Desmond King
- Published in print:
- 1997
- Published Online:
- November 2003
- ISBN:
- 9780198292494
- eISBN:
- 9780191599682
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019829249X.003.0001
- Subject:
- Political Science, American Politics
Examines post‐Reconstruction race relations—focusing mainly from 1856–1964—and outlines the legal and political factors permitting its dissemination. King formulates segregation as an arrangement ...
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Examines post‐Reconstruction race relations—focusing mainly from 1856–1964—and outlines the legal and political factors permitting its dissemination. King formulates segregation as an arrangement whereby Black Americans, as a minority, were systematically treated in separate, but constitutionally sanctioned, ways. He examines various laws and policies that condoned segregation ever since the Supreme Court accepted the ‘separate but equal’ doctrine as a justification of segregation in 1896 up until the passage of the Civil Rights Act of 1964. King also examines the congressional and presidential politics of race relations under the administrations of Woodrow Wilson, Franklin D. Roosevelt, and Harry Truman.Less
Examines post‐Reconstruction race relations—focusing mainly from 1856–1964—and outlines the legal and political factors permitting its dissemination. King formulates segregation as an arrangement whereby Black Americans, as a minority, were systematically treated in separate, but constitutionally sanctioned, ways. He examines various laws and policies that condoned segregation ever since the Supreme Court accepted the ‘separate but equal’ doctrine as a justification of segregation in 1896 up until the passage of the Civil Rights Act of 1964. King also examines the congressional and presidential politics of race relations under the administrations of Woodrow Wilson, Franklin D. Roosevelt, and Harry Truman.
Mikulas Fabry
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199564446
- eISBN:
- 9780191722325
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199564446.003.0005
- Subject:
- Political Science, Comparative Politics, International Relations and Politics
Chapter 4 begins by considering Woodrow Wilson's intellectual revolution of 1916–18 which turned on the positive right of self‐determination. In marked contrast to the earlier conception of ...
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Chapter 4 begins by considering Woodrow Wilson's intellectual revolution of 1916–18 which turned on the positive right of self‐determination. In marked contrast to the earlier conception of self‐determination as a negative right, which prescribed no more than non‐interference in foreign self‐determination endeavors of self‐defined peoples and recognition of their successful conclusions, Wilson argued that a peoples' right to determine their political future imposed an active obligation on international society to bring it about. This progressive doctrine demanded that outsiders identify: (a) the peoples who qualify for the right of self‐determination, (b) the correct procedure for assessing their consent to be independent, and (c) the exact scope of positive international obligations owed to them. These questions presented insurmountable operational difficulties. Participants at the Paris Peace Conference, even Wilson, came to appreciate that if the mere voicing of claims gave groups positive entitlement and if outsiders would be bound to intervene to effect such claims, there would be no limit to state fragmentation and international disorder. In the end, the statesmen were obliged by this situation to recognize only those claimants established de facto.Less
Chapter 4 begins by considering Woodrow Wilson's intellectual revolution of 1916–18 which turned on the positive right of self‐determination. In marked contrast to the earlier conception of self‐determination as a negative right, which prescribed no more than non‐interference in foreign self‐determination endeavors of self‐defined peoples and recognition of their successful conclusions, Wilson argued that a peoples' right to determine their political future imposed an active obligation on international society to bring it about. This progressive doctrine demanded that outsiders identify: (a) the peoples who qualify for the right of self‐determination, (b) the correct procedure for assessing their consent to be independent, and (c) the exact scope of positive international obligations owed to them. These questions presented insurmountable operational difficulties. Participants at the Paris Peace Conference, even Wilson, came to appreciate that if the mere voicing of claims gave groups positive entitlement and if outsiders would be bound to intervene to effect such claims, there would be no limit to state fragmentation and international disorder. In the end, the statesmen were obliged by this situation to recognize only those claimants established de facto.
William Bain
- Published in print:
- 2003
- Published Online:
- April 2004
- ISBN:
- 9780199260263
- eISBN:
- 9780191600975
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199260265.003.0004
- Subject:
- Political Science, International Relations and Politics
Starts by pointing out that if the Berlin and Brussels Acts and the experience of the Congo Free State (as discussed in the last chapter) are understood as representing the internationalization of ...
