Andrew Moutu
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780197264454
- eISBN:
- 9780191760501
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197264454.001.0001
- Subject:
- Anthropology, Asian Cultural Anthropology
This book is an ethnographic study of kinship and the nature and behaviour of ownership amongst the much-studied Sepik River Iatmul people. Until very recently, anthropology has remained a Western ...
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This book is an ethnographic study of kinship and the nature and behaviour of ownership amongst the much-studied Sepik River Iatmul people. Until very recently, anthropology has remained a Western analytical project for understanding and conceptualising non-Western societies, and was often geared towards the pragmatics of colonial and post-colonial interest. In the spirit of social science, it has formulated a rigorous method of research and a specialised language of description and analysis. Embedded within this approach are metaphysical assumptions about the nature of human society, culture, history, and so forth. This book provides the vantage point from which to rethink anthropology's central assumption about social relations by focusing on the way in which they are assumed and prefigured in the methodological approach in data gathering and in subsequent theorisation. It presents an ethnographic study of the nature of personhood, name and marriage systems, gender, understandings of kinship, and concomitant issues of ownership amongst the Sepik River Iatmul people, a people well known and of enduring importance to anthropology on either side of the Atlantic and in Australasia.Less
This book is an ethnographic study of kinship and the nature and behaviour of ownership amongst the much-studied Sepik River Iatmul people. Until very recently, anthropology has remained a Western analytical project for understanding and conceptualising non-Western societies, and was often geared towards the pragmatics of colonial and post-colonial interest. In the spirit of social science, it has formulated a rigorous method of research and a specialised language of description and analysis. Embedded within this approach are metaphysical assumptions about the nature of human society, culture, history, and so forth. This book provides the vantage point from which to rethink anthropology's central assumption about social relations by focusing on the way in which they are assumed and prefigured in the methodological approach in data gathering and in subsequent theorisation. It presents an ethnographic study of the nature of personhood, name and marriage systems, gender, understandings of kinship, and concomitant issues of ownership amongst the Sepik River Iatmul people, a people well known and of enduring importance to anthropology on either side of the Atlantic and in Australasia.
Dwight Read
- Published in print:
- 2010
- Published Online:
- January 2012
- ISBN:
- 9780197264522
- eISBN:
- 9780191734724
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197264522.003.0010
- Subject:
- Psychology, Evolutionary Psychology
The evolutionary trajectory from non-human to human forms of social organization involves change from experiential- to relational-based systems of social interaction. Social organization derived from ...
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The evolutionary trajectory from non-human to human forms of social organization involves change from experiential- to relational-based systems of social interaction. Social organization derived from biologically and experientially grounded social interaction reached a hiatus with the great apes due to an expansion of individualization of behaviour. The hiatus ended with the introduction of relational-based social interaction, culminating in social organization based on cultural kinship. This evolutionary trajectory links biological origins to cultural outcomes and makes evident the centrality of distributed forms of information for both the boundary and internal structure of human societies as these evolved from prior forms of social organization.Less
The evolutionary trajectory from non-human to human forms of social organization involves change from experiential- to relational-based systems of social interaction. Social organization derived from biologically and experientially grounded social interaction reached a hiatus with the great apes due to an expansion of individualization of behaviour. The hiatus ended with the introduction of relational-based social interaction, culminating in social organization based on cultural kinship. This evolutionary trajectory links biological origins to cultural outcomes and makes evident the centrality of distributed forms of information for both the boundary and internal structure of human societies as these evolved from prior forms of social organization.
Denis J Murphy
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199207145
- eISBN:
- 9780191708893
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199207145.001.0001
- Subject:
- Biology, Plant Sciences and Forestry
This book provides an overview of human-plant interactions and their social consequences, from the hunter-gatherers of the Palaeolithic Era to the 21st century molecular manipulation of crops. It ...
