhr’s sense of history as a prelude to explaining how his view of the human self as sinful and self-preoccupied (individually and in groups) relates to his passion for social justice. Three chapters then examine Niebuhr’s teaching as a preacher and writer with uncommon literary sensitivity, take up his classic 1952 title, The Irony of American History as an expression of his Christian realism, and probe the reasons for his mixed reception in contemporary Christian circles, both popular and academic. A final chapter examines the ways that Niebuhr’s legacy invites levels of self-reflection that judiciously illumine the personal, political, and religious challenges that we face in the contemporary world.Less
This book is a primer on the political prophet and Christian social ethicist Reinhold Niebuhr (1892–1971), who is widely cited for his political realism in the aftermath of George W. Bush’s presidency. His works are on the favorite reading list of Barack Obama. In addition to mapping the “Niebuhr revival” on the political left and right, the book’s seven chapters acquaint readers with the central teachings and ways of thinking behind this fresh interest. The core of Niebuhr’s Christian realism and the role of irony in his thought are made accessible to non-specialists in ways that explain his appeal to secular as well as deeply religious minds. The book begins with an account of the fresh interest in the Protestant thinker and argues for Niebuhr’s sense of history as a prelude to explaining how his view of the human self as sinful and self-preoccupied (individually and in groups) relates to his passion for social justice. Three chapters then examine Niebuhr’s teaching as a preacher and writer with uncommon literary sensitivity, take up his classic 1952 title, The Irony of American History as an expression of his Christian realism, and probe the reasons for his mixed reception in contemporary Christian circles, both popular and academic. A final chapter examines the ways that Niebuhr’s legacy invites levels of self-reflection that judiciously illumine the personal, political, and religious challenges that we face in the contemporary world.
