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After Modernity summarizes archaeological approaches to the contemporary past, and suggests a new agenda for the archaeology of late modern societies. The principal focus is the archaeology of developed, de-industrialized societies during the second half of the twentieth century and the beginning of the twenty-first. This period encompasses the end of the Cold War and the beginning of the ‘internet age’, a period which sits firmly within what we would recognize to be a period of ‘lived and living memory’. Rodney Harrison and John Schofield explore how archaeology can inform the study of this time period and the study of our own society through detailed case studies and an in-depth summary of the existing literature. After Modernity draws together cross-disciplinary perspectives on contemporary material culture studies, and develops a new agenda for the study of the materiality of late modern societies.

The Agricultural Revolution in Prehistory addresses one of the most debated and least understood revolutions in the history of our species, the change from hunting and gathering to farming. Graeme Barker takes a global view, and integrates a massive array of information from archaeology and many other disciplines, including anthropology, botany, climatology, genetics, linguistics, and zoology. Against current orthodoxy, Barker develops a strong case for the development of agricultural systems in many areas as transformations in the life-ways of the indigenous forager societies, and argues that these were as much changes in social norms and ideologies as in ways of obtaining food. With a large number of helpful line drawings and photographs as well as a comprehensive bibliography, this authoritative study will appeal to a wide general readership as well as to specialists in a variety of fields.

The latter part of the fifteenth century BC saw Egypt's political power reach its zenith, with an empire that stretched from beyond the Euphrates in the north to much of what is now Sudan in the south. The wealth that flowed into Egypt allowed its kings to commission some of the most stupendous temples of all time, some of the greatest dedicated to Amun-Re, King of the Gods. Yet a century later these temples lay derelict, the god's images, names, and titles all erased in an orgy of iconoclasm by Akhenaten, the devotee of a single sun-god. This book traces the history of Egypt from the death of the great warrior-king Thutmose III to the high point of Akhenaten's reign, when the known world brought gifts to his newly-built capital city of Amarna, in particular looking at the way in which the cult of the sun became increasingly important to even ‘orthodox’ kings, culminating in the transformation of Akhenaten's father, Amenhotep III, into a solar deity in his own right.

The turbulent reign of Stephen, King of England (1135–54), has been styled since the late 19th century as 'the Anarchy’, although the extent of political breakdown during the period has since been vigorously debated. Rebellion and bitter civil war characterised Stephen’s protracted struggle with rival claimant Empress Matilda and her Angevin supporters over ‘nineteen long winters’ when, according to the Anglo-Saxon Chronicle, ‘Christ and his Saints slept’. Drawing on new research and fieldwork, this innovative volume offers the first ever overview and synthesis of the archaeological and material record for this controversial period. It presents and interrogates many different types of evidence at a variety of scales, ranging from nationwide mapping of historical events through to conflict landscapes of battlefields and sieges. The volume considers archaeological sites such as castles and other fortifications, churches, monasteries, bishops’ palaces and urban and rural settlements, alongside material culture including coins, pottery, seals and arms and armour. This approach not only augments but also challenges historical narratives, questioning the ‘real’ impact of Stephen’s troubled reign on society, settlement, church and the landscape, and opens up new perspectives on the conduct of Anglo-Norman warfare.

Historic plantation sites continue to struggle with the legacy of slavery and black heritage, particularly concerning their relevance in American life. Although slavery and black history are erased from the contemporary landscape of Carroll Park in Baltimore, Maryland, the historical and archaeological record preserves their importance to the Carroll family and the plantation called Georgia or Mount Clare. Enslaved blacks held essential roles in every aspect of Mount Clare from circa 1730 to 1817. They became culturally American at the intersection of race and status, not only through the practice of their own cultural beliefs and values, but those of elite whites as well. In freedom, formerly enslaved individuals and families became part of the growing middle class of Baltimore. Until recently, the story of the people who experienced slavery and freedom went untold, disabling contemporary peoples from their right to access their heritage. Plantations can further social justice and enable all people’s right to access their heritage when underrepresented historical groups are integrated into interpretations of historical house museums and landscapes. Focus on white ancestors reveals only part of the history of Mount Clare: blacks’ own achievements cannot be ignored.

