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This chapter provides a background of Aki Kaurismäki's cinema. Despite ridiculing cinema as commerce, Kaurismäki's films have adopted the very same elements of commercial cinema, with their B-movie look, sentimental themes and expressions, and many allusions to popular music and culture—which resonate with a notion of personal taste in authorship. Ariel (1988), Leningrad Cowboys Go America (1989), Leningrad Cowboys Meet Moses (1994), and Kaurismäki's music-video shorts are pastiches including plenty of Hollywood cliché. Moreover, Kaurismäki's cinema provokes people to rethink the fundamental categories and binary oppositions that often structure popular and scholarly discussions of film authorship. In this way, his work is highly relevant to revisionist approaches to European cinema, the art film and auteur cinema, world cinema, and authorship.

This introductory chapter provides a brief history of Aki Kaurismäki's career in film. Kaurismäki made his directorial debut in 1983 with an adaptation of Dostoyevsky's Crime and Punishment. He followed up at a prolific pace, writing, directing, editing, and producing four more shorts and six more features by the end of the 1980s. His third feature, Varjojaparatiisissa (Shadows in Paradise, 1986), was selected for the Directors' Fortnight at Cannes in the spring of 1987 as well as for the Toronto International Film Festival later in the year. Subsequent films were selected for prestigious festivals, and since 1992, all of Kaurismäki's features have screened at the Toronto, Berlin, or Cannes film festivals. Nominations and awards received for The Man Without a Past (2002) secured the director's status as a leading figure in contemporary auteur cinema.

This chapter discusses two recent, and very different, films about illegal immigration to and through France: Le Havre (2011) by Aki Kaurismäki and Samba (2014) by Olivier Nakache and Eric Toledano. This comparison between examples of alternative cinema (Le Havre) and mainstream cinema (Samba) is facilitated by the concept of cinéma-monde, which acts as a levelling field allowing all ‘accents’ as defined by Hamid Naficy – be they dominant or alternative – to be connected. Each of the two films selected for this analysis offer valuable mappings of France’s global situation. These mappings are revealed by an analysis of issues of language, accents, working practices, and mobility, and offer new ways of framing French identity.

Across his entire career, from the early nansensu films to the late family dramas, Ozu consistently used gags and humor to alleviate the tension of dramatic situations, further enriching their significance. This chapter explores how such Ozuesque gags combine irony and nostalgia in order to balance the overall tone of the narrative, relying on formal strategies such as modularity and repetition. By discussing Wayne C. Booth’s concept of stable irony and other critical sources, the chapter argues that Ozu’s aging (not just running) gags are capable of bringing characters and audiences together because they counterbalance the difficulties of everyday family life and the weight of time. In an attempt to grant a wider comparative analysis, the chapter studies his own gags as well as their influence on contemporary filmmakers like Jim Jarmusch and Aki Kaurismäki, who readapt Ozu’s mixture of playfulness and solitude in their explorations of the contemporary world.

This chapter set the stage for an exploration of contemporary French-language European road movies by tracing the interwoven lines of the tradition in its American and European iterations back to the 1960s, the period during which the template for contemporary road cinema crystalized. It argues that the contours of the road movie tradition are not strictly the product of a direct lineage from seminal American films from the late 1960s, such as Easy Rider (Dennis Hopper, 1969, USA), but the result of complex transnational interactions within European cinemas and between European and American cultures. The films covered are Il Sorpasso (Dino Risi, 1962, Italy), Le corniaud/The Sucker (Gérard Oury, 1965, France/Italy) Les petits matins/Hitch-Hike (Jacqueline Audry, 1962, France), Im Lauf der Zeit/Kings of the Road (Wim Wenders, 1977, West Germany), Leningrad Cowboys Go America (Aki Kaurismäki,1989, Finland/Sweden) and Lisbon Story (Wim Wenders, 1994, Germany/Portugal).

This chapter focuses on the films whose plots are set in the period following the break-up of the Soviet Union and in which the Baltic Sea undergoes symbolic transformation from a metaphor of liminal space into a space which links the Nordic peripheries of Europe with neighbours on the opposite shores. Rather than being positioned as small nations facing a large and dangerous neighbour, the small Nordic countries now find themselves among equally small neighbours that have (re)emerged in the northern consciousness after the disintegration of the Eastern Bloc. In these pictures (such as Aki Kaurismäki’s Take Care of Your Scarf, Tatjana), Baltic is an expanse of ambivalence, reflecting both fear of and fascination with the newly opened borders and increasing globalisation. Plots structured on the cognitive binary of centre/periphery are examined as baselines for narratives showing various forms of distant neighbourhood. Here, the Nordic subjects are often ousted from the centre position they previously adopted. Filmic devices serve to compress the space in order to accentuate contiguity rather than distance between the Nordic and the Eastern European coasts of the Baltic.