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The Death of PhilosophyReference and Self-reference in Contemporary Thought$
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Isabelle Thomas-Fogiel

Print publication date: 2011

Print ISBN-13: 9780231147781

Published to University Press Scholarship Online: November 2015

DOI: 10.7312/columbia/9780231147781.001.0001

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date: 14 December 2017

Conclusion

Conclusion

Chapter:
(p.250) Conclusion
Source:
The Death of Philosophy
Author(s):

Isabelle Thomas-Fogiel

, Richard A. Lynch
Publisher:
Columbia University Press
DOI:10.7312/columbia/9780231147781.003.0014

This book has demonstrated that it is possible to understand philosophy without the end of its history and its history without the end of philosophy. To do so, it has analyzed the theme of the end or the death of philosophy: who defends this position, why, and how they are theoretically consistent. Beginning from the most pronounced assertions (calls for “anti-” or “post-philosophy,” or even the wish for philosophy’s dissolution in an empirical science), it has explored this theme in other guises, less provocative than the first but still positing the death of the discipline. It has offered a model that challenges the claim that philosophy is dead as a first, autonomous, and distinct discipline—namely, the “reflexive a priori,” a principle of self-referentiality that makes it possible to show that philosophy is a distinct, first discipline, endowed with a rigorous method—a redefined and revitalized transcendental argument. This challenge to the death of philosophy has put the thesis of the end of the discipline into perspective by looking for its source: the “race to reference”.

Keywords:   philosophy, history of philosophy, death of philosophy, post-philosophy, reflexive a priori, self-referentiality, transcendental argument, race to reference

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