Shams Inati
- Published in print:
- 2014
- Published Online:
- November 2015
- ISBN:
- 9780231166164
- eISBN:
- 9780231537421
- Item type:
- chapter
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231166164.003.0007
- Subject:
- Philosophy, Metaphysics/Epistemology
In this Class, Ibn Sina discusses existence and its causes. Ibn Sina argues that there is an uncaused being that causes the existence of all other things. He first asserts that existence in an ...
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In this Class, Ibn Sina discusses existence and its causes. Ibn Sina argues that there is an uncaused being that causes the existence of all other things. He first asserts that existence in an absolute sense, the sense beyond the existence of this or that thing, is predicable of the caused and the uncaused existence, as well as the universals, quiddities, or primary realities of things that are intelligible and beyond the sensible. He then differentiates between quiddities and existence and between their causes, taking triangularity as an example of quiddities and considering its surface and lines as if they are its material cause (what makes a thing in potentiality) and formal cause (what makes a thing in actuality). He also elaborates the nature and function of the efficient and final causes, their relationship to other causes (whether or not embodying form and matter), and to each other.Less
In this Class, Ibn Sina discusses existence and its causes. Ibn Sina argues that there is an uncaused being that causes the existence of all other things. He first asserts that existence in an absolute sense, the sense beyond the existence of this or that thing, is predicable of the caused and the uncaused existence, as well as the universals, quiddities, or primary realities of things that are intelligible and beyond the sensible. He then differentiates between quiddities and existence and between their causes, taking triangularity as an example of quiddities and considering its surface and lines as if they are its material cause (what makes a thing in potentiality) and formal cause (what makes a thing in actuality). He also elaborates the nature and function of the efficient and final causes, their relationship to other causes (whether or not embodying form and matter), and to each other.
