Reid L. Neilson and Terryl L. Givens
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780195369786
- eISBN:
- 9780199871292
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195369786.003.001
- Subject:
- Religion, Religion and Society
As scholars of the American religious past and present continue to move away from the consensus model, in which the upstart Latter-day Saint tradition had no real fit, and embrace conflict, contact, ...
More
As scholars of the American religious past and present continue to move away from the consensus model, in which the upstart Latter-day Saint tradition had no real fit, and embrace conflict, contact, and other methodologies, Joseph Smith is beginning to get a new hearing in scholarly surveys, monographs, textbooks, and articles. The rationale behind this collection is that the day has come when the founder of Mormonism and his prominent role in American history and religious thought can not be denied. The attention paid to Smith’s teachings, charismatic ministry, and religion-making imagination now extends to scholars in American history, religious studies, sociology, biblical studies, Christian philosophy, Literature, and the Humanities--all of whom are represented in this collection. It is our intent to reflect in these pages the wide-ranging interest in Joseph Smith that the commemorative conferences only suggested.Less
As scholars of the American religious past and present continue to move away from the consensus model, in which the upstart Latter-day Saint tradition had no real fit, and embrace conflict, contact, and other methodologies, Joseph Smith is beginning to get a new hearing in scholarly surveys, monographs, textbooks, and articles. The rationale behind this collection is that the day has come when the founder of Mormonism and his prominent role in American history and religious thought can not be denied. The attention paid to Smith’s teachings, charismatic ministry, and religion-making imagination now extends to scholars in American history, religious studies, sociology, biblical studies, Christian philosophy, Literature, and the Humanities--all of whom are represented in this collection. It is our intent to reflect in these pages the wide-ranging interest in Joseph Smith that the commemorative conferences only suggested.
Richard H. Brodhead
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780195369786
- eISBN:
- 9780199871292
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195369786.003.002
- Subject:
- Religion, Religion and Society
This chapter finds that by contextualizing Smith's history as prophetic autobiography alongside Nat Turner's, uncannily similar aspects emerge. As a result, what the chapter calls a history of ...
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This chapter finds that by contextualizing Smith's history as prophetic autobiography alongside Nat Turner's, uncannily similar aspects emerge. As a result, what the chapter calls a history of prophetism takes shape that delineates some of the forms and tragic consequences of prophetic self-assertion. The implications may be translatable across a spectrum of times and cultures.Less
This chapter finds that by contextualizing Smith's history as prophetic autobiography alongside Nat Turner's, uncannily similar aspects emerge. As a result, what the chapter calls a history of prophetism takes shape that delineates some of the forms and tragic consequences of prophetic self-assertion. The implications may be translatable across a spectrum of times and cultures.
Richard Dilworth Rust
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780195369786
- eISBN:
- 9780199871292
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195369786.003.004
- Subject:
- Religion, Religion and Society
This chapter illuminates Smith's religious-making imagination by juxtaposing him with America's greatest myth-making novelist of the 19th century, Herman Melville. Melville revealed a recurrent ...
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This chapter illuminates Smith's religious-making imagination by juxtaposing him with America's greatest myth-making novelist of the 19th century, Herman Melville. Melville revealed a recurrent interest in things Mormon, and the most telling preoccupation that unites them, the chapter finds, is not so much the heights they achieved as successful creators of epic systems, as the depths they plumb as thought-divers, exploring the darkest abysses of human experience and of the tragic universe.Less
This chapter illuminates Smith's religious-making imagination by juxtaposing him with America's greatest myth-making novelist of the 19th century, Herman Melville. Melville revealed a recurrent interest in things Mormon, and the most telling preoccupation that unites them, the chapter finds, is not so much the heights they achieved as successful creators of epic systems, as the depths they plumb as thought-divers, exploring the darkest abysses of human experience and of the tragic universe.
Catherine L. Albanese
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780195369786
- eISBN:
- 9780199871292
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195369786.003.005
- Subject:
- Religion, Religion and Society
This chapter examines the Mormon prophet as a metaphysical figure. Noting that American religious history has too often limited itself to mainstream denominationalism and evangelicalism, the chapter ...
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This chapter examines the Mormon prophet as a metaphysical figure. Noting that American religious history has too often limited itself to mainstream denominationalism and evangelicalism, the chapter has been able to limn the contours of metaphysical religion. This tradition emphasizes the world and human beings as ontologically parallel to, and deriving a stream of spiritual energy from, a higher reality. The consequent world view, as above, so below, is characteristic of hermeticism and modern mystics like Emanuel Swedenborg. Exploiting Richard Bushman's suggestion that Smith is a protean figure amenable to any number of religious agendas, this chapter finds he fits the bill perfectly as a proto-metaphysician. Extending the arguments of Bloom and Brooke, it argues that in addition to exploring occult antecedents and their influence on Joseph Smith, it is time for American historians to take account of the debt metaphysical religion owes to Joseph Smith.Less
This chapter examines the Mormon prophet as a metaphysical figure. Noting that American religious history has too often limited itself to mainstream denominationalism and evangelicalism, the chapter has been able to limn the contours of metaphysical religion. This tradition emphasizes the world and human beings as ontologically parallel to, and deriving a stream of spiritual energy from, a higher reality. The consequent world view, as above, so below, is characteristic of hermeticism and modern mystics like Emanuel Swedenborg. Exploiting Richard Bushman's suggestion that Smith is a protean figure amenable to any number of religious agendas, this chapter finds he fits the bill perfectly as a proto-metaphysician. Extending the arguments of Bloom and Brooke, it argues that in addition to exploring occult antecedents and their influence on Joseph Smith, it is time for American historians to take account of the debt metaphysical religion owes to Joseph Smith.
