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The Advent of Pluralism: Diversity and Conflict in the Age of Sophocles

Lauren J. Apfel

This book is concerned with the relationship between a modern philosophical idea and an ancient historical moment. It explores how the notion of pluralism, made famous by Isaiah Berlin, may be seen ... More

This book is concerned with the relationship between a modern philosophical idea and an ancient historical moment. It explores how the notion of pluralism, made famous by Isaiah Berlin, may be seen to feature in the Classical Greek world and, more specifically, in the thought of three of its most prominent figures: Protagoras, Herodotus, and Sophocles. The book falls into three parts, each of which considers one of these authors in detail and investigates how the core aspects of pluralism — diversity, conflict, and incommensurability — manifest themselves in a particular literary arena. Part One illustrates, through an analysis of two of his fragments and the portrait of him from Plato's Protagoras, that the sophist Protagoras held that perspectives on truth and value could be plural, while retaining a degree of objectivity that distinguishes his position from relativism. Part Two turns attention towards the ways in which historical writing can be understood in pluralist terms. It portrays Thucydides as an exemplar of a monistic historical style in deliberate contrast to Herodotus. It then examines how ideas of diversity and conflict figure in Herodotus' Histories in a variety of methodological and moral contexts. Part Three focuses on conflict in Sophocles. It argues that pluralist messages emerge from four of his tragedies, in which a certain kind of hero and a certain kind of ethical disagreement are present. These features of Ajax, Antigone, Electra, and Philoctetes are related to the Homeric moral patterns from which their meaning in large part derives. The overall aim of the book is to identify a pluralist temper of thought in the age of Sophocles and, in doing so, to offer an enriched understanding of this crucial intellectual period.Less

All From One: A Guide to Proclus

Pieter d'Hoine and Marije Martjin (eds)

Proclus (AD 412–85) was one of the last official ‘successors’ of Plato at the head of the Academy in Athens at the end of antiquity, before the school was finally closed down in 529. As a prolific ... More

Proclus (AD 412–85) was one of the last official ‘successors’ of Plato at the head of the Academy in Athens at the end of antiquity, before the school was finally closed down in 529. As a prolific author of systematic works on a wide range of topics and one of the most influential commentators on Plato of all times, the legacy of Proclus in the cultural history of the west can hardly be overestimated. This book introduces the reader to Proclus’ life and works, his place in the Platonic tradition of antiquity, and the influence his work exerted in later ages. Various chapters are devoted to Proclus’ metaphysical system, including his doctrines about the first principle of all reality, the One, and about the Forms and the soul. The broad range of Proclus’ thought is further illustrated by highlighting his contribution to philosophy of nature, scientific theory, theory of knowledge, and philosophy of language. Finally, also his most original doctrines on evil and providence, his Neoplatonic virtue ethics, his complex views on theology and religious practice, and his metaphysical aesthetics receive separate treatments.Less

Antiquities Beyond Humanism

Emanuela Bianchi, Sara Brill, and Brooke Holmes (eds)

Countering an unflagging modernist infatuation with the new, Antiquities beyond Humanism maps out the ground for a richer and more sustained encounter with Greco-Roman antiquity, excavating an ... More

Countering an unflagging modernist infatuation with the new, Antiquities beyond Humanism maps out the ground for a richer and more sustained encounter with Greco-Roman antiquity, excavating an ante-humanism that nonetheless does not seek any kind of return to a pre-humanist arcadia. The volume arises from a commitment to actively engage the ancient philosophical tradition as a powerful field through which to tackle some of the most urgent questions addressed by the new materialisms and forms of post- and non-humanism. The papers gathered here take up ancient Greek philosophical and literary texts as at once live with possibilities for the present and uncannily distant. Collectively, they approach antiquity as neither origin nor telos but as asynchronous or untimely in Nietzsche’s sense. By bringing together a range of international scholars actively working at the intersections of ancient philosophy, literature, continental philosophy, feminist theory, and political theory, the volume opens up new vectors for thinking beyond the human that are informed by and responsive to the contemporary world while proposing a complex set of relationships to the longue durée of Western history, to deep time, and to the profound strangeness and unsettling familiarity of the Greco-Roman world. In this way, the volume resists and displaces the seductions of presentism, scientism, and technological determinism that often limit the horizons of new materialist thinking.Less

Aratus and the Astronomical Tradition

Emma Gee

This book is a study of a Hellenistic didactic poem, the Phaenomena, written by Aratus in c.276 BC, and of its reception, primarily in the Roman period up to the fourth century AD. Aratus’ poem about ... More

