Stuart Blackburn
- Published in print:
- 1996
- Published Online:
- May 2012
- ISBN:
- 9780520202054
- eISBN:
- 9780520916807
- Item type:
- book
- Publisher:
- University of California Press
- DOI:
- 10.1525/california/9780520202054.001.0001
- Subject:
- Anthropology, Asian Cultural Anthropology
This book travels inside a little-known form of shadow puppetry in this work about performing the Tamil version of the Ramayana epic, describing the skill and physical stamina of the puppeteers in ...
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This book travels inside a little-known form of shadow puppetry in this work about performing the Tamil version of the Ramayana epic, describing the skill and physical stamina of the puppeteers in Kerala state in South India as they perform all night, for as many as ten weeks, during the festival season. The fact that these performances often take place without an audience forms the starting point for its discussion—one which explores not only this important epic tale and its performance, but also the broader theoretical issues of text, interpretation, and audience. The book demonstrates how the performers adapt the narrative and add their own commentary to re-create the story from a folk perspective. At a time when the Rama story is used to mobilize political movements in India, the puppeteers' elaborate recitation and commentary presents this controversial tale from another ethical perspective, one that advocates moral reciprocity and balance. While the study of folk narrative has until now focused on tales, tellers, and tellings, this work explores the importance of audience—absent or otherwise. Its translations of the most dramatic and pivotal sequences of the story enhance our appreciation of this unique example of performance art.Less
This book travels inside a little-known form of shadow puppetry in this work about performing the Tamil version of the Ramayana epic, describing the skill and physical stamina of the puppeteers in Kerala state in South India as they perform all night, for as many as ten weeks, during the festival season. The fact that these performances often take place without an audience forms the starting point for its discussion—one which explores not only this important epic tale and its performance, but also the broader theoretical issues of text, interpretation, and audience. The book demonstrates how the performers adapt the narrative and add their own commentary to re-create the story from a folk perspective. At a time when the Rama story is used to mobilize political movements in India, the puppeteers' elaborate recitation and commentary presents this controversial tale from another ethical perspective, one that advocates moral reciprocity and balance. While the study of folk narrative has until now focused on tales, tellers, and tellings, this work explores the importance of audience—absent or otherwise. Its translations of the most dramatic and pivotal sequences of the story enhance our appreciation of this unique example of performance art.
Jonathan P. J. Stock
- Published in print:
- 2003
- Published Online:
- January 2012
- ISBN:
- 9780197262733
- eISBN:
- 9780191734502
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197262733.001.0001
- Subject:
- Music, Ethnomusicology, World Music
China has over three hundred distinct styles of music drama, from exorcism theatre to farce, historical romance, and shadow puppetry. This study considers one of the newer operatic forms. Established ...
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China has over three hundred distinct styles of music drama, from exorcism theatre to farce, historical romance, and shadow puppetry. This study considers one of the newer operatic forms. Established just two centuries ago, huju (Shanghai opera), is renowned for its portrayal of ordinary people, not the emperors, courtesans, and heroes of older forms. Acting and make-up aim for realism rather than symbolism, and stories deal with contemporaneous themes: the struggles of lovers to marry, women's rights after the Communist revolution (1949), and life under the new social order established by Deng Xiaoping's reforms in the 1980s. Music ranges from local folksong to syncretic adoptions of Western popular music. Adding to his extensive research on Chinese music, the author's eighteen months of fieldwork in Shanghai have allowed him to interweave material from historical reports, sound recordings, live performance, and first-hand accounts of three generations of singers into a study of a unique Chinese opera form seen equally as historical tradition, venue for social action, and forum for musical creativity. Assessing first the roots of huju in local folksong and ballad, he looks at the enduring role of emotional expressivity. The text then focuses on the rise of actresses, laying out a ‘musical’ reading of gendered performance.Less
China has over three hundred distinct styles of music drama, from exorcism theatre to farce, historical romance, and shadow puppetry. This study considers one of the newer operatic forms. Established just two centuries ago, huju (Shanghai opera), is renowned for its portrayal of ordinary people, not the emperors, courtesans, and heroes of older forms. Acting and make-up aim for realism rather than symbolism, and stories deal with contemporaneous themes: the struggles of lovers to marry, women's rights after the Communist revolution (1949), and life under the new social order established by Deng Xiaoping's reforms in the 1980s. Music ranges from local folksong to syncretic adoptions of Western popular music. Adding to his extensive research on Chinese music, the author's eighteen months of fieldwork in Shanghai have allowed him to interweave material from historical reports, sound recordings, live performance, and first-hand accounts of three generations of singers into a study of a unique Chinese opera form seen equally as historical tradition, venue for social action, and forum for musical creativity. Assessing first the roots of huju in local folksong and ballad, he looks at the enduring role of emotional expressivity. The text then focuses on the rise of actresses, laying out a ‘musical’ reading of gendered performance.