Jane I. Smith
- Published in print:
- 2007
- Published Online:
- January 2008
- ISBN:
- 9780195307313
- eISBN:
- 9780199867875
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195307313.001.0001
- Subject:
- Religion, Islam
This book provides an overview and analysis of the recent history of Christian-Muslim dialogue in the United States, and the ways in which it has been furthered and enriched since September 11, 2001. ...
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This book provides an overview and analysis of the recent history of Christian-Muslim dialogue in the United States, and the ways in which it has been furthered and enriched since September 11, 2001. Starting with a brief history of Christian-Muslim relations, the text deals with Islam in America, models of dialogue, problems that can occur in interfaith engagement, pluralism as it is understood by Christians and Muslims, and new avenues for dialogue. The specific examples cited suggest to the reader some of the kinds of cooperative events that are taking place, as well as the variety of thinking on the part of both Christians and Muslims as to what it means to be in dialogue and to take seriously the elements of faith held by the other.Less
This book provides an overview and analysis of the recent history of Christian-Muslim dialogue in the United States, and the ways in which it has been furthered and enriched since September 11, 2001. Starting with a brief history of Christian-Muslim relations, the text deals with Islam in America, models of dialogue, problems that can occur in interfaith engagement, pluralism as it is understood by Christians and Muslims, and new avenues for dialogue. The specific examples cited suggest to the reader some of the kinds of cooperative events that are taking place, as well as the variety of thinking on the part of both Christians and Muslims as to what it means to be in dialogue and to take seriously the elements of faith held by the other.
Christian Smith, Michael O. Emerson, and Patricia Snell
- Published in print:
- 2008
- Published Online:
- May 2009
- ISBN:
- 9780195337112
- eISBN:
- 9780199868414
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195337112.001.0001
- Subject:
- Religion, Religion and Society
This book shows that few American Christians donate generously to religious and charitable causes — a parsimony that seriously undermines the work of churches and ministries. Far from the ten percent ...
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This book shows that few American Christians donate generously to religious and charitable causes — a parsimony that seriously undermines the work of churches and ministries. Far from the ten percent of one's income that tithing requires, American Christians' financial giving typically amounts, by some measures, to less than one percent of annual earnings. And a startling one out of five self-identified Christians gives nothing at all. This book explores the reasons behind such ungenerous giving, the potential world-changing benefits of greater financial giving, and what can be done to improve matters. If American Christians gave more generously any number of worthy projects — from the prevention and treatment of HIV/AIDS to the promotion of inter-religious understanding to the upgrading of world missions — could be funded at astounding levels. Analyzing a wide range of social surveys and government and denominational statistical datasets, and drawing on in-depth interviews with Christian pastors and church members in seven different states, the book identifies a crucial set of factors that appear to depress religious financial support — among them the powerful allure of a mass-consumerist culture and its impact on Americans' priorities, parishioners' suspicions of waste and abuse by nonprofit administrators, clergy's hesitations to boldly ask for money, and the lack of structure and routine in the way most American Christians give away money. The book's conclusion suggests practical steps that clergy and lay leaders might take to counteract these tendencies and better educate their congregations about the transformative effects of generous giving.Less
This book shows that few American Christians donate generously to religious and charitable causes — a parsimony that seriously undermines the work of churches and ministries. Far from the ten percent of one's income that tithing requires, American Christians' financial giving typically amounts, by some measures, to less than one percent of annual earnings. And a startling one out of five self-identified Christians gives nothing at all. This book explores the reasons behind such ungenerous giving, the potential world-changing benefits of greater financial giving, and what can be done to improve matters. If American Christians gave more generously any number of worthy projects — from the prevention and treatment of HIV/AIDS to the promotion of inter-religious understanding to the upgrading of world missions — could be funded at astounding levels. Analyzing a wide range of social surveys and government and denominational statistical datasets, and drawing on in-depth interviews with Christian pastors and church members in seven different states, the book identifies a crucial set of factors that appear to depress religious financial support — among them the powerful allure of a mass-consumerist culture and its impact on Americans' priorities, parishioners' suspicions of waste and abuse by nonprofit administrators, clergy's hesitations to boldly ask for money, and the lack of structure and routine in the way most American Christians give away money. The book's conclusion suggests practical steps that clergy and lay leaders might take to counteract these tendencies and better educate their congregations about the transformative effects of generous giving.