James B. Allen
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780195369786
- eISBN:
- 9780199871292
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195369786.003.006
- Subject:
- Religion, Religion and Society
This chapter begins with a discussion of the 1832 secession crisis involving South Carolina, reminding us that the popular violence enacted against the Mormons occurred in the immediate context of ...
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This chapter begins with a discussion of the 1832 secession crisis involving South Carolina, reminding us that the popular violence enacted against the Mormons occurred in the immediate context of national debates and crisis over the states' rights question. Constitutional interpretation unfolded against, and under the influence of, this backdrop. The same prevailing views favoring state autonomy over federalism that facilitated eventual civil war also facilitated Mormon oppression. The chapter thus offers a rare political and constitutional context for understanding the Mormons' difficulties, the development of Joseph Smith's political views, and his own involvement in the national campaign of 1844.Less
This chapter begins with a discussion of the 1832 secession crisis involving South Carolina, reminding us that the popular violence enacted against the Mormons occurred in the immediate context of national debates and crisis over the states' rights question. Constitutional interpretation unfolded against, and under the influence of, this backdrop. The same prevailing views favoring state autonomy over federalism that facilitated eventual civil war also facilitated Mormon oppression. The chapter thus offers a rare political and constitutional context for understanding the Mormons' difficulties, the development of Joseph Smith's political views, and his own involvement in the national campaign of 1844.
Richard Lyman Bushman
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780195369786
- eISBN:
- 9780199871292
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195369786.003.007
- Subject:
- Religion, Religion and Society
This chapter proposes a simple fundamental in its account for Joseph Smith's religious appeal: he met a human need for the sacred. So, of course, do all religions, but Smith was different, the ...
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This chapter proposes a simple fundamental in its account for Joseph Smith's religious appeal: he met a human need for the sacred. So, of course, do all religions, but Smith was different, the chapter argues, in constructing the LDS faith around two potent loci: new sacred words and new sacred places. His additions to scripture blend audacity and self-effacing, summarily annihilating the principle of sola scriptura, even as the personality delivering its coup de grace for Mormons is subsumed in the voice of God. As for place, Smith literalized the concept of Zion and introduced into Christian worship the concept and physical reality of the temple. In the process, he became the first American religious figure to exploit the power of sacred space.Less
This chapter proposes a simple fundamental in its account for Joseph Smith's religious appeal: he met a human need for the sacred. So, of course, do all religions, but Smith was different, the chapter argues, in constructing the LDS faith around two potent loci: new sacred words and new sacred places. His additions to scripture blend audacity and self-effacing, summarily annihilating the principle of sola scriptura, even as the personality delivering its coup de grace for Mormons is subsumed in the voice of God. As for place, Smith literalized the concept of Zion and introduced into Christian worship the concept and physical reality of the temple. In the process, he became the first American religious figure to exploit the power of sacred space.
Terryl L. Givens
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780195369786
- eISBN:
- 9780199871292
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195369786.003.008
- Subject:
- Religion, Religion and Society
This chapter connects Joseph Smith's religion-making, in both its scope and its method, to the intellectual revolution called Romanticism. Like all intellectual revolutionaries of that era from ...
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This chapter connects Joseph Smith's religion-making, in both its scope and its method, to the intellectual revolution called Romanticism. Like all intellectual revolutionaries of that era from Malthus to Marx to Darwin, Joseph Smith rearticulated the fundamental vision of his field of influence in terms of contestation, struggle, and dynamism. His collapse of sacred distance, rupturing of the canon, doctrines of pre-existence and theosis, and gestures toward a comprehensive, scriptural Ur-Text—all betoken an emphasis on process over product, and a precarious tension between the searching and certainty that characterized both his personality and the faith he founded.Less
This chapter connects Joseph Smith's religion-making, in both its scope and its method, to the intellectual revolution called Romanticism. Like all intellectual revolutionaries of that era from Malthus to Marx to Darwin, Joseph Smith rearticulated the fundamental vision of his field of influence in terms of contestation, struggle, and dynamism. His collapse of sacred distance, rupturing of the canon, doctrines of pre-existence and theosis, and gestures toward a comprehensive, scriptural Ur-Text—all betoken an emphasis on process over product, and a precarious tension between the searching and certainty that characterized both his personality and the faith he founded.
Douglas J. Davies
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780195369786
- eISBN:
- 9780199871292
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195369786.003.009
- Subject:
- Religion, Religion and Society
This chapter applies the analytical insights of Paul Tillich and William Whyte to the revelatory production of Joseph Smith. These choices are intended to further the project of an interdisciplinary, ...
