Uri McMillan
- Published in print:
- 2012
- Published Online:
- May 2016
- ISBN:
- 9781479802111
- eISBN:
- 9781479865451
- Item type:
- chapter
- Publisher:
- NYU Press
- DOI:
- 10.18574/nyu/9781479802111.003.0005
- Subject:
- Society and Culture, Cultural Studies
The conclusion serves both as a summation of the book’s arguments and an extension of its recurring trio—objecthood, black performance, and avatar production—into the twenty-first century. Mimicking ...
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The conclusion serves both as a summation of the book’s arguments and an extension of its recurring trio—objecthood, black performance, and avatar production—into the twenty-first century. Mimicking the architecture of the chapters, the conclusion ends Embodied Avatars with yet another unlikely historical pair: pop and hip-hop dynamo Nicki Minaj and sculptor Simone Leigh. It zeroes in on Minaj’s canny manipulation of her voice in her zesty cameo on Kanye West’s single “Monster”; her thrilling scream in that song recalls Heth’s earlier outburst, and the women’s shared wielding of grotesque aesthetics. Building off of Kobena Mercer’s scholarship, the conclusion restages and develops this term through Minaj’s artifice-laced performance in the music video accompaniment to West’s single, a particularly fraught piece that was swiftly banned upon its release. This discussion is followed with a turn to Leigh’s video art opus Breakdown, in which an archetypal black woman (performed by opera singer Alicia Hall-Moran) performs a stunning mental breakdown. The conclusion dissects this artwork’s avatar-play via its skilled execution of failure, its suggestion of the roles diasporic black women perform for the duration of their lives. This provocative pair, bridging high art and popular culture, is enhanced through brief appearances by other contemporary subjects (and their avatars)—including visual and performance artist Narcissister, digital creation Kismet Nuñez, and musician Janelle Monáe.Less
The conclusion serves both as a summation of the book’s arguments and an extension of its recurring trio—objecthood, black performance, and avatar production—into the twenty-first century. Mimicking the architecture of the chapters, the conclusion ends Embodied Avatars with yet another unlikely historical pair: pop and hip-hop dynamo Nicki Minaj and sculptor Simone Leigh. It zeroes in on Minaj’s canny manipulation of her voice in her zesty cameo on Kanye West’s single “Monster”; her thrilling scream in that song recalls Heth’s earlier outburst, and the women’s shared wielding of grotesque aesthetics. Building off of Kobena Mercer’s scholarship, the conclusion restages and develops this term through Minaj’s artifice-laced performance in the music video accompaniment to West’s single, a particularly fraught piece that was swiftly banned upon its release. This discussion is followed with a turn to Leigh’s video art opus Breakdown, in which an archetypal black woman (performed by opera singer Alicia Hall-Moran) performs a stunning mental breakdown. The conclusion dissects this artwork’s avatar-play via its skilled execution of failure, its suggestion of the roles diasporic black women perform for the duration of their lives. This provocative pair, bridging high art and popular culture, is enhanced through brief appearances by other contemporary subjects (and their avatars)—including visual and performance artist Narcissister, digital creation Kismet Nuñez, and musician Janelle Monáe.
Malik Gaines
- Published in print:
- 2017
- Published Online:
- January 2018
- ISBN:
- 9781479837038
- eISBN:
- 9781479822607
- Item type:
- chapter
- Publisher:
- NYU Press
- DOI:
- 10.18574/nyu/9781479837038.003.0006
- Subject:
- Society and Culture, Cultural Studies
This concluding section uses art works and performances included in the 2015 Venice Biennial to identify a legacy of Marx and the black political left in the present of this writing. While the ...
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This concluding section uses art works and performances included in the 2015 Venice Biennial to identify a legacy of Marx and the black political left in the present of this writing. While the revolutionary possibility is understood as more remote than it may have been in the sixties, the resistant energies articulated in this tradition may still be used to deploy a radical criticality that unsettles disciplinary forms and the capitalist priorities that support them. Particular attention is paid to instances of sound and music that exceed the ordering powers of visuality that accompany this prestigious visual art exhibition. Works by artists including Emeka Ogboh, Isaac Julien, Julius Eastman, Glenn Ligon, and Alicia Hall Moran and Jason Moran offer resonant echoes of a political past that are part of the material of black political life’s current crises.Less
This concluding section uses art works and performances included in the 2015 Venice Biennial to identify a legacy of Marx and the black political left in the present of this writing. While the revolutionary possibility is understood as more remote than it may have been in the sixties, the resistant energies articulated in this tradition may still be used to deploy a radical criticality that unsettles disciplinary forms and the capitalist priorities that support them. Particular attention is paid to instances of sound and music that exceed the ordering powers of visuality that accompany this prestigious visual art exhibition. Works by artists including Emeka Ogboh, Isaac Julien, Julius Eastman, Glenn Ligon, and Alicia Hall Moran and Jason Moran offer resonant echoes of a political past that are part of the material of black political life’s current crises.