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The Family in Christian Social and Political Thought

Brent Waters

The book provides a critical and constructive overview of historic and contemporary themes on the family in Christian social and political thought. The principal historic sources examined include ... More

The book provides a critical and constructive overview of historic and contemporary themes on the family in Christian social and political thought. The principal historic sources examined include Greco-Roman and biblical texts, patristic and medieval literature, and selected Reformation, Puritan, and 19th century authors. The development of modern liberal thought on marriage and family is subjected to extensive scrutiny by surveying the works of some of its leading founders, proponents, and contemporary critics, including a range of Christian theological responses. The chief weakness of late liberalism is that it promotes a voluntaristic vision of civil society, which portrays human associations solely as the outcome of the corporate will of autonomous individuals. The central constructive argument of the book is that such a vision has effectively eroded an understanding of the family as the most basic and natural form of human association, thereby diminishing contemporary Christian social and political thought. In order to rectify this situation, the philosophical and ideological presuppositions of late liberalism is subjected to critical analysis regarding its understanding of the nature of human associations in general, and the familial association in particular. Building upon this analysis, an alternative set of philosophical, theological, and moral presuppositions are developed, which provide the basis for developing a normative account of the family in opposition to that offered by late liberalism. This alternative account in turn may be used to inform contemporary Christian social and political thought.Less

Names are Thicker than Blood: Kinship and Ownership amongst the Iatmul

Andrew Moutu

This book is an ethnographic study of kinship and the nature and behaviour of ownership amongst the much-studied Sepik River Iatmul people. Until very recently, anthropology has remained a Western ... More

This book is an ethnographic study of kinship and the nature and behaviour of ownership amongst the much-studied Sepik River Iatmul people. Until very recently, anthropology has remained a Western analytical project for understanding and conceptualising non-Western societies, and was often geared towards the pragmatics of colonial and post-colonial interest. In the spirit of social science, it has formulated a rigorous method of research and a specialised language of description and analysis. Embedded within this approach are metaphysical assumptions about the nature of human society, culture, history, and so forth. This book provides the vantage point from which to rethink anthropology's central assumption about social relations by focusing on the way in which they are assumed and prefigured in the methodological approach in data gathering and in subsequent theorisation. It presents an ethnographic study of the nature of personhood, name and marriage systems, gender, understandings of kinship, and concomitant issues of ownership amongst the Sepik River Iatmul people, a people well known and of enduring importance to anthropology on either side of the Atlantic and in Australasia.Less

Water Is Thicker than Blood: An Augustinian Theology of Marriage and Singleness

Jana Marguerite Bennett

Marriage and singleness appear in the contemporary era as problems for scholars and laypeople alike. Several problems related to marriage and singleness include questions of gender roles, the nature ... More

Marriage and singleness appear in the contemporary era as problems for scholars and laypeople alike. Several problems related to marriage and singleness include questions of gender roles, the nature of public and private, and sexual ethics. Many contemporary theologians focus almost exclusively on “theology of marriage” and offer solutions using sociopolitical means, but they fail to see the damage that this limited focus on marriage alone has for ecclesiology.Augustine of Hippo becomes a reference point for addressing this split between married and single people, as well as questions about gender and public/private distinctions. This book argues that Augustine's theological method shows a better way of thinking through some contemporary problems by demonstrating how Augustine views marriage and single states of life in light of the church's life and history.Via retelling salvation history (creation, fall, redemption, and eschatology) and taking a look at the political life of the church in its worship practices, this book shows that marriage and singleness cannot be intelligibly separated from each other, that gender and gendered relationships must be seen in light of friendship with God, and that the marriage between Christ and the church is the first mediator in any state of life. The water of baptism, Christians' first birth and initiation into the life of Christ, becomes the primary standard for relationships, rather than familial ties.Less

De bono coniugali and De sancta virginitate

St Augustine

P. G. Walsh (ed.)

The Good of Marriage and On Holy Virginity are separate treatises but closely interconnected as comparing these modes of Christian commitment. They were composed in the same year, a.d. ... More