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This book provides an overview of human-plant interactions and their social consequences, from the hunter-gatherers of the Palaeolithic Era to the 21st century molecular manipulation of crops. It links the latest advances in molecular genetics, climate research, and archaeology to give a new perspective on the evolution of agriculture and complex human societies across the world. Even today, our technologically advanced societies still rely on plants for basic food needs, not to mention clothing, shelter, medicines, and tools. This special relationship has tied together people and their chosen plants in mutual dependence for well over 50,000 years. Yet despite these millennia of intimate contact, people have only domesticated and cultivated a few dozen of the tens of thousands of edible plants. Crop domestication and agriculture then led directly to the evolution of the complex urban-based societies that have dominated much of human development over the past ten millennia. Thanks to the latest genomic studies, how, when, and where some of the most important crops came to be domesticated can now be explained, and the crucial roles of plant genetics, climatic change, and social organization in these processes. Indeed, it was their unique genetic organizations that ultimately determined which plants eventually became crops, rather than any conscious decisions by their human cultivators.Less
This book provides an overview of human-plant interactions and their social consequences, from the hunter-gatherers of the Palaeolithic Era to the 21st century molecular manipulation of crops. It links the latest advances in molecular genetics, climate research, and archaeology to give a new perspective on the evolution of agriculture and complex human societies across the world. Even today, our technologically advanced societies still rely on plants for basic food needs, not to mention clothing, shelter, medicines, and tools. This special relationship has tied together people and their chosen plants in mutual dependence for well over 50,000 years. Yet despite these millennia of intimate contact, people have only domesticated and cultivated a few dozen of the tens of thousands of edible plants. Crop domestication and agriculture then led directly to the evolution of the complex urban-based societies that have dominated much of human development over the past ten millennia. Thanks to the latest genomic studies, how, when, and where some of the most important crops came to be domesticated can now be explained, and the crucial roles of plant genetics, climatic change, and social organization in these processes. Indeed, it was their unique genetic organizations that ultimately determined which plants eventually became crops, rather than any conscious decisions by their human cultivators.
Samuel Bowles and Herbert Gintis
- Published in print:
- 2011
- Published Online:
- October 2017
- ISBN:
- 9780691151250
- eISBN:
- 9781400838837
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691151250.003.0006
- Subject:
- Economics and Finance, History of Economic Thought
This chapter examines the notion that humans became cooperative because in our ancestral environments we interacted frequently with the same group of close kin, among whom tit-for-tat and other ...
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This chapter examines the notion that humans became cooperative because in our ancestral environments we interacted frequently with the same group of close kin, among whom tit-for-tat and other strategies consistent with reciprocal altruism were sufficient to support cooperative outcomes. To this end, the chapter reviews the available archaeological and ethnographic evidence suggesting that most humans had frequent contact with a substantial number of individuals beyond the immediate family despite the existence of isolated groups. This conclusion is consistent with data on the extent of genetic differentiation among ethnographic foragers. The chapter then considers evidence that ancestral humans engaged in frequent and exceptionally lethal intergroup conflicts, as well as data implying that social order in prestate small-scale societies was sustained by a process of coordinated peer pressures and punishment. It shows that prehistoric human society was a social and natural environment in which group competition could have given rise to altruistic behaviors.Less
This chapter examines the notion that humans became cooperative because in our ancestral environments we interacted frequently with the same group of close kin, among whom tit-for-tat and other strategies consistent with reciprocal altruism were sufficient to support cooperative outcomes. To this end, the chapter reviews the available archaeological and ethnographic evidence suggesting that most humans had frequent contact with a substantial number of individuals beyond the immediate family despite the existence of isolated groups. This conclusion is consistent with data on the extent of genetic differentiation among ethnographic foragers. The chapter then considers evidence that ancestral humans engaged in frequent and exceptionally lethal intergroup conflicts, as well as data implying that social order in prestate small-scale societies was sustained by a process of coordinated peer pressures and punishment. It shows that prehistoric human society was a social and natural environment in which group competition could have given rise to altruistic behaviors.
Aniruddh D. Patel
- Published in print:
- 2007
- Published Online:
- March 2012
- ISBN:
- 9780195123753
- eISBN:
- 9780199848034
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195123753.003.0001
- Subject:
- Neuroscience, Behavioral Neuroscience
According to Nettl in 2000, both language and music, regardless of the cultural aspects that are absent within a particular society such as perhaps the notion of numbers and counting, serve as traits ...
