Richard Dean
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780199285723
- eISBN:
- 9780191603938
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199285721.001.0001
- Subject:
- Philosophy, Moral Philosophy
The humanity formulation of Kant’s Categorical Imperative demands that we treat humanity as an end in itself. Because this principle resonates with currently influential ideals of human rights and ...
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The humanity formulation of Kant’s Categorical Imperative demands that we treat humanity as an end in itself. Because this principle resonates with currently influential ideals of human rights and dignity, contemporary readers often find it compelling, even if the rest of Kant’s moral philosophy leaves them cold. Moreover, some prominent specialists in Kant’s ethics recently have turned to the humanity formulation as the most theoretically central and promising principle of Kant’s ethics. Nevertheless, despite the intuitive appeal and the increasingly recognized philosophical importance of the humanity formulation, it has received less attention than many other, less central, aspects of Kant’s ethics. This book is the most sustained and systematic examination yet of the humanity formulation. It argues that the ‘rational nature’ that must be treated as an end in itself is not a minimally rational nature consisting of the power to set ends or the unrealized capacity to act morally, but instead is the more properly rational nature possessed by someone who gives priority to moral principles over any contrary impulses. In other words, good will is the end in itself. This non-standard reading of the humanity formulation provides a firm theoretical foundation for deriving plausible approaches to particular moral issues. Contrary to first impressions, it does not impose moralistic demands to pass judgment on others’ character. This reading of the humanity formulation also enables progress on problems of interest to Kant scholars such as reconstructing Kant’s argument for accepting the humanity formulation as a basic moral principle, and allows for increased understanding of the relationship between Kant’s ethics and supposedly Kantian ideas such as ‘respect for autonomy’.Less
The humanity formulation of Kant’s Categorical Imperative demands that we treat humanity as an end in itself. Because this principle resonates with currently influential ideals of human rights and dignity, contemporary readers often find it compelling, even if the rest of Kant’s moral philosophy leaves them cold. Moreover, some prominent specialists in Kant’s ethics recently have turned to the humanity formulation as the most theoretically central and promising principle of Kant’s ethics. Nevertheless, despite the intuitive appeal and the increasingly recognized philosophical importance of the humanity formulation, it has received less attention than many other, less central, aspects of Kant’s ethics. This book is the most sustained and systematic examination yet of the humanity formulation. It argues that the ‘rational nature’ that must be treated as an end in itself is not a minimally rational nature consisting of the power to set ends or the unrealized capacity to act morally, but instead is the more properly rational nature possessed by someone who gives priority to moral principles over any contrary impulses. In other words, good will is the end in itself. This non-standard reading of the humanity formulation provides a firm theoretical foundation for deriving plausible approaches to particular moral issues. Contrary to first impressions, it does not impose moralistic demands to pass judgment on others’ character. This reading of the humanity formulation also enables progress on problems of interest to Kant scholars such as reconstructing Kant’s argument for accepting the humanity formulation as a basic moral principle, and allows for increased understanding of the relationship between Kant’s ethics and supposedly Kantian ideas such as ‘respect for autonomy’.
Jonathan Sinclair-Wilson
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780197265536
- eISBN:
- 9780191760327
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197265536.003.0023
- Subject:
- Political Science, Environmental Politics
Tipping points are troublesome metaphors. They may be more the products of our own imagination than any possible reality. Confusion and uncertainty, together with the possible suddenness and ...
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Tipping points are troublesome metaphors. They may be more the products of our own imagination than any possible reality. Confusion and uncertainty, together with the possible suddenness and catastrophe, make our imaginings even more lurid. We depend on models but more so because they are the only ones we use to predict. We may reach a state of justifiable alarm, but this is not a recipe for purposeful collective action. What is now required is a sense of common humanity which instils hope and courage and a sense that a better future is still within our grasp.Less
Tipping points are troublesome metaphors. They may be more the products of our own imagination than any possible reality. Confusion and uncertainty, together with the possible suddenness and catastrophe, make our imaginings even more lurid. We depend on models but more so because they are the only ones we use to predict. We may reach a state of justifiable alarm, but this is not a recipe for purposeful collective action. What is now required is a sense of common humanity which instils hope and courage and a sense that a better future is still within our grasp.
