Julian Go
- Published in print:
- 2016
- Published Online:
- September 2016
- ISBN:
- 9780190625139
- eISBN:
- 9780190625177
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780190625139.003.0002
- Subject:
- Sociology, Social Theory
This chapter provides an overview of the two major “waves” of postcolonial thought. The first wave emerged as anticolonialism in the early to mid-twentieth century and included thinkers such as Franz ...
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This chapter provides an overview of the two major “waves” of postcolonial thought. The first wave emerged as anticolonialism in the early to mid-twentieth century and included thinkers such as Franz Fanon, W. E. B. Du Bois, Amilcar Cabral, and Aimé Césaire. The second wave emerged in the wake of Edward Said’s Orientalism and included Homi Bhabha, Gayatri Spivak, Subaltern Studies and Dipesh Chakrabarty.In the late 1980s and through the early 1990s, this second wave of postcolonial theory hit North American campuses. Sometimes referred to as “postcolonial studies,” it became a noticeable trend in the humanities. Although it was part of a wider academic revolution, it also constituted an emerging body of writing and thought in its own right. Postcolonial theory is not just about what happened in the world of empires but also about how empires have shaped how we see and understand the world; or alternatively, what we do not see, what we do not understand. Finally, postcolonial thought is about critiquing those modalities and meanings while seeking for alternatives. It is about finding ways of knowing and thinking that escape the strictures of the imperial episteme.Less
This chapter provides an overview of the two major “waves” of postcolonial thought. The first wave emerged as anticolonialism in the early to mid-twentieth century and included thinkers such as Franz Fanon, W. E. B. Du Bois, Amilcar Cabral, and Aimé Césaire. The second wave emerged in the wake of Edward Said’s Orientalism and included Homi Bhabha, Gayatri Spivak, Subaltern Studies and Dipesh Chakrabarty.In the late 1980s and through the early 1990s, this second wave of postcolonial theory hit North American campuses. Sometimes referred to as “postcolonial studies,” it became a noticeable trend in the humanities. Although it was part of a wider academic revolution, it also constituted an emerging body of writing and thought in its own right. Postcolonial theory is not just about what happened in the world of empires but also about how empires have shaped how we see and understand the world; or alternatively, what we do not see, what we do not understand. Finally, postcolonial thought is about critiquing those modalities and meanings while seeking for alternatives. It is about finding ways of knowing and thinking that escape the strictures of the imperial episteme.
