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Embracing the Spirit/Abrazando El Espíritu is an interdisciplinary investigation of the underestimated emotional, physical, and financial exploitation framing the U.S. and Mexican governments’ conceptualization and implementation of the binational mid-twentieth-century guest-worker program most commonly known as the Bracero Program in the United States and Mexico. The oral life histories, correspondence, photographs, songs of love, and writing of Mexican children, women, and men—bracero families recruited to participate and sustain this contract labor program—renders a history that reveals these governments’ overdependence on these families’ spirited confrontation of a most inhumane family situation at the margins of U.S. and Mexican society. Being separated from each other across the U.S.-Mexico border for indefinite periods of time—without adequate information, protections, resources, rights, wages, or guarantees of ever seeing each other again—paved the way for these children, women, and men becoming daringly honest, invested, and ingenious in their pursuit of a humane and just family life that often transcended state-manufactured conceptualizations of borders and contract labor. Indeed, the bracero family experience is at heart a history about the hard truths of Mexican immigrant family separation.

This book tells the story of an apparently territorial journey—the one between the village and the city—to capture some of the core fantasies and anxieties of the Indian civilization in the past hundred years. It looks at the vicissitudes of the metaphor of journey; profiles various heroes as they negotiate the transitions from the village to the city and back to the village; and focuses on the psychopathological journey from a poisoned village into a self-annihilating city. It contends that the decline of the village in the creative imagination of Indians in recent decades has altered the meaning of this journey drastically. And that even the true potentialities of Indian cosmopolitanism and urbanity cannot be realized without rediscovering the myth of the village.

American by Paper is a book about the consequences of papers—visas, green cards, and passports—for immigrant literacy. For immigrants, papers can mean the difference between family reunification and separation, a living wage and poverty, and sometimes life and death. Documented and undocumented, all 40 million migrants currently living in the U.S. must deal with papers. They often do so through everyday acts of writing. An ethnographic study, American by Papertells the story of how migrants write to attain papers, how they write when they cannot attain papers, and how their writing can function as papers. It describes how migrants in two communities—one from the Azores, largely documented, and one from Brazil, largely undocumented—come to experience literacy not as a means of assimilation, as educational policy makers often believe, nor as a means of empowerment, as literacy scholars often hope, but instead as enmeshed in papers, those authoritative bureaucratic objects that are the currency of highly literate societies and that powerfully regulate transnational lives.

American Routes provides a comparative and historical analysis of the migration and integration of white and free black refugees from nineteenth-century St. Domingue/Haiti to Louisiana and follows their descendants over the course of two hundred years. The refugees reinforced Louisiana’s triracial system and pushed back Anglo-American racialization by several decades. But over the course of the nineteenth century, the ascendance of the Anglo-American racial system began to eclipse Louisiana’s triracial Latin/Caribbean system. The result was a racial palimpsest that transformed everyday life in southern Louisiana. White refugees and their descendants in Creole Louisiana succumbed to pressure to adopt a strict definition of whiteness as purity according to standards of the Anglo-American racial system. Those of color, however, held on to the logic of the triracial system, which allowed them to inhabit an intermediary racial group that provided a buffer against the worst effects of Jim Crow segregation. The St. Domingue/Haiti migration case foreshadows the experiences of present-day immigrants of color from Latin America and the Caribbean, many of whom chafe against the strictures of the binary US racial system and resist by refusing to be categorized as either black or white. The St. Domingue/Haiti case study is the first of its kind to compare the long-term integration experiences of white and black nineteenth-century immigrants to the United States. It fills a significant gap in studies of race and migration that have relied on the historical experience of European immigrants as the standard to which all other immigrants are compared.

From 1868 through 1939, anarchists' migrations from Spain to Argentina and back again created a transnational ideology and influenced the movement's growth in each country. This book follows the lives, careers, and travels of Diego Abad de Santillán, Manuel Villar, and other migrating anarchists to highlight the ideological and interpersonal relationships that defined a vital era in anarchist history. Drawing on extensive interviews with Abad de Santillán, José Grunfeld, and Jacobo Maguid, along with unusual access to anarchist records and networks, the book uncovers the ways anarchist migrants in pursuit of jobs and political goals formed a critical nucleus of militants, binding the two countries in an ideological relationship that profoundly affected the history of both. It also considers the impact of reverse migration and discusses political decisions that had a hitherto unknown influence on the course of the Spanish Civil War. Personal in perspective and transnational in scope, the book offers an enlightening history of a movement and an era.