The Good of Marriage and On Holy Virginity are separate treatises but closely interconnected as comparing these modes of Christian commitment. They were composed in the same year, a.d. 401. Augustine had personal experience of both states, having had two concubines (he fathered a son by the first) and having lived a celibate life following his conversion in a.d. 386. His treatment of marriage and consecrated virginity is rooted in the New Testament, above all in Paul's I Cor. 7, and is indebted to earlier Christian discussions, especially those of Ambrose. The two works are directed against the Manichees on the one hand, who argued that marriage and procreation were evil, and on the other, to repair the damage done by the controversy between Jovinian (arguing that the married state was as meritorious as virginity) and Jerome (who in exalting virginity denigrated marriage).Less

The Supportive State: Families, Government, and America's Political Ideals

Maxine Eichner

Until now, American political thought and public policy have said little about the centrality of dependency in human lives, and the important role that families serve in dealing with it. Instead, ... More

Until now, American political thought and public policy have said little about the centrality of dependency in human lives, and the important role that families serve in dealing with it. Instead, they have generally conceptualized citizens as able adults, ignoring the fact that all citizens are, for significant periods of their lives, dependent on others to meet important needs. Focusing on the dependency of the human condition makes the picture of what citizens need more complex than this current conception would have it: Citizens require more than the liberty and equality that able adults might seek; they also need caretaking and human development. As our society is currently structured, these functions will largely be handled by families. The task of integrating dependency and the role that families play in dealing with it into the liberal democratic theory that undergirds American public policy is the subject of this book. It argues that supporting caretaking and human development are as central to the responsibilities of the state as ensuring a competent police force to ensure citizens' safety. In the “supportive state” model that is developed, the state's responsibility to support families does not usurp the responsibility of family members for meeting their members' dependency needs. Instead, families appropriately bear responsibility for the day-to-day caring for (or arranging the care for) members with dependency needs. Meanwhile, the state bears the responsibility for structuring societal institutions to help families both to meet their caretaking needs and to promote adequate human development.Less

Premarital Sex in America: How Young Americans Meet, Mate, and Think about Marrying

Mark Regnerus and Jeremy Uecker

This book tells the definitive story of the sexual and relationship values and practices of young adults. The authors draw upon their analysis of nationally representative data and ... More

This book tells the definitive story of the sexual and relationship values and practices of young adults. The authors draw upon their analysis of nationally representative data and scores of in-person interviews to help shed light on numerous questions about the sex lives of young Americans, including how long their relationships last, how quickly they become sexual, why the double standard is so stubborn, who remains a virgin and for how long, how gender imbalances in college change the rules of mating, the “price” of sex and its effects on relationship security, how online social networking and porn alter the market in relationships, how emerging adults think about marriage and relationship permanence, who marries early, why the age at marriage is rising rapidly, and how “red” and “blue” politics are reflected in our sexual choices. This book reveals striking disparities between college students and those who never pursued higher education, between conservatives and liberals, and between men and women in their experiences of romantic and sexual relationships. Although women continue to make great strides in higher education and the economy, their relationships are stalling and making many of them unhappy. Quests for sexual chemistry fall short or even backfire, revealing discordant experiences with serial monogamy among many men and women. And yet the powerful scripts of sexual equality and romantic individualism propel emerging adults forward to try again. The result is an omnibus study of sex and relationships in the lives of heterosexual emerging adults in America.Less

Minimizing Marriage: Marriage, Morality, and the Law

Elizabeth Brake

Even in secular contexts, marriage retains sacramental connotations. Yet what is its moral significance? This book examines its morally salient features – promise, commitment, care, and contract – ... More

