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This is the first full account of the role of the Irish Catholic Church in the Great Famine of 1846 and its aftermath. The author shows how the Famine and the subsequent evictions led to rural violence and a spate of assassinations culminating in the murder of Major Mahon, which the local parish priest was accused of inciting. Savage denunciations followed in press and parliament. In conjunction with the belief that Pope Pius IX had blessed the struggle of oppressed nationalities, many priests became involved in the run-up to the Young Ireland Rebellion. These years also saw a sharpening of religious tension as Protestant Evangelicals made an all-out effort to Protestantine Ireland. The author has charted how the Famine and the violence soured relations between the Church and State and ultimately destroyed Lord John Russell’s dream of bringing a golden age to Ireland.

The British empire was a huge enterprise. To foreigners, it more or less defined Britain in the 19th and early 20th centuries. Its repercussions in the wider world are still with us today. It also had a great impact on Britain herself: for example, on her economy, security, population, and eating habits. One might expect this to have been reflected in her society and culture. Indeed, this has now become the conventional wisdom: that Britain was steeped in imperialism domestically, which affected (or infected) almost everything Britons thought, felt, and did. This book examines this assumption critically against the broader background of contemporary British society. It argues that the empire had a far lower profile in Britain than it did abroad. Although Britain was an imperial nation in this period, she was never a genuine imperial society. As well as showing how this was possible, the book also discusses the implications of this attitude for Britain and her empire, and for the relationship between culture and imperialism more generally, bringing his study up to date by including the case of the present-day United States.

Ruskin often disparaged attempts to alleviate conditions in the cities, yet he financed the pioneering early housing experiments of Octavia Hill in London, and established a museum for working men in Sheffield. At the same time, he strove to promote the rural ideal and inspired the revival of some rural handicrafts. Both a self-proclaimed ‘violent Tory of the old school’ and a ‘communist’, the paradoxical John Ruskin, the leading Victorian art and social critic, inspired a younger generation with his political ideas and social experiments. A wide range of individuals, consciously indebted to him, engaged in social action designed to ameliorate the worst excesses of late nineteenth and early twentieth-century British industrial capitalism. Progressive political thinkers and social activists answered Ruskin's challenge to confront the ugliness and corruption of Victorian society, and to reject the hypocrisy of the utilitarian philosophy which underpinned it. This book is the first study to approach Ruskin's legacy in terms of the institutional and organisational contexts in which his ideas flourished. It recreates the associational culture of a network of influence which was united by a shared enthusiasm inspired by one man. The Guild of St. George embodied his social challenge, and provided a point of focus for his most loyal disciples. Many of the Oxford undergraduates inspired by his lectures, and his practical scheme to rebuild the road at Hinksey, helped to found and guide the university settlements. Ruskin societies emerged in the large cities to promote the study of his work and to effect civic reforms on Ruskinian lines. Many of the pioneers of the nascent Labour movement developed their political consciousnesses whilst reading his work. In the early life and career of John Howard Whitehouse, parliamentarian and educationist, these strands of influence combined, helping him to become Ruskin's truest disciple.

This book provides the historical background to the rise of the Big Society, surveying the history of voluntarism over the last century. Politicians and commentators have long bemoaned the supposed decline of civic life, fretting about its health and its future. In fact, the real story of voluntarism over the last hundred years has not been decline, but constant evolution and change. Whether we use the terms charity, philanthropy, civil society, non-governmental organisations, the third sector or the Big Society, voluntary endeavour is one of the most vibrant and dynamic areas of British public life. The scholars featured in this collection show how the voluntary sector's role in society, and its relationship with the state, has constantly adapted to its surroundings. Volumtary groups have raised new agendas, tackled old problems in new ways, acted as alternatives to statutory provision and as catalysts for further government action. They have emerged out of citizens' concerns, independent of government, and yet have remained willing to work with politicians of all persuasions. By surveying the sheer extent and diversity of the sector since the start of the First World War, the book demonstrates that voluntarism not only continues to thrive, but is also far larger than any political agenda that may be imposed upon it.

As the baby boom generation reaches retirement and old age, bringing unprecedented challenges, this study of aging could not be more timely. Historian Charlotte Greenhalgh examines ignored testimony to urge us to hear the voices of elderly people in Britain throughout the twentieth century. To do so, she probes the work of Peter Townsend, one of Britain’s most celebrated social scientists, and reveals the significant contributions that elderly Britons have made to social research since 1900. The study is the first to unite the public and private histories of old age and to investigate what their connections reveal about attitudes towards old age. This book helps us to understand the experience of growing old — what has changed and what stays the same across time.