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Starts by pointing out that if the Berlin and Brussels Acts and the experience of the Congo Free State (as discussed in the last chapter) are understood as representing the internationalization of the idea of trusteeship, then the League of Nations mandates system might be understood as representing its institutionalization in international society. Examines the current of ideas from which the institutionalization of trusteeship arose out of the debates concerning the disposal of German colonies conquered during the First World War, and the subsequent compromise that resulted in the creation of the mandates system, which stands as a response to the problem of ordering relations of Europeans and non‐Europeans by reconciling the obligations of trusteeship and the search for national security in a single institutional arrangement. The victorious Allied powers divided Germany's colonial possessions amongst themselves, in no small part for reasons of national security, but in assuming administrative responsibility for these territories they also accepted the oversight of ‘international machinery’ to ensure that the work of civilization was being done. The seven sections of the chapter are: War and the Old Diplomacy; Trusteeship or Annexation?; From the New World—the effect of the Russian revolution and the entry into the First World War of the US on the French and British annexation policy and Woodrow Wilson's ideas for peace; The Mandates System—the birth of the League of Nations; Impasse at Versailles—the Paris Peace Conference of 1919 and the Versailles Peace Treaty; Trusteeship or Deception—the obligations and defects of the League of Nations Covenant; and Novelty and Tradition—the compromise of the League of Nations system.Less
Starts by pointing out that if the Berlin and Brussels Acts and the experience of the Congo Free State (as discussed in the last chapter) are understood as representing the internationalization of the idea of trusteeship, then the League of Nations mandates system might be understood as representing its institutionalization in international society. Examines the current of ideas from which the institutionalization of trusteeship arose out of the debates concerning the disposal of German colonies conquered during the First World War, and the subsequent compromise that resulted in the creation of the mandates system, which stands as a response to the problem of ordering relations of Europeans and non‐Europeans by reconciling the obligations of trusteeship and the search for national security in a single institutional arrangement. The victorious Allied powers divided Germany's colonial possessions amongst themselves, in no small part for reasons of national security, but in assuming administrative responsibility for these territories they also accepted the oversight of ‘international machinery’ to ensure that the work of civilization was being done. The seven sections of the chapter are: War and the Old Diplomacy; Trusteeship or Annexation?; From the New World—the effect of the Russian revolution and the entry into the First World War of the US on the French and British annexation policy and Woodrow Wilson's ideas for peace; The Mandates System—the birth of the League of Nations; Impasse at Versailles—the Paris Peace Conference of 1919 and the Versailles Peace Treaty; Trusteeship or Deception—the obligations and defects of the League of Nations Covenant; and Novelty and Tradition—the compromise of the League of Nations system.
Ian Clark
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780199297009
- eISBN:
- 9780191711428
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199297009.003.0005
- Subject:
- Political Science, International Relations and Politics
This is the exceptional case in that the proposal to include a racial equality clause in the League Covenant was rejected. On the other hand, this is another case where the norm was supported by a ...
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This is the exceptional case in that the proposal to include a racial equality clause in the League Covenant was rejected. On the other hand, this is another case where the norm was supported by a leading state (Japan), in conjunction with a wider world society movement. The drafting history casts doubts on Japanese motives for pressing the proposal, but the failure reflects the relative weakness of Japan as a normative sponsor. While opposition to the clause certainly came from Britain, in response to pressure from parts of the empire, President Wilson's own position was ambiguous, and he certainly was not prepared to risk the Treaty of Versailles (and the League Covenant) to include it. There was a widespread pressure to hold a Pan-African Congress at Paris to coincide with the settlement. However, the Japanese delegate Baron Makino expressed a number of interesting normative arguments in support of the clause, appealing to the blurring of the distinction between international and world society brought about by the principle of collective security.Less
This is the exceptional case in that the proposal to include a racial equality clause in the League Covenant was rejected. On the other hand, this is another case where the norm was supported by a leading state (Japan), in conjunction with a wider world society movement. The drafting history casts doubts on Japanese motives for pressing the proposal, but the failure reflects the relative weakness of Japan as a normative sponsor. While opposition to the clause certainly came from Britain, in response to pressure from parts of the empire, President Wilson's own position was ambiguous, and he certainly was not prepared to risk the Treaty of Versailles (and the League Covenant) to include it. There was a widespread pressure to hold a Pan-African Congress at Paris to coincide with the settlement. However, the Japanese delegate Baron Makino expressed a number of interesting normative arguments in support of the clause, appealing to the blurring of the distinction between international and world society brought about by the principle of collective security.
Mark Weston Janis
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199579341
- eISBN:
- 9780191722653
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199579341.003.0011
- Subject:
- Law, Public International Law, Legal History
This chapter argues that Wilson's failed project — integrating the United States into the League of Nations — haunted American international lawyers for the two decades 1919-1939. To a considerable ...