Terrance W. Klein
- Published in print:
- 2007
- Published Online:
- January 2008
- ISBN:
- 9780199204236
- eISBN:
- 9780191708039
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199204236.001.0001
- Subject:
- Religion, Philosophy of Religion
What is the meaning of the word ‘grace’? Can Wittgenstein's maxim that the meaning of a word is its usage help explicate the claims that Christians have made about grace? When Christians use the ...
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What is the meaning of the word ‘grace’? Can Wittgenstein's maxim that the meaning of a word is its usage help explicate the claims that Christians have made about grace? When Christians use the word, they reference within language the point of contact between humanity and the divine. This book suggests that grace is not an occult object but rather an insight, a moment when we perceive God to be active on our behalf. The book examines the biblical evidence that grace begins as a recognition of God's favour, before considering Augustine as the theologian who champions history rather than nature as the place of encounter with grace. Aquinas' work on grace is also explored, retrieving the saint's thought on three seminal concepts: nature, form, and the striving intellect. Overall, the book suggests that grace is the perception of a form, an awareness that the human person is being addressed by the world itself.Less
What is the meaning of the word ‘grace’? Can Wittgenstein's maxim that the meaning of a word is its usage help explicate the claims that Christians have made about grace? When Christians use the word, they reference within language the point of contact between humanity and the divine. This book suggests that grace is not an occult object but rather an insight, a moment when we perceive God to be active on our behalf. The book examines the biblical evidence that grace begins as a recognition of God's favour, before considering Augustine as the theologian who champions history rather than nature as the place of encounter with grace. Aquinas' work on grace is also explored, retrieving the saint's thought on three seminal concepts: nature, form, and the striving intellect. Overall, the book suggests that grace is the perception of a form, an awareness that the human person is being addressed by the world itself.
Kenneth Holloway
- Published in print:
- 2009
- Published Online:
- May 2009
- ISBN:
- 9780195371451
- eISBN:
- 9780199870653
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195371451.001.0001
- Subject:
- Religion, World Religions
The Guodian manuscripts were buried with the teacher of the heir apparent to the Chu throne. The tomb was closed around 300 BCE shortly before one of the most significant period-defining events in ...
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The Guodian manuscripts were buried with the teacher of the heir apparent to the Chu throne. The tomb was closed around 300 BCE shortly before one of the most significant period-defining events in ancient history, the Qin conquest of China. Unseen for two millennia, before their discovery in October 1993, these manuscripts challenge many assumptions about Chinese religion, philosophy, and Confucianism. Guodian texts are interested in unity, but this is not surprising from a time when many were becoming concerned that the First Emperor would soon succeed in his campaign of conquest. What is surprising is that in this time of crisis, unity could continue to be described as achievable only through individual empowerment. In the Guodian, the most important function of government is to assist in the harmonization of state and family relations. It sees the relationship between these two entities—the family and the collection of families that ultimately constitute the state—as being inherently problematic; they are conflicting social groupings. The Guodian posits an interesting solution: state and family disharmony can be overcome by developing a hybrid government that employs both meritocratic and aristocratic methods. The latter emphasize rulership that is based on the family and humanity; the former emphasize meritocratic methods that promote the good of the state and righteousness. This new understanding illuminates central issues of government, religion, and philosophy in early China that were overlooked prior to the discovery of Guodian.Less
The Guodian manuscripts were buried with the teacher of the heir apparent to the Chu throne. The tomb was closed around 300 BCE shortly before one of the most significant period-defining events in ancient history, the Qin conquest of China. Unseen for two millennia, before their discovery in October 1993, these manuscripts challenge many assumptions about Chinese religion, philosophy, and Confucianism. Guodian texts are interested in unity, but this is not surprising from a time when many were becoming concerned that the First Emperor would soon succeed in his campaign of conquest. What is surprising is that in this time of crisis, unity could continue to be described as achievable only through individual empowerment. In the Guodian, the most important function of government is to assist in the harmonization of state and family relations. It sees the relationship between these two entities—the family and the collection of families that ultimately constitute the state—as being inherently problematic; they are conflicting social groupings. The Guodian posits an interesting solution: state and family disharmony can be overcome by developing a hybrid government that employs both meritocratic and aristocratic methods. The latter emphasize rulership that is based on the family and humanity; the former emphasize meritocratic methods that promote the good of the state and righteousness. This new understanding illuminates central issues of government, religion, and philosophy in early China that were overlooked prior to the discovery of Guodian.