This volume provides a series of empirically dense analyses of the historical and contemporary dynamics of Arab intra-regional migration to the monarchies of the Persian Gulf, and unravels the ways in which particular social and cultural practices of Arab migrants interact with the host states. Among other things, specific contributions allow us to consider the socioeconomic and political factors that have historically shaped the character of the Arab migratory experience, the sorts of work opportunities that Arab migrants have sought in the region, what their work conditions and lived experiences have been, and whether we are able to discern any patterns of sociocultural integration for Arab non-nationals. Together, the contributions in this volume help unpick assumptions about the Gulf’s exceptionalism insofar as the study of global migration is concerned. Broader dynamics that undergird the causes, processes, and consequences of migration elsewhere in the world are at work in the Gulf region. Vast economic disparities, chronic political instability, linguistic and cultural affinities, and a jealous guarding of finite economic and citizenship benefits inform push and pull factors and integration possibilities in the Gulf region as they do elsewhere in the world. Recent scholarship continues to enrich our understanding of the phenomenon of labor migration to the Gulf. This book takes that understanding one step further, shedding light on one specific, and up until now largely understudied, community of migrants in the region.

Issues of asylum, migration, humanitarian protection, and integration/belonging are of growing interest beyond the disciplines of refugee studies, migration, and social policy. Rooted in more than two decades of scholarship, this book uses critical social theory and the participatory, biographical, and arts-based methods used with asylum seekers, refugees, and emerging communities to explore the dynamics of the asylum–migration–community nexus. It argues that interdisciplinary analysis is required to deal with the complexity of the issues involved, and offers understanding as praxis (purposeful knowledge), drawing on innovative research that is participatory, arts based, performative, and policy relevant.

Too frequently, the media and politicians cast Mexican immigrants as a threat to American society. Given America's increasing ethnic diversity and the large size of the Mexican-origin population, an investigation of how Mexican immigrants and their descendants achieve upward mobility and enter the middle class is long overdue. This book offers a new understanding of the Mexican-American experience. It explores the challenges that accompany rapid social mobility and examines a new indicator of incorporation, a familial obligation to “give back” in social and financial support. The book investigates the salience of middle-class Mexican Americans' ethnic identification, and details how relationships with poorer coethnics and affluent whites evolve as immigrants and their descendants move into traditionally white middle-class occupations. Disputing the argument that Mexican communities lack high-quality resources and social capital which can help Mexican Americans incorporate into the middle class, it also examines civic participation in ethnic professional associations embedded in ethnic communities.

More Than Just Black delves into the experiences of second generation Nigerian adults in the United States and Britain, examining how race, ethnicity, and class (both parental and individual) affect their identities and assimilation trajectories. I pay particular attention to how their relations with their proximal hosts, African Americans in the United States and Black Caribbeans in Britain, affect how they identify. I conclude that the Nigerian second generation have more in common with fellow immigrants than they do with their proximal hosts. OR Focusing on questions of identity, More Than Just Black examines the nature of second generation Nigerians incorporation in the United States and Britain. I investigate how, in combination, race, ethnicity, and class (both parental and individual) affect the identity formation process and assimilation trajectories of the adult second generation of Nigerian ancestry in both countries. I find that despite living in countries where people are categorized by race and where race and racial categorization still hold great social and political power, the Nigerian second generation in both countries are not defined through the prism of race. They have formed a nuanced identity that balances race, a Nigerian ethnicity (which includes an achievement orientation akin to “model minority” groups), a pan-African identity, and, depending on structure of national identity and perceptions of thoroughness in redressing past ethnoracial traumas, identification with the country of destination.

This book examines how the Vietnam War has continued to serve as a stage for the shoring up of American imperialist adventure and for the (re)production of American and Vietnamese American identities. Focusing on the politics of war memory and commemoration, this book retheorizes the connections among history, memory, and power and refashions the fields of American studies, Asian American studies, and refugee studies not around the narratives of American exceptionalism, immigration, and transnationalism but around the crucial issues of war, race, and violence—and the history and memories that are forged in the aftermath of war. At the same time, the book moves decisively away from the “damage-centered” approach that pathologizes loss and trauma by detailing how first- and second-generation Vietnamese have created alternative memories and epistemologies that challenge the established public narratives of the Vietnam War and Vietnamese people. Explicitly interdisciplinary, the book moves between the humanities and social sciences, drawing on historical, ethnographic, cultural, and virtual evidence in order to illuminate the places where Vietnamese refugees have managed to conjure up social, public, and collective remembering.