Even in secular contexts, marriage retains sacramental connotations. Yet what is its moral significance? This book examines its morally salient features – promise, commitment, care, and contract – with surprising results. In Part One, “De-Moralizing Marriage,” essays on promise and commitment argue that we cannot promise to love and so wedding vows are (mostly) failed promises, and that marriage may be a poor commitment strategy. The book contends with philosophical defenses of marriage to argue that marriage has no inherent moral significance. Further, privileging marriage sustains amatonormative discrimination – discrimination against non-amorous or non-exclusive caring relationships such as friendships, adult care networks, or polyamorous groups. The discussion raises issues of independent interest for the moral philosopher such as the limits of promising and nature of commitment. The central argument of Part Two, “Democratizing Marriage,” is that liberal reasons for recognizing same-sex marriage also require recognition of polyamorists, polygamists, friends, urban tribes, and adult care networks. Political liberalism requires the disestablishment of monogamous amatonormative marriage. Under public reason, a liberal state must refrain from basing law solely on moral or religious doctrines; but only such doctrines could furnish reason for restricting marriage to male-female couples or romantic dyads. Restrictions on marriage should be minimized. But there is a strong rationale for minimal marriage: social supports for care are a matter of fundamental justice. Part Two responds to challenges posed by property division, polygyny, and parenting, builds on feminist, queer, and anti-racist critiques of marriage, and argues for the compatibility of liberalism and feminism.Less

Just Married: Same-Sex Couples, Monogamy, and the Future of Marriage

Stephen Macedo

The institution of marriage stands at a critical juncture. As gay marriage equality gains acceptance in law and public opinion, questions abound regarding marriage's future. Will same-sex marriage ... More

The institution of marriage stands at a critical juncture. As gay marriage equality gains acceptance in law and public opinion, questions abound regarding marriage's future. Will same-sex marriage lead to more radical marriage reform? Should it? Antonin Scalia and many others on the right warn of a slippery slope from same-sex marriage toward polygamy, adult incest, and the dissolution of marriage as we know it. Equally, many academics, activists, and intellectuals on the left contend that there is no place for monogamous marriage as a special status defined by law. This book demonstrates that both sides are wrong: the same principles of democratic justice that demand marriage equality for same-sex couples also lend support to monogamous marriage. The book displays the groundlessness of arguments against same-sex marriage and defends marriage as a public institution against those who would eliminate its special status or supplant it with private arrangements. Arguing that monogamy reflects and cultivates our most basic democratic values, the book opposes the legal recognition of polygamy, but agrees with progressives that public policies should do more to support nontraditional caring and caregiving relationships. Throughout, the book explores the meaning of contemporary marriage and the reasons for its fragility and its enduring significance. Casting new light on today's debates over the future of marriage, the book lays the groundwork for a stronger institution.Less

The Kamar

S.C. Dube

This book takes a comprehensive look at the Kamar tribe, an aboriginal tribe located within the Central Province (present day Chhattisgarh) of India. It presents an anthropological monograph on the ... More

This book takes a comprehensive look at the Kamar tribe, an aboriginal tribe located within the Central Province (present day Chhattisgarh) of India. It presents an anthropological monograph on the tribe, starting with a basic description of its location, population, and organization. The rest of the book is devoted to several aspects of the Kamar culture, including tribal law, its myths and rituals, attitudes towards marriage and sex, and religious ceremonies and rituals. The final part of the book focuses on the various changes that have occurred within the Kamar tribe due to the influences of other castes, tribes, and cultures. In order to clearly demonstrate the tribal organization, physical appearance, and sources of livelihood of the Kamars, several photographs and illustrations have been provided throughout the book.Less

Dwelling in the Archive: Women Writing House, Home, and History in Late Colonial India

Antoinette Burton

This book uses the writing of three 20th century Indian women to interrogate the status of the traditional archive, reading their memoirs, fictions, and histories as counter-narratives of colonial ... More

