Nicholas Hope
- Published in print:
- 1999
- Published Online:
- November 2003
- ISBN:
- 9780198269946
- eISBN:
- 9780191600647
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198269943.003.0008
- Subject:
- Religion, Church History
Takes up the second theme of part I. Reform is put in the context of diocesan and parish visitation, land and people, propagation of the Gospel and a reformation of manners. Pietism is discussed as a ...
More
Takes up the second theme of part I. Reform is put in the context of diocesan and parish visitation, land and people, propagation of the Gospel and a reformation of manners. Pietism is discussed as a post‐war official programme. The Christian Year in church and home, a new interest in the shape of the liturgy, a development in church architecture from Latin choir to congregational nave, and church music are major topics.Less
Takes up the second theme of part I. Reform is put in the context of diocesan and parish visitation, land and people, propagation of the Gospel and a reformation of manners. Pietism is discussed as a post‐war official programme. The Christian Year in church and home, a new interest in the shape of the liturgy, a development in church architecture from Latin choir to congregational nave, and church music are major topics.
Nicholas Hope
- Published in print:
- 1999
- Published Online:
- November 2003
- ISBN:
- 9780198269946
- eISBN:
- 9780191600647
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198269943.003.0006
- Subject:
- Religion, Church History
Discusses a clergy training in university theology, analyses Lutheran ‘Orthodoxy’, in particular the controversial definition given by Pietism and the reformation of manners (c.1690–1730). Examines ...
More
Discusses a clergy training in university theology, analyses Lutheran ‘Orthodoxy’, in particular the controversial definition given by Pietism and the reformation of manners (c.1690–1730). Examines what was taught at grammar school and university, censorship of theological and religious books, and at clergy background and recruitment.Less
Discusses a clergy training in university theology, analyses Lutheran ‘Orthodoxy’, in particular the controversial definition given by Pietism and the reformation of manners (c.1690–1730). Examines what was taught at grammar school and university, censorship of theological and religious books, and at clergy background and recruitment.
Bernard Capp
- Published in print:
- 2020
- Published Online:
- May 2020
- ISBN:
- 9780198702238
- eISBN:
- 9780191840135
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780198702238.003.0016
- Subject:
- Religion, Church History
The collapse of Charles I’s Personal Rule brought the swift reversal of Laudian innovations, and soon led on to the abolition of Episcopacy, Christmas and other festivals, the removal of hundreds of ...
More
The collapse of Charles I’s Personal Rule brought the swift reversal of Laudian innovations, and soon led on to the abolition of Episcopacy, Christmas and other festivals, the removal of hundreds of ministers, and the suppression of the prayer-book. The chapter explores Puritan efforts to build a reformed Church and ministry, and shows how reconstruction proved far harder than demolition, with Presbyterianism taking firm hold only in London and Lancashire. The Puritan movement became increasingly fragmented by the rise of Independents, Baptists, and Quakers. The chapter then turns to the parish experience: the ministry and services, and disputes over access to the sacraments, and over weddings and funerals. Finally, it assesses Puritan attempts to drive forward a reformation of manners, through campaigns designed to suppress blasphemy, immorality and profanation of the Sabbath.Less
The collapse of Charles I’s Personal Rule brought the swift reversal of Laudian innovations, and soon led on to the abolition of Episcopacy, Christmas and other festivals, the removal of hundreds of ministers, and the suppression of the prayer-book. The chapter explores Puritan efforts to build a reformed Church and ministry, and shows how reconstruction proved far harder than demolition, with Presbyterianism taking firm hold only in London and Lancashire. The Puritan movement became increasingly fragmented by the rise of Independents, Baptists, and Quakers. The chapter then turns to the parish experience: the ministry and services, and disputes over access to the sacraments, and over weddings and funerals. Finally, it assesses Puritan attempts to drive forward a reformation of manners, through campaigns designed to suppress blasphemy, immorality and profanation of the Sabbath.