Yuriko Saito
- Published in print:
- 2007
- Published Online:
- January 2008
- ISBN:
- 9780199278350
- eISBN:
- 9780191707001
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199278350.001.0001
- Subject:
- Philosophy, Aesthetics
Everyday aesthetic experiences and concerns occupy a large part of our aesthetic life. However, because of their prevalence and mundane nature, we tend not to pay much attention to them, let alone ...
More
Everyday aesthetic experiences and concerns occupy a large part of our aesthetic life. However, because of their prevalence and mundane nature, we tend not to pay much attention to them, let alone examine their significance. Western aesthetic theories of the last two centuries also neglect everyday aesthetics because of their almost exclusive emphasis on art. This book aims to correct this neglect by revealing how our everyday aesthetic tastes and judgments can exert a powerful influence on the state of the world and the quality of life. By analyzing a wide range of contemporary examples from our aesthetic interactions with nature, the environment, and everyday objects, as well as precedents in 18th century British aesthetics, 19th century American landscape appreciation, and Japanese culture, this book illustrates the complex nature of seemingly simple and innocuous aesthetic responses. The issues discussed include the inadequacy of art-centered aesthetics, diverse modes of practicing everyday aesthetics, the environmental ramifications of our everyday aesthetic tastes and judgments, green aesthetics, the aesthetic appreciation of the distinctive characteristics of objects and phenomena, responses to various manifestations of transience, and the aesthetic experience of moral values. The discussion of each issue explores the complex nature of everyday aesthetics, as well as the power of the aesthetic, by illuminating its serious moral, political, existential, and environmental implications that are often unrecognized.Less
Everyday aesthetic experiences and concerns occupy a large part of our aesthetic life. However, because of their prevalence and mundane nature, we tend not to pay much attention to them, let alone examine their significance. Western aesthetic theories of the last two centuries also neglect everyday aesthetics because of their almost exclusive emphasis on art. This book aims to correct this neglect by revealing how our everyday aesthetic tastes and judgments can exert a powerful influence on the state of the world and the quality of life. By analyzing a wide range of contemporary examples from our aesthetic interactions with nature, the environment, and everyday objects, as well as precedents in 18th century British aesthetics, 19th century American landscape appreciation, and Japanese culture, this book illustrates the complex nature of seemingly simple and innocuous aesthetic responses. The issues discussed include the inadequacy of art-centered aesthetics, diverse modes of practicing everyday aesthetics, the environmental ramifications of our everyday aesthetic tastes and judgments, green aesthetics, the aesthetic appreciation of the distinctive characteristics of objects and phenomena, responses to various manifestations of transience, and the aesthetic experience of moral values. The discussion of each issue explores the complex nature of everyday aesthetics, as well as the power of the aesthetic, by illuminating its serious moral, political, existential, and environmental implications that are often unrecognized.
Yuriko Saito
- Published in print:
- 2007
- Published Online:
- January 2008
- ISBN:
- 9780199278350
- eISBN:
- 9780191707001
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199278350.003.0004
- Subject:
- Philosophy, Aesthetics
This chapter analyzes a familiar aesthetic experience in our everyday life: appreciation of the distinctive characteristics of objects, environments, and temporal contexts. It ranges from the ...
More
This chapter analyzes a familiar aesthetic experience in our everyday life: appreciation of the distinctive characteristics of objects, environments, and temporal contexts. It ranges from the quintessential attributes of a natural object, the ambience created by harmoniously-united diverse elements, sense of place, and seasonableness, illustrated by a number of examples from 18th century British aesthetics, Japanese culture, including literature, gardening, the tea ceremony, food, and packaging, and the Arts and Crafts movement. This aesthetic sensibility nurtures a moral sensibility by promoting an open-minded and respectful attitude toward what the objects offer, an attitude underlying today's ecological design premised upon designing with nature. At the same time, certain limits to this kind of aesthetic sensibility also need to be observed for moral, social, and political reasons in order to avoid aestheticization of suffering and misery, as well as guarding against denying minority taste in favor of preserving a sense of place.Less
This chapter analyzes a familiar aesthetic experience in our everyday life: appreciation of the distinctive characteristics of objects, environments, and temporal contexts. It ranges from the quintessential attributes of a natural object, the ambience created by harmoniously-united diverse elements, sense of place, and seasonableness, illustrated by a number of examples from 18th century British aesthetics, Japanese culture, including literature, gardening, the tea ceremony, food, and packaging, and the Arts and Crafts movement. This aesthetic sensibility nurtures a moral sensibility by promoting an open-minded and respectful attitude toward what the objects offer, an attitude underlying today's ecological design premised upon designing with nature. At the same time, certain limits to this kind of aesthetic sensibility also need to be observed for moral, social, and political reasons in order to avoid aestheticization of suffering and misery, as well as guarding against denying minority taste in favor of preserving a sense of place.