Chana Kronfeld
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780804782951
- eISBN:
- 9780804797214
- Item type:
- chapter
- Publisher:
- Stanford University Press
- DOI:
- 10.11126/stanford/9780804782951.003.0002
- Subject:
- Society and Culture, Jewish Studies
Simplicity and accessibility are for Amichai serious ethical principles, guidelines for a poetic effect that are part of the fabric of everyday life, not just the mark of “a playful poet” writing ...
More
Simplicity and accessibility are for Amichai serious ethical principles, guidelines for a poetic effect that are part of the fabric of everyday life, not just the mark of “a playful poet” writing “easy” verse who has “no worldview,” as some scholars have argued, mistaking his egalitarian imperative for a lack of philosophical gravitas. Poetic philosophy is revealed in the process to be a feature of stylistics as of thematics. Chapter Two outlines the major principles that underlie Amichai's poetic philosophy, focusing on the state of “in-between-ness” as the privileged yet endangered site of the poetic subjects-cum-ordinary human beings. This sets the stage for an array of systematic correlations between liminality as the governing feature of Amichai's poetic worldview and many of his signature rhetorical practices discussed throughout the book, such as juxtaposition, intertextuality and metaphor, which map two domains together without ignoring their distinctness.Less
Simplicity and accessibility are for Amichai serious ethical principles, guidelines for a poetic effect that are part of the fabric of everyday life, not just the mark of “a playful poet” writing “easy” verse who has “no worldview,” as some scholars have argued, mistaking his egalitarian imperative for a lack of philosophical gravitas. Poetic philosophy is revealed in the process to be a feature of stylistics as of thematics. Chapter Two outlines the major principles that underlie Amichai's poetic philosophy, focusing on the state of “in-between-ness” as the privileged yet endangered site of the poetic subjects-cum-ordinary human beings. This sets the stage for an array of systematic correlations between liminality as the governing feature of Amichai's poetic worldview and many of his signature rhetorical practices discussed throughout the book, such as juxtaposition, intertextuality and metaphor, which map two domains together without ignoring their distinctness.
Francisca Yuenki Lai
- Published in print:
- 2021
- Published Online:
- September 2021
- ISBN:
- 9789888528332
- eISBN:
- 9789888268115
- Item type:
- chapter
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789888528332.003.0005
- Subject:
- Society and Culture, Gay and Lesbian Studies
The chapter investigates the imaginings of home projected by Indonesian domestic workers while they are working in Hong Kong. Their imaginaries of future home provide important information for ...
More
The chapter investigates the imaginings of home projected by Indonesian domestic workers while they are working in Hong Kong. Their imaginaries of future home provide important information for understanding their desires and sexuality in relation to the local ideology of migration and marriage as well as the political economy of family, that is, the gender division of labor and earnings contributed by women. The chapter also enriches the notion of Asian queer subjectivity by addressing how Indonesian women insinuated their homoerotic desires into the heteronormative logic of home. Addressing the Islamic context, the chapter also attends to the unmarried women who would not continue a same-sex relationship after returning to their natal family.Less
The chapter investigates the imaginings of home projected by Indonesian domestic workers while they are working in Hong Kong. Their imaginaries of future home provide important information for understanding their desires and sexuality in relation to the local ideology of migration and marriage as well as the political economy of family, that is, the gender division of labor and earnings contributed by women. The chapter also enriches the notion of Asian queer subjectivity by addressing how Indonesian women insinuated their homoerotic desires into the heteronormative logic of home. Addressing the Islamic context, the chapter also attends to the unmarried women who would not continue a same-sex relationship after returning to their natal family.
