Ian Bostridge
- Published in print:
- 1997
- Published Online:
- October 2011
- ISBN:
- 9780198206538
- eISBN:
- 9780191677205
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198206538.003.0007
- Subject:
- History, British and Irish Early Modern History, Social History
This chapter examines the last major debate on the issue of witchcraft in England during the early 18th century. This debate was between Richard Boulton and Francis Hutchinson. In 1715, Boulton ...
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This chapter examines the last major debate on the issue of witchcraft in England during the early 18th century. This debate was between Richard Boulton and Francis Hutchinson. In 1715, Boulton published his first book on witchcraft titled A Compleat History of Magick, Sorcery, and Witchcraft. After reading the book, Hutchinson criticized Boulton through the publication of his Historical Essay Concerning Witchcraft. To this Boulton retaliated and issued a more analytical work titled Vindication, which was published in 1722.Less
This chapter examines the last major debate on the issue of witchcraft in England during the early 18th century. This debate was between Richard Boulton and Francis Hutchinson. In 1715, Boulton published his first book on witchcraft titled A Compleat History of Magick, Sorcery, and Witchcraft. After reading the book, Hutchinson criticized Boulton through the publication of his Historical Essay Concerning Witchcraft. To this Boulton retaliated and issued a more analytical work titled Vindication, which was published in 1722.
Henrik Bogdan and Martin P. Starr (eds)
- Published in print:
- 2012
- Published Online:
- January 2013
- ISBN:
- 9780199863075
- eISBN:
- 9780199979974
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199863075.001.0001
- Subject:
- Religion, Philosophy of Religion
This book offers an examination of one of the twentieth century's most distinctive occult iconoclasts. Aleister Crowley (1875–1947) was a study in contradictions. He was born into a Fundamentalist ...
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This book offers an examination of one of the twentieth century's most distinctive occult iconoclasts. Aleister Crowley (1875–1947) was a study in contradictions. He was born into a Fundamentalist Christian family, and then he was educated at Cambridge where he experienced both an intellectual liberation from his religious upbringing and a psychic awakening that led him into the study of magic. He was a stock figure in the tabloid press of his day, vilified during his life as a traitor, drug addict and debaucher; yet he became known as perhaps the most influential thinker in contemporary esotericism. The practice of the occult arts was understood in the light of contemporary developments in psychology, and its advocates, such as William Butler Yeats, were among the intellectual avant-garde of the modernist project. Crowley took a more drastic step and declared himself the revelator of a new age of individualism. Crowley's occult bricolage, Magick, was a thoroughly eclectic combination of spiritual exercises drawing from Western European ceremonial magical traditions as practiced in the nineteenth-century Hermetic Order of the Golden Dawn. Crowley also pioneered in his inclusion of Indic sources for the parallel disciplines of meditation and yoga. The summa of this journey of self-liberation was harnessing the power of sexuality as a magical discipline, an instance of the “sacrilization of the self” as practiced in his co-masonic magical group, the Ordo Templi Orientis. The religion Crowley created, Thelema, legitimated his role as a charismatic revelator and herald of a new age of freedom under the law of “Do what thou wilt.” The influence of Aleister Crowley is not only to be found in contemporary esotericism—he was, for instance, a major influence on Gerald Gardner and the modern witchcraft movement—but can also be seen in the counter-culture movement of the late 1960s and early 1970s, and in many forms of alternative spirituality and popular culture. This book provides insight into Crowley's critical role in the study of western esotericism, new religious movements, and sexuality.Less
This book offers an examination of one of the twentieth century's most distinctive occult iconoclasts. Aleister Crowley (1875–1947) was a study in contradictions. He was born into a Fundamentalist Christian family, and then he was educated at Cambridge where he experienced both an intellectual liberation from his religious upbringing and a psychic awakening that led him into the study of magic. He was a stock figure in the tabloid press of his day, vilified during his life as a traitor, drug addict and debaucher; yet he became known as perhaps the most influential thinker in contemporary esotericism. The practice of the occult arts was understood in the light of contemporary developments in psychology, and its advocates, such as William Butler Yeats, were among the intellectual avant-garde of the modernist project. Crowley took a more drastic step and declared himself the revelator of a new age of individualism. Crowley's occult bricolage, Magick, was a thoroughly eclectic combination of spiritual exercises drawing from Western European ceremonial magical traditions as practiced in the nineteenth-century Hermetic Order of the Golden Dawn. Crowley also pioneered in his inclusion of Indic sources for the parallel disciplines of meditation and yoga. The summa of this journey of self-liberation was harnessing the power of sexuality as a magical discipline, an instance of the “sacrilization of the self” as practiced in his co-masonic magical group, the Ordo Templi Orientis. The religion Crowley created, Thelema, legitimated his role as a charismatic revelator and herald of a new age of freedom under the law of “Do what thou wilt.” The influence of Aleister Crowley is not only to be found in contemporary esotericism—he was, for instance, a major influence on Gerald Gardner and the modern witchcraft movement—but can also be seen in the counter-culture movement of the late 1960s and early 1970s, and in many forms of alternative spirituality and popular culture. This book provides insight into Crowley's critical role in the study of western esotericism, new religious movements, and sexuality.
Jason Ā. Josephson-Storm
- Published in print:
- 2017
- Published Online:
- January 2018
- ISBN:
- 9780226403229
- eISBN:
- 9780226403533
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226403533.003.0007
- Subject:
- History, History of Religion
This chapter turns to the infamous British magician Aleister Crowley, who overlapped with Frazer at Trinity College, Cambridge. This chapter shows that Crowley drew on the very text in which Frazer ...
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This chapter turns to the infamous British magician Aleister Crowley, who overlapped with Frazer at Trinity College, Cambridge. This chapter shows that Crowley drew on the very text in which Frazer worked out disenchantment to stage his revival of modern “magick” [sic]. Hence, the narrative of disenchantment was self-refuting insofar as it reinvigorated the very thing it described as endangered.Less
This chapter turns to the infamous British magician Aleister Crowley, who overlapped with Frazer at Trinity College, Cambridge. This chapter shows that Crowley drew on the very text in which Frazer worked out disenchantment to stage his revival of modern “magick” [sic]. Hence, the narrative of disenchantment was self-refuting insofar as it reinvigorated the very thing it described as endangered.