Archaeologists often approach ancient dwellings as straightforward reflections of specific cultural and social projects, cultural traditions, household wealth and status, and residence groups. This book calls for a fundamental reassessment of the archaeology of houses and households, employing a multidimensional, “triangulating” investigation regarding how ancient dwellings were made, inhabited, and studied. This requires several intersecting considerations. Part I, Making Andean Houses, explores how dwellings are made, repaired, abandoned, and recycled, distinct processes for different kinds of domestic buildings and associated roofs. These variations produce distinct archaeological signatures more complex than simply “decay.” Part II, Inhabiting Andean Houses, explores how social behaviors and cultural meanings are enacted, encoded, and re-created in different Andean dwellings. Comparative case studies identify several common tropes—such as the existence of gendered spaces and the significance of houses as places of ritual—while documenting significant variations in habitat and habitus that archaeologists must investigate rather than assume. Part III, Studying Andean Houses, is a critical assessment of archaeological approaches to studying Andean domestic architecture but with broader implications. This includes a critical history of the development of archaeological investigations on the North Coast of Peru, an assessment of current studies that argue that “house size” is an accurate proxy for “household wealth and status” and the emergence of inequality, and an alternative model in which aspiring elites may co-opt social practices originally based on reciprocity, subverting social practices, and instantiating social differences in the construction of chiefly houses

Within a challenging tropical environment, a remarkable urban tradition developed and flourished as an element of ancient Maya culture. This book is about the cities of the eastern lowlands, a small but geographically diverse part of the homeland of the Maya. Using data collected by many different archaeological projects and researchers, the author presents detailed descriptions of 14 Classic period (ca. 250 to 900 CE) cities from five geographical areas of the modern nation of Belize, discussing the setting, the history of investigations, the site plan and urban features, culture history, and political history of each. For many of the cities discussed, this is the first time all of this information has been presented together. The data are viewed through the analytical lenses of site planning and the built environment. The final chapters consider the 14 cities as a group to examine urban planning and look for meaning, construed broadly here to encompass all the things that contributed to the final design of a place including mundane things like where water drains to esoteric things like worldview and cosmology. What the data in this book show are remarkable and nuanced variations in architectural assemblages across space and time, varied levels of political control over suburban landscapes, shared planning concepts combined with wildly different ideas about how to build a Maya city, and intriguing hints at possible relationships between cities based on planning principles. Flexibility in city design emerges from this study as a hallmark of ancient Maya urbanism.

This book is meant to show how archaeologists worldwide understand and reconstruct ancient political systems, and more specifically, how Maya archaeologists have reconstructed political power, institutions, and dynamics among ancient Maya states during the Classic period in the first millennium A.D. The book engages with the theoretical literature in political anthropology, the debates and history of how archaeologists have reconstructed ancient politics, and then describes specific cases of archaeological projects that focus on political questions across the world, and more specifically, in the Maya civilization of the Classic period. It summarizes studies of Maya political organization, again by highlighting the debates, issues involved, manners in which the questions are approached, and specific projects that have focused on political questions. The author’s investigations at Motul de San José are used to highlight some of the main points of these current debates. Politics dominate today’s public arena, and this book will provide a window into how archaeologists reconstruct and understand ancient politics and their dynamics. This exploration of ancient Maya politics tries to answer the question of why the political landscape was so dynamic during the apogee of Maya civilization in the first millennium A.D. by focusing on political analysis at three levels: the macro level of polity and inter-polity relations, the middle level of political organization and dynamics within each polity, and the micro level of individuals, households, communities, and power blocs within each polity.

