Kathleen Garces-Foley
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780195311082
- eISBN:
- 9780199785322
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195311082.001.0001
- Subject:
- Religion, Religion and Society
While religious communities often stress the universal nature of their beliefs, it remains true that people choose to worship alongside those they identify with most easily. Multiethnic churches are ...
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While religious communities often stress the universal nature of their beliefs, it remains true that people choose to worship alongside those they identify with most easily. Multiethnic churches are rare in the United States, but as American attitudes toward diversity change, so too does the appeal of a church that offers diversity. Joining such a community, however, is uncomfortable — worshippers must literally cross the barriers of ethnic difference by entering the religious space of the ethnically “other”. Using the story of one multiethnic congregation in Southern California, this book examines what it means to confront the challenges in forming a religious community across ethnic divisions and attracting a more varied membership.Less
While religious communities often stress the universal nature of their beliefs, it remains true that people choose to worship alongside those they identify with most easily. Multiethnic churches are rare in the United States, but as American attitudes toward diversity change, so too does the appeal of a church that offers diversity. Joining such a community, however, is uncomfortable — worshippers must literally cross the barriers of ethnic difference by entering the religious space of the ethnically “other”. Using the story of one multiethnic congregation in Southern California, this book examines what it means to confront the challenges in forming a religious community across ethnic divisions and attracting a more varied membership.
Ismo Dunderberg
- Published in print:
- 2006
- Published Online:
- May 2006
- ISBN:
- 9780199284962
- eISBN:
- 9780191603785
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199284962.001.0001
- Subject:
- Religion, Biblical Studies
The relationship between the Gospel of John and the Gospel of Thomas has become a hotly debated issue, with several scholars arguing that John and Thomas are gospels in conflict. The first part of ...
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The relationship between the Gospel of John and the Gospel of Thomas has become a hotly debated issue, with several scholars arguing that John and Thomas are gospels in conflict. The first part of this book argues that the two gospels were written about the same time, but without knowledge of each other. Their authors drew upon similar Jewish and early Christian traditions independently from each other. The second part is devoted to the enigmatic ‘disciple Jesus loved’ in the Gospel of John, arguing that this disciple was created not only to authenticate this gospel, but also to replace the brothers of Jesus. Hence, this figure was developed in the context of a conflict, but that conflict was not related to Thomasine Christianity but to Jewish Christianity.Less
The relationship between the Gospel of John and the Gospel of Thomas has become a hotly debated issue, with several scholars arguing that John and Thomas are gospels in conflict. The first part of this book argues that the two gospels were written about the same time, but without knowledge of each other. Their authors drew upon similar Jewish and early Christian traditions independently from each other. The second part is devoted to the enigmatic ‘disciple Jesus loved’ in the Gospel of John, arguing that this disciple was created not only to authenticate this gospel, but also to replace the brothers of Jesus. Hence, this figure was developed in the context of a conflict, but that conflict was not related to Thomasine Christianity but to Jewish Christianity.
Michael W. Foley and Dean R. Hoge
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780195188707
- eISBN:
- 9780199785315
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195188707.001.0001
- Subject:
- Religion, Religion and Society
This book assesses the role of local worship communities — churches, mosques, temples, and others — in promoting civic engagement among recent immigrants to the United States. The product of a ...