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This chapter argues that Wilson's failed project — integrating the United States into the League of Nations — haunted American international lawyers for the two decades 1919-1939. To a considerable extent, the haunting continues to this day. World War I, Wilson, Lodge, and the Versailles Conference all shattered the long-standing American consensus that the law of nations was inherently a good thing. International law became and remains a divisive issue in American politics.Less
This chapter argues that Wilson's failed project — integrating the United States into the League of Nations — haunted American international lawyers for the two decades 1919-1939. To a considerable extent, the haunting continues to this day. World War I, Wilson, Lodge, and the Versailles Conference all shattered the long-standing American consensus that the law of nations was inherently a good thing. International law became and remains a divisive issue in American politics.
G. John Ikenberry
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780197265529
- eISBN:
- 9780191760334
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197265529.003.0002
- Subject:
- Political Science, International Relations and Politics
Liberal order is not embodied in a fixed set of principles or practices. Instead, aspects of the liberal vision have made appearances in various combinations and changing ways over the last century. ...
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Liberal order is not embodied in a fixed set of principles or practices. Instead, aspects of the liberal vision have made appearances in various combinations and changing ways over the last century. This chapter argues that it is possible to identify three versions of liberal order. The first is associated with the ideas of Woodrow Wilson; the second is the liberal internationalism of the post-1945 decades; and the third version is a sort of post-hegemonic liberal internationalism that has only partially appeared and whose full shape and logic is still uncertain. The chapter develops a set of dimensions that allow for identifying different logics of liberal order and identify variables that will shape the movement from liberal internationalism 2.0 to 3.0.Less
Liberal order is not embodied in a fixed set of principles or practices. Instead, aspects of the liberal vision have made appearances in various combinations and changing ways over the last century. This chapter argues that it is possible to identify three versions of liberal order. The first is associated with the ideas of Woodrow Wilson; the second is the liberal internationalism of the post-1945 decades; and the third version is a sort of post-hegemonic liberal internationalism that has only partially appeared and whose full shape and logic is still uncertain. The chapter develops a set of dimensions that allow for identifying different logics of liberal order and identify variables that will shape the movement from liberal internationalism 2.0 to 3.0.
Mark Weston Janis
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199579341
- eISBN:
- 9780191722653
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199579341.001.0001
- Subject:
- Law, Public International Law, Legal History
This book is an exploration of the ways in which Americans have perceived, applied, advanced, and frustrated international law. It demonstrates the varieties and continuities of America's approaches ...
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This book is an exploration of the ways in which Americans have perceived, applied, advanced, and frustrated international law. It demonstrates the varieties and continuities of America's approaches to international law. The book begins with the important role the law of nations played for founders like Jefferson and Madison in framing the Declaration of Independence and the Constitution. It then discusses the intellectual contributions to international law made by leaders in the New Republic — Kent and Wheaton — and the place of international law in the 19th century judgments of Marshall, Story, and Taney. The book goes on to examine the contributions of American utopians — Dodge, Worcester, Ladd, Burritt, and Carnegie — to the establishment of the League of Nations, the World Court, the International Law Association, and the American Society of International Law. It finishes with an analysis of the wavering support to international law given by Woodrow Wilson and the emergence of a new American isolationism following the disappointment of World War I.Less
This book is an exploration of the ways in which Americans have perceived, applied, advanced, and frustrated international law. It demonstrates the varieties and continuities of America's approaches to international law. The book begins with the important role the law of nations played for founders like Jefferson and Madison in framing the Declaration of Independence and the Constitution. It then discusses the intellectual contributions to international law made by leaders in the New Republic — Kent and Wheaton — and the place of international law in the 19th century judgments of Marshall, Story, and Taney. The book goes on to examine the contributions of American utopians — Dodge, Worcester, Ladd, Burritt, and Carnegie — to the establishment of the League of Nations, the World Court, the International Law Association, and the American Society of International Law. It finishes with an analysis of the wavering support to international law given by Woodrow Wilson and the emergence of a new American isolationism following the disappointment of World War I.
Christopher Capozzola
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780195335491
- eISBN:
- 9780199868971
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195335491.003.0002
- Subject:
- History, American History: 20th Century
This chapter focuses on selective service in America during World War I. The Selective Service Act of 1917 was the centerpiece of wartime citizenship and its defining obligation. It reflected the ...