Pottery sherds are the most abundant artifacts recovered from ancient Maya sites. Analyzed correctly, they reveal much about artistic expression, religious ritual, economic systems, cooking traditions, and cultural exchange in Maya society. Today, nearly every Maya archaeologist uses the type-variety classificatory framework for studying sherd collections. Ancient Maya Pottery brings together many of the archaeologists signally involved in the analysis and interpretation of ancient Maya ceramics and offers new findings and state-of-the-art thinking. The result is a book that serves both as a valuable resource for archaeologists involved in pottery classification, analysis, and interpretation and as an illuminating exploration of ancient Maya culture.

Ancient west Mexico has often been viewed as an isolated mishmash of cultures, separated from Mesoamerica “proper,” a region that lacked “civilization.” This volume argues against this vision by highlighting current archaeological research on the diverse and complex pre-Hispanic societies that developed in this area. Through the presentation of original data and interpretations, contributions provoke debate and advance understanding of regional complexity, chronology, and diversity, as well as the role of the west in broader, pan-Mesoamerican sociocultural processes. The volume illustrates the ways in which research and areal data from western Mesoamerica can meaningfully contribute to the construction of theoretical models applicable in multiple contexts and capable of enhancing archaeological descriptions and explanations of the dynamic diversity characteristic of all Mesoamerican societies. The volume also presents intriguing case studies from western Mesoamerica that illuminate alternative pathways to sociopolitical complexity in pre-Hispanic societies. In doing so, the volume seeks to contribute to contemporary anthropological and archaeological debates regarding the ways in which archaeologists describe and explain the material configurations that they encounter in the archaeological record, and how these configurations may explain, relate to, and enhance our understanding of the ancient lifeways of the diverse societies that inhabited the region.

Andean Ontologies is a fascinating interdisciplinary investigation of how ancient Andean people understood their world and the nature of being. Exploring pre-Hispanic ideas of time, space, and the human body, these essays highlight a range of beliefs across the region’s different cultures, emphasizing the relational aspects of identity in Andean worldviews. Studies included here show that Andeans physically interacted with their pasts through recurring ceremonies in their ritual calendar and that Andean bodies were believed to be changeable entities with the ability to interact with nonhuman and spiritual worlds. A survey of rock art describes Andeans’ changing relationships with places and things over time. Archaeological and ethnographic evidence reveals head hair was believed to be a conduit for the flow of spiritual power, and bioarchaeological remains offer evidence of Andean perceptions of age and wellness. Andean Ontologies breaks new ground by bringing together an array of renowned specialists including anthropologists, bioarchaeologists, historians, linguists, ethnohistorians, and art historians to evaluate ancient Amerindian ideologies through different interpretive lenses. Many are local researchers from South American countries such as Ecuador, Peru, Bolivia, Chile, and Argentina, and this volume makes their work available to North American readers for the first time. Their essays are highly contextualized according to the territories and time periods studied. Instead of taking an external, outside-in approach, they prioritize internal and localized views that incorporate insights from today’s indigenous societies. This cutting-edge collection demonstrates the value of a multifaceted, holistic, inside-out approach to studying the pre-Columbian world.

Traditional treatments of marriage among indigenous people focus on what people say about whom one should marry and on rules that anthropologists induce from those statements. This volume is a cultural and social anthropological examination of the ways the indigenous peoples of lowland South America/Amazonia actually choose whom they marry. Detailed ethnography shows that they select spouses to meet their economic and political goals, their emotional desires, and their social aspirations, as well as to honor their commitments to exogamic prescriptions and the exchange of women. These decisions often require playing fast and loose with what the anthropologist and the peoples themselves declare to be the regulations they obey. Inevitably then, this volume is about agency and individual choice in the context of social institutions and cultural rules. There is another theme running through this book—the way in which globalization is subverting traditional hierarchies, altering identities, and eroding ancestral marital norms and values—how the forces of modernization alter both structure and practice. The main body of the book is given over to eleven chapters based on previously unpublished ethnographic material collected by the contributors. It is divided into three sections. The first collects essays that describe the motives behind breaking the marriage rules, the second describes how the marriage rules are bent or broken, and the third gathers chapters on the effects of globalization and recent changes on the marriage rules.