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According to Nettl in 2000, both language and music, regardless of the cultural aspects that are absent within a particular society such as perhaps the notion of numbers and counting, serve as traits that define every human society. While both language and music involve complex sequences of sound, cognitive science has not yet been able to fully explore such domains, and researchers today from various fields of expertise are now showing interest towards this interdisciplinary enterprise. This is because, in contrast to how examining the brains and behavior of animals may be simplified by the similarities between our various senses and experiences, human beings have a unique capability of making sense of different sounds. As humans possess two systems that are able to aid in processing complex acoustic sequences into distinct elements, cognitive science is provided with the opportunity to compare and contrast language and music to further understand such mechanisms.Less
According to Nettl in 2000, both language and music, regardless of the cultural aspects that are absent within a particular society such as perhaps the notion of numbers and counting, serve as traits that define every human society. While both language and music involve complex sequences of sound, cognitive science has not yet been able to fully explore such domains, and researchers today from various fields of expertise are now showing interest towards this interdisciplinary enterprise. This is because, in contrast to how examining the brains and behavior of animals may be simplified by the similarities between our various senses and experiences, human beings have a unique capability of making sense of different sounds. As humans possess two systems that are able to aid in processing complex acoustic sequences into distinct elements, cognitive science is provided with the opportunity to compare and contrast language and music to further understand such mechanisms.
Isabelle Peretz and Robert J. Zatorre (eds)
- Published in print:
- 2003
- Published Online:
- March 2012
- ISBN:
- 9780198525202
- eISBN:
- 9780191689314
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198525202.001.0001
- Subject:
- Psychology, Music Psychology
Music offers a unique opportunity to understand better the organization of the human brain. Like language, music exists in all human societies. Like language, music is a complex, rule-governed ...
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Music offers a unique opportunity to understand better the organization of the human brain. Like language, music exists in all human societies. Like language, music is a complex, rule-governed activity that seems specific to humans, and associated with a specific brain architecture. Yet unlike most other high-level functions of the human brain — and unlike language — music is a skill at which only a minority of people become proficient. The study of music as a major brain function has for some time been relatively neglected. Just recently, however, we have witnessed an explosion in research activities on music perception and performance and their correlates in the human brain. This volume brings together a collection of authorities — from the fields of music, neuroscience, psychology, and neurology — to describe the advances being made in understanding the complex relationship between music and the brain. It is a book that will lay the foundations for a cognitive neuroscience of music.Less
Music offers a unique opportunity to understand better the organization of the human brain. Like language, music exists in all human societies. Like language, music is a complex, rule-governed activity that seems specific to humans, and associated with a specific brain architecture. Yet unlike most other high-level functions of the human brain — and unlike language — music is a skill at which only a minority of people become proficient. The study of music as a major brain function has for some time been relatively neglected. Just recently, however, we have witnessed an explosion in research activities on music perception and performance and their correlates in the human brain. This volume brings together a collection of authorities — from the fields of music, neuroscience, psychology, and neurology — to describe the advances being made in understanding the complex relationship between music and the brain. It is a book that will lay the foundations for a cognitive neuroscience of music.
Rosemary Rodd
- Published in print:
- 1992
- Published Online:
- October 2011
- ISBN:
- 9780198240525
- eISBN:
- 9780191680199
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198240525.003.0005
- Subject:
- Philosophy, Moral Philosophy
The idea that the problem of how we ought to behave towards other animals is merely a part of the question of our relationship with nature leads us to confusion and muddled thinking. Concerns about ...
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The idea that the problem of how we ought to behave towards other animals is merely a part of the question of our relationship with nature leads us to confusion and muddled thinking. Concerns about our duties to animals and concerns for the totality of the biosphere are two respectable, but distinct, enterprises. However, interest in the value of ecosystems explains why there is a difference between our duties to animals that live as members of human society and duties to animals that do not. This chapter argues that it is necessary for people who are interested in protecting the welfare of individual animals to take into account natural ecological laws.Less
The idea that the problem of how we ought to behave towards other animals is merely a part of the question of our relationship with nature leads us to confusion and muddled thinking. Concerns about our duties to animals and concerns for the totality of the biosphere are two respectable, but distinct, enterprises. However, interest in the value of ecosystems explains why there is a difference between our duties to animals that live as members of human society and duties to animals that do not. This chapter argues that it is necessary for people who are interested in protecting the welfare of individual animals to take into account natural ecological laws.
Daniel J. Hruschka
- Published in print:
- 2010
- Published Online:
- May 2012
- ISBN:
- 9780520265462
- eISBN:
- 9780520947887
- Item type:
- chapter
- Publisher:
- University of California Press
- DOI:
- 10.1525/california/9780520265462.003.0001
- Subject:
- Anthropology, Anthropology, Global
The purpose of this chapter is twofold. First, it brings to the foreground the unique ways that friendships, defined here as long-term relationships of mutual affection and support, have helped ...
