Robert Merrihew Adams
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199207510
- eISBN:
- 9780191708824
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199207510.003.0012
- Subject:
- Philosophy, Philosophy of Mind
This chapter sketches a map of the ground to be covered in education for virtue, organized around a progression of three types of tasks of moral education. It is argued that society is pretty ...
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This chapter sketches a map of the ground to be covered in education for virtue, organized around a progression of three types of tasks of moral education. It is argued that society is pretty effective inelementarytasks of initiation into the use of ethical concepts andmodularor domain-specific tasks of teaching people how to cooperate in particular institutions and roles.Integrativetasks — more difficult but indispensable for the formation of a clearly good moral character — seem to demand more individual autonomy, and to lie less within the power of social groups. In opposition to some situationist arguments, the last section of the chapter defends the desirability of teaching virtue to the extent that it can be taught.Less
This chapter sketches a map of the ground to be covered in education for virtue, organized around a progression of three types of tasks of moral education. It is argued that society is pretty effective inelementarytasks of initiation into the use of ethical concepts andmodularor domain-specific tasks of teaching people how to cooperate in particular institutions and roles.Integrativetasks — more difficult but indispensable for the formation of a clearly good moral character — seem to demand more individual autonomy, and to lie less within the power of social groups. In opposition to some situationist arguments, the last section of the chapter defends the desirability of teaching virtue to the extent that it can be taught.
- Published in print:
- 2011
- Published Online:
- June 2013
- ISBN:
- 9780804775380
- eISBN:
- 9780804778978
- Item type:
- chapter
- Publisher:
- Stanford University Press
- DOI:
- 10.11126/stanford/9780804775380.003.0004
- Subject:
- Philosophy, Philosophy of Mind
This chapter examines Franz Kafka's thoughts on the concept of distraction. It explains that Kafka questioned the ethical status of a principle of distraction and argued that if the principle were ...
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This chapter examines Franz Kafka's thoughts on the concept of distraction. It explains that Kafka questioned the ethical status of a principle of distraction and argued that if the principle were accepted, a reform of ethical concepts would have to follow. It analyzes Kafka's concept of “er” and explains that the disruption in the most unified and universal human activity in Aristotle and the recueil of misfires in the moral and ethical agent Jean de La Bruyère become a political phenomenon in Kafka's depiction of diasporic-dispersed-distracted “living.”Less
This chapter examines Franz Kafka's thoughts on the concept of distraction. It explains that Kafka questioned the ethical status of a principle of distraction and argued that if the principle were accepted, a reform of ethical concepts would have to follow. It analyzes Kafka's concept of “er” and explains that the disruption in the most unified and universal human activity in Aristotle and the recueil of misfires in the moral and ethical agent Jean de La Bruyère become a political phenomenon in Kafka's depiction of diasporic-dispersed-distracted “living.”