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This book assesses the role of local worship communities — churches, mosques, temples, and others — in promoting civic engagement among recent immigrants to the United States. The product of a three-year study of immigrant worship communities in the Washington, D.C. area, the study looked at churches, mosques, temples, and other communities of immigrants from Korea, China, India, West Africa, the Muslim world, and El Salvador. The researchers surveyed 200 of these communities and studied twenty in depth. Communities vary widely in how much they build social capital, provide social services to immigrants, develop the civic skills of members, and shape immigrants' identities. Local leadership and group characteristics much more than ethnic origin or religious tradition shape the level and kind of civic engagement that the communities foster. Particularly, where leaders are civically engaged, they provide personal and organizational links to the wider American society and promote civic engagement by members. Homeland causes and a strong sense of religious and ethnic identity, far from alienating immigrants from American society, promote higher levels of civic engagement in immigrant communities.Less
This book assesses the role of local worship communities — churches, mosques, temples, and others — in promoting civic engagement among recent immigrants to the United States. The product of a three-year study of immigrant worship communities in the Washington, D.C. area, the study looked at churches, mosques, temples, and other communities of immigrants from Korea, China, India, West Africa, the Muslim world, and El Salvador. The researchers surveyed 200 of these communities and studied twenty in depth. Communities vary widely in how much they build social capital, provide social services to immigrants, develop the civic skills of members, and shape immigrants' identities. Local leadership and group characteristics much more than ethnic origin or religious tradition shape the level and kind of civic engagement that the communities foster. Particularly, where leaders are civically engaged, they provide personal and organizational links to the wider American society and promote civic engagement by members. Homeland causes and a strong sense of religious and ethnic identity, far from alienating immigrants from American society, promote higher levels of civic engagement in immigrant communities.
Camilla Toulmin
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780197265536
- eISBN:
- 9780191760327
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197265536.003.0022
- Subject:
- Political Science, Environmental Politics
Ideally there is a world of physical processes and socio-economic analyses and actions which are progressive and predictable in the face of possible tipping points. In practice, the science and ...
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Ideally there is a world of physical processes and socio-economic analyses and actions which are progressive and predictable in the face of possible tipping points. In practice, the science and evidence base are incomplete, and the necessary long-sighted leadership woefully lacking. Mental constructs guide our interpretations of possible futures and ways of getting there. Such maps are culturally determined and connect to the values of the groups through which we relate. As creatures of habit, changing our ways takes time and persistent leverage. This process is made more difficult if the outcomes of actions are geographically and politically separated. Community-based adaptation can make inroads so long as there is appropriate capacity and trust building and targeted and reliable donor aid.Less
Ideally there is a world of physical processes and socio-economic analyses and actions which are progressive and predictable in the face of possible tipping points. In practice, the science and evidence base are incomplete, and the necessary long-sighted leadership woefully lacking. Mental constructs guide our interpretations of possible futures and ways of getting there. Such maps are culturally determined and connect to the values of the groups through which we relate. As creatures of habit, changing our ways takes time and persistent leverage. This process is made more difficult if the outcomes of actions are geographically and politically separated. Community-based adaptation can make inroads so long as there is appropriate capacity and trust building and targeted and reliable donor aid.
Thomas Christiano
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780198297475
- eISBN:
- 9780191716867
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198297475.001.0001
- Subject:
- Political Science, Comparative Politics, Political Theory
What is the ethical basis of democracy? And what reasons do we have to go along with democratic decisions even when we disagree with them? And when do we have reason to say that we may justly ignore ...
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What is the ethical basis of democracy? And what reasons do we have to go along with democratic decisions even when we disagree with them? And when do we have reason to say that we may justly ignore democratic decisions? These questions must be answered if we are to have answers to some of the most important questions facing our global community, which include whether there is a human right to democracy and whether we must attempt to spread democracy throughout the globe. This book provides a philosophical account of the moral foundations of democracy and of liberalism. It shows how democracy and basic liberal rights are grounded in the principle of public equality, which tells us that in the establishment of law and policy we must treat persons as equals in ways that they can see as being treated as equals. The principle of public equality is shown to be the fundamental principle of social justice. This account enables us to understand the nature and roles of adversarial politics and public deliberation in political life. It gives an account of the grounds of the authority of democracy. It also shows when the authority of democracy runs out. It shows how the violations of democratic and liberal rights are beyond the legitimate authority of democracy and how the creation of persistent minorities in a democratic society, and the failure to ensure a basic minimum for all persons, weaken the legitimate authority of democracy.Less
What is the ethical basis of democracy? And what reasons do we have to go along with democratic decisions even when we disagree with them? And when do we have reason to say that we may justly ignore democratic decisions? These questions must be answered if we are to have answers to some of the most important questions facing our global community, which include whether there is a human right to democracy and whether we must attempt to spread democracy throughout the globe. This book provides a philosophical account of the moral foundations of democracy and of liberalism. It shows how democracy and basic liberal rights are grounded in the principle of public equality, which tells us that in the establishment of law and policy we must treat persons as equals in ways that they can see as being treated as equals. The principle of public equality is shown to be the fundamental principle of social justice. This account enables us to understand the nature and roles of adversarial politics and public deliberation in political life. It gives an account of the grounds of the authority of democracy. It also shows when the authority of democracy runs out. It shows how the violations of democratic and liberal rights are beyond the legitimate authority of democracy and how the creation of persistent minorities in a democratic society, and the failure to ensure a basic minimum for all persons, weaken the legitimate authority of democracy.
