Jan Bryant
- Published in print:
- 2019
- Published Online:
- May 2020
- ISBN:
- 9781474456944
- eISBN:
- 9781474476867
- Item type:
- chapter
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9781474456944.003.0007
- Subject:
- Philosophy, Aesthetics
Henri Lefebvre spent many decades developing a theory of the everyday as a locus of revolutionary potential. Maurice Blanchot takes a sideways route from praising to pulling down Lefebvre’s ...
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Henri Lefebvre spent many decades developing a theory of the everyday as a locus of revolutionary potential. Maurice Blanchot takes a sideways route from praising to pulling down Lefebvre’s ‘everyday’, arguing that revolutionary desire cannot dwell in this enigmatic sphere. Rather, the everyday is the unthought, private, absorbing, and self-contained. The failure of Lefebvre to move from abstraction to action, from metaphysics to an effective Marxist critical theory is revealed at a crucial moment in history, as the Left is appearing to fracture in response to the disappointments of 1968. The chapter includes a close analysis of Béla Tarr’s The Turin Horse (2011) in relation to the everyday and tedium. [110]Less
Henri Lefebvre spent many decades developing a theory of the everyday as a locus of revolutionary potential. Maurice Blanchot takes a sideways route from praising to pulling down Lefebvre’s ‘everyday’, arguing that revolutionary desire cannot dwell in this enigmatic sphere. Rather, the everyday is the unthought, private, absorbing, and self-contained. The failure of Lefebvre to move from abstraction to action, from metaphysics to an effective Marxist critical theory is revealed at a crucial moment in history, as the Left is appearing to fracture in response to the disappointments of 1968. The chapter includes a close analysis of Béla Tarr’s The Turin Horse (2011) in relation to the everyday and tedium. [110]
Laura McMahon
- Published in print:
- 2019
- Published Online:
- January 2020
- ISBN:
- 9781474446389
- eISBN:
- 9781474464710
- Item type:
- chapter
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9781474446389.003.0004
- Subject:
- Film, Television and Radio, Film
Tarr and Hranitzky’s The Turin Horse opens with a voiceover recounting Nietzsche’s apocryphal encounter with animal suffering – a horse being beaten in the streets of Turin on 3 January 1889. The ...
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Tarr and Hranitzky’s The Turin Horse opens with a voiceover recounting Nietzsche’s apocryphal encounter with animal suffering – a horse being beaten in the streets of Turin on 3 January 1889. The film approaches this history obliquely, through the fictional story of another horse – a horse kept by a man, Ohlsdorfer, and his daughter, in a desolate, inhospitable part of Hungary, in an unidentified time. As the horse increasingly resists eating or moving, the film traces human lives of routine pitted against a nonhuman life refusing to submit to routine any longer. While critical commentary on the film has tended to emphasise an existentialist, Beckettian focus on the inescapability of death and an apocalyptic ‘end time’, this chapter reads The Turin Horse as a film about labour, and about animal labour in particular. Alongside the work of Deleuze, it draws on Jacques Rancière’s discussions of duration in Tarr’s work, while engaging critically with Rancière’s apparent neglect of questions of animal labour. While bearing witness to modes of exhaustion and precarity that reach across human and animal worlds, The Turin Horse is a quietly revolutionary film that patiently documents an animal’s revolt through her withdrawal of labour – a deterritorialising line of flight.Less
Tarr and Hranitzky’s The Turin Horse opens with a voiceover recounting Nietzsche’s apocryphal encounter with animal suffering – a horse being beaten in the streets of Turin on 3 January 1889. The film approaches this history obliquely, through the fictional story of another horse – a horse kept by a man, Ohlsdorfer, and his daughter, in a desolate, inhospitable part of Hungary, in an unidentified time. As the horse increasingly resists eating or moving, the film traces human lives of routine pitted against a nonhuman life refusing to submit to routine any longer. While critical commentary on the film has tended to emphasise an existentialist, Beckettian focus on the inescapability of death and an apocalyptic ‘end time’, this chapter reads The Turin Horse as a film about labour, and about animal labour in particular. Alongside the work of Deleuze, it draws on Jacques Rancière’s discussions of duration in Tarr’s work, while engaging critically with Rancière’s apparent neglect of questions of animal labour. While bearing witness to modes of exhaustion and precarity that reach across human and animal worlds, The Turin Horse is a quietly revolutionary film that patiently documents an animal’s revolt through her withdrawal of labour – a deterritorialising line of flight.