Lionel de Rothschild's hard-fought entry into Parliament in 1858 marked the emancipation of Jews in Britain — the symbolic conclusion of Jews' campaign for equal rights and their inclusion as citizens after centuries of discrimination. With this event, Jewish life entered a new phase: the post-emancipation era. This book explores the development of the Jewish community and its identity in Britain during this formative stage. Emancipation was ambiguous. British acceptance was not neutral but carried expectations, as well as opportunities. This book highlights how integrating into British society required changes to traditional Jewish identity, as it also widened conceptions of Britishness. Many Jews, it suggests, willingly embraced their environment and fashioned a unique Jewish existence: mixing in all levels of society; experiencing economic success; and organizing and translating its faith along Anglican grounds. But, unlike many other European Jewish experiences, Anglo-Jews stayed loyal to their faith. Conversion and outmarriage remained rare, and connections were maintained with foreign kin. The community was even willing at times to place its Jewish and English identity in conflict, as happened during the 1876-8 Eastern Crisis, which provoked the first episode of modern antisemitism in Britain. The nature of Jewish existence in Britain was unclear and developing in the post-emancipation era. Using original research and focusing upon three inter-linked case studies of Anglo-Jewry's political activity, internal government, and religious development, this book explores the dilemmas of identity and inter-faith relations that confronted the minority in late 19th-century Britain. It illuminates a crucial period in which the Anglo-Jewish community shaped the basis of its modern existence, whilst the British state explored the limits of its toleration.

From the early eighteenth century into the 1830s, Great Britain was the only major country in the world to adopt gold as the sole basis of its currency, in the process absorbing much of the world’s supply of that metal into its pockets, cupboards, and coffers. During the same period, Britons forged a nation by distilling a heady brew of Protestantism, commerce, and military might, while preserving important features of its older social hierarchy. All That Glittered argues for a close connection between these occurrences, by linking justifications for gold’s role in British society—starting in the 1750s and running through the mid-nineteenth century gold rushes in California and Australia—to contemporary descriptions of that metal’s varied values at home and abroad. Most of these accounts attributed British commercial and military success to a credit economy pinned on gold, stigmatized southern European and subaltern peoples for their nonmonetary uses of gold, or tried to marginalize people at home for similar forms of alleged misconduct. This book tells a primarily cultural origin story about the gold standard’s emergence after 1850 as an international monetary system, while providing a new window on British exceptionalism during the previous century.

This book focuses on the strand of the Irish republican left which followed the ‘alien ideology’ of Soviet-inspired Marxism. Moscow-led communism had few adherents in Ireland, but Irish and British officials were concerned about the possibility that communists could infiltrate the republican movement, the Irish Republican Army (IRA). Another concern arose for British and American observers from 1969: would the Soviets resist the temptation to meddle during the Northern Ireland Troubles and cause trouble for Britain as a geo-political crisis unfolded? The book considers questions arising from the involvement of left-wing republicans, and what became the Official republican movement, in events before and during the early years of the Troubles. Could Ireland’s communists and left-wing republicans be viewed as strategic allies of Moscow who might create an ‘Irish Cuba’? The book examines another question: could a Marxist party with a parliamentary presence in the militarily-neutral Irish state – the Workers’ Party (WP) – be useful to the Soviets during the 1980s? This book, based on original sources rather than interviews, is significant in that it analyses the perspectives of the various governments concerned with subversion in Ireland. This is a study of perceptions. The book concludes that the Soviet Union had been happy to exploit the Troubles in its Cold War propaganda, but, excepting supplying arms to the Official IRA, it did not seek to maximise difficulties whenever it could in Ireland, north or south.

The Union of the Crowns in 1603 is the cornerstone of the modern British state, but relations between England and Scotland did not always run smoothly in the following centuries. This volume examines how the neighbouring British nations regarded each other from 1603 to 1900. Why did this union last when many others in Europe fell apart? How close did it come to unravelling? What were the strengths and tricks that preserved it? As aggregations of individuals, as economies, or as systems of law and politics, how did England and Scotland mesh? Political, economic, legal, intellectual and literary historians examine the first three centuries of Union, including the reception of James in the south, the Civil Wars, the background to parliamentary union in 1707, the spoils of Empire, and the Victorian climax. Together with its companion Anglo-Scottish Relations, from 1900 to Devolution and Beyond, the volume provides a vivid account of two nations, which have often differed, remained very distinct, yet achieved endurance in European terms.