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The purpose of this chapter is twofold. First, it brings to the foreground the unique ways that friendships, defined here as long-term relationships of mutual affection and support, have helped people deal with the struggles of daily life in a wide range of human societies. Depending on the culture, friends share food when it is scarce, provide backup during aggressive disputes, lend a hand in planting and harvesting, and open avenues of exchange across otherwise indifferent or hostile social groups. Behavior among friends is not necessarily regulated in the same way as behavior in other relationships, such as those among biological kin or mates. The chapter argues that the help provided by friends is regulated by a system based on mutual goodwill that motivates friends to help each other in times of need.Less
The purpose of this chapter is twofold. First, it brings to the foreground the unique ways that friendships, defined here as long-term relationships of mutual affection and support, have helped people deal with the struggles of daily life in a wide range of human societies. Depending on the culture, friends share food when it is scarce, provide backup during aggressive disputes, lend a hand in planting and harvesting, and open avenues of exchange across otherwise indifferent or hostile social groups. Behavior among friends is not necessarily regulated in the same way as behavior in other relationships, such as those among biological kin or mates. The chapter argues that the help provided by friends is regulated by a system based on mutual goodwill that motivates friends to help each other in times of need.
Eller Cynthia
- Published in print:
- 2011
- Published Online:
- May 2012
- ISBN:
- 9780520248595
- eISBN:
- 9780520948556
- Item type:
- chapter
- Publisher:
- University of California Press
- DOI:
- 10.1525/california/9780520248595.003.0006
- Subject:
- Anthropology, Social and Cultural Anthropology
This chapter looks at the spread of the matriarchal myth in Europe, examining how the myth gained popularity in Europe, specifically in Germany, and explains the contributions of German ethnology to ...
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This chapter looks at the spread of the matriarchal myth in Europe, examining how the myth gained popularity in Europe, specifically in Germany, and explains the contributions of German ethnology to the myth and studying Julius Lippert's version of it. It then identifies the challenges made to Lippert's assertion that the earliest human societies were sexually promiscuous. The chapter also covers the notions of property in relation to sex and marriage, the notions of gender that can be found within the matriarchal myth, the concept of the Aryan mother, and the late participants in the matriarchal debate.Less
This chapter looks at the spread of the matriarchal myth in Europe, examining how the myth gained popularity in Europe, specifically in Germany, and explains the contributions of German ethnology to the myth and studying Julius Lippert's version of it. It then identifies the challenges made to Lippert's assertion that the earliest human societies were sexually promiscuous. The chapter also covers the notions of property in relation to sex and marriage, the notions of gender that can be found within the matriarchal myth, the concept of the Aryan mother, and the late participants in the matriarchal debate.
M. S. KEMPSHALL
- Published in print:
- 1999
- Published Online:
- October 2011
- ISBN:
- 9780198207160
- eISBN:
- 9780191677526
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198207160.003.0007
- Subject:
- History, European Medieval History, History of Ideas
This chapter examines Henry of Ghent's theology and writing. It notes that when Henry does consider the common good of human society in abstract terms, it is in this context, not of metaphysics, but ...
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This chapter examines Henry of Ghent's theology and writing. It notes that when Henry does consider the common good of human society in abstract terms, it is in this context, not of metaphysics, but of love. It explains that love is a principle which both Aristotle and Augustine had made central to the operation of a political community. It reasons that in the discussions of the common good, scholastic theologians are quick to examine the relationship between love for one's own good and love for the good of the community. It reports that as far as everything other than God is concerned, Henry suggests that an intellectual creature has a greater love for itself. It reasons that an individual loves himself in the first instance and his neighbor only by extension in that he wills good for himself before he wills good for someone else.Less
This chapter examines Henry of Ghent's theology and writing. It notes that when Henry does consider the common good of human society in abstract terms, it is in this context, not of metaphysics, but of love. It explains that love is a principle which both Aristotle and Augustine had made central to the operation of a political community. It reasons that in the discussions of the common good, scholastic theologians are quick to examine the relationship between love for one's own good and love for the good of the community. It reports that as far as everything other than God is concerned, Henry suggests that an intellectual creature has a greater love for itself. It reasons that an individual loves himself in the first instance and his neighbor only by extension in that he wills good for himself before he wills good for someone else.