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This chapter applies the analytical insights of Paul Tillich and William Whyte to the revelatory production of Joseph Smith. These choices are intended to further the project of an interdisciplinary, rather than provincial or academically ghettoized, approach to Mormon Studies. Specifically, the chapter considers the traumas of the young Smith, the psychodrama of his First Vision, and echoes of both in the Gethsemane theology Smith developed. The courage that is revealed in these contexts is embodied by Joseph Smith personally and institutionally in such forms as vicarious baptism, and counter-cultural practices like plural marriage. Finally, the chapter explores the paradox of the LDS emphasis on both courageous individualism in a church that makes corporate belonging and corporate rites salvifically indispensable.Less
This chapter applies the analytical insights of Paul Tillich and William Whyte to the revelatory production of Joseph Smith. These choices are intended to further the project of an interdisciplinary, rather than provincial or academically ghettoized, approach to Mormon Studies. Specifically, the chapter considers the traumas of the young Smith, the psychodrama of his First Vision, and echoes of both in the Gethsemane theology Smith developed. The courage that is revealed in these contexts is embodied by Joseph Smith personally and institutionally in such forms as vicarious baptism, and counter-cultural practices like plural marriage. Finally, the chapter explores the paradox of the LDS emphasis on both courageous individualism in a church that makes corporate belonging and corporate rites salvifically indispensable.
Margaret Barker and Kevin Christensen
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780195369786
- eISBN:
- 9780199871292
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195369786.003.010
- Subject:
- Religion, Religion and Society
This chapter comes to Mormonism as something only tangentially related to this chapter's author's own work in radically reformulating our understanding of ancient Jewish religion. The author of this ...
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This chapter comes to Mormonism as something only tangentially related to this chapter's author's own work in radically reformulating our understanding of ancient Jewish religion. The author of this chapter has elsewhere assessed the Book of Mormon in the context of pre-exilic Israelite religion. Here, that interest is extended here by considering the temple world view of early Israel before the reforms of King Josiah. Noting the primacy of this same temple-dominated vision in the prophetic career of Joseph Smith, the first part of this chapter concentrates on that subject. From his translation of the Book of Mormon through the corpus of his own visions, Joseph established continuity with the Bible as text and Jerusalem as sacred space. Equally important is the pattern in Joseph Smith of both chronicling sacred theophanies and urging their possibility in contemporary religious practice. That is why it has been argued that Joseph Smith's restoration converges on the key time, place, institutions, and issues involved in this chapter's reconstruction.Less
This chapter comes to Mormonism as something only tangentially related to this chapter's author's own work in radically reformulating our understanding of ancient Jewish religion. The author of this chapter has elsewhere assessed the Book of Mormon in the context of pre-exilic Israelite religion. Here, that interest is extended here by considering the temple world view of early Israel before the reforms of King Josiah. Noting the primacy of this same temple-dominated vision in the prophetic career of Joseph Smith, the first part of this chapter concentrates on that subject. From his translation of the Book of Mormon through the corpus of his own visions, Joseph established continuity with the Bible as text and Jerusalem as sacred space. Equally important is the pattern in Joseph Smith of both chronicling sacred theophanies and urging their possibility in contemporary religious practice. That is why it has been argued that Joseph Smith's restoration converges on the key time, place, institutions, and issues involved in this chapter's reconstruction.
Laurie F. Maffly-Kipp
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780195369786
- eISBN:
- 9780199871292
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195369786.003.011
- Subject:
- Religion, Religion and Society
This chapter furthers the project of an intellectually richer account of Mormonism by offering a critique of the centrality of sympathy in the polemics that have engulfed Mormon historical studies ...
More
This chapter furthers the project of an intellectually richer account of Mormonism by offering a critique of the centrality of sympathy in the polemics that have engulfed Mormon historical studies from their inception, and proposing an alternative. The critique is situated in a largely postmodern, anti-essentialist conception of identity as a malleable and fluid concept. At the same time, it notes in Smith's own turn to ritual a validation of appearances over essence, doing over being. A focus on the epic of Mormonism's narrative rather than its characters, on popular rather than elite Mormon history, and on the geographical varieties with their correspondingly different accounts of Mormonism—all are presented here as powerful antidotes to the snares of an approach that links, and therefore reduces Joseph Smith and the religion he founded to an irresolvable debate over human motives.Less
This chapter furthers the project of an intellectually richer account of Mormonism by offering a critique of the centrality of sympathy in the polemics that have engulfed Mormon historical studies from their inception, and proposing an alternative. The critique is situated in a largely postmodern, anti-essentialist conception of identity as a malleable and fluid concept. At the same time, it notes in Smith's own turn to ritual a validation of appearances over essence, doing over being. A focus on the epic of Mormonism's narrative rather than its characters, on popular rather than elite Mormon history, and on the geographical varieties with their correspondingly different accounts of Mormonism—all are presented here as powerful antidotes to the snares of an approach that links, and therefore reduces Joseph Smith and the religion he founded to an irresolvable debate over human motives.