John G. Stackhouse
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780195138078
- eISBN:
- 9780199834679
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195138074.001.0001
- Subject:
- Religion, Theology
Presents a conception of apologetics appropriate for the contemporary cultural context. This conception avoids the destructive and self‐defeating problems of dogmatism and triumphalism, ...
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Presents a conception of apologetics appropriate for the contemporary cultural context. This conception avoids the destructive and self‐defeating problems of dogmatism and triumphalism, all‐too‐typical of most apologetics. Part I locates apologetics within the context of contemporary culture, discussing the most salient challenges to apologetical conversation in contemporary North American culture: pluralism, postmodernity, the problem of plausibility, and consumerism. Part II moves from analysis of the cultural context of apologetical conversation to a theological and epistemological exploration of the definition of apologetics. It establishes that a proper understanding and practice of apologetics will be located within the context of God's overarching mission of conversion and will also recognize its own limitations in light of several basic principles of epistemology guiding all decision making. This section defines apologetics as including anything that commends the truth, beauty, and goodness of Christianity, thereby rendering it more plausible. Several modes and objectives of apologetics are defined and apologetics itself is defended as a worthy engagement for Christians. In Part III, apologetics is located within the context of basic principles of communication, patterned after the ministry of Jesus Christ. A variety of audience‐specific approaches to apologetics are defined and their usefulness is assessed in light of these principles. Practical applications are then drawn from these principles. The book concludes that apologetics must be reconceived as humble, i.e., as a defense of the faith that lovingly offers our neighbors what we think we know of the gospel of Jesus Christ, with the hope that God will bring others to encounter Jesus – as only he can.Less
Presents a conception of apologetics appropriate for the contemporary cultural context. This conception avoids the destructive and self‐defeating problems of dogmatism and triumphalism, all‐too‐typical of most apologetics. Part I locates apologetics within the context of contemporary culture, discussing the most salient challenges to apologetical conversation in contemporary North American culture: pluralism, postmodernity, the problem of plausibility, and consumerism. Part II moves from analysis of the cultural context of apologetical conversation to a theological and epistemological exploration of the definition of apologetics. It establishes that a proper understanding and practice of apologetics will be located within the context of God's overarching mission of conversion and will also recognize its own limitations in light of several basic principles of epistemology guiding all decision making. This section defines apologetics as including anything that commends the truth, beauty, and goodness of Christianity, thereby rendering it more plausible. Several modes and objectives of apologetics are defined and apologetics itself is defended as a worthy engagement for Christians. In Part III, apologetics is located within the context of basic principles of communication, patterned after the ministry of Jesus Christ. A variety of audience‐specific approaches to apologetics are defined and their usefulness is assessed in light of these principles. Practical applications are then drawn from these principles. The book concludes that apologetics must be reconceived as humble, i.e., as a defense of the faith that lovingly offers our neighbors what we think we know of the gospel of Jesus Christ, with the hope that God will bring others to encounter Jesus – as only he can.
Craig H. Russell
- Published in print:
- 2009
- Published Online:
- September 2009
- ISBN:
- 9780195343274
- eISBN:
- 9780199867745
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195343274.003.0009
- Subject:
- Music, History, Western, History, American
This Epilogue sums up the conclusions of the book and puts forward some closiing thoughts. The fundamental lesson that can be learnt from the music of the California padres and their choirs and ...
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This Epilogue sums up the conclusions of the book and puts forward some closiing thoughts. The fundamental lesson that can be learnt from the music of the California padres and their choirs and orchestras, populated by highly trained and impressive Native American artists, is that humble people are capable of astoundingly sophisticated artistry, the final chapter states. There is much we can learn about artistic beauty and the human condition from California mission music.Less
This Epilogue sums up the conclusions of the book and puts forward some closiing thoughts. The fundamental lesson that can be learnt from the music of the California padres and their choirs and orchestras, populated by highly trained and impressive Native American artists, is that humble people are capable of astoundingly sophisticated artistry, the final chapter states. There is much we can learn about artistic beauty and the human condition from California mission music.