This book is a study of a Hellenistic didactic poem, the Phaenomena, written by Aratus in c.276 BC, and of its reception, primarily in the Roman period up to the fourth century AD. Aratus’ poem about the stars and weather-signs immediately acquired a popularity baffling to the modern reader; it was translated into Latin many times between the first century BC and the Renaissance, and carried lasting influence outside its immediate genre. This book answers the question of Aratus’ popularity by looking at the poem in the light of Western cosmology. It argues that the Phaenomena is the ideal vehicle for the integration of astronomical ‘data’ into abstract cosmology, a defining feature of the Western tradition. This book embeds Aratus’ text into a close network of textual interactions, beginning with the text itself and ending in the sixteenth century, with Copernicus. All conversations between the text and its successors experiment in some way with the balance between cosmology and information. The text was not an inert objet d’art, but a dynamic entity which took on colours often conflictual in the ongoing debate about the place and role of the stars in the world. In this debate Aratus plays a leading, but by no means lonely, role. Many texts which have not been considered as part of the repertoire of Aratean studies are also present, with Aratus himself as the harmonizing force between texts and concepts often disparate, even at odds.Less

The Archaeology of Greece and Rome: Studies in Honour of Anthony Snodgrass

John Bintliff and N. Keith Rutter (eds)

Over his long and illustrious career as Lecturer, Reader and Professor in Edinburgh University (1961-1976), Lawrence Professor of Classical Archaeology at Cambridge (1976-2001) and currently Fellow ... More

Over his long and illustrious career as Lecturer, Reader and Professor in Edinburgh University (1961-1976), Lawrence Professor of Classical Archaeology at Cambridge (1976-2001) and currently Fellow of the McDonald Institute of Archaeology at Cambridge, Anthony Snodgrass has influenced and been associated with a long series of eminent classical archaeologists, historians and linguists .In acknowledgement of his immense academic achievement, this collection of essays by a range of international scholars reflects his wide-ranging research interests: Greek prehistory, the Greek Iron Age and Archaic era, Greek texts and Archaeology, Classical Art History, societies on the fringes of the Greek and Roman world, and Regional Field Survey. Not only do they celebrate his achievements but they also represent new avenues of research which will have a broad appeal.Less

Aristotle as Poet: The Song for Hermias and Its Contexts

Andrew L. Ford

This book studies Aristotle’s poetic activity in light of an ode he composed commemorating Hermias of Atarneus, his father in law and patron in the 340’s BCE. This remarkable text is said to have ... More

This book studies Aristotle’s poetic activity in light of an ode he composed commemorating Hermias of Atarneus, his father in law and patron in the 340’s BCE. This remarkable text is said to have later embroiled the philosopher in charges of impiety and so is studied both from a literary perspective and as a window onto the poetic practices of the later fourth century. Aristotle’s literary antecedents are studied with an unprecedented fullness that considers the entire range of the literary tradition, including poems by Sappho, Pindar, and Sophocles, and prose texts as well. Particular attention is paid to understanding the ancient report that political opponents of Aristotle charged him with impiety on the grounds that his song was actually a hymn to Hermias that implied the latter had become a god. Aristotle’s song affords a case study in how Greek poetic texts functioned as performance pieces and how they were recorded, circulated, and preserved. The book argues that Greek lyric poems profit from being read as scripts for performances that both shaped and were shaped by the social occasions in which they were performed. Studying the lyric in light of the history of its interpretation leads to a more fine-tuned appreciation for its literary dynamics and provides a window onto the literary culture of the late classical age.Less

Aristotle on the Concept of Shared Life

Sara Brill

Aristotle on the Concept of Shared Life studies Aristotle’s understanding of the political character of human intimacy via an examination of the zoological frame informing his political theory. It ... More

Aristotle on the Concept of Shared Life studies Aristotle’s understanding of the political character of human intimacy via an examination of the zoological frame informing his political theory. It argues that the concept of shared life, i.e. the forms of intimacy that arise from the possession of logos and the capacity for choice, is central to human political partnership, and serves to locate that life within the broader context of living beings as such, where it emerges as an intensification of animal sociality. As such it challenges a long-standing approach to the role of the animal in Aristotle’s thought, and to the recent reception of Aristotle’s thinking about the political valence of life and living beings.Less

Aristotle: On Sleep and Dreams

David Gallop

This work is designed to make Aristotle's three essays on sleep and dreams (De Somno et Vigilia, De Insomniis and De Divinatione per Somnum) accessible in translation to modern readers, and to ... More