Patricia Owens
- Published in print:
- 2007
- Published Online:
- May 2009
- ISBN:
- 9780199299362
- eISBN:
- 9780191715051
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199299362.003.0009
- Subject:
- Political Science, Political Theory, International Relations and Politics
Arendt's apparent exclusion of violence from politics — her definitionally-enforced distinction — actually linked politics and war together in a historically and conceptually rich relationship. She ...
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Arendt's apparent exclusion of violence from politics — her definitionally-enforced distinction — actually linked politics and war together in a historically and conceptually rich relationship. She criticized the dominant Western traditions of social and political thought for borrowing their models of politics from the realm of organised violence, of command and obedience. But it is her political thought that is deeply influenced by the enduring significance of war. It may be necessary now, more than ever, to learn how to think with Arendt, a time that has delivered us moral and political catastrophes, which while not exceeding her day, strongly resemble and are directly linked to those she directly confronted. Postcolonial conflicts, revolutions and occupations, wars of annihilation and crimes against humanity, anti-Semitism, Islamophobia, and accusations of Islamo-fascism — these are among the social forces relating and separating peoples and states through organised violence.Less
Arendt's apparent exclusion of violence from politics — her definitionally-enforced distinction — actually linked politics and war together in a historically and conceptually rich relationship. She criticized the dominant Western traditions of social and political thought for borrowing their models of politics from the realm of organised violence, of command and obedience. But it is her political thought that is deeply influenced by the enduring significance of war. It may be necessary now, more than ever, to learn how to think with Arendt, a time that has delivered us moral and political catastrophes, which while not exceeding her day, strongly resemble and are directly linked to those she directly confronted. Postcolonial conflicts, revolutions and occupations, wars of annihilation and crimes against humanity, anti-Semitism, Islamophobia, and accusations of Islamo-fascism — these are among the social forces relating and separating peoples and states through organised violence.
Jerry L. Walls
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780195113020
- eISBN:
- 9780199834815
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195113020.003.0009
- Subject:
- Religion, Theology
The arguments presented in the book are briefly summarized, pointing out that what has been defended is a Christian vision of reality (focusing on heaven) that is profoundly more hopeful than that of ...
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The arguments presented in the book are briefly summarized, pointing out that what has been defended is a Christian vision of reality (focusing on heaven) that is profoundly more hopeful than that of secular accounts, whether modern or postmodern. The conclusion is that we profoundly need to recover the hope (belief) of heaven in order to recover our very humanity.Less
The arguments presented in the book are briefly summarized, pointing out that what has been defended is a Christian vision of reality (focusing on heaven) that is profoundly more hopeful than that of secular accounts, whether modern or postmodern. The conclusion is that we profoundly need to recover the hope (belief) of heaven in order to recover our very humanity.
G. E. R. Lloyd
- Published in print:
- 2012
- Published Online:
- September 2012
- ISBN:
- 9780199654727
- eISBN:
- 9780191742088
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199654727.001.0001
- Subject:
- Philosophy, History of Philosophy, Ancient Philosophy
This book explores the variety of ideas and assumptions that humans have entertained concerning three main topics, first being, or what there is, secondly humanity – what makes a human being a human ...
