Alastair Fowler
- Published in print:
- 2021
- Published Online:
- July 2021
- ISBN:
- 9780198856979
- eISBN:
- 9780191890093
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780198856979.003.0018
- Subject:
- Literature, 16th-century and Renaissance Literature, Criticism/Theory
This chapter investigates the analogy between architecture and literature, exploring the metaphors of the analogy and focusing on British examples. Renaissance architectural theory drew analogies ...
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This chapter investigates the analogy between architecture and literature, exploring the metaphors of the analogy and focusing on British examples. Renaissance architectural theory drew analogies with music, painting, or poetry, and developed these in progressively greater detail. The Horatian doctrine ut pictura poesis was restated in terms of architecture. The chapter then looks at shared number symbolisms. Numbers shared gave the ut architectura poesis doctrine a demonstrable basis. The chapter also considers the symmetry, analogies, and allegory in Renaissance poetry. It explores Renaissance shape poems, as well as the metaphor of the Renaissance frontispiece, which often resembled architectural (especially theatrical) façades. Finally, it examines the importance of Solomon’s Temple in the temple–poem metaphor.Less
This chapter investigates the analogy between architecture and literature, exploring the metaphors of the analogy and focusing on British examples. Renaissance architectural theory drew analogies with music, painting, or poetry, and developed these in progressively greater detail. The Horatian doctrine ut pictura poesis was restated in terms of architecture. The chapter then looks at shared number symbolisms. Numbers shared gave the ut architectura poesis doctrine a demonstrable basis. The chapter also considers the symmetry, analogies, and allegory in Renaissance poetry. It explores Renaissance shape poems, as well as the metaphor of the Renaissance frontispiece, which often resembled architectural (especially theatrical) façades. Finally, it examines the importance of Solomon’s Temple in the temple–poem metaphor.
Kathy Lavezzo
- Published in print:
- 2016
- Published Online:
- May 2017
- ISBN:
- 9781501703157
- eISBN:
- 9781501706158
- Item type:
- chapter
- Publisher:
- Cornell University Press
- DOI:
- 10.7591/cornell/9781501703157.003.0007
- Subject:
- Literature, Early and Medieval Literature
This chapter considers the seventeenth-century debates over the readmission of Jews, when the English shifted from telling stories about Jewish houses to contemplating the accommodated Jew in ...
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This chapter considers the seventeenth-century debates over the readmission of Jews, when the English shifted from telling stories about Jewish houses to contemplating the accommodated Jew in earnest. During this period the link between Jews and materiality acquired new urgency in England, as the participants in Oliver Cromwell's Whitehall Conference pondered making a place, literally, for Jews on the island. This chapter examines both the appearance in England of a climate amenable to readmission and the resistance to such possibility, focusing on Amsterdam rabbi Menasseh ben Israel's campaign for readmission through both polemical writings and his own prominent residence on the Strand, as well as Protestant polemicist William Prynne's collection of evidence favoring keeping Jews out of England. The chapter concludes by analyzing John Milton's position on readmission which he expressed in his 1671 play Samson Agonistes, with particular emphasis on his use of architectural figures to address issues of tolerance, Christianity, and Judaism. Instead of the house, however, Milton's preferred metaphor is Solomon's Temple.Less
This chapter considers the seventeenth-century debates over the readmission of Jews, when the English shifted from telling stories about Jewish houses to contemplating the accommodated Jew in earnest. During this period the link between Jews and materiality acquired new urgency in England, as the participants in Oliver Cromwell's Whitehall Conference pondered making a place, literally, for Jews on the island. This chapter examines both the appearance in England of a climate amenable to readmission and the resistance to such possibility, focusing on Amsterdam rabbi Menasseh ben Israel's campaign for readmission through both polemical writings and his own prominent residence on the Strand, as well as Protestant polemicist William Prynne's collection of evidence favoring keeping Jews out of England. The chapter concludes by analyzing John Milton's position on readmission which he expressed in his 1671 play Samson Agonistes, with particular emphasis on his use of architectural figures to address issues of tolerance, Christianity, and Judaism. Instead of the house, however, Milton's preferred metaphor is Solomon's Temple.