This work is designed to make Aristotle's three essays on sleep and dreams (De Somno et Vigilia, De Insomniis and De Divinatione per Somnum) accessible in translation to modern readers, and to provide a commentary with a contemporary perspective. It considers Aristotle's theory of dreams in historical context, especially in relation to Plato. It also discusses neo-Freudian interpretations of Aristotle and contemporary experimental psychology of dreaming. Aristotle's account of dreaming as a function of the imagination is examined from a philosophical perspective. The edition presents the Greek text, with facing-page English translation, introduction, notes and commentary.Less

Aristotle's Lost Homeric Problems: Textual Studies

Robert Mayhew

This volume consists of a set of studies focused on various aspects of a relatively neglected subject: a lost work of Aristotle entitled Homeric Problems. Most of the evidence for this lost work ... More

This volume consists of a set of studies focused on various aspects of a relatively neglected subject: a lost work of Aristotle entitled Homeric Problems. Most of the evidence for this lost work consists mainly of ‘fragments’ surviving in the Homeric scholia (comments in the margins of the medieval manuscripts of the Homeric epics, mostly coming from lost commentaries on these epics). But other sources have been neglected. The book has three parts. The first deals with preliminary issues: the relationship of this lost work to the Homeric scholarship that came before it, and to Aristotle’s comments on the Homeric epics in his extant Poetics; the evidence concerning the possible titles of this work; a neglected early edition of these fragments. In the second part, our knowledge of the Homeric Problems is expanded through an examination in context of quotations from (or allusions to) Homer in Aristotle’s extant works, and specifically in the History of Animals, the Rhetoric, and Poetics 21 (to each of which a chapter is devoted). Part III consists of four studies on select (and in most cases neglected) fragments. The volume intends to show (inter alia) that Aristotle in the Homeric Problems aimed to defend Homer against his critics, but not slavishly and without employing allegorical interpretation.Less

At the Limits of Art: A Literary Study of Aelius Aristides’ Hieroi Logoi

Janet Downie

This book presents a reassessment of Aelius Aristides’ Hieroi Logoi, a unique first-person narrative from the ancient world. While scholars have embraced the Logoi as a rich source for Imperial-era ... More

This book presents a reassessment of Aelius Aristides’ Hieroi Logoi, a unique first-person narrative from the ancient world. While scholars have embraced the Logoi as a rich source for Imperial-era religion, politics and elite culture, the style of the text has presented a persistent stumbling block to literary analysis. Setting this dream-memoir of illness and divine healing in the context of Aristides’ professional concerns as an orator, this book investigates the text’s rhetorical aims and literary aspirations. The book begins from the proposition that understanding the Hieroi Logoi requires grappling with Aristides’ deliberate conjunction of rhetoric and the sacred, and five chapters offer new perspectives on unresolved questions, including the problem of the text’s artistic unity, the unique texture of Aristides’ dream descriptions, the professional claims of his curative performances, and the place of the Hieroi Logoi amid his literary concerns. Reading the Logoi in the context of contemporary oratorical practices, in dialogue with contemporary technical writings on the interpretation of dreams, and in tandem with Aristides’ own polemical orations and prose hymns makes it possible to discern his professional agenda in this unusual, experimental self-portrait. In this multi-layered and open text, the book argues, Aristides works at the limits of rhetorical convention to fashion an authorial voice that is transparent to the divine. In the HL, Aristides claims a place in the world of the Second Sophistic on his own terms, offering a vision of his professional inspiration in a style that pushes the limits of literary convention.Less

Augustine and Academic Skepticism: A Philosophical Study

Blake D. Dutton

Among the most important, but frequently neglected, figures in the history of debates over skepticism is Augustine of Hippo (354–430 CE). His early dialogue, Against the Academics, together with ... More

Among the most important, but frequently neglected, figures in the history of debates over skepticism is Augustine of Hippo (354–430 CE). His early dialogue, Against the Academics, together with substantial material from his other writings, constitutes a sustained attempt to respond to the tradition of skepticism with which he was familiar. This was the tradition of Academic skepticism, which had its home in Plato's Academy and was transmitted to the Roman world through the writings of Cicero (106–43 BCE). This book is the first comprehensive treatment of Augustine's critique of Academic skepticism. The book presents that critique as a serious work of philosophy and engages with it precisely as such. While the book provides an extensive review of Academic skepticism and Augustine's encounter with it, its primary concern is to articulate and evaluate Augustine's strategy to discredit Academic skepticism as a philosophical practice and vindicate the possibility of knowledge against the Academic denial of that possibility. In doing so, considerable light is shed on Augustine's views on philosophical inquiry and the acquisition of knowledge.Less

