Bruce Kuklick
- Published in print:
- 2003
- Published Online:
- November 2003
- ISBN:
- 9780199260164
- eISBN:
- 9780191597893
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199260168.003.0003
- Subject:
- Philosophy, History of Philosophy
From 1750–1850, a philosophical theology rooted in the work of Jonathan Edwards dominated speculative thought in America. A group of Edwards's students, followers of ‘New Divinity,’ were led by ...
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From 1750–1850, a philosophical theology rooted in the work of Jonathan Edwards dominated speculative thought in America. A group of Edwards's students, followers of ‘New Divinity,’ were led by Joseph Bellamy, Samuel Hopkins, and Nathaniel Emmons, who defended both God's sovereignty and human free will. They eventually professionalized in schools of theology led by Charles Hodge at Princeton, and, at Yale by Nathaniel William Taylor, a brilliant innovator and expositor of ideas that injected Scottish realism into theological debate.Less
From 1750–1850, a philosophical theology rooted in the work of Jonathan Edwards dominated speculative thought in America. A group of Edwards's students, followers of ‘New Divinity,’ were led by Joseph Bellamy, Samuel Hopkins, and Nathaniel Emmons, who defended both God's sovereignty and human free will. They eventually professionalized in schools of theology led by Charles Hodge at Princeton, and, at Yale by Nathaniel William Taylor, a brilliant innovator and expositor of ideas that injected Scottish realism into theological debate.
Bruce Kuklick
- Published in print:
- 2003
- Published Online:
- November 2003
- ISBN:
- 9780199260164
- eISBN:
- 9780191597893
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199260168.003.0005
- Subject:
- Philosophy, History of Philosophy
Thinkers unconnected to institutions were the most lively and creative thinkers in the US for much of the nineteenth century. These ‘amateurs’ were more willing to adopt untraditional, usually ...
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Thinkers unconnected to institutions were the most lively and creative thinkers in the US for much of the nineteenth century. These ‘amateurs’ were more willing to adopt untraditional, usually German, ideas; and they moved more quickly to modern, secular ideas. The most important of these thinkers were James Marsh of Vermont, who introduced Kantian ideas into America; Ralph Waldo Emerson, the leading Transcendentalist; Connecticut minister Horace Bushnell, who followed Nathaniel William Taylor in remaking the theology of New England and leading it to figurative and metaphorical interpretations of the Bible; John Williamson Nevin and Philip Schaff of the Mercersburg Seminary in Pennsylvania, who meditated on an organicist Protestant theology; and The St Louis Hegelians.Less
Thinkers unconnected to institutions were the most lively and creative thinkers in the US for much of the nineteenth century. These ‘amateurs’ were more willing to adopt untraditional, usually German, ideas; and they moved more quickly to modern, secular ideas. The most important of these thinkers were James Marsh of Vermont, who introduced Kantian ideas into America; Ralph Waldo Emerson, the leading Transcendentalist; Connecticut minister Horace Bushnell, who followed Nathaniel William Taylor in remaking the theology of New England and leading it to figurative and metaphorical interpretations of the Bible; John Williamson Nevin and Philip Schaff of the Mercersburg Seminary in Pennsylvania, who meditated on an organicist Protestant theology; and The St Louis Hegelians.