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This book explores the variety of ideas and assumptions that humans have entertained concerning three main topics, first being, or what there is, secondly humanity – what makes a human being a human – and thirdly understanding, namely both of the world and of one another. Amazingly diverse views have been held on these issues by different individuals and collectivities in both ancient and modern times. The aim is to juxtapose the evidence available from ethnography and from the study of ancient societies, both to describe that diversity and to investigate the problems it poses. Many of the ideas in question are deeply puzzling, even paradoxical, to the point where they have often been described as irrational or frankly unintelligible. Many implicate fundamental moral issues and value judgements, where again we may seem to be faced with an impossible task in attempting to arrive at a fair-minded evaluation. How far does it seem that we are all the prisoners of the conceptual systems of the collectivities to which we happen to belong? To what extent and in what circumstances is it possible to challenge the basic concepts of such systems? This study examines these questions cross‐culturally and seeks to draw out the implications for the revisability of some of our habitual assumptions concerning such topics as ontology, morality, nature, relativism, incommensurability, the philosophy of language, and the pragmatics of communication.Less
This book explores the variety of ideas and assumptions that humans have entertained concerning three main topics, first being, or what there is, secondly humanity – what makes a human being a human – and thirdly understanding, namely both of the world and of one another. Amazingly diverse views have been held on these issues by different individuals and collectivities in both ancient and modern times. The aim is to juxtapose the evidence available from ethnography and from the study of ancient societies, both to describe that diversity and to investigate the problems it poses. Many of the ideas in question are deeply puzzling, even paradoxical, to the point where they have often been described as irrational or frankly unintelligible. Many implicate fundamental moral issues and value judgements, where again we may seem to be faced with an impossible task in attempting to arrive at a fair-minded evaluation. How far does it seem that we are all the prisoners of the conceptual systems of the collectivities to which we happen to belong? To what extent and in what circumstances is it possible to challenge the basic concepts of such systems? This study examines these questions cross‐culturally and seeks to draw out the implications for the revisability of some of our habitual assumptions concerning such topics as ontology, morality, nature, relativism, incommensurability, the philosophy of language, and the pragmatics of communication.
Jann K. Kleffner
- Published in print:
- 2008
- Published Online:
- May 2009
- ISBN:
- 9780199238453
- eISBN:
- 9780191716744
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199238453.001.0001
- Subject:
- Law, Public International Law
The book examines the principle of complementarity in the Rome Statute of the International Criminal Court and the implications of that principle for the suppression of genocide, crimes against ...
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The book examines the principle of complementarity in the Rome Statute of the International Criminal Court and the implications of that principle for the suppression of genocide, crimes against humanity, and war crimes on the domestic level. The book is set against the general background of the national suppression of these crimes, its potential and pitfalls. It traces the evolution of complementarity as a principle governing the allocation of the respective competences of the ICC and national criminal jurisdictions, and its translation into one of the central requirements for the admissibility of situations and cases before the ICC. It provides a critical and comprehensive analysis of the provisions in the Rome Statute and the Rules of Procedure and Evidence relevant to complementarity. In so doing, it addresses the notions of ‘unwillingness’ and ‘inability’, and the procedural framework for the application, invocation, and litigation of questions of admissibility. The early practice of the ICC in operationalizing complementarity is also considered. The book further devotes attention to the question whether and to what extent the Rome Statute in general, and the regulation of complementarity in particular, imposes on States Parties an obligation to investigate and prosecute core crimes domestically. In that context, it analyses the room for States to opt for substitutes of criminal proceedings, such as truth commission processes and the granting of amnesties. Finally, the book examines the potential of the complementary regime to function as a catalyst for States to conduct domestic criminal proceedings vis-à-vis core crimes.Less
The book examines the principle of complementarity in the Rome Statute of the International Criminal Court and the implications of that principle for the suppression of genocide, crimes against humanity, and war crimes on the domestic level. The book is set against the general background of the national suppression of these crimes, its potential and pitfalls. It traces the evolution of complementarity as a principle governing the allocation of the respective competences of the ICC and national criminal jurisdictions, and its translation into one of the central requirements for the admissibility of situations and cases before the ICC. It provides a critical and comprehensive analysis of the provisions in the Rome Statute and the Rules of Procedure and Evidence relevant to complementarity. In so doing, it addresses the notions of ‘unwillingness’ and ‘inability’, and the procedural framework for the application, invocation, and litigation of questions of admissibility. The early practice of the ICC in operationalizing complementarity is also considered. The book further devotes attention to the question whether and to what extent the Rome Statute in general, and the regulation of complementarity in particular, imposes on States Parties an obligation to investigate and prosecute core crimes domestically. In that context, it analyses the room for States to opt for substitutes of criminal proceedings, such as truth commission processes and the granting of amnesties. Finally, the book examines the potential of the complementary regime to function as a catalyst for States to conduct domestic criminal proceedings vis-à-vis core crimes.
