Arnaldo Momigliano
- Published in print:
- 2003
- Published Online:
- March 2012
- ISBN:
- 9780748615650
- eISBN:
- 9780748650989
- Item type:
- chapter
- Publisher:
- Discontinued
- DOI:
- 10.3366/edinburgh/9780748615650.003.0032
- Subject:
- Classical Studies, Ancient Religions
This chapter discusses Arnaldo Momigliano's ‘The Theological Efforts of the Roman Upper Classes in the First Century bc’, and merits his Roman writing in theology with sympathetic dispassion. As a ...
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This chapter discusses Arnaldo Momigliano's ‘The Theological Efforts of the Roman Upper Classes in the First Century bc’, and merits his Roman writing in theology with sympathetic dispassion. As a result, Momigliano sees with uncommon clarity the radical differences that characterise the writings on the gods of Marcus Tullius Cicero, Marcus Terentius Varro and Nigidius Figulus, and rejects the temptation to classify them all under ‘rationalism’ or ‘philosophy’. In speaking of the gods, Varro employs a cluster of terms that resonate in many fields, but two in particular. First, he assigns to gods and mortals specific duties in relation to each other and their communities; and, like Cicero, he charges them with cultivating each other, though for that action Varro and Cicero employ quite different terms.Less
This chapter discusses Arnaldo Momigliano's ‘The Theological Efforts of the Roman Upper Classes in the First Century bc’, and merits his Roman writing in theology with sympathetic dispassion. As a result, Momigliano sees with uncommon clarity the radical differences that characterise the writings on the gods of Marcus Tullius Cicero, Marcus Terentius Varro and Nigidius Figulus, and rejects the temptation to classify them all under ‘rationalism’ or ‘philosophy’. In speaking of the gods, Varro employs a cluster of terms that resonate in many fields, but two in particular. First, he assigns to gods and mortals specific duties in relation to each other and their communities; and, like Cicero, he charges them with cultivating each other, though for that action Varro and Cicero employ quite different terms.
Richard Gordon
- Published in print:
- 2003
- Published Online:
- March 2012
- ISBN:
- 9780748615650
- eISBN:
- 9780748650989
- Item type:
- chapter
- Publisher:
- Discontinued
- DOI:
- 10.3366/edinburgh/9780748615650.003.0022
- Subject:
- Classical Studies, Ancient Religions
Rome's religion is not so much about the objects of worship but the institutions that made possible Rome's greatness, among them the two key sacerdotal colleges, the pontifices, who supervised the ...
More
Rome's religion is not so much about the objects of worship but the institutions that made possible Rome's greatness, among them the two key sacerdotal colleges, the pontifices, who supervised the sacra, the ensemble of rules and rituals which loosely group under the word ‘religion’, and the augures, who had responsibility for the auspicia, a major axis of communication between men and gods. This emphasis upon the importance of the priestly colleges to the maintenance of Roman religion and so of the Roman state reappears elsewhere in the late Republic and early Empire. In keeping with his basic assumption that, though a God of some sort truly pre-exists, civic religion is a thoroughly human creation, Marcus Terentius Varro devotes the three books after the general introduction to an account of the three major sacerdotal colleges. There follow three books on shrines and sacred places, three on festivals and three on rituals public and private.Less
Rome's religion is not so much about the objects of worship but the institutions that made possible Rome's greatness, among them the two key sacerdotal colleges, the pontifices, who supervised the sacra, the ensemble of rules and rituals which loosely group under the word ‘religion’, and the augures, who had responsibility for the auspicia, a major axis of communication between men and gods. This emphasis upon the importance of the priestly colleges to the maintenance of Roman religion and so of the Roman state reappears elsewhere in the late Republic and early Empire. In keeping with his basic assumption that, though a God of some sort truly pre-exists, civic religion is a thoroughly human creation, Marcus Terentius Varro devotes the three books after the general introduction to an account of the three major sacerdotal colleges. There follow three books on shrines and sacred places, three on festivals and three on rituals public and private.