Samuel Scheffler
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780199257676
- eISBN:
- 9780191600197
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199257671.001.0001
- Subject:
- Political Science, Political Theory
This book is a collection of 11 essays written from a perspective that is at once sympathetic towards, and critical of, liberalism and liberal political philosophy. The essays explore the capacity of ...
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This book is a collection of 11 essays written from a perspective that is at once sympathetic towards, and critical of, liberalism and liberal political philosophy. The essays explore the capacity of liberal thought, and of the moral traditions on which it draws, to accommodate a variety of challenges posed by the changing circumstances of the modern world. Scheffler considers how, in an era of rapid globalization, we can best conceive of the responsibilities of individual agents and the normative significance of people's diverse commitments and allegiances. Some of the essays are primarily concerned with the role of individual desert in liberal theory. Others focus on the nature of people's special responsibilities to their families, communities, and societies, and assess the compatibility of such responsibilities with liberal ideas of justice and equality. Still others deal with the possibility of developing a liberal conception of justice that acknowledges the normative significance of social and global interdependencies, while reaffirming the values of personal life and the continuing importance of ideas of individual responsibility.Less
This book is a collection of 11 essays written from a perspective that is at once sympathetic towards, and critical of, liberalism and liberal political philosophy. The essays explore the capacity of liberal thought, and of the moral traditions on which it draws, to accommodate a variety of challenges posed by the changing circumstances of the modern world. Scheffler considers how, in an era of rapid globalization, we can best conceive of the responsibilities of individual agents and the normative significance of people's diverse commitments and allegiances. Some of the essays are primarily concerned with the role of individual desert in liberal theory. Others focus on the nature of people's special responsibilities to their families, communities, and societies, and assess the compatibility of such responsibilities with liberal ideas of justice and equality. Still others deal with the possibility of developing a liberal conception of justice that acknowledges the normative significance of social and global interdependencies, while reaffirming the values of personal life and the continuing importance of ideas of individual responsibility.
Elizabeth Frazer
- Published in print:
- 1999
- Published Online:
- November 2003
- ISBN:
- 9780198295648
- eISBN:
- 9780191599316
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198295642.001.0001
- Subject:
- Political Science, Political Theory
Offers a detailed critical analysis of the ideal of ‘community’ in politics. Traces elements of the idea of community in a number of social, philosophical, and political contexts over the last ...
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Offers a detailed critical analysis of the ideal of ‘community’ in politics. Traces elements of the idea of community in a number of social, philosophical, and political contexts over the last century, exploring how these have been and continue to be articulated in recent political and public policy debates. ‘Community’ is invoked as a justification for reorganization of state institutions, as the source of care and support for individuals, and as an entity that is valuable in its own right and must therefore be sustained and defended. In community development, community action, community care and community politics, the tensions and contradictions within the concept are invariably felt. Community is both inclusive and exclusive, both organized and unstructured, both hierarchical and egalitarian. The book argues that analysis of the concept ‘community’ reveals the role of ideas and ideals in shaping political action, the barriers to the realization of community in practical contexts, and ultimately the untenability of the ideal itself.Less
Offers a detailed critical analysis of the ideal of ‘community’ in politics. Traces elements of the idea of community in a number of social, philosophical, and political contexts over the last century, exploring how these have been and continue to be articulated in recent political and public policy debates. ‘Community’ is invoked as a justification for reorganization of state institutions, as the source of care and support for individuals, and as an entity that is valuable in its own right and must therefore be sustained and defended. In community development, community action, community care and community politics, the tensions and contradictions within the concept are invariably felt. Community is both inclusive and exclusive, both organized and unstructured, both hierarchical and egalitarian. The book argues that analysis of the concept ‘community’ reveals the role of ideas and ideals in shaping political action, the barriers to the realization of community in practical contexts, and ultimately the untenability of the ideal itself.