John Dupré
- Published in print:
- 2005
- Published Online:
- October 2011
- ISBN:
- 9780199284214
- eISBN:
- 9780191700286
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199284214.001.0001
- Subject:
- Philosophy, Philosophy of Science
Charles Darwin transformed our understanding of the universe and our place in it with his development of the theory of evolution. One hundred and fifty years later, we are still puzzling over the ...
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Charles Darwin transformed our understanding of the universe and our place in it with his development of the theory of evolution. One hundred and fifty years later, we are still puzzling over the implications. This book presents an introduction to evolution and what it means for our view of humanity, the natural world, and religion. The author explains the right and the wrong ways to understand evolution: in the latter category fall most of the claims of evolutionary psychology, of which the author gives a withering critique. He shows why the theory of evolution is one of the most important scientific ideas of all time, but makes clear that it cannot explain everything — contrary to widespread popular belief, it has very little to tell us about the details of human nature and human behaviour, such as language, culture, and sexuality.Less
Charles Darwin transformed our understanding of the universe and our place in it with his development of the theory of evolution. One hundred and fifty years later, we are still puzzling over the implications. This book presents an introduction to evolution and what it means for our view of humanity, the natural world, and religion. The author explains the right and the wrong ways to understand evolution: in the latter category fall most of the claims of evolutionary psychology, of which the author gives a withering critique. He shows why the theory of evolution is one of the most important scientific ideas of all time, but makes clear that it cannot explain everything — contrary to widespread popular belief, it has very little to tell us about the details of human nature and human behaviour, such as language, culture, and sexuality.
Paul B. Clayton, Jr.
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780198143987
- eISBN:
- 9780191711497
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198143987.001.0001
- Subject:
- Religion, Early Christian Studies
Theodoret of Cyrus (c.393-466) was the most able Antiochene theologian in the defence of Nestorius from the Council of Ephesus in 431 to the Council of Chalcedon in 451. While the works of Theodore ...
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Theodoret of Cyrus (c.393-466) was the most able Antiochene theologian in the defence of Nestorius from the Council of Ephesus in 431 to the Council of Chalcedon in 451. While the works of Theodore of Mopsuestia and Nestorius are extant today only in translations or in fragments, Theodoret's voluminous works are largely available in their original Greek. This study of his writings throws light on the theology of those councils and the final evolution and content of Antiochene Christology. This book demonstrates that Antiochene Christology was rooted in the concern to maintain the impassibility of God the Word and is consequently a two-subject Christology. Its fundamental philosophical assumptions about the natures of God and humanity compelled the Antiochenes to assert that there are two subjects in the Incarnation: the Word himself and a distinct human personality. This Christology is not the hypostatic union of the Councils of Ephesus and Chalcedon.Less
Theodoret of Cyrus (c.393-466) was the most able Antiochene theologian in the defence of Nestorius from the Council of Ephesus in 431 to the Council of Chalcedon in 451. While the works of Theodore of Mopsuestia and Nestorius are extant today only in translations or in fragments, Theodoret's voluminous works are largely available in their original Greek. This study of his writings throws light on the theology of those councils and the final evolution and content of Antiochene Christology. This book demonstrates that Antiochene Christology was rooted in the concern to maintain the impassibility of God the Word and is consequently a two-subject Christology. Its fundamental philosophical assumptions about the natures of God and humanity compelled the Antiochenes to assert that there are two subjects in the Incarnation: the Word himself and a distinct human personality. This Christology is not the hypostatic union of the Councils of Ephesus and Chalcedon.