Rowan Strong
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199218042
- eISBN:
- 9780191711527
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199218042.003.0004
- Subject:
- Religion, Church History
The partnership between church and state in the empire underwent a period of revitalization in the period between 1790 and 1830, after the loss of the thirteen North American colonies. This is ...
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The partnership between church and state in the empire underwent a period of revitalization in the period between 1790 and 1830, after the loss of the thirteen North American colonies. This is evident in Anglican engagement with the Bengal mission by both High Church and Evangelical missions. This engagement witnessed a remarkable continuity with the public theological discourse about the British Empire that had been constructed in the North American context previously.Less
The partnership between church and state in the empire underwent a period of revitalization in the period between 1790 and 1830, after the loss of the thirteen North American colonies. This is evident in Anglican engagement with the Bengal mission by both High Church and Evangelical missions. This engagement witnessed a remarkable continuity with the public theological discourse about the British Empire that had been constructed in the North American context previously.
Martin Goodman
- Published in print:
- 1995
- Published Online:
- October 2011
- ISBN:
- 9780198263876
- eISBN:
- 9780191682674
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198263876.001.0001
- Subject:
- Religion, Religion in the Ancient World, Judaism
This book tackles a central problem of Jewish and comparative religious history: proselytization and the origins of mission in the Early Church. Why did some individuals in the first four centuries ...
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This book tackles a central problem of Jewish and comparative religious history: proselytization and the origins of mission in the Early Church. Why did some individuals in the first four centuries of the Christian era believe it desirable to persuade as many outsiders as possible to join their religious group, while others did not? In this book, the author offers a new explanation of the origins of mission in this period, arguing that mission is not an inherent religious instinct, that in antiquity it was found only sporadically among Jews and pagans, and that even Christians rarely stressed its importance in the early centuries. In the first half of the book, he makes a detailed and radical re-evaluation of the evidence for Jewish missionary attitudes in the late Second Temple and Talmudic periods, overturning many commonly held assumptions about the history of Judaism, in particular the view that Jews proselytized energetically in the first century AD. This leads the author on to take issue with the common notion that the early Christian mission to the gentiles imitated or competed with contemporary Jews. Finally, the author puts forward some novel suggestions as to how the Jewish background to Christianity may nonetheless have contributed to the enthusiastic adoption of universal proselytization by some followers of Jesus in the apostolic age.Less
This book tackles a central problem of Jewish and comparative religious history: proselytization and the origins of mission in the Early Church. Why did some individuals in the first four centuries of the Christian era believe it desirable to persuade as many outsiders as possible to join their religious group, while others did not? In this book, the author offers a new explanation of the origins of mission in this period, arguing that mission is not an inherent religious instinct, that in antiquity it was found only sporadically among Jews and pagans, and that even Christians rarely stressed its importance in the early centuries. In the first half of the book, he makes a detailed and radical re-evaluation of the evidence for Jewish missionary attitudes in the late Second Temple and Talmudic periods, overturning many commonly held assumptions about the history of Judaism, in particular the view that Jews proselytized energetically in the first century AD. This leads the author on to take issue with the common notion that the early Christian mission to the gentiles imitated or competed with contemporary Jews. Finally, the author puts forward some novel suggestions as to how the Jewish background to Christianity may nonetheless have contributed to the enthusiastic adoption of universal proselytization by some followers of Jesus in the apostolic age.
Jeremy Morris
- Published in print:
- 2005
- Published Online:
- July 2005
- ISBN:
- 9780199263172
- eISBN:
- 9780191602825
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199263175.001.0001
- Subject:
- Religion, Theology
This book offers a reassessment of the theology of F.D. Maurice (1805–1872), one of the most significant theologians of the modern Church of England. It seeks to place Maurice’s theology in the ...