Major advances in the use of geographic information systems have been made in both anthropology and archaeology. Yet there are few published discussions of these new applications and their use in solving complex problems. This book explores these techniques, showing how they have been successfully deployed to pursue research previously considered too difficult--or impossible--to undertake. Among the projects described here are studies of land degradation in the Peruvian Amazon, settlement patterns in the Pacific northwest, ethnic distribution within the Los Angeles garment industry, and prehistoric sociopolitical development among the Anasazi. Following an introduction that discusses the theory of geographic information systems in relation to anthropological inquiry, the book is divided into sections demonstrating actual applications in cultural anthropology, archaeology, paleoanthropology, and physical anthropology. The work will be of much interest within all these communities.

Approaches to Monumental Landscapes of the Ancient Maya showcases interpretations and perspectives of landscape importance in the central Maya lowlands, Belize, and the northern and central Maya highlands with studies spanning over 10,000 years of human occupation in the region. Taking their cues from a robust scholarship on landscape archaeology, urban planning, political history, and settlement pattern studies in Maya research, the authors in this volume explore conceptions of monumentality and landscapes that are the products of long-term research and varied research agendas, falling into three broad conceptual categories: natural and built landscapes, political and economic landscapes, and ritual and sacred landscapes. The chapters explore the concept of monumentality in novel ways and approach the idea of landscape as not just the sum total of how a settlement’s local environs were plied and manipulated to conform to the Maya’s deep-seated and normative notions of sacred geography but also take note of how the lowland Maya actively constructed landscapes of power, meaning, and exchange, which rendered their social worlds imbricated, interdependent, and complex. Though varied in their approaches, the authors are all supported by the Alphawood Foundation, and this volume is a testament to the impact philanthropy can have on scientific research.

Since its publication in 1982, the Archaeological Gazetteer of Afghanistan has become the main reference work for the archaeology of Afghanistan, and the standard sites and monuments record for the region; archaeological sites are now referred to under their Gazetteer catalogue number as routine in academic literature, and the volume has become a key text for developing research in the area. This revised and updated edition has been significantly expanded to incorporate new field-work and discoveries, as well as older field-work more recently published, and presents new cases of synthesis and unpublished material from private archives. New discoveries include the Rabatak inscription detailing the genealogy of the Kushan kings, a huge archive of Bactrian documents, Aramaic documents from Balkh on the last days of the Persian empire, a new Greek inscription from Kandahar, two tons of coins from Mir Zakah, a Sasanian relief of Shapur at Rag-i Bibi, a Buddhist monastic 'city' at Kharwar, new discoveries of Buddhist art at Mes Aynak and Tepe Narenj, and a newly revealed city at the Minaret of Jam. With over 1500 catalogue entries, supplemented with concordance material, site plans, drawings, and detailed maps prepared from satellite imagery, the Archaeological Gazetteer of Afghanistan: Revised Edition is the most comprehensive reference work on the archaeology and monuments of the region ever undertaken. Cataloguing all recorded sites and monuments from the earliest times to the Timurid period, this volume will be an invaluable contribution to the renewed interest in Afghanistan's cultural heritage and an essential resource for students and researchers.

Presenting studies in Andean archaeology and iconography by leading specialists in the field, this volume tackles the question of how researchers can come to understand the intangible, intellectual worlds of ancient peoples. Archaeological Interpretations is a fascinating ontological journey through Andean cultures from the fourth millennium BC to the sixteenth century AD. Through evidence-based case studies, theoretical models, and methodological reflections, contributors discuss the various interpretations that can be derived from the traces of ritual activity that remain in the material record. They discuss how to accurately comprehend the social significance of artifacts beyond their practical use and how to decode the symbolism of sacred images. Addressing topics including the earliest evidence of shamanism in Ecuador, the meaning of masks among the Mochicas in Peru, the value of metal in the Recuay culture, and ceremonies of voluntary abandonment among the Incas, contributors propose original and innovative ways of interpreting the rich Andean archaeological heritage.