Augustine: De Civitate Dei The City of God Book V

This edition of St. Augustine's The City of God (De Civitate Dei) is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in ... More

This edition of St. Augustine's The City of God (De Civitate Dei) is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In Book V, Augustine searches out and presents an answer to the question which lies behind the earlier books. In spite of the moral bankruptcy of the Roman state, and in spite of the disasters and injustices which have marked her history since the foundation, Rome has extended her imperial sway throughout Europe and the Near East. If the pagan gods have not guided her to this terrestrial eminence, how has this success been achieved? Augustine divides his response into four main sections: addressing the pagan notion of fate; arguing that God aided the Romans to imperial glory because a minority of them were virtuous even though they did not worship him; stating explicitly that the Roman Empire was set in place by God and is governed by his providence; and devoting the final section to the advent of Christian Emperors. The edition presents Latin text with facing-page English translation, introduction and commentary.Less

Augustine: De Civitate Dei The City of God Book X

This edition of St. Augustine's The City of God (De Civitate Dei) is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in ... More

This edition of St. Augustine's The City of God (De Civitate Dei) is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In these books, written in the aftermath of the sack of Rome in AD 410 by the Goths, Augustine replies to the pagans, who attributed the fall of Rome to the Christian religion and its prohibition of the worship of the pagan gods. Following on from Book IX, this book discusses the issue of demons and their role in Platonism as being partly identical with the lesser gods. Having previously argued that in order to achieve the blessed life, we must worship one true God alone, Augustine now continues his discussion using the celebrated Neoplatonist Porphyry as his main source. Whilst applauding aspects of Porphyry's views, Augustine's main concern is to deliver his message that the sole path to blessedness after death is acknowledgement of the Incarnation and Christ as Mediator. Increasingly concerned with promoting the Christian message, Augustine cites the Bible frequently in Book X. The edition presents Latin text with facing-page translation, introduction and commentary.Less

Augustine: De Civitate Dei The City of God Books I and XII

This edition of books I and II of St. Augustine's The City of God (De Civitate Dei) is the only edition in English to provide a text and translation as well as a detailed commentary of this most ... More

This edition of books I and II of St. Augustine's The City of God (De Civitate Dei) is the only edition in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In these books, written in the aftermath of the sack of Rome in AD 410 by the Goths, Augustine replies to the pagans, who attributed the fall of Rome to the Christian religion and its prohibition of the worship of the pagan gods. Latin text with facing-page English translation, introduction and commentary.Less

Augustine: De Civitate Dei The City of God Books VI and VII

This edition of St. Augustine's The City of God (De Civitate Dei) is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in ... More

This edition of St. Augustine's The City of God (De Civitate Dei) is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In these books, written in the aftermath of the sack of Rome in AD 410 by the Goths, Augustine replies to the pagans, who attributed the fall of Rome to the Christian religion and its prohibition of the worship of the pagan gods. Books VI and VII focus on the figure of Terentius Varro, a man revered by Augustine's pagan contemporaries. By exploiting Varro's learned researches on Roman religion, Augustine condemns Roman religious practices and beliefs in order to refute pagan claims that the Roman deities had guaranteed a blessed life in the hereafter for their devotees. These books are therefore not only an invaluable source for the study of early Christianity but also for any student of Classical Rome, who is provided here with a detailed account of one of the most learned figures of Roman antiquity, whose own works have not survived in the same state. The volume presents Latin text with facing-page English translation, introduction and commentary.Less

Augustine: De Civitate Dei The City of God Books VIII and IX

This edition of St. Augustine's The City of God (De Civitate Dei) is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in ... More

This edition of St. Augustine's The City of God (De Civitate Dei) is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In these books, written in the aftermath of the sack of Rome in AD 410 by the Goths, Augustine replies to the pagans, who attributed the fall of Rome to the Christian religion and its prohibition of the worship of the pagan gods. Before his conversion to Christianity in 386, Augustine had devoted himself to the study of Platonism. In books VIII and IX of De Civitate Dei, Augustine renews his acquaintance with this philosophy, which had played such a fundamental role in his conversion. The main topic of these books is demonology, with Augustine using the De Deo Socratis of Apuleius, which places demons as the intermediaries between gods and men, as the foundation of his exploration into this theme. Augustine is keen to point out the similarities between Platonism and Christianity and therefore puts forward the theory that the ideal mediator between God and man is Christ — he who shares temporary mortality with humans and permanent blessedness with God and can therefore lead men from wretchedness to eternal bliss. The volume presents Latin text with facing-page English translation, introduction and commentary.Less