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This book offers a reassessment of the theology of F.D. Maurice (1805–1872), one of the most significant theologians of the modern Church of England. It seeks to place Maurice’s theology in the context of nineteenth-century conflicts over the social role of the Church, and over the truth of the Christian revelation. Maurice is known today mostly for his seminal role in the formation of Christian Socialism, and for his dismissal from his chair at King’s College, London, over his denial of the doctrine of eternal punishment. Drawing on the whole range of Maurice’s extensive published work, this book argues that his theology and his social and educational activity were held together, above all, by his commitment to a renewal of Anglican ecclesiology. At a time when, following the social upheavals of the French Revolution and the Industrial Revolution, many of his contemporaries feared that the authority of the Christian Church—and particularly of the Church of England—was under threat, Maurice sought to reinvigorate his Church’s sense of mission by emphasizing its national responsibility, and its theological inclusiveness. In the process, he pioneered a new appreciation of the diversity of Christian traditions that was to be of great importance for the Church of England’s ecumenical commitment. He also sought to limit the damage of internal church division, by promoting a view of the Church’s comprehensiveness that acknowledged the complementary truth of convictions fiercely held by competing parties.Less
This book offers a reassessment of the theology of F.D. Maurice (1805–1872), one of the most significant theologians of the modern Church of England. It seeks to place Maurice’s theology in the context of nineteenth-century conflicts over the social role of the Church, and over the truth of the Christian revelation. Maurice is known today mostly for his seminal role in the formation of Christian Socialism, and for his dismissal from his chair at King’s College, London, over his denial of the doctrine of eternal punishment. Drawing on the whole range of Maurice’s extensive published work, this book argues that his theology and his social and educational activity were held together, above all, by his commitment to a renewal of Anglican ecclesiology. At a time when, following the social upheavals of the French Revolution and the Industrial Revolution, many of his contemporaries feared that the authority of the Christian Church—and particularly of the Church of England—was under threat, Maurice sought to reinvigorate his Church’s sense of mission by emphasizing its national responsibility, and its theological inclusiveness. In the process, he pioneered a new appreciation of the diversity of Christian traditions that was to be of great importance for the Church of England’s ecumenical commitment. He also sought to limit the damage of internal church division, by promoting a view of the Church’s comprehensiveness that acknowledged the complementary truth of convictions fiercely held by competing parties.
Geoffrey Rowell
- Published in print:
- 1991
- Published Online:
- October 2011
- ISBN:
- 9780198263326
- eISBN:
- 9780191682476
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198263326.001.0001
- Subject:
- Religion, Church History, History of Christianity
The year 1983 marked the 150th anniversary of John Keble's Assize Sermon, a sermon which Newman recognized as the beginning of the Oxford Movement. The religious revival which it signalled, though ...
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The year 1983 marked the 150th anniversary of John Keble's Assize Sermon, a sermon which Newman recognized as the beginning of the Oxford Movement. The religious revival which it signalled, though originating in a particular political challenge to the Church of England, was far-reaching in its effect. The continuity and catholic identity of Anglicanism was powerfully affirmed; sacramental worship was restored to a central place in Anglican devotion; religious orders were revived; and both in the mission field and in the slums, devoted priests laboured with new vigour and a new sense of the Church. This study of some of the major themes and personalities of the Catholic revival in Anglicanism highlights some of these aspects, and in particular, points to the close relationship between theology and sacramental spirituality which was at the heart of the movement. To recognize this central characteristic of the revival can contribute much, the book states, to the renewal of the Catholic tradition in Anglicanism today.Less
The year 1983 marked the 150th anniversary of John Keble's Assize Sermon, a sermon which Newman recognized as the beginning of the Oxford Movement. The religious revival which it signalled, though originating in a particular political challenge to the Church of England, was far-reaching in its effect. The continuity and catholic identity of Anglicanism was powerfully affirmed; sacramental worship was restored to a central place in Anglican devotion; religious orders were revived; and both in the mission field and in the slums, devoted priests laboured with new vigour and a new sense of the Church. This study of some of the major themes and personalities of the Catholic revival in Anglicanism highlights some of these aspects, and in particular, points to the close relationship between theology and sacramental spirituality which was at the heart of the movement. To recognize this central characteristic of the revival can contribute much, the book states, to the renewal of the Catholic tradition in Anglicanism today.
Rowan Strong
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199218042
- eISBN:
- 9780191711527
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199218042.001.0001
- Subject:
- Religion, Church History
This book demonstrates that British imperialism was integrally connected to British religion. Using published sources, the book identifies the construction, development, and ingredients of a public ...