This collection offers a new understanding of communities of French heritage in the New World, drawing on archaeological and historical evidence from both colonial and post-Conquest settings. It counters the prevailing but mistaken notion that the French role in New World histories was confined largely to Québec and New Orleans and lasted only through the French and Indian War. Some chapters in the volume reveal new insights into French colonial communities, while others concern the post-Conquest Francophone communities that thrived under British, Spanish, or American control, long after France relinquished its colonies in the New World. The authors in this collection engage in a dialogue about what it meant to be ethnic French or a French descendant, Métis, Native American, enslaved, or a free person of color in French areas of North America, the Caribbean, and South America from the late 1600s until the late 1800s. The authors combine archaeological remains (from artifacts to food remains to cultural landscapes) with a rich body of historical records to help reveal the roots of present-day New World societies. This volume makes clear that, along with Spanish, British, and early American colonial influences, French colonists and their descendant communities played an important role in New World histories, and continue to do so.

Archaeologies of Listening provides a fresh and bold look at how archaeologists and heritage managers may enhance their capacity to interpret and understand material culture and heritage values. By listening closely to indigenous voices and to those who have long-term relationships with the landscape, deeper empirical understandings are brought to interpretations. Drawing on the founding principles of anthropology, Archaeologies of Listening demonstrates the value of cultural apprenticeship, an almost forgotten part of archaeological practice. The authors argue that epistemic humility is central to creating relationships of equality and mutuality, critical components in an anthropological archaeology that overcomes a narrowly scientific approach. By embracing a humanistic perspective with people-centric practice and ethics, this volume points the way to reawakening the core principles of anthropology in community archaeology and heritage studies.

All parts of the Caribbean were shaped by similar forces, including race-based chattel slavery, sugar, capitalism, and the tropical and sometimes deadly natural environment. Within these commonalities, however, is also a great deal of diversity. Large sugar plantations populated by hundreds of enslaved Africans rightfully receive a great deal of attention from archaeologists, historians, and the public. The authors in this volume, however, use innovative techniques and perspectives to reveal the stories of places and times where the rules of this system did not always apply. Collectively, the chapters focus on the spaces in-between, alternate views of plantation landscapes, and the complex dynamics at play in the days following slavery. The authors assess these threads through the analysis of lesser known contexts, such as Dominica, St. Lucia, and the Dominican Republic, and the reexamination of more familiar places, like Jamaica and Barbados. Despite grueling work regimes, and the social and economic restrictions of slavery, people held in bondage carved out places at the margins of plantation societies. In similar fashion, the lives of poor whites, soldiers, and free people of color demonstrate that binary models of black slaves and white planters do not fully encompass the diverse landscape of Caribbean identities before and after Emancipation. The studies in this volume employ innovative research tools to integrate data from a variety of historical and archaeological sources to better understand these alternate stories within and beyond the sprawling sugar estates.

This volume addresses the relationship between archaeologists and the dead, through the many dimensions of their relationships: in the field (through practical and legal issues), in the lab (through their analysis and interpretation), and in their written, visual and exhibitionary practice—disseminated to a variety of academic and public audiences. Written from a variety of perspectives, its authors address the experience, effect, ethical considerations, and cultural politics of working with mortuary archaeology. Whilst some papers reflect institutional or organizational approaches, others are more personal in their view: creating exciting and frank insights into contemporary issues that have hitherto often remained “unspoken” among the discipline. Reframing funerary archaeologists as “death-workers” of a kind, the contributors reflect on their own experience to provide both guidance and inspiration to future practitioners, arguing strongly that we have a central role to play in engaging the public with themes of mortality and commemoration, through the lens of the past. Spurred by the recent debates in the UK, papers from Scandinavia, Austria, Italy, the US, and the mid-Atlantic, frame these issues within a much wider international context that highlights the importance of cultural and historical context in which this work takes place.