Augustine: De Civitate Dei The City of God Books XI and XII

In books I-V of De Civitate Dei, St. Augustine rejects the claim that worship of the pagan gods had brought success in this life, and in books VI-X, the prospect of a happy afterlife. In books ... More

In books I-V of De Civitate Dei, St. Augustine rejects the claim that worship of the pagan gods had brought success in this life, and in books VI-X, the prospect of a happy afterlife. In books XI-XII, Augustine turns from attack to defence, for at this point he initiates his apology for the Christian faith. Books XI and XII document the initial phase of the rise of the two cities, the city of God and the city of this world, beginning with the creation of the world and the human race. In Book XI, Augustine rejects the theories of Aristotle, Plato and the Epicureans on the creation of the universe and addresses the creation of angels, Satan, the role of the holy Trinity and the importance of numerology in the Genesis account. In Book XII, Augustine is chiefly concerned with refuting standard objections to the Christian tradition, returning to discussion of the Creation, including his calculation, based on the scriptures, that the world was created less than 6,000 years ago. This book is the only edition in English that provides not only a text but also a detailed commentary on one of the most influential documents in the history of western Christianity. The book presents Latin text, with facing-page English translation, introduction, notes and commentary.Less

Augustine: The Confessions

Gillian Clark

This short book sets the Confessions of Augustine in the social and intellectual context of late antiquity in the late fourth and early fifth centuries. Part 1 explores the world in which Augustine ... More

This short book sets the Confessions of Augustine in the social and intellectual context of late antiquity in the late fourth and early fifth centuries. Part 1 explores the world in which Augustine lived, where Roman control of western Europe was under threat from non-Roman peoples, and Roman literary and philosophical culture was challenged by educated Christians expounding their scriptures. This chapter discusses the choices Augustine made in his education in literature and rhetoric, in his career as a teacher of rhetoric and then as a bishop, and in his search for understanding of himself and of God. Part 2 considers the interpretation of a life, by the person who lives it and by people who accept or challenge that person's account. It discusses literary questions of style, models and audience, and philosophical questions of what matters in a human life, in comparison with some classical and some later examples of writing about oneself. This chapter argues that Augustine knew how differently texts can be interpreted, but that he cannot be used to support theories that there is no canon of texts and no authoritative reading. He believed that classical literature may offer some wisdom, but canonical scripture is authoritative; that interpretations may differ, but must accord with the Christian principles of love of God and neighbour; and that there is an authoritative reading of every life, known to God though not to us.Less

The Author's Voice in Classical and Late Antiquity

Anna Marmodoro and Jonathan Hill (eds)

What significance does the voice or projected persona in which a text is written have for our understanding of the meaning of that text? This volume explores the persona of the author in antiquity, ... More

What significance does the voice or projected persona in which a text is written have for our understanding of the meaning of that text? This volume explores the persona of the author in antiquity, from Homer to late antiquity, taking into account both Latin and Greek authors from a range of disciplines. It contains chapters on pseudepigraphy and fictional letters, as well as the use of texts as authoritative in philosophical schools, and the ancient ascription of authorship to works of art. The thirteen essays are divided into two main sections, the first of which focusses on the diverse forms of writing adopted by various ancient authors, and the different ways these forms were used to present and project an authorial voice. The second part of the volume considers questions regarding authority and ascription in relation to the authorial voice. In particular, the volume looks at how later readers—and authors of later texts—may understand the authority of a text's author or supposed author.Less

Beauty: The Fortunes of an Ancient Greek Idea

David Konstan

This book has two aims. The first is to determine how the ancient Greeks conceived of beauty—a matter that is not uncontroversial, since some scholars have denied that there existed an autonomous ... More

This book has two aims. The first is to determine how the ancient Greeks conceived of beauty—a matter that is not uncontroversial, since some scholars have denied that there existed an autonomous concept of beauty in classical Greece. This question is addressed by an investigation of Greek terminology, singling out in particular, and for the first time, the significance of the noun kállos, as opposed to the adjective kalós. On this basis, the book addresses the role of beauty in sexual attraction, class, art, Platonic idealism, and other areas, and offers a comparison between Greek, Hebrew, and Latin terms for beauty. The book’s second aim is to identify problems that have beset modern aesthetics, such as whether a work of art can be beautiful if its subject matter is not, and to indicate why these difficulties did not pose a problem for the ancient idea of beauty. In the process, the book shows how beauty lost its preeminent place as the central concept in modern aesthetics, and how the ancient conception may contribute to restoring beauty, if not to its former preeminence, at least to a auxiliary role in our understanding of desire and of art.Less