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This book demonstrates that British imperialism was integrally connected to British religion. Using published sources, the book identifies the construction, development, and ingredients of a public Anglican discourse of the British Empire between 1700 and c.1850. It argues that the Church of England exhibited an official and conscious Anglican concern for empire and for missions by the Church of England, from the foundation of the Society for the Propagation of the Gospel in Foreign Parts in 1701. Much of that earlier 18th century understanding went on to shape later Anglican Evangelical imperial attitudes in the Church Missionary Society founded in 1799. In this Anglican engagement with the British Empire, a public theological discourse of empire was formed and promulgated. This religious public discourse of empire was developed in an imperial partnership with the state. It was formulated in the Anglican engagement with the North American colonies in the 18th century; it underwent a revival of the church-state partnership in the period between 1790 and 1830, as witnessed in Bengal; and it was fundamentally transformed in a new paradigm of imperial engagement in the 1840s, which was implemented in the colonies of Australia and New Zealand. Both the old and the new imperial Anglican paradigms developed a religious and theological imperial discourse that constructed the identities for various colonized peoples and British colonists, as well as contributing to English-British identity between 1700 and 1850. It was a Christian lens that proved remarkably consistent and enduring for both the old and the new British Empires.Less
This book demonstrates that British imperialism was integrally connected to British religion. Using published sources, the book identifies the construction, development, and ingredients of a public Anglican discourse of the British Empire between 1700 and c.1850. It argues that the Church of England exhibited an official and conscious Anglican concern for empire and for missions by the Church of England, from the foundation of the Society for the Propagation of the Gospel in Foreign Parts in 1701. Much of that earlier 18th century understanding went on to shape later Anglican Evangelical imperial attitudes in the Church Missionary Society founded in 1799. In this Anglican engagement with the British Empire, a public theological discourse of empire was formed and promulgated. This religious public discourse of empire was developed in an imperial partnership with the state. It was formulated in the Anglican engagement with the North American colonies in the 18th century; it underwent a revival of the church-state partnership in the period between 1790 and 1830, as witnessed in Bengal; and it was fundamentally transformed in a new paradigm of imperial engagement in the 1840s, which was implemented in the colonies of Australia and New Zealand. Both the old and the new imperial Anglican paradigms developed a religious and theological imperial discourse that constructed the identities for various colonized peoples and British colonists, as well as contributing to English-British identity between 1700 and 1850. It was a Christian lens that proved remarkably consistent and enduring for both the old and the new British Empires.
Umar F. Abd‐Allah
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195187281
- eISBN:
- 9780199784875
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195187288.003.0010
- Subject:
- Religion, Islam
This chapter focuses on the financial difficulties of Webb's mission and his final years. Webb's participation in the Parliament of Religions was the high point of his American Islamic Propaganda. He ...
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This chapter focuses on the financial difficulties of Webb's mission and his final years. Webb's participation in the Parliament of Religions was the high point of his American Islamic Propaganda. He returned to Manhattan for the October 6 grand opening of the mission's new headquarters on Twentieth Street. However, only months later the mission was in financial trouble due to a lack of support from abroad. During his later years, Webb returned to mainstream journalism. He was also elected to the Rutherford Board of Education in 1902 and served a three-year term until 1905. During the same period, from 1903 until 1904, he served simultaneously as Rutherford district clerk. Webb suffered from diabetes for many years and died of the disease at his home on Sunday, October 1, 1916, at the age of seventy.Less
This chapter focuses on the financial difficulties of Webb's mission and his final years. Webb's participation in the Parliament of Religions was the high point of his American Islamic Propaganda. He returned to Manhattan for the October 6 grand opening of the mission's new headquarters on Twentieth Street. However, only months later the mission was in financial trouble due to a lack of support from abroad. During his later years, Webb returned to mainstream journalism. He was also elected to the Rutherford Board of Education in 1902 and served a three-year term until 1905. During the same period, from 1903 until 1904, he served simultaneously as Rutherford district clerk. Webb suffered from diabetes for many years and died of the disease at his home on Sunday, October 1, 1916, at the age of seventy.