David Miller
- Published in print:
- 1990
- Published Online:
- November 2003
- ISBN:
- 9780198278641
- eISBN:
- 9780191599903
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198278640.001.0001
- Subject:
- Political Science, Political Theory
Offers a theoretical defence of market socialism, a third way between traditional capitalism and traditional socialism, which combines a market economy with social control of capital and employee ...
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Offers a theoretical defence of market socialism, a third way between traditional capitalism and traditional socialism, which combines a market economy with social control of capital and employee control of workplaces. The first part offers a critique of the libertarian philosophy used to defend free‐market capitalism, focussing on the issues of freedom, justice, the neutrality of markets, and private charity as an alternative to the welfare state. The second part defends markets against socialist criticism. Here it is shown that consumers are generally the best judges of their own welfare, that people can deserve their market receipts, that exploitation is not an inherent feature of market transactions, and that alienation can be overcome provided the market is subject to political control. The third part develops a model of the socialist state, defending the ideas of national community as a basis of citizenship, of politics as a form of dialogue between citizens, of the integration of cultural minorities into an encompassing community, and of constitutional limits on majority rule. The book concludes by defending the political relevance of the system outlined in previous chapters.Less
Offers a theoretical defence of market socialism, a third way between traditional capitalism and traditional socialism, which combines a market economy with social control of capital and employee control of workplaces. The first part offers a critique of the libertarian philosophy used to defend free‐market capitalism, focussing on the issues of freedom, justice, the neutrality of markets, and private charity as an alternative to the welfare state. The second part defends markets against socialist criticism. Here it is shown that consumers are generally the best judges of their own welfare, that people can deserve their market receipts, that exploitation is not an inherent feature of market transactions, and that alienation can be overcome provided the market is subject to political control. The third part develops a model of the socialist state, defending the ideas of national community as a basis of citizenship, of politics as a form of dialogue between citizens, of the integration of cultural minorities into an encompassing community, and of constitutional limits on majority rule. The book concludes by defending the political relevance of the system outlined in previous chapters.
Jacob T. Levy
- Published in print:
- 2000
- Published Online:
- November 2003
- ISBN:
- 9780198297123
- eISBN:
- 9780191599767
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198297122.001.0001
- Subject:
- Political Science, Political Theory
This work argues for a liberal account of multiculturalism, which draws on a liberalism of fear, like that articulated by Judith Shklar and inspired by Montesquieu. Liberalism should not be centrally ...
