Neil Roberts
- Published in print:
- 2015
- Published Online:
- September 2015
- ISBN:
- 9780226127460
- eISBN:
- 9780226201184
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226201184.003.0005
- Subject:
- Philosophy, Political Philosophy
This chapter deciphers principles developed during the Haitian Revolution by slave masses in flight. Its twofold objectives are a refutation of scholarship reducing the notions of freedom in the ...
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This chapter deciphers principles developed during the Haitian Revolution by slave masses in flight. Its twofold objectives are a refutation of scholarship reducing the notions of freedom in the revolution to Toussaint’s vision; and explanation of the transhistorical, macropolitical, sociogenic conception of flight. Prior interpretations of marronage and the revolution describe flight while reifying a long-standing false binary in studies of slave societies: flight or structural reordering, whereby acts of flight are separated from investigations into revolutionary politics. The chapter argues sociogenic marronage allows us finally to discern how revolutions are themselves moments of flight ushering in new orders. Frantz Fanon’s philosophy illuminates facets of the sociogenic and reaffirms the importance of the psychological to the lived experience of freedom. Sociogenic marronage has four core principles: 1) naming, 2) imagined blueprints of freedom [vèvè architectonics], 3) the state of society, and 4) constitutionalism. Examination of Jean-Jacques Dessalines’s Declaration of Independence, the activities of slaves, Haiti’s 1805 Constitution, and an Edwidge Danticat short story vis-à-vis these principles underscore revolution’s relation to flight. It also highlights an adage of marronage philosophy: the ability of individuals to become free and to exit from that condition is fundamental to the human condition.Less
This chapter deciphers principles developed during the Haitian Revolution by slave masses in flight. Its twofold objectives are a refutation of scholarship reducing the notions of freedom in the revolution to Toussaint’s vision; and explanation of the transhistorical, macropolitical, sociogenic conception of flight. Prior interpretations of marronage and the revolution describe flight while reifying a long-standing false binary in studies of slave societies: flight or structural reordering, whereby acts of flight are separated from investigations into revolutionary politics. The chapter argues sociogenic marronage allows us finally to discern how revolutions are themselves moments of flight ushering in new orders. Frantz Fanon’s philosophy illuminates facets of the sociogenic and reaffirms the importance of the psychological to the lived experience of freedom. Sociogenic marronage has four core principles: 1) naming, 2) imagined blueprints of freedom [vèvè architectonics], 3) the state of society, and 4) constitutionalism. Examination of Jean-Jacques Dessalines’s Declaration of Independence, the activities of slaves, Haiti’s 1805 Constitution, and an Edwidge Danticat short story vis-à-vis these principles underscore revolution’s relation to flight. It also highlights an adage of marronage philosophy: the ability of individuals to become free and to exit from that condition is fundamental to the human condition.
Behrooz Ghamari-Tabrizi
- Published in print:
- 2016
- Published Online:
- May 2017
- ISBN:
- 9780816699483
- eISBN:
- 9781452955254
- Item type:
- chapter
- Publisher:
- University of Minnesota Press
- DOI:
- 10.5749/minnesota/9780816699483.003.0003
- Subject:
- Philosophy, Political Philosophy
This chapter examines Foucault’s essays on the Iranian Revolution. It argues that Foucault defended the revolution not despite of its Islamic character but because of it. He saw the revolution ...
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This chapter examines Foucault’s essays on the Iranian Revolution. It argues that Foucault defended the revolution not despite of its Islamic character but because of it. He saw the revolution through its anti-teleological ambiguity and the political spirituality of it actors.Less
This chapter examines Foucault’s essays on the Iranian Revolution. It argues that Foucault defended the revolution not despite of its Islamic character but because of it. He saw the revolution through its anti-teleological ambiguity and the political spirituality of it actors.