Based on observations and in-depth interviews, Border Lives tells the story of how diverse groups of individuals came to establish roots in Tijuana, beginning shortly after the termination of the Bracero Program (1942–64) and ending in the present. It describes how these different groups of migrants and residents adapt to a dynamic borderlands economy and draw on the border as a resource to construct their livelihoods. The book details the consequences of border-enforcement and immigration restrictions over several decades, documenting the ways in which policies create precarious situations for those who cross the border and come in contact with them on a regular basis. The book shows how individuals have used the border as a resource in the past, and how current residents are forced to seek ways to access the opportunities that the border offers in the future. Yet for all of these border crossers—former, current, and future—the border itself figures significantly, not only in their livelihood strategy but also in their lifestyle, shaping their knowledge, action, and their relationships, controlling their time, and allowing them to convert US wages into a Mexican standard of living, without losing the social and cultural comforts of Tijuana-as-home.

In the current historical moment borders have taken on heightened material and symbolic significance, shaping identities and the social and political landscape. “Borders”—defined broadly to include territorial dividing lines as well as sociocultural boundaries—have become increasingly salient sites of struggle over social belonging and cultural and material resources. How do contemporary activists navigate and challenge these borders? What meanings do they ascribe to different social, cultural, and political boundaries, and how do these meanings shape the strategies in which they engage? Moreover, how do these social movements confront internal borders based on the differences that emerge within social change initiatives? This book explores these important questions through case studies situated in geographic contexts around the globe. By conceptualizing struggles over identity, social belonging, and exclusion as extensions of border politics, the book captures the complex ways in which geographic, cultural, and symbolic dividing lines are blurred and transcended, but also fortified and redrawn. The book places right-wing and social justice initiatives in the same analytical frame to identify patterns that span the political spectrum. It offers a lens through which to understand borders as sites of diverse struggles, as well as the strategies and practices used by diverse social movements in today's globally interconnected world.

Questions of migration and citizenship are at the heart of global political debate with Brexit and the election of Donald Trump having ripple effects around the world. Providing new insights into the politics of migration and citizenship in the United Kingdom and the United States, this book challenges the increasingly prevalent view of migration and migrants as threats and of formal citizenship as a necessary marker of belonging. Instead the book offers an analysis of migration and citizenship in practice, as a counterpoint to simplistic discourses. It uses cutting-edge academic work on migration and citizenship to address three themes central to current debates: borders and walls, mobility and travel, and belonging. Through this analysis, a clearer picture of the roots of these politics emerges as well as of the consequences for mobility, political participation and belonging in the 21st century.

Fleeing the murderous Pol Pot regime, Cambodian refugees arrive in America as at once the victims and the heroes of America's misadventures in Southeast Asia; and their encounters with American citizenship are contradictory as well. Service providers, bureaucrats, and employers exhort them to be self-reliant, individualistic, and free, even as the system and the culture constrain them within terms of ethnicity, race, and class. This book tells the story of Cambodian Americans experiencing American citizenship from the bottom-up. Based on extensive fieldwork in Oakland and San Francisco, the study puts a human face on how American institutions—of health, welfare, law, police, church, and industry—affect minority citizens as they negotiate American culture and re-interpret the American dream. Earlier work has described elite Asians shuttling across the Pacific. This parallel study tells the very different story of “the other Asians” whose route takes them from refugee camps to California's inner-city and high-tech enclaves. In this book we see these refugees becoming new citizen-subjects through a dual process of being-made and self-making, balancing religious salvation and entrepreneurial values as they endure and undermine, absorb and deflect conflicting lessons about welfare, work, medicine, gender, parenting, and mass culture. Trying to hold on to the values of family and home culture, Cambodian Americans nonetheless often feel that “Buddha is hiding”.

More than 1.3 million Korean Americans live in the United States, the majority of them foreign-born immigrants and their children, the so-called 1.5 and second generations. While many sons and daughters of Korean immigrants outwardly conform to the stereotyped image of the upwardly mobile, highly educated super-achiever, the realities and challenges that the children of Korean immigrants face in their adult lives as their immigrant parents grow older and confront health issues that are far more complex. This book explores how earlier experiences helping immigrant parents navigate American society have prepared Korean American children for negotiating and redefining the traditional gender norms, close familial relationships, and cultural practices that their parents expect them to adhere to as they reach adulthood. The book explores issues such as the children's childhood experiences, their interpreted cultural traditions and values in regards to care and respect for the elderly, their attitudes and values regarding care for aging parents, their observations of parents facing retirement and life changes, and their experiences with providing care when parents face illness or the prospects of dying. The book provides a new look at the linked lives of immigrants and their families, and the struggles and triumphs that they face over many generations.