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This chapter focuses on selective service in America during World War I. The Selective Service Act of 1917 was the centerpiece of wartime citizenship and its defining obligation. It reflected the state's power at its most extreme by demanding that its citizens die for it. Selective service embodied the national culture of voluntarism: not only through individual effort but together with the institutions of everyday life. Voluntarism also shaped the “slacker raids,” vast dragnet operations of interrogation conducted by the 250,000 volunteer members of the American Protective League. By the end of the war, conscription would result in courtroom battles, shoot-outs in the Ozark Mountains, and even a fistfight in the cloakroom of the US Senate.Less
This chapter focuses on selective service in America during World War I. The Selective Service Act of 1917 was the centerpiece of wartime citizenship and its defining obligation. It reflected the state's power at its most extreme by demanding that its citizens die for it. Selective service embodied the national culture of voluntarism: not only through individual effort but together with the institutions of everyday life. Voluntarism also shaped the “slacker raids,” vast dragnet operations of interrogation conducted by the 250,000 volunteer members of the American Protective League. By the end of the war, conscription would result in courtroom battles, shoot-outs in the Ozark Mountains, and even a fistfight in the cloakroom of the US Senate.
Robert Adcock
- Published in print:
- 2013
- Published Online:
- April 2014
- ISBN:
- 9780199333622
- eISBN:
- 9780199370146
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199333622.003.0008
- Subject:
- Political Science, American Politics
This chapter uses the 1880s writings of Woodrow Wilson as a student and young professor of political science to explicate the political content of progressive liberalism. It first examines the ideal ...
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This chapter uses the 1880s writings of Woodrow Wilson as a student and young professor of political science to explicate the political content of progressive liberalism. It first examines the ideal of representative government and accompanying criticism of the American Constitution in Wilson’s early Congressional Government. It then pinpoints the influence of Wilson’s graduate education at Hopkins on the character of his liberalism by documenting twin mid-1880s shifts in his views of administration and political economy. These shifts were directly connected through Wilson’s adoption of a progressive liberal argument justifying expansion of the administrative state as a response to the transformative impact of industrialization. Finally, the chapter explores Wilson’s articulation, by the end of the 1880s, of a full-fledged progressive liberal vision of the “modern democratic state” as the liberal end of history.Less
This chapter uses the 1880s writings of Woodrow Wilson as a student and young professor of political science to explicate the political content of progressive liberalism. It first examines the ideal of representative government and accompanying criticism of the American Constitution in Wilson’s early Congressional Government. It then pinpoints the influence of Wilson’s graduate education at Hopkins on the character of his liberalism by documenting twin mid-1880s shifts in his views of administration and political economy. These shifts were directly connected through Wilson’s adoption of a progressive liberal argument justifying expansion of the administrative state as a response to the transformative impact of industrialization. Finally, the chapter explores Wilson’s articulation, by the end of the 1880s, of a full-fledged progressive liberal vision of the “modern democratic state” as the liberal end of history.
Cara Lea Burnidge
- Published in print:
- 2016
- Published Online:
- May 2017
- ISBN:
- 9780226232317
- eISBN:
- 9780226232454
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226232454.003.0007
- Subject:
- History, Political History
This chapter examines the rejection of Wilson's internationalism, his death, and the legacy of Wilsonianism. Channeling their “modernist impulse,” the white liberal Protestants who faithfully ...
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This chapter examines the rejection of Wilson's internationalism, his death, and the legacy of Wilsonianism. Channeling their “modernist impulse,” the white liberal Protestants who faithfully supported Wilson rallied behind the symbol of the fallen president to renarrate their national and international hopes. Political leaders who served in the Wilson administration turned public discourse toward a new postwar Americanism that looked beyond the nation's borders and valued religion generally. Wilson's internationalism received a makeover that reformulated Wilson's Presbyterianism as “Judeo-Christian” to reflect the new “trifaith” consensus in American culture. Wilsonians forged new alliances with Catholics and Jews to challenge the new normalcy of white evangelicalism in the 1920s and 1930s. Their efforts to redefine Wilson's vision for a new age had less to do with providing a clearer perspective on the Great War than negotiating the current state of religious difference in the United States.Less
This chapter examines the rejection of Wilson's internationalism, his death, and the legacy of Wilsonianism. Channeling their “modernist impulse,” the white liberal Protestants who faithfully supported Wilson rallied behind the symbol of the fallen president to renarrate their national and international hopes. Political leaders who served in the Wilson administration turned public discourse toward a new postwar Americanism that looked beyond the nation's borders and valued religion generally. Wilson's internationalism received a makeover that reformulated Wilson's Presbyterianism as “Judeo-Christian” to reflect the new “trifaith” consensus in American culture. Wilsonians forged new alliances with Catholics and Jews to challenge the new normalcy of white evangelicalism in the 1920s and 1930s. Their efforts to redefine Wilson's vision for a new age had less to do with providing a clearer perspective on the Great War than negotiating the current state of religious difference in the United States.