The chapters in this book trace the changing relationship between Scotland and England following the unifying reign of Queen Victoria, through the debates over devolution, and into a future where the Union will be under continuing pressure to evolve. Historians, social scientists and lawyers investigate the personal, social, financial and constitutional tensions between the Scots and the English, both before and after devolution, and ask have the Scots and the English been driven apart, or brought more closely together by this reconstruction of the Union?

The built environment is important to how we experience and negotiate our daily lives, both past and present. In the post-colonial world today, buildings, monuments, parks, streets, avenues, entire cities even, remain as witness to Britain’s once impressive if troubled imperial past. This volume provides the first comprehensive overview of the architectural and urban transformations that took place across the British empire between the seventeenth and mid-twentieth centuries. With extensive chronological and regional coverage, by leading scholars in the field, this volume will quickly become a seminal text for those who study, teach, and research the relationship between empire and the built environment in the British context. It provides an up-to-date account of past and current historiographical approaches toward the study of British imperial and colonial architecture and urbanism, and will prove equally useful to those who study architecture and urbanism in other European imperial and transnational contexts. Divided in two main sections, over twelve chapters, the first part of the volume deals with overarching thematic issues, including building typologies, major genres and periods of activity, networks of expertise and the transmission of ideas, the intersection between planning and politics, as well as the architectural impact of empire on Britain itself. The second section builds on the first by discussing these themes in relation to specific geographical regions, teasing out the variations and continuities observable in context, both practical and theoretical. In addition to being fully referenced, each chapter includes a select bibliography of key scholarly sources.

This book examines the outrage against—and attempts to end—the four vices associated with the aristocracy in eighteenth-century England: dueling, suicide, adultery, and gambling. It also discusses how it was commonly believed that all four owed their origin to pride. Many felt the law did not go far enough to punish perpetrators when they were members of the elite. The book explores each vice's treatment by the press at the time and shows how a century of public attacks on aristocratic vices promoted a sense of “class superiority” among the soon-to-emerge British middle class.

The veterans of the Fourteenth Army who fought in Burma between 1942 and 1945 called themselves ‘the forgotten army’. But that appellation could equally well be applied to the whole of the British army after 1945. Histories of Britain's post‐war defence policy have usually focused on how and why Britain acquired a nuclear deterrent. This book takes a new look at it by placing the army centre‐stage. Drawing on archival sources that have hardly been used by historians, it shows how British governments tried to create an army that would enable them to maintain their position as a major world power at a time when their economy struggled to foot the bill. The result was a growing mismatch between the military resources that the government thought it could afford on the one hand, and a long list of overseas commitments, in Europe, Africa, the Middle East, and the Far East, that it was reluctant to surrender. The result was that the British created a Potemkin army, a force that had an outwardly impressive facade, but that in reality had only very limited war‐fighting capabilities.

‘Die Politik’, Bismarck is reputed to have said, ‘ist die Lehre von Möglichen’. Translated as ‘politics is the art of the possible’, this phrase captures neatly the pragmatism that has been at the heart of modern British approaches to the art of government. It is not as though ideology has not, occasionally, loomed large in political debate. Conviction certainly has a respectable pedigree in explaining the attachments, destinies and ultimate fate of some politicians. But success in British politics has come most readily to those who have been flexible, responsive to the shifting mood of the electorate of the day, able to anticipate how social and economic changes may reconstitute the terms of debate, and how through their own words and writings they themselves may help to constitute political meaning. This volume explores some of the major transitions, opportunities and false dawns of modern British political history. Chronologically its span runs from the first general election to be conducted under the terms of the Third Reform Act, with an extensive (if still incomplete) adult male electorate, through to the 1997 referenda in favour of devolved assemblies in Scotland and Wales. This was the period in which British politicians most obviously addressed a mass, British-wide electorate, seeking national approval for policies and programmes to be enacted on a UK-wide basis. In covering this period and this theme the volume as a whole engages with the scholarly legacy of Duncan Tanner.

The figure of the detective has long excited the imagination of the wider public, and the English police detective has been a special focus of attention in both print and visual media. Yet, while much has been written in the last three decades about the history of uniformed policemen in England, no similar work has focused on police detectives. This book redresses this by exploring the diverse and often arcane world of English police detectives during the formative period of their profession, from 1842 until the First World War, with special emphasis on the famed detective branch established at Scotland Yard. The book starts by illuminating the detectives' socio-economic background, how and why they became detectives, their working conditions, the differences between them and uniformed policemen, and their relations with the wider community. It then goes on to trace the factors that shaped their changing public image, from the embodiment of ‘un-English’ values to plebeian knights in armour, investigating the complex and symbiotic exchange between detectives and journalists, and analysing their image as it unfolded in the press, in literature, and in their own memoirs.