The burgeoning literature on immigrant transnationalism is one of the academic success stories of our times. Yet having reminded scholars that migrants, in leaving home for a new life abroad, inevitably tie place of origin and destination together, scholars of transnationalism have also insisted that today's cross-border connections are unprecedented. This collection of articles by sociologically minded historians and historically minded sociologists highlights both the long-term persistence and the continuing instability of home country connections. Encompassing societies of origin and destination from around the world, the book shows that while population movements across states recurrently produce homeland ties, those connections have varied across contexts and from one historical period to another, changing in unpredictable ways. Any number of factors can shape the linkages between home and destination, including conditions in the society of immigration, policies of the state of emigration, and geopolitics worldwide.

This book examines the impact of globalization—and of the North American Free Trade Agreement (NAFTA) in particular—on the North American poultry industry, focusing on the displacement of African American workers in the southeast United States and workers in Mexico. The book documents how the transformation of U.S. poultry production in the 1980s increased its export capacity and changed the nature and consequences of labor conflict. It documents how globalization, and especially NAFTA, forced Mexico to open its commodity and capital markets, and eliminate state support of corporations and rural smallholders. As a consequence, many Mexicans were forced to abandon their no-longer-sustainable small farms, with some seeking work in industrialized poultry factories north of the border. By following this trail, the book breaks through the deadlocked immigration debate, highlighting the broader economic and political contexts of immigration flows. The narrative that undocumented workers take jobs that Americans don't want to do is too simplistic. The book argues instead that illegal immigration is better understood as a labor story in which the hiring of undocumented workers is part of a management response to the crises of profit making and labor-management conflict. The book makes a significant contribution to our understanding of the implications of globalization for labor and how the externalities of free trade and neoliberalism become the social problems of nations and the tragedies of individuals.

This book argues that analyzing emigration, immigration, and re-migration under the framework of contemporaneous migration directs attention to the citizenship formations that interconnect migration sites, shaping the lives of citizens in motion. It departs from conventional approaches that study migration sites in isolation or as snapshots in time. Taking Chinese emigration as the starting point, the analysis becomes deepened by incorporating insights from migrant-receiving countries, namely Canada and Singapore, which are facing new emigration or re-migration trends among their own citizens. By analyzing shifts in migration patterns over time, we also come to understand how China is becoming an immigration country. The arguments offer new insights for researchers studying Chinese migration and diaspora. As an analytical approach, contemporaneous migration contributes to our theorization of citizenship and territory, fraternity and alterity, ethnicity, and the co-constitution of time and space.

This book goes beyond the debate over federal immigration policy to examine the complicated terrain of immigrant worker rights. Federal law requires that basic labor standards apply to all workers, yet this principle clashes with increasingly restrictive immigration laws and creates a confusing bureaucratic terrain for local policymakers and labor advocates. The book examines this issue in two of the largest immigrant gateways in the country: San Jose, California, and Houston, Texas. The book reveals two cities with very different approaches to addressing the exploitation of immigrant workers—both involving the strategic coordination of a range of bureaucratic brokers, but in strikingly different ways. Drawing on the real-life accounts of ordinary workers, federal, state, and local government officials, community organizers, and consular staff, the book argues that local political contexts matter for protecting undocumented workers in particular. Providing a rich description of the bureaucratic minefields of labor law, and the explosive politics of immigrant rights, the book shows how the lessons learned from San Jose and Houston can inform models for upholding labor and human rights in the United States.

Much has been published on the history of Japanese immigration to Brazil, Japanese Brazilians in Brazil, and Japanese Brazilians’ “return” labor migrations to Japan (known as dekassegui). Yet none has gone beyond and above the essentialized categories of “the Japanese” in Brazil and “Brazilians” in Japan. This book demonstrates that Japanese Brazilian identity has never been a static, fixed set of traits that can be counted and inventoried.  Rather it is about being and becoming, a process of identity in motion responding to the push-and-pull between being positioned and positioning in a historically changing world.  The book is based on the author’s painstaking research in Brazil and Japan between 1997 and 2013, involving extensive life history interviews (and follow-ups) with 116 Japanese Brazilians of several generations and diverse social backgrounds, in combination with substantial archival research and multi-sited ethnographic fieldwork.  This book examines Japanese immigrants and their descendants’ historically shifting sense of identity that comes from their engagement or experience of historical changes in socioeconomic and political structure.  Each chapter illustrates how Japanese Brazilian identity is in formation, across generation, across gender, across class, across race, and in the movement of people between nations.