This book uses the writing of three 20th century Indian women to interrogate the status of the traditional archive, reading their memoirs, fictions, and histories as counter-narratives of colonial modernity. Janaki Majumdar was the daughter of the first president of the Indian National Congress. Her unpublished “Family History” (1935) stages the story of her parents' transnational marriage as a series of homes the family inhabited in Britain and India — thereby providing a heretofore unavailable narrative of the domestic face of 19th century Indian nationalism. Cornelia Sorabji was one of the first Indian women to qualify for the bar. Her memoirs (1934 and 1936) demonstrate her determination to rescue the zenana (women's quarters) and purdahnashin (secluded women) from the recesses of the orthodox home in order to counter the emancipationist claims of Gandhian nationalism. Last but not least, Attia Hosain's 1961 novel, Sunlight on Broken Column, represents the violence and trauma of partition through the biography of a young heroine called Laila and her family home. Taken together, their writings raise questions about what counts as an archive, offering insights into the relationship of women to memory and history, gender to fact and fiction, and feminism to nationalism and postcolonialism.Less

Medieval Marriage Sermons: Mass Communication in a Culture without Print

David D'Avray (ed.)

Before the advent of printing, the preaching of the friars was the mass medium of the middle ages. This edition of marriage sermons reveals what a number of famous preachers actually taught about ... More

Before the advent of printing, the preaching of the friars was the mass medium of the middle ages. This edition of marriage sermons reveals what a number of famous preachers actually taught about marriage, teasing out the close connection between marriage symbolism and social, cultural, and legal realities in the 13th century. The relation between genre, content, and gender is analysed, with particular attention to the likely impact of preaching, viewed as a means of intellectual power in competition with vernacular genres and other social forces. Its mass diffusion anticipated printing, but the means of production were those of the monastic scriptorium. The textual criticism and palaeographical analysis of these sermons undermine central assumptions of both medieval and early modern historians of the book, establishing a technique of textual criticism appropriate for texts of this kind. A pragmatic compromise between simple transcriptions which ignore stemmatic relation and full-scale editions attempting to fit all manuscripts into a genealogical table, this book addresses both the sermon literature of the period and the understanding of marriage and its religious and cultural significance in the middle ages.Less

Medieval Single Women: The Politics of Social Classification in Late Medieval England

Cordelia Beattie

This book is a focused study of the use of the category ‘single woman’ in late medieval England. In a culture in which marriage was the desirable norm and virginity was particularly prized in ... More

This book is a focused study of the use of the category ‘single woman’ in late medieval England. In a culture in which marriage was the desirable norm and virginity was particularly prized in females, the categories ‘virgin’ and ‘widow’ held particular significance. But the law gave unmarried women legal rights and responsibilities that were generally withheld from married women. The pervasiveness of religion and the law in people's day-to-day lives led to a complex interplay between moral and economic concerns in how medieval women were conceptualized. The result is different unmarried women are marked out as ‘single women’ in different contexts. This study is therefore revealing of the multiplicity of ways in which dominant cultural ideas impacted on medieval women. It also offers a way into the complex process of social classification in late medieval England. All societies use classificatory schemes in order to understand and to impose order on society. This study views classification as a political act: those classifying must make choices about what divisions are most important or about who falls into which category, and such choices have repercussions. When those classifying choose what defines a group or how an individual should be labelled, they choose between certain variables, such as social status, gender, or age, and decide which to prioritize. This study does not isolate gender as a variable, but examines how it relates to other social cleavages.Less

Never Married: Singlewomen in Early Modern England

Amy M. Froide

This book presents original research on women who never married in early modern England. It reintroduces us to the category of marital status and to the significant ways it shaped the life ... More

This book presents original research on women who never married in early modern England. It reintroduces us to the category of marital status and to the significant ways it shaped the life experiences of early modern women. The book argues that to understand early modern women we need to de-center marriage and not accept the marital couple as the norm. It is both a socio-economic and cultural study of singlewomen. It reveals the importance of kinship for women without husbands and children as well as the significant roles that singlewomen played in their own kin groups as caretakers and providers. It examines the contributions of working and propertied singlewomen in early modern towns. It also traces the origins of the spinster and old maid stereotypes to the late 17th century, revealing how singlewomen became marginalized in Protestant English society. The book concludes by examining the writing of never-married women and what it reveals about their own views on singleness. While few women chose singleness outright, many women who never married lived full lives and made important contributions to their families and communities.Less