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This work argues for a liberal account of multiculturalism, which draws on a liberalism of fear, like that articulated by Judith Shklar and inspired by Montesquieu. Liberalism should not be centrally concerned either with preserving or with transcending cultural communities, practices, and identities. Rather, it should focus on mitigating evils such as interethnic civil wars, cruel practices internal to cultural communities, and state violence against ethnic minorities. This ‘multiculturalism of fear’ must be grounded in the realities of ethnic politics and ethnic conflict. It must therefore take seriously the importance, which persons feel their ethnic identities and cultural practices to have, without falling into a celebration of cultural belonging. Levy argues against nationalist and multicultural theories that accord significant moral weight to cultural communities as such. Yet he also insists that the challenges of life in a multicultural world cannot be met with appeals to cosmopolitanism, with attempts to deny the importance that particularist identities and practices have to individual persons and to social life. The book applies the multiculturalism of fear to a variety of policy problems confronting multi‐ethnic states. These include the regulation of sexist practices internal to cultural communities, secession and national self‐determination, land rights, customary law, and the symbols and words used by the state, including official apologies. It draws on cases from diverse states such as Australia, Canada, Israel, India, South Africa, and the US.Less
This work argues for a liberal account of multiculturalism, which draws on a liberalism of fear, like that articulated by Judith Shklar and inspired by Montesquieu. Liberalism should not be centrally concerned either with preserving or with transcending cultural communities, practices, and identities. Rather, it should focus on mitigating evils such as interethnic civil wars, cruel practices internal to cultural communities, and state violence against ethnic minorities. This ‘multiculturalism of fear’ must be grounded in the realities of ethnic politics and ethnic conflict. It must therefore take seriously the importance, which persons feel their ethnic identities and cultural practices to have, without falling into a celebration of cultural belonging. Levy argues against nationalist and multicultural theories that accord significant moral weight to cultural communities as such. Yet he also insists that the challenges of life in a multicultural world cannot be met with appeals to cosmopolitanism, with attempts to deny the importance that particularist identities and practices have to individual persons and to social life. The book applies the multiculturalism of fear to a variety of policy problems confronting multi‐ethnic states. These include the regulation of sexist practices internal to cultural communities, secession and national self‐determination, land rights, customary law, and the symbols and words used by the state, including official apologies. It draws on cases from diverse states such as Australia, Canada, Israel, India, South Africa, and the US.
Kathleen Moore
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780195387810
- eISBN:
- 9780199777242
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195387810.001.0001
- Subject:
- Religion, Islam
Today there are more Muslims living in diaspora than at any time in history. This situation was not envisioned by Islamic law, which makes no provision for permanent as opposed to transient diasporic ...
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Today there are more Muslims living in diaspora than at any time in history. This situation was not envisioned by Islamic law, which makes no provision for permanent as opposed to transient diasporic communities. Western Muslims are therefore faced with the necessity of developing an Islamic law for Muslim communities living in non-Muslim societies. This book explores the development of new forms of Islamic law and legal reasoning in the U.S. and Great Britain, as well as Muslims encountering Anglo-American common law and its unfamiliar commitments to pluralism and participation, and to gender, family, and identity. The underlying context is the aftermath of 9/11 and 7/7, the two attacks that arguably recast the way the West views Muslims and Islam. Islamic jurisprudence, the book notes, contains a number of references to various “abodes” and a number of interpretations of how Muslims should conduct themselves within those worlds. These include the dar al harb (house of war), dar al kufr (house of unbelievers), and dar al salam (house of peace). How Islamic law interprets these determines the debates that take shape in and around Islamic legality in these spaces. The book's analysis emphasizes the multiplicities of law, and the tensions between secularism and religiosity. It offers a close examination of the emergence of a contingent legal consciousness shaped by the exceptional circumstances of being Muslim in the U.S. and Britain in the 1990s and the first decade of the 21st century.Less
Today there are more Muslims living in diaspora than at any time in history. This situation was not envisioned by Islamic law, which makes no provision for permanent as opposed to transient diasporic communities. Western Muslims are therefore faced with the necessity of developing an Islamic law for Muslim communities living in non-Muslim societies. This book explores the development of new forms of Islamic law and legal reasoning in the U.S. and Great Britain, as well as Muslims encountering Anglo-American common law and its unfamiliar commitments to pluralism and participation, and to gender, family, and identity. The underlying context is the aftermath of 9/11 and 7/7, the two attacks that arguably recast the way the West views Muslims and Islam. Islamic jurisprudence, the book notes, contains a number of references to various “abodes” and a number of interpretations of how Muslims should conduct themselves within those worlds. These include the dar al harb (house of war), dar al kufr (house of unbelievers), and dar al salam (house of peace). How Islamic law interprets these determines the debates that take shape in and around Islamic legality in these spaces. The book's analysis emphasizes the multiplicities of law, and the tensions between secularism and religiosity. It offers a close examination of the emergence of a contingent legal consciousness shaped by the exceptional circumstances of being Muslim in the U.S. and Britain in the 1990s and the first decade of the